Peer-Reviewed Research Article
An Analysis on Cai Hesen’s
Türkiye Writings
Necatİ Demİrcan *
Ye Zhangxu **
Global Studies, PhD Student
Shanghai University
World History, PhD Student
Shanghai University
*Necati Demircan was born in 1992 in Sakarya. He graduated from Sakarya University, Department
of International Relations, in 2017. Between 2018-2021, he completed his master's degree in International Relations and Diplomacy at Shanghai University. Demircan is a PhD student in the Department
of Global Studies at Shanghai University.
E-mail: ndemircan11@shu.edu.cn
**Ye Zhangxu is a Ph. D. student majoring in World History at the College of Liberal Arts and a
research assistant at the Center for Turkish Studies at Shanghai University. His research fields include
Türkiye’s contemporary foreign policy and China-Türkiye relations in the late Qing Dynasty and the
Republic of China era.
E-mail: yezx207@163.com
Recieved: 02.06.2023
Accepted: 14.07.2023
How to cite: Demircan, N. & Zhangxu, Y. (2023). An analysis on Cai Hesen’s Türkiye writings.
Belt & Road Initiative Quarterly, 4(4), 46-66.
46
Necati Demircan, Ye Zhangxu - An Analysis on Cai Hesen’s Türkiye Writings
ABSTRACT
Türkiye and China are two oppressed nations that shared the same fate at the beginning of the 20th
century. Both nations wanted to eliminate imperialism’s exploitation and stand up by achieving their
democratic revolutions. The victory of Türkiye against imperialism in the War of Independence and the
development of friendly relations with the Soviet Union were followed with interest by the leaders of the
Communist Party of China (CPC). The successful Turkish Revolution aroused the idea that it could set
an example for China among the early CPC leaders. For this reason, communists in China followed the
Turkish Revolution closely and tried to apply it to the Chinese Revolution practice. Cai Hesen, the leader
and theoretician of the CPC in the founding period, was especially interested in the Turkish Revolution.
Cai Hesen published his views on the Turkish Revolution in his articles in the CPC’s publication, The Guide
Weekly (向导Xiangdao), and influenced the CPC’s leadership. In this study, the articles of Cai Hesen, a key
theorist in the early stages of the CPC who evaluated the Turkish revolution and its impact on the CPC
cadres, are discussed.
Keywords: Cai Hesen, China, Communist Party of China, Turkish Revolution, Türkiye
Introduction
THE COMMUNIST PARTY OF CHINA
(CPC) was closely interested in the Turkish
Revolution despite the long distance
between Türkiye and China. It is particularly
interesting that this interest in Türkiye
and the Turkish Revolution was in the
early period of the CPC. Early Chinese
Communists seemed interested in Türkiye’s
victory over imperialism and its friendship
with the Soviet Union. Despite this, studies,
especially in Türkiye, have ignored this
interest, and only two translation studies
have been made about this period.
Two articles written by Cai Hesen and
Gao Junyu, CPC cadres, were translated
from Chinese to Turkish. The first of these,
Cai Hesen’s article titled “We Wish Victory
to the Turkish Nationalist Party”, written in
1922, was translated into Turkish by Giray
Fidan in his book, The Chinese Guests of the
Republic. The other is Gao Junyu’s article
“The International Value of the Victory of
the Turkish National Army”, published in
September 1922 and translated into Turkish
by the BRIQ Journal (Alan, 2020).
On the other hand, this issue has been
valued in China. The article “The impact of
the Turkish Revolution on the CPC during
the critical period of the GuomindangCommunist cooperation decision-making
process” by Wu Haiyong (2013) in China is
highly valuable. In his article, Wu focused
on the role played by the Turkish revolution
in creating the CPC’s united front with the
Guomindang (GMD) and gave examples,
especially from the writings of Cai Hesen.
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Sun Menglin and Huang Zhigao’s (2019a)
article “Role Models and Lessons: The Concerns
of Early Chinese Communists about Türkiye’s
Revival- In the Background of National Revival
Thoughts” examined how the Turkish revolution
set an example for CPC leaders and the reasons
and concerns of CPC leaders for their interest
in the Turkish revolution. Another study is
Huang Zhigao’s (2010) article “Observation and
Reaction of the Communist Party of China to
Turkish Revolution During 1921-1925”. In his
article, Zhigao evaluated the CPC’s observations
on the development of Turkish-Soviet friendly
relations during the War of Independence to the
GMD-Soviet cooperation.
Türkiye’s victory over imperialism
and the realization of a revolution
that abolished the monarchy
aroused an interest in the Turkish
revolution among China’s progressive
intellectuals.
Studies in China on this subject are not well
known in Turkish academia since they are in
Chinese, and there is no English source on the
subject. Studies in Türkiye have not been directed
to question the reasons and roots of the CPC’s
interest in the Turkish Revolution. In studies in
China, the role of Cai Hesen, who focused on
understanding the Turkish revolution, and his
influence on the CPC have not been emphasized.
At the beginning of the 20th century, western
powers defined the Ottoman Empire as a “sick
man” at one end of Asia. Similarly, the Qing
Dynasty at the other end of Asia was defined as
a “sick man”. Kang Youwei (Chinese: 康有為),
a Chinese statesman and reformist who visited
48
the Ottoman Empire in 1908, wrote in his travel
book that “The Ottomans and China are in the
same situation, Europe has long viewed the two
as the ‘Sick Men’ of the East, but it is unclear
which will die first.” he stated. In his travel book,
in which he stated the similarities between the
Ottoman Empire and China, Kang underlined
that the only solution to prevent the collapse of
the state was revolution (Fidan, 2013: 24).
While the imperialist countries occupied the
Ottoman Empire after the loss of the First World
War, China was also a semi-colonial state of the
imperialist countries. Although the revolution
took place in 1911, it was interrupted. After the
warlords seized power in China in a short time,
a struggle continued among the people against
both imperialist exploitation and warlords. When
Mustafa Kemal Atatürk went to Samsun on May
19, 1919, Chinese youth also showed resistance
against imperialism on May 4, 1919.1 Even today,
May 19 is celebrated as Commemoration of
Atatürk, Youth and Sports Day in Türkiye, while
May 4 is celebrated as Youth Day in China.
The resistance of Türkiye and China against
imperialism started in similar periods. Türkiye’s
victory over imperialism and the realization
of a revolution that abolished the monarchy
aroused an interest in the Turkish revolution
among China’s progressive intellectuals. The
early leaders of the CPC, Cai Hesen, Gao Junyu,
Li Dazhao, and Chen Duxiu, took an interest
in the Turkish revolution and hailed Türkiye’s
achievements. Especially Cai Hesen, who was
among the first CPC leadership staff, wrote four
articles about Türkiye and emphasized that the
Turkish Revolution set an example for China.
This study examines Cai Hesen’s writings on
Türkiye and the impact of the Turkish revolution
on CPC cadres.
Necati Demircan, Ye Zhangxu - An Analysis on Cai Hesen’s Türkiye Writings
Cai Hesen
(Zhongguo Qingnian Wang, n.d.)
Cai Hesen’s Revolutionary Struggle
and Role in the CPC
Born in Shanghai on March 30, 1895, Cai Hesen
(Chinese: 蔡和森)2 was an important ideologue
during the birth of the CPC. At the same time,
Cai Hesen was a close friend of Mao Zedong,
whom he found valuable in his intellectual life,
discussed and even played an important role
in Mao’s Marxist-Leninist path. As one of the
CPC’s founders and most important theorists,
Cai significantly contributed to theory,
strategy, and propaganda in the early CPC era.
It was even said that “Hesen is the theorist and
Mao is the realist” (Ven, 1991: 32). Cai Hesen
exchanged letters with Mao Zedong and had
much intellectual sparring during his study in
France. Cai’s letters hold special significance
in the history of Chinese communism because
they played a critical role in the development
of Mao’s thought (Ven, 1991: 35). Deng
Xiaoping said about Cai Hesen: “Comrade Cai
Hesen was one of the prominent leaders of our
party in the early days. He made significant
contributions to the Chinese revolution.
Chinese people will always remember him!”
(People’s Daily, 2015b).
Two places are important in the
development of Cai Hesen’s intellectual life.
The first is the years he spent at the Hunan
First Normal School in Changsha (19141917), and the other is the year he spent in
France (1920-1921). After Cai developed his
intellectual and organizational skills at Hunan
First Normal School, he met communism and
improved himself on Marxism-Leninism and
the revolutionary party model in France.
With the transformation of Hunan First
Normal School, which underwent a series of
educational reforms at the beginning of the
20th century, Cai encountered new Western
ideas at school. The school had a highly
developed pedagogy, and Cai particularly
enjoyed reading about the reformist
intellectuals of the turn of the century (Levin,
2019:309). Cai was a student of Yang Changji,
an expert in neo-Confucianism and Western
ethics in Changsha, who became a professor
at Peking University in 1918. Cai Hesen first
appeared with Mao Zedong, Xiao Zisheng3
(萧子升 1894–1976; also known as Xiao Yu萧
瑜) and his younger brother Xiao Zizhang (
萧子暲 1896–1983; also known as Xiao San萧
三) in Changsha.
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In the winter of 1917, the leaders of CCP, Mao Zedong and Cai Hesen, initiated the organization, New Society Study Society
(Xinmin Xuehui). In the picture, Mao Zedong is fourth from the left in the back row, Cai Hesen is the first from the right in the back row.
Changsha, November 26, 1919. (Zhongguo Qingnian Wang, n.d.)
He emerged as a youth leader during his
years at the First Normal School⁴. During
this period, the two very close friends, Cai
and Mao, formed an intellectual model that
reflected their later political personalities.
While Mao took a heroic path to serve China,
which was more inclined to follow the path
of the “Great Men”, Cai emphasized the
education of the masses and the strengthening
of their rights and freedoms. There was also
a philosophical difference between the two.
While Mao valued Confucius and Mencius,
50
Cai valued the less popular, utilitarian
philosopher Mozi (Levin, 2019: 309). In 1918,
before the May 4th Movement, Cai Hesen and
Mao Zedong organized the New Citizen Study
Society (Xinmin Xuehui 新民学会) to renew
academics, improve behavior, and improve
people’s traditions. Later, 73 of the 78 members
of the New Citizen Study Society joined the
CPC and became the first party members.
Mao and Cai joined the May 4 Movement. Cai,
however, went to France shortly after the May
4th Movement for a study program.
Necati Demircan, Ye Zhangxu - An Analysis on Cai Hesen’s Türkiye Writings
Cai closely felt the ideological turmoil in
Europe following the October Revolution
in Russia and the workers’ movements in
various countries during his time in France
in the early 1920s. He quickly translated
Marxist theoretical classics into Chinese,
summarizing the experiences and lessons of
the Communist Parties of various countries.
He examined the Marxist-Leninist theory
of party building, especially the experience
of the Bolsheviks (People’s Daily, 2019, and
Chunqi, 2020: 60-61).
Cai Hesen was the first to propose
the name “Communist Party of
China”
After seriously examining communism
and the Russian Revolution, he saw that his
previous intellectual beliefs were insufficient
and started to define himself as a Marxist
after the summer of 1920 (Liu, 2006: 107).
Some young Chinese intellectuals had met
the revolutionary ideas of Marxism and
Leninism in France. Many of the CPC’s
leadership, such as Cai Hesen, Zhou Enlai,
Deng Xiaoping, Chen Yi, and Xiang Jingyu,
were educated in France. Between 1919 and
1921, approximately 1500 Chinese students
were educated in France. Wang Guangqi,
founding member of the Young Chinese
Association, explains this situation: “The
Chinese who go to the US to study are
fascinated by the money-worshipping
philosophy, and when they return to China,
they will bring the American capitalist
model. Especially the Chinese who go to
America live comfortably by receiving
scholarships from the government. But those
educated in France make their own profits
in factories. He said that while students in
the US were learning capitalism, students
in France were learning about labor and the
working classes.” (Bailey, 1988). Students
studying in France were not in comfortable
conditions. It is understood that their
education while working increased their
awareness of labor and their interest in the
struggle for labor.
Cai’s years in France developed him
theoretically and broadened his horizons.
On September 16, 1920, Cai Hesen,
traveling in France, wrote a letter to Mao
Zedong openly proposing to “formally
establish a Communist Party of China”
in China, discussing in detail the theory,
policy, and principles of party building. Cai
Hesen was the first to propose the name
“Communist Party of China”. On December
1, 1920, Mao Zedong wrote a letter to Cai
Hesen and other New Citizen Study Society
members in France expressing his approval
of Cai Hesen’s proposal to form the party.
Mao Zedong wrote to Cai Hesen on January
21, 1921, “Your letter is very insightful, and
I agree with every word. At the party level,
Mr Chen Zhongfu and the others are already
organizing.” (Tao, 2015: 125-126). During
his stay in France, Cai Hesen put forward
an ideological proposal for establishing the
CPC in line with Lenin’s party-building
principles and party-building theory and
played an important role in the party’s
founding.
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In July 1920, Cai Hesen, along with Xiang Junyu and other members of the Xinmin Society who remained in France,
took a group photograph. (Zhongguo Qingnian Wang, n.d.)
On July 23-31, 1921, with the participation of 12
delegates representing different parts of the country
(Mao Zedong, Dong Biwu, Chen Tanqiu, He
Shuheng, Wang Jinmei, Deng Enming, Li Da, Liu
Renjing, Chen Gongbo, Li Hanjun, Zhanng Guotao
and Zhou Fohai), the first CPC National Congress
was held in Shanghai. On July 31, 1921, the CPC
was officially established.
Cai Hesen was not in China when the CPC
was established. After returning to China in the
winter of 1921, he was elected as a member of the
Central Executive Committee at the first congress
of the Communist Youth League on May 5,
1922. In July of the same year, Cai Hesen and his
wife, Xiang Jingyu⁵, were elected to the Central
Executive Committee at the CPC’s Second National
Congress. Cai was responsible for the propaganda
and organizational work of the Central Executive
Committee. He made important contributions to
the party’s organizational structure, ideological
52
structuring and working style. He also played
an important role in the consolidation and
development of the party. Additionally, Cai worked
to establish an organization of the CPC in Europe
with Xiang Jingyu, Zhou Enlai, Zhao Shiyan, Deng
Xiaoping, and Li Fuchun.
Hesen always attached great importance to the
theoretical work of the CPC. He said, “A revolutionary
party cannot be without a revolutionary theory.
That is why a revolutionary party must not only
have good organization and good policies, but also a
revolutionary theory to unite its ideas before leading
the revolution on the right path.” (People’s Daily,
2015a). Regarding the founding of the CPC, Mao
Zedong said, “History has proven that Comrade
Cai Hesen’s forward-thinking party-building ideas
were in line with the actual situation of the Chinese
revolution and played a strong role in promoting the
party-forming activities of the early communists in
China” (People’s Daily, 2015a).
Necati Demircan, Ye Zhangxu - An Analysis on Cai Hesen’s Türkiye Writings
Cai Hesen was the editor-in-chief of the weekly
newspaper “The Guide” (Chinese: 向导 Xiangdao),
which started its publication on September 13,
1922, and was the first publication of the CPC. The
Guide was the theoretical organ of the CPC during
its founding, and Cai was the Editor-in-Chief of The
Guide for more than three years, from September
1922 to October 1925 (Aizhi, 1981:54). Hesen was
also the first to publicize the CPC’s slogan “Down
with international imperialism” in China. In China,
concepts such as “imperialism” and “warlords”
were foreign terms. Until then, many Chinese did
not know what “imperialism” was (Nanyang HiTech Industrial Zone, 2021). In its manifesto, The
Guide made clear the purpose of the newspaper’s
publication: “Resist the aggression of international
imperialism”, “Destroy the warlords who hinder
peaceful reunification”, and call on all citizens to fight
for “unification, peace, freedom and independence”.
The Guide played a guiding role
in bringing about the revolution
by spreading the CPC’s line,
principles, and policies.
Of the 201 issues published, Cai Hesen edited 116
articles and wrote 134. The Guide played a guiding
role in bringing about the revolution by spreading
the CPC’s line, principles, and policies. In a short
time, The Guide’s circulation increased rapidly, and
from a few thousand copies to more than 100,000
copies, it created a light in the reader (Tao, 2015: 125126). The content of the 16-page The Guide consisted
of columns such as “China Weekly”, “World Weekly”,
“Correspondence”, “Reader’s Voice”, and “What to
Say”.
After establishing the united front between the
CPC and the GMD, The Guide continued to advocate
the CPC’s united front policy, the alliance with Soviet
Russia proposed by Sun Yat Sen, and support the
development of agriculture and industry (The Paper,
2021). Briefly, the Directory was a weekly publication
where current events in China and the world were
analyzed, and the Chinese revolution was discussed.
In particular, The Guide’s articles supported the
workers’ and peasants’ movement to follow antiimperialist and anti-feudal policies to bring about
the national revolution formulated by the CPC’s
Second National Congress (The Paper, 2021a).
Hesen worked day and night to ensure The Guide
could be published on time. When he was tired in
the middle of the night, he would lie on his bed with
his clothes and rest for a while. After waking up, he
would get up and immediately go to work at the desk.
Among the early leaders of the CPC, Cai Hesen was
a particularly hardworking and determined leader,
known as a “workaholic” who forgot to sleep and eat
(Libo, 2021).
Cai Hesen was also an assistant professor in the
Department of Sociology at Shanghai University.
He taught the history of social evolution at
Shanghai University in 1923 and first attempted to
disseminate, nationalize and popularize the Marxist
materialist view of history (People’s Daily, 2015a).
In 1924, he compiled and published “The History of
Social Evolution” in Shanghai. In his book, Cai used
Engels’ “The Origin of the Family, Private Property
and the State” and social Darwinism to illustrate
the inevitable laws of social development. (USTB
Committee of the Communist Youth League, 2021;
Guangming, 2005). This book is the first history of
social development written by the Chinese based
on Marxist historical materialism and is the basis
of such works. In addition, Shanghai University was
the left wing of the Guomindang and an important
center of activity for the CPC (Ven, 1991:152).
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In 1924, Cai Hesen published the book 'History of Social
Evolution' while working as a professor at Shanghai University.
(Zhongguo Yiwang, 2021)
In 1925, Cai Hesen joined and led the May
30 Movement.⁶ On behalf of the CPC, Cai
Hesen published “The CPC Announces its
Resistance to the Barbaric and Brutal Massacre
of Imperialism”, which quickly spread the
struggle to Guangzhou, Hong Kong, and other
cities, and called on all workers and peasants
in the country to unite against imperialism. In
October of the same year, he was appointed
by the CPC Central Committee and went
to Moscow to attend the sixth extended
meeting of the Comintern Fifth Executive
Committee. At the end of 1925, he gave a long
lecture, “The Development of the History
of the CPC,” at Sun Yat Sen University
in Moscow. In his speech, Cai made a
54
deep analysis of the nature of the Chinese
Revolution, the historical tasks of the CPC,
and the role of classes in the revolution. He
defined the proletariat as “the vanguard of
the revolution” and the peasantry as “the ally
of the working class”. This was the first study
on the history of the CPC (Nantong Institute
of Technology, 2021).
In 1927, the united front disintegrated
when Chiang Kai-shek massacred CPC
members in Shanghai.⁷ In July 1928, Cai
was elected as a member of the Standing
Committee of the Political Bureau of
the Central Committee at the CPC’s 6th
National Congress in Moscow. He stated
that an armed struggle should be carried out
in the countryside, and an army should be
established (Deng, 2015).
At the end of 1928, he was appointed
to go to Moscow as a member of the CPC
Comintern. At the beginning of 1931, Cai
Hesen returned to China from the Soviet
Union to join the work of the CPC. The CPC
Central Committee sent Hesen to organize
the disbanded Guangdong Provincial Party
Committee. He was working from Hong
Kong, as the situation in Guangzhou,
Guangdong province, was difficult to rectify.
However, in June 1931, Cai Hesen was
betrayed by a traitor named Gu Shunzhang
and was arrested by the British police in Hong
Kong. The British authorities handed him
over to Guangzhou. Tortured in Guangzhou
prison, Cai Hesen did not bow down and
died in Guangzhou at 36 on August 4, 1931
(Communist Party of China, 2022).
Cai Hesen was a person whose life was
a glorious struggle and who lived only by
fighting for the cause of revolution.
Necati Demircan, Ye Zhangxu - An Analysis on Cai Hesen’s Türkiye Writings
Cai Hesen’s Evaluation of the Turkish
Revolution and His Impact on CPC Cadres
At the beginning of the 20th century, getting
China back on its feet had become the mission
of China’s progressive intellectuals and people.
Because of the May 4th Movement in 1919, all
segments of the Chinese people sought national
liberation and development calls. This prompted
Chinese progressive intellectuals to think about
the future of China.
Cai thought that the Turkish
Revolution’s elimination of
feudalism and imperialism
would set an example for China’s
resurgence.
After the May 4th Movement, as Li Dazhao,
Chen Duxiu, Cai Hesen, and other early
Chinese communists sought the path to national
rejuvenation, Türkiye, also known as the “sick
man of Asia”, suddenly stood up, and this was the
spirit of rejuvenation the early Communists had
been waiting for. The fact that Türkiye, known as
the “sick man of the Near East”, and China, known
as the “sick man of the Far East,” shared the same
fate prompted the early Chinese communists to
follow Türkiye’s changing direction (Sun Menglin
and Huang Zhigao, 2019a: 12). Li Dazhao was
interested in the Young Turk Revolution of 1908
and the Committee of Union and Progress,
based on the similarity between the Turks and
the Chinese, two deep-rooted nations. He was
interested in the Turkish Revolution, thinking
that the Turkish Revolution’s elimination of
feudalism and imperialism would set an example
for China’s resurgence (Sun Menglin and Huang
Zhigao, 2019b).
The early communists in China believed
that youth was the power of the rejuvenation of
the Chinese nation and that the Soviet Union
supported the rejuvenation of the Chinese
nation. The fact that the War of Independence
in Türkiye resulted in a strong reconciliation of
all classes under the leadership of the national
bourgeoisie in an anti-imperialist and antifeudal revolution caught the attention of the CPC
leaders. This created an important precedent
for the Communists in China to conduct
a comprehensive anti-imperialist and antifeudal revolutionary movement to achieve full
independence and rejuvenation (Sun Menglin
and Huang Zhigao, 2019b).
Cai Hesen focused on the similarity of
the situation in Türkiye with China. For this
reason, he put Türkiye and countries such as
Iran and China on the side of the oppressed
nations where the nationalist movement rose
against imperialism. Cai Hesen, in his letter to
Mao Zedong on August 13, 1920, evaluated the
situation of the revolutionary movement in the
world on four occasions. He listed them as follows:
1) The places where the proletarian revolution
was victorious: Russia; 2) The places where
the proletarian revolution continued or failed:
Central European countries and the defeated
countries of the Balkans; 3) The countries where
the proletarian revolution was pregnant: the five
big countries that won the war; and 4) The class
consciousness rose countries, countries where
nationalist movements were thought to lead to
being Bolshevik: Iran, Türkiye, India, Egypt,
Korea, and China (Hesen, 1983). Cai believed
the rising nationalist wave against imperialism
in Türkiye and China would ultimately serve the
socialist struggle.
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The first issue of The Guide. (Kongfz, t.y.)
At the Second National Congress of the
CPC held in Shanghai on July 16-23, 1922,
Cai Hesen analyzed China’s politics and
economy and proposed the slogan of defeating
imperialism and warlords. Qu Qiubai, on the
other hand, compared the second congress
with previous meetings of revolutionary
groups in the Far East and emphasized the
importance of the strategies proposed by
the second congress to form a united front.
On August 28-30, 1922, at the West Lake in
Hangzhou, representatives of the Comintern,
Marin⁸, Chen Duxiu, Li Dazhao, Cai Hesen,
Gao Junyu, Zhang Tailei, and others, held a
special meeting as the Central Committee.
After two days of discussion, the guidelines for
the CPC’s participation and cooperation with
the GMD were determined.
56
The West Lake Conference⁹ was closely
related to the War of Independence in Türkiye.
Here, the CPC’s War of Independence in
Türkiye and Türkiye’s cooperation with the
Bolsheviks set an example for the “confused”
leaders of the CPC. For example, the success
of the Turkish revolution and the evaluations
of Türkiye were influential in the change of
opinion of one of the CPC’s founders and
the first CPC secretary, Chen Duxiu (陈独
秀), about the Guomindang at the West Lake
Conference (Haiyong, 2013: 23-24). The
unification of all national classes in Türkiye
by uniting against imperialism showed the
importance of forming a united front with the
Guomindang. A Comintern representative
was present at the West Lake Conference.
Comintern representative Marin explained the
importance of forming a united front between
the CPC and the GMD, giving examples from
the Turkish revolution (Sun Menglin and
Huang Zhigao, 2019a: 13). Additionally, the
gains of cooperation between Türkiye and
Soviet Russia set a positive example for the
CPC leaders.
CPC cadres enthusiastically welcomed the
success of the Turkish War of Independence
on September 9, 1922. Cai Hesen, in his
article in The Guide, hailed Türkiye’s
victory as “a message of the liberation of the
oppressed nations”, while Gao Junyu, one
of the CPC leaders, evaluated in his article
published in The Guide, “Türkiye has won a
victory that has an international value and
strikes a blow to imperialism” (Alan, 2020).
In 1922, the representative of the Comintern,
Marin, emphasized the similarities between
the nationalist movement led by Mustafa
Kemal and the Guomindang in his article on
Necati Demircan, Ye Zhangxu - An Analysis on Cai Hesen’s Türkiye Writings
the “Fifth Year of the Russian Revolution” in
The Guide and summoned the Guomindang
to make the Chinese revolution successful
(Haiyong, 2013: 23). The fact that the CPC
leaders and the Comintern representative
welcomed Türkiye’s victory shows that it
is a reflection of their belief that Türkiye’s
victory would also achieve success in Chinese
revolutionary practice.
Notably, the Turkish revolution’s
success came to the Chinese
revolutionaries’ agenda in
their meetings with the Soviet
representatives.
Anatoly Gekker, the Soviet military attaché,
who came to meet with Sun Yat Sen in Shanghai
on September 26, 1922, after the West Lake
Conference, also mentioned the example of
the Turkish revolution. Gekker emphasized
that nationalists from different views united
against foreign invaders in Türkiye and stated
that Mustafa Kemal’s victory was Russia’s
victory. Despite the claim that Russia cannot
help other countries, he focused on how
concrete the cooperation between Türkiye
and Russia is. Gekker emphasized that a
coalition of nationalist forces should be
established in China first. Then an effective
resistance organization against imperialist
powers should be organized with Russian
help (Party History Research Office of the
Central Committee of the Communist Party
of China, 1997: 217).
Notably, the Turkish revolution’s success
came to the Chinese revolutionaries’ agenda in
their meetings with the Soviet representatives.
In these meetings, the military aid the Soviets
could make to China and the situation in
Türkiye were compared. This situation shows
why the Chinese revolutionaries followed the
Turkish-Soviet friendship with interest. For
example, Chen Duxiu, in his article “October
Revolution and China’s National Liberation
Movement”, mentions that the Soviets rushed
to aid oppressed countries such as China,
Türkiye, Iran and Egypt. Duxiu stated that
all the oppressed nations should unite to
crush imperialism. He emphasized that the
claims made about the Soviet invasion of
China are fabrications, giving the example
of Türkiye. He noted that Türkiye achieved
success against imperialism with the support
of the Soviets and that the Soviet Union never
harmed Türkiye’s heritage (Zhigao, 2010:
123).
At the same time, Cai was the first person
to come up with the concept of a “Paper Tiger”.
Cai used the term paper tiger to describe those
who ignore the public and try to intimidate
the masses violently (Zunhua, 2015). This
concept was later used frequently by the leader
of the Chinese Revolution, Mao Zedong, and
Chinese leaders. Cai first described paper
tigers in the reactionary bourgeois of Greece,
who cooperated with England, in his article
titled “Greece in the Revolution” in the 13th
issue of The Guide dated December 13 1922
(Hesen, 1978: 132-134). Later, in the 88th
issue of The Guide, dated October 1924,
he considered the Chinese bourgeois, who
cooperated with British imperialism, as paper
tigers. CPC cadres, especially Mao Zedong,
stated that imperialism and all reactionaries
were paper tigers.
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A photograph of the gathering on the third anniversary of the appointment of representatives of the Guomindang and CCP,
with Sun Yat Sen as the President of the Revolutionary Government in Guangzhou, on May 5, 1924.
The event took place at Sun Yat Sen's residence in Shanghai.
Mao Zedong stands second from the left in the back row.
The CPC’s interest in the Turkish
Revolution continued after the victory of the
War of Independence. For example, Chen
Duxiu, in his article written in 1924, praised
the abolition of the caliphate and the reform
process in Türkiye. He stated that the GMD
should follow reforms like Türkiye after
the war was won against imperialism and
warlords in China (Zhigao, 2010: 122).
During the First United Front between the
CPC and GMD, Mao Zedong was acting head
of the Guomindang Central Propaganda
Department from 1925 to 1927. He presided
over propaganda related to promoting the
national revolution. The first united front
period between the CPC and the GMD, the
58
report of the CPC propaganda bureau on
May 19, 1926, suggested that a book titled
“Collective Essays on National Movements”
should be written as one of the tasks to be
done in the new period to provide education
for party members (Schram, 1994: 373-385).
The book, which was edited by Mao
Zedong and consisted of 5 chapters, was
planned to include Türkiye’s National
Revolution section in the world revolutionary
movements section. Shen Yanbing (Chinese:
沈雁冰)10 was appointed compilation
officer in Shanghai and was responsible
for collecting manuscripts for the series
in Shanghai and sending them to Party
members for free reading after printing.
Necati Demircan, Ye Zhangxu - An Analysis on Cai Hesen’s Türkiye Writings
Shen Yanbing noted in his memoirs: “This
‘National Movement Series’ set was of
great educational importance to both the
Guomindang and the Communists at that
time.” However, the collapse of the united
front between the CPC and the GMD in
1927 left the book incomplete. Some parts
of it were written, but no data could be
found on the part where Türkiye’s struggle
for independence took place. The fact that
the CPC and GMD members included the
Turkish Revolution in the book prepared
for their education proves that it profoundly
affected the early communists.
Cai Hesen's Writings on Türkiye
In the articles written in The Guide, Cai
discussed workers’ movements and national
movements in different countries (“Workers’
Movements in France”, “The Political Situation
in England”, “The New Situation in the Greek
Revolution”, “The Balkans and Bulgaria”,
and “Türkiye’s War of Independence”) and
the political situation in China (“Chinese
Workers’ Movement Policy”, “The Situation
of Peasants and Workers in China”, “Foreign
Powers”, “The Middle Class and the GMD”,
“Guangdong Peasants’ Movement”, “What
is the GMD Left?”, and “Sun Yat Sen’s Death
and the National Revolution”). He often
wrote about international events such as the
Lausanne Peace Conference in the 1920s (“The
Question of Reparations and Imperialism”),
especially the plans of the British and
US imperialists (“Current Situation and
Imperialism”, “New and Old Tactics of
Imperialists Against China”, “Imperialism and
Warlords”, and “To Suppress Revolutionary
Forces”). He commented on international
events in his writing and gave a lot of space
to the struggles against imperialism and
imperialism in various countries.
Cai Hesen wrote four articles on Türkiye:
“We Wish Victory to the Turkish Nationalist
Party” (September 1922), “Türkiye and
International Imperialism” (November 1922),
“The Sole Supporter of the Turkish Nation at
the Lausanne Conference” (December 1922),
and “The Lausanne Conference and Türkiye”
(December 1922). Cai closely examined
the struggle against imperialism in Türkiye
when the resistance against imperialism
in China was on the rise. In particular, he
considered the abolition of capitulations
and full independence stance of Türkiye in
the Lausanne negotiations important for
China because its semi-colonial state since
the Opium Wars brought the slogan of full
political and economic independence to
China’s revolutionaries.
Cai Hesen, in the last paragraph of his
article titled “Unity, Debt and Guomindang”
(Hesen, 1978: 64-69), written in September
1922 after the West Lake Conference, states
that Türkiye achieved a revolutionary success
in its war against imperialism. He emphasized
that it should be introduced in China. He
defined the essence of the struggle in China as
the elimination of imperialism and feudalism.
Although Cai mentioned Türkiye very briefly
in this article, it is understood that the CPC
leaders followed Türkiye closely, and Türkiye
was discussed at the West Lake Conference.
The example of Türkiye seems to have
significantly impacted the establishment of a
united front between the CPC and the GMD
for the CPC leaders.
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From the meeting of Sun Yat Sen (second from the left), Soviet Union's military advisor in China, Vasily Blyukher
(first from the left, stayed in China from 1924 to 1927), and other Soviet advisors. (1924)
In his article titled “We Wish Victory to
the Turkish Nationalist Party”11 (Hesen,
1978: 81-85) in September 1922, he briefly
summarized Türkiye’s process from the First
World War to the War of Independence
and stated that Türkiye’s victory was a hope
for all oppressed nations. In his article, Cai
also emphasized the similarity between the
Guomindang and those led by Mustafa Kemal.
In his article, he says: “How similar are the
Chinese Nationalist Party (Guomindang) and
the Turkish Nationalist Party, which have
been fighting the imperialists in the Far East
for the last 30 years, and how important this
scene is for the oppressed nations! Look, our
400 million brothers, the oppressed Turks
won a great victory against the imperialists!
Their nationalist parties set them on the
road to victory! While we envy them, we
should also learn from them. Call on our
party (Guomindang) to cooperate with Soviet
60
Russia against the imperialists oppressing
China! (…) Long live the victory of the
oppressed Türkiye!”.
Cai emphasized that Türkiye’s victory was
the most important historical event after
the Russian Revolution and underlined that
it set an example for millions of oppressed
nations. In addition, Cai emphasized that
his friendship with Soviet Russia had a great
share in Türkiye’s success in the War of
Independence against imperialism.
Cai’s inclusion of Türkiye in the first
issues of The Guide and the joy of Türkiye’s
success indicates the interest in the Turkish
revolution. In his article written in October
1922, he emphasized that Sun Yat Sen
and Mustafa Kemal were a part of the
independence movement. In his article titled
“Sino-German-Russian alliance,” he says:
“Sun Yat Sen is a revolutionary of the Chinese
national independence movement, just as
Necati Demircan, Ye Zhangxu - An Analysis on Cai Hesen’s Türkiye Writings
Mustafa Kemal was a revolutionary of the
Turkish national independence movement,
although he was not a communist or a ‘radical’
movement.” (Hesen, 1978: 88-93).
Cai emphasized that just as Mustafa Kemal’s
policy was the only policy for Türkiye’s
independence, Sun Yat Sen’s policy was the
only policy suitable for China at that time.
Referring to Sun Yat Sen’s letter to Dianxin
Bao (电信报), Cai stated that the alliance
between Germany, Russia and China was
based on an independent basis. Cai wrote,
“Dr. Sun also believes that since the founding
of Soviet Russia, one of the greatest historical
threats to China’s political independence and
territorial integrity has been removed. While
the labor and peasant government remain
true to its ‘non-imperialist’ policies, Russia
has nothing to fear from a democratic China.”
Cai continues: “Can China have equal status
by crawling under imperialist Britain, the
US, France and Japan, or can it achieve equal
status by joining forces with non-imperialist
Germany and Russia?”
“I wonder how we Chinese feel
when we see the demands of the
Ankara government?”
In his article titled “Türkiye and
International Imperialism” in November
1922, Hesen stated that the abolition
of the sultanate, which had become an
instrument of imperialism, dealt a blow to
British imperialism. He stated that the US
implemented an open-door policy against
Türkiye to gain in the Lausanne Conference.
At the end of his article, Cai appreciated
the determination of the Turkish side in the
National Pact, Greece to pay compensation
to Türkiye, the abolition of the capitulations,
the redefinition of the Iraqi borders, Türkiye’s
demand for complete financial, political and
economic independence, sovereignty over the
straits and the nationalization of the railways.
After writing Türkiye’s demands, Cai ended
his article with the following sentence; “I
wonder how we Chinese feel when we see the
demands of the Ankara government?” (Hesen,
1978: 112-113). Cai was inviting the Chinese
to follow the path of the Turkish revolution.
In his article titled “The sole supporter
of the Turkish Nation at the Lausanne
Conference”, written in December 1922, he
stated that the Entente Powers opposed the
participation of Soviet Russia in the Lausanne
Conference because they aimed to intimidate
Türkiye at the table. Cai Hesen stated that
with the participation of Soviet Russia in
the Lausanne Conference, the aggressive
rhetoric of the imperialists increased, and
the US and France displayed a hypocritical
attitude by appearing in favor of Türkiye’s
independence. Cai underlined that Türkiye’s
only friend during the Lausanne talks was
Soviet Russia. Cai ended his article: “All
imperialist powers are cruel to suppress the
Turkish national liberation movement. Thus,
the only supporter of the Turkish nation at the
Lausanne Conference was the socialist laborer
Russia. Workers and peasants in Russia are
strong defenders of the independence and
freedom of the Turkish nation and Turkish
sovereignty over the Straits.” (Hesen, 1978:
128-129).
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In Cai Hesen’s article titled “Lausanne
he wrote this article to encourage the
Conference and Türkiye” (Hesen, 1978:
progressives within the CPC and the GMD
139-149) in the same month, Türkiye’s five
to cooperate with the Soviets. Considering
conditions in the Lausanne Conference were
that cooperation talks were held between Sun
evaluated: 1) the national borders of the Pact,
Yat Sen and Soviet representatives during this
2) the compensation payment of Greece, 3)
period, Türkiye was a concrete example at
abolition of capitulations, 4) Iraq’s border
that time.
problem, and (5) Türkiye’s demands for
In an article he wrote in January 1923, Cai
complete financial, political and economic
emphasizes that imperialism is the enemy
independence. Cai Hesen ended his article
of peace and oppressed nations all over the
by saying, “The diplomatic relations between
world and that the world has entered the era
Russia and Türkiye are very close, and
of national revolutions: “The only way to
the relations between Russia and Türkiye
save the peoples of the world, especially the
have not been shaken, even though the
workers, peasants and oppressed nations,
Western European powers have tried their
from the terror of capitalist imperialist war
best to wear them down. The future of the
is to advance together the revolution and
country is quite bright. This is the old policy
the national revolution of the East. Attempt
and new tendency of the Mustafa Kemal
to bring about world revolution. Since the
government, which was deceived, oppressed
last imperialist world war, Russia’s territory,
and humiliated by international imperialism
constituting one-sixth of the world, has fallen
and the Lausanne Conference! It is the bright
outside the sphere of capital imperialism, and
future of Türkiye’s national liberation! As long
Soviet Russia has been consolidated in these
as the Kemal government resists imperialism!
five years. Revolutions (Türkiye, India, Egypt,
Soviet Russia wants to help him!”
Korea, and China) are also rising gradually,
and Türkiye and India’s national movements
Cai emphasizes that
imperialism is the enemy of
peace and oppressed nations
all over the world.
are on the way to victory and expansion day
by day. This is the process of the collapse of
the old world and the day-to-day birth of
a new world. Therefore, the proletariat of
Central Europe and the oppressed nations of
the Near East are working hard to maintain
Cai, especially in these two articles, focused
62
and
consolidate
the
German-Russian-
on the benefits of establishing a friendship
Turkish alliance. All patriots in China should
with the Soviets for China. It seems that
stand up and call for a Sino-Russian-German
Necati Demircan, Ye Zhangxu - An Analysis on Cai Hesen’s Türkiye Writings
alliance!” (Hesen, 1978: 156-164). In his
meeting, the meeting fell apart when the
article, Cai interprets the revolutionary wave
Allies were unable to crush Türkiye as they
in Türkiye as the rise of an oppressed nation
wished, due to the participation of Soviet
in common with China. In particular, he
representatives. The Allies did not invite the
stated in his article that the wave of national
Soviets to the meeting, but the Soviet Union
liberation had begun in the world. He argued
sent its ambassador to Italy, Vorowski, to
that this revolutionary wave would lead to a
attend the meeting. That’s why the evil of the
new world order. Cai also tried to show the
oppressed nations, the Entente imperialists,
importance of being in the right alliance
emerged through assassination. This vile,
positions in foreign policy for the success of
barbaric, illegal and savage trick is to express
this revolutionary wave.
the ‘civilization’ of the capitalist powers!”
Cai Hesen, in his article titled “The Murder
(Hesen, 1978: 213). Cai tried to show that
of the Russian Ambassador in Lausanne and
Western states resorted to various tactics
the ‘Civilization’ of the Capitalist Countries”,
to weaken Türkiye’s hand at the Lausanne
written in May 1923, mentions that the
Conference. In fact, in this article, Cai tried
murder of the Soviet ambassador was an
to emphasize that the civilization of the
imperialist conspiracy (Hesen, 1978: 213).
West has become barbaric by addressing the
Cai writes that the imperialist states acted
intellectual classes in China who see Western
barbarously under the name of civilization.
civilization.
He emphasized that the imperialist states
were
uncomfortable
after
the
Soviets
Cai Hesen, in his article written in
September 1923, mentioned Türkiye in two
the
sentences in one paragraph. Cai wrote: “The
Lausanne Conference, especially the British,
Guomindang must ruthlessly resist British
French and Italian representatives.
and all foreign imperialist aggression before
defended
Türkiye’s
rights
during
Rome,
Cao Wu overthrows Chen Jiongming’s
represented the Soviet Union at the Lausanne
warlords and rules China. How could
Conference convened on April 23, 1923.
Turkish Nationalists overthrow the Istanbul
Vorovski traveled from Rome to Lausanne
government (like the Chinese government
and settled in the Cecile Hotel with his two
in Beijing) and rule Türkiye without first
secretaries. When the imperialists’ efforts to
resisting British and Greek aggression?”
remove Vorovski from the Conference failed,
(Hesen, 1978: 244). It shows that the essence
an anti-Bolshevik hitman of Russian origin
of the Turkish revolution was a successful
assassinated Vorovski on May 10, 1923. Cai
war against imperialism and that this is an
wrote on this subject: “At the last Lausanne
example for China.
Vorovski,
Ambassador
to
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The last article Cai mentions about
Türkiye is “Sun Yat Sen’s Death and the
The Guide. In addition, he briefly mentioned
the Turkish Revolution in 6 of his articles.
National Revolution”, written after Sun
Cai, a leading CPC cadre, was particularly
Yat Sen’s death in 1925. In this article, Cai
interested in the Turkish Revolution and
Hesen stated that it was necessary to discuss
Türkiye. Cai’s interest in the Turkish
the Chinese revolution process after Sun
revolution is based on the idea that Türkiye’s
Yat Sen’s death (Hesen, 1978: 364-373). He
successful struggle against imperialism
evaluated the Chinese revolution as a part
can set an example for China. It is evident
of the world revolutionary movement, like
from the analyses of the Turkish Revolution
Türkiye, Iran, India, Egypt and all other
that the struggle against imperialism was
revolutionary movements. He says that the
emphasized. In all his related articles, he
main purpose of the Chinese Revolution
emphasized the importance of Turkish unity
is to defeat imperialism and fight the
against imperialism on the domestic front
warlords inside China. Cai emphasized
and cooperation with the anti-imperialist
that Sun Yat Sen symbolizes the Chinese
forces abroad.
nation’s struggle against imperialism and
In his writings, Cai stressed that these
warlords. He underlined that after Sun Yat
two strategies were crucial to the success
Sen’s death, the Chinese revolution could be
of the Turkish Revolution. As he explained,
achieved by striving to continue the policy
this strategy is the only path to achieving
of cooperation with the Soviets, such as the
China’s independence and ensuring the
Turkish revolution, to ensure its success.
revolution’s
success.
Consequently,
the
CPC formed a united front with the GMD
Conclusion
and cooperated with the Soviets. Through
his articles in The Guide, he attempted
64
In the early days of the CPC, Cai Hesen
to influence the ideas of CPC and GMD
played an important role in determining
leaders. In light of this, Cai recognized the
the party’s theory and strategy. Despite his
similarity between Mustafa Kemal Atatürk’s
young age, Cai improved his knowledge of
revolutionary cadres and the Guomindang.
Marxism, Leninism, and imperialism. With
Therefore, when discussing Mustafa Kemal,
his experience in theory and strategy, he
he considered it a Turkish nationalist party
served as the editor-in-chief of the CPC’s
and identified it with the Guomindang in
first publication, The Guide. Additionally,
China. Combining Türkiye’s success against
Cai’s theoretical background significantly
imperialism with the strategy of forming
impacted the ideas of the CPC’s early
a united front between the CPC and the
leadership. Remarkably, he included the
GMD, it has also revealed a vital strategy for
Turkish revolution in 4 of his 134 articles in
the Chinese revolution.
Necati Demircan, Ye Zhangxu - An Analysis on Cai Hesen’s Türkiye Writings
Notes
7- On the orders of Chiang Kai-shek, on April 12, 1927,
more than a thousand CPC members were arrested,
1- May 4 Movement (Chinese: 五四运动): Despite
300 people were executed, and more than 5,000 di-
China’s participation in the First World War, Ger-
sappeared. This event is also known as the Shanghai
many’s colony in Shangdong was given to Japan in
Massacre.
the Treaty of Versailles, with the surrender of the Beiyang government (1912-1928). This situation drew
the reaction of the Chinese youth, and more than
3,000 young people from Peking University and other universities protested the event with the slogans
“Fight for full independence, get rid of the traitors
inside”, “Don't sign Versailles”, and “China belongs to
8- The Comintern representative, Marin, is known to
the Chinese as Ma Lin. Marin's real name is Henk
Sneevliet, a Dutch communist.
9- On August 28-30, 1922, the Central Executive Committee Plenum at West Lake in Hangzhou is also
known as the West Lake Conference.
the Chinese” on May 4, 1919. This movement, whi-
10- Also known as Mao Dun, Shen Yanbing was the Mi-
ch started with student demonstrations in Beijing,
nister of Culture of the People’s Republic of China
increased the nationalist and anti-imperialist wave.
from 1949 to 1965.
Since 1950, May 4 has been celebrated as a youth day
in China..
11- In 1922, the Association for the Defense of Rights
in Anatolia and Rumelia was conducting the War of
2- Cai Hesen also used the name Cai Linbin.
Independence under the leadership of Mustafa Ke-
3- He is the person Nazım Hikmet met and became
mal. The People’s Fırka was established on Septem-
friends at the Communist University for Laborers of
ber 9, 1923, as a continuation of the Association for
the East in Russia and wrote the poem "Jokond ile
the Defense of Rights in Anatolia and Rumelia and
Si-Ya-U" on his behalf.
the Group for the Defense of Rights in Anatolia and
4- Hunan First Normal School “Normal (师范)” uni-
Rumelia in the Grand National Assembly of Türkiye.
versities in China are institutions that provide tea-
Mustafa Kemal, on the other hand, used the name
cher education. It can also be translated as Hunan
“People's Fırka” for the first time on December 6,
First Teacher’s School.
1922. Cai Hesen named it the Turkish Nationalist
5- Xiang Jingyu (1895-1928) was the only woman
among the founding members of the CPC and the
Party in his article because it was fighting for independence under the leadership of Mustafa Kemal.
first woman elected to central committee. She was
the wife of Cai Hesen.
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