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Le traité de Porphyre contre les Chrétiens. Un siècle de recherches, nouvelles questions. Actes du colloque international organisé les 8 et 9 septembre 2009 à l’Université de Paris IV-Sorbonne, édités par Sébastien Morlet, Institut d’Études Augustiniennes, Paris 2011 (Collections des Études Augus...more
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L'A. traite d'un exemple pris dans un passage des sermons oraux d'Augustin notes par ses auditeurs (sur le psaume 124). Le procede rhetorique d'Augustin est mis en relief.
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Der vorliegende Band ist das Ergebnis des internationalen Postgraduate-Workshop Edieren lateinischer patristischer Texte, den die Kirchenväterkommission der Österreichischen Akademie der Wissenschaften im Sommer 2006 abhielt. Im Rahmen... more
Der vorliegende Band ist das Ergebnis des internationalen Postgraduate-Workshop Edieren lateinischer patristischer Texte, den die Kirchenväterkommission der Österreichischen Akademie der Wissenschaften im Sommer 2006 abhielt. Im Rahmen dieser Veranstaltung wurden ...
The manuscript Erfurt University Library, Dep. Erf. CA. 12° 11 (12 th century) contains a corpus of sermons ascribed to Augustine of Hippo, of which six have remained until now unknown but are beyond any doubt authentic. The introductory... more
The manuscript Erfurt University Library, Dep. Erf. CA. 12° 11 (12 th century) contains a corpus of sermons ascribed to Augustine of Hippo, of which six have remained until now unknown but are beyond any doubt authentic. The introductory sections of this article focus on the ...
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Sancti Aurelii Augustini Sermones in Matthaeum I id est sermones LI-LXX secundum ordinem vulgatum insertis etiam novem sermonibus post Maurinos repertis, ediderunt P.-P. Verbraken O. S. B. (†), L. De Coninck, B. Coppieters ’t Wallant, R. Demeulenaere, recensuit serm. LI F. Dolbeau (Corpus Christi...more
... Sie bestand ur-spr??nglich aus 321 Papierseiten,6 die je 20,5??15 cm gro?? sind und auf einem Schriftspiegel von ca. ... 24) 213v Epistola Lentuli de forma Christi, recensio c, tit.: *Hoc scriptum repertum est in annalibus Romanorum,... more
... Sie bestand ur-spr??nglich aus 321 Papierseiten,6 die je 20,5??15 cm gro?? sind und auf einem Schriftspiegel von ca. ... 24) 213v Epistola Lentuli de forma Christi, recensio c, tit.: *Hoc scriptum repertum est in annalibus Romanorum, inc.: temporibus Octaviani Cesaris ... ...
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The present article is a follow-up of the edition of serm. Erfurt 1 (= 282 auct., on Perpetua and Felicitas), Erfurt 5 (= 362A, De resurrectione mortuorum), and Erfurt 6 (= 313G, on Cyprian) published in WSt 2008. It contains the editio... more
The present article is a follow-up of the edition of serm. Erfurt 1 (= 282 auct., on Perpetua and Felicitas), Erfurt 5 (= 362A, De resurrectione mortuorum), and Erfurt 6 (= 313G, on Cyprian) published in WSt 2008. It contains the editio princeps of another three previously unknown sermons ...
Research Interests: Codicology and ALM
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In der Handschrift Mailand, Bibl. Ambr. S.P. II. 29 (olim O. 136 sup.) befinden sich auf den ersten 32 Seiten unter dem im 9. Jahrhundert geschriebenen Horaztext (Bischoff, n. 2561) bisher unidentifizierte Predigtfragmente (CPL 706; ThLL:... more
In der Handschrift Mailand, Bibl. Ambr. S.P. II. 29 (olim O. 136 sup.) befinden sich auf den ersten 32 Seiten unter dem im 9. Jahrhundert geschriebenen Horaztext (Bischoff, n. 2561) bisher unidentifizierte Predigtfragmente (CPL 706; ThLL: Serm. Mediol.; Frede/Gryson: AN Mai), die in einer Halbunziale des 6. Jh. geschrieben sind (CLA III 357). Analog zum Inhalt anderer Mailänder Palimpseste verortete der erste Editor Angelo Mai die Predigten in einem arianischen Milieu. Er druckte in seiner 1828 erschienenen Erstedition (Scriptorum veterum nova collectio e Vaticanis codicibus edita 3 [Roma, 1828], 240–247; Nachdruck PL 13:631–640) nur ca. 2/3 des erhaltenen Texts ab, wobei er die schlecht lesbaren Abschnitte des Palimpsests sowie die letzten drei Seiten – aus Zeitgründen (paginam 30, paginasque duas reliquas palimpsesti, nempe 31 et 32, praetermisi, quia discedenti mihi Mediolano tempus exscribendo defuit) – ausließ. Obwohl die Edition nur provisorischen Charakter hat und die Handsch...
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P. Meyvaert claimed that traces of a first (oral) version of Gregory’s Moralia in Iob,which was preached, were preserved in Isidore’s Sententiae and in quotations by an anonymousauthor from Bec (Paris, BNF lat. 2342, s. XII). In a... more
P. Meyvaert claimed that traces of a first (oral) version of Gregory’s Moralia in Iob,which was preached, were preserved in Isidore’s Sententiae and in quotations by an anonymousauthor from Bec (Paris, BNF lat. 2342, s. XII). In a philological comparison, evidence isprovided that the Anonymus Beccensis does not quote Gregory’s lost first version, but isdependent on the Collationes of Odo of Cluny, who paraphrased Gregory freely. Isidore, too,cannot serve as a witness for Gregory’s first (oral) version because of his paraphrastictechnique. In a text-critical appendix on Greg. M. epist. 1,41: verbis sensibusque tepentibus,the variant repentibus (“with improvised words and thoughts”) is preferred.
This volume contains the proceedings of the international conference on anonymous sermons, funded by the F.R.S.-FNRS and held on 16 May 2019 at the Université de Namur (Belgium), within the Faculty of Philosophy and Letters and the... more
This volume contains the proceedings of the international conference on anonymous sermons, funded by the F.R.S.-FNRS and held on 16 May 2019 at the Université de Namur (Belgium), within the Faculty of Philosophy and Letters and the research centre Pratiques Médiévales de l’Écrit (PraME). It brings together scholars working on late antique and early medieval Latin preaching, and follows on previous volumes on Augustine and African sermons published in the Ministerium Sermonis subseries. The focus here is on Christian Latin preached texts, thought to date from the period c. 300-800 AD, which are not currently attributed to a known author. Long neglected because of their uncertain attribution, these sermons offer new material for the study of late antique and early medieval Christianity. The contributions assembled here provide an essential entry point to the study of these little-known sermons: after an introduction which sets the aims of the book, discusses the state of the art and describes main avenues for research, individual papers present future tools to classify sermons and explore their medieval transmission in manuscripts, offer new critical editions of previously unknown sermons, and develop methods and reliable criteria to shed new light on their historical context of composition. Both engaging with current issues and challenges and offering innovative case studies, this book opens up new ground for future research on late antique and early medieval Latin Christian preaching in general.