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In her story " the story of an hour " , Kate Chopin successfully employs sarcasm to prove the point that " true freedom can only be obtained when one sheds his/her confinements. " In the story, she uses strong kinship ties as personal confinements that must be done away with if true freedom is to be achieved. According to the story, freedom is only attained the moment one is able to break away from these strong kinship ties without any regrets whatsoever. Chopin uses irony when she explains how her protagonist Mrs. Mallard, whom she depicts to suffer from a weak heart, is able to handle news of the death of her husband well, and is killed by the realization that he was indeed alive. One can ironically conclude from the story that Mrs. Mallard is only able to handle the news of her husband's demise since at the time of her learning, she was still close to him and couldn't let go. As a matter of fact, she handle the news pretty well as she, " did not hear the story as many women have heard the same, with a paralyzed inability to accept its significance. She wept at once, with sudden, wild abandonment, in her sister's arms. " This suggests that the source of her strength may have been her " strong confinement " to her husband. From the story, several aspects can be identified that played a role towards the achievement of her freedom. Some of them were seemingly common occurrences but were wildly reminiscent of new beginnings. A good example is from the line, " She could see in the open square before her house the tops of trees that were all aquiver with the new spring life. " Also, we are reminded of the proverbial silver lining for every cloud from the line, " There were patches of blue sky showing here and there through the clouds that had met and piled one above the other in the west facing her window. " It is only after a deep reflection upon these seemingly common happenings that Mrs. Mallard is able to free herself from her dead husband's stranglehold. It is then that she entertains a more positive and optimistic outlook towards life. She now intends to live the remainder of her life to the fullest after she reckons that she has only herself to consider. This is when Mrs. Mallard can be said to have attained true freedom. From then on, there would be no one to dictate to her how she had to conduct herself. Here, Chopin implies that although love may be considered by most as good, it is in fact a confinement on its own. To drive her point home, the story's author kills her protagonist Mrs. Mallard with the supposed good news of her husband's survival. The fact that the protagonist could not only survive but come out stronger from the sad news of her husband's demise is the greatest irony of the story. This is notwithstanding her weak heart condition. Her death, here is to be taken as the fulfilment of true freedom, one that is free from the responsibilities and the concerns of love and married life. Although ironic, this is in fact true to some extent since in death, Mrs. Mallard was finally free from any and all of life's concerns.
2019 •
The present article on Kate Chopin’s The Story of an Hour (1894) explores women’s anxieties and struggles for self identity within the arena of strict social and traditional structures deeply rooted in the then American society in the late nineteenth century. Through this short story, Chopin portraits her feminist view and uses her own inspiration for surviving normal life in the mind of the American women for whom existing freely realizing their identity and potentiality had been far cry. Thus, drawing upon the idea of Simone de Beauvoir and other writers, this paper examines the desire and struggle of the female protagonist, Mrs. Mallard for her meaningful existence in the male-dominated society in America.
International Journal of Integrative Humanism
Aesthetic Significance and Biographical Signposting: Kate Chopin's "The Story of an Hour" and the Release of Patriarchal GriefKate Chopin in "The Story of an Hour" achieves an artistic experience sustained by characters imbued with personal, symbolic, mythical and philosophic realities that are telling of the author's perception of life and quest for aesthetic self-assertion. As a female writer in the late 19 th century American society fraud with patriarchal prejudices on the woman folk, Chopin needed a voice and a style that is unique. By sublimating her experiences in art, she attained her objectives where she establishes ambivalence in her character paintings and subject matter. Even though traces of real-life experiences are discernible in this story, she paints philosophic and controversial characters who are symbolic incarnation of multiple personalities and important figures whose lives like her father, mother and her husband, haunted her for the most part of her life. A psycho-biographical reading of the text, therefore, permits us to perceive "The Story of an Hour" as a signpost to the author's struggles and psychological expression of her artistic cravings.
Kate Chopin's The Story of an Hour (1894) rehabilitates the female identity through the female character's struggle with strict social and traditional structures. Chopin portraits her feminist view in The Story of an Hour and uses her own inspiration for surviving normal life in the mind of the American woman. This paper tries to depict how women confront inappropriate social conventions. In this short story, Chopin explores the conflict between liberation and social conformity that is fundamental in establishing women's identity. Chopin also shows the significant role of women in defining their destiny to fulfill their desires. The richness of this short story relies on how women can attain freedom through developing a sense of identity. A strong desire for bringing about change leads women to create a new life because they have been victimized for the sense of freedom and joy. In order to explore Kate Chopin's treatment of female identity, Virginia Woolf's perspective will be analyzed in respect to her feministic approach. So, disregarding how Chopin demonstrates the idea of words, Woolf shows the false cultural assumptions and characteristics about gender identity of women and develops a female atmosphere in which women portray their status in the real world and their independence from men.
2016 •
Through the analysis of “The Story of an Hour”, this document reviews the subject of marriage, and how it has repressed women throughout history. Using the protagonist of this story’s own marriage, the author of this text attempts to represent the loss of freedom and identity that such tradition burdens women with, and how the end of it can mark the beginning of a new life, one filled with opportunities and the restitution of the aforementioned lost elements. To achieve this purpose, this analysis makes use of the metaphors and symbols that are present in “Story of an Hour”, as well as its setting.
Trans Stellar Journals
THE STORY OF AN HOUR AS A DREAM OF UNIVERSAL MAGNITUDE2021 •
This paper examines how approaching most of Kate Chopin's works from a single-sided feminist perspective may seem both misleading and confusing to the artistic quality and canon of this literary figure who, in fact, explores themes of true universal magnitude that go beyond gender, race, religion or class to show that "Freedom" is not only associated with the oppressed women in 19th century America but also with anyone who can be categorized as oppressed or suppressed figure. The paper's main hypothesis is that 'Feminism's proponents' and most critics fell victim to the recurrence of the married woman as a protagonist in Chopin's most stories and hence judged her accordingly. The research paper investigates this hypothesis within the framework of Chopin's short story The Story of an Hour and with particular reference to her background as a writer. The results of this research may open the door for newer investigations into Kate Chopin's fiction. Researchers and scholars who would like to prove that "Feminism" is not the primary concern of this writer, as investigated and proved 'true' with this story, may find this study a 'git-go'.
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