Un exemple de modernitzaciò de la FP

2015

Journal of Roman Military Equipment Studies 20 , 2019

2020

Origene, Omelie sui Salmi: Codex Monacensis Graecus 314. Vol. I: Omelie sui Salmi 15, 36, 67, 73, 74, 75. Introduzione, testo critico riveduto, traduzione e note a cura di L. PERRONE (Opere di Origene, IX/3a), Città Nuova, Roma 2020, pp. 603. [Introduzione: 1. La scoperta del Codice Greco 314 di Monaco: 29 omelie di Origene sui Salmi, 9-12; 2. Origene e i Salmi: un compito esegetico lungo una vita, 12-19; 3. Le Omelie sui Salmi, 19-24; 4. Il Codice Greco 314: una collezione rappresentativa dell’omiletica origeniana sul Salterio, 25-29; 5. I salmi commentati nel codice di Monaco: una convergenza di temi, 29-34; 6. Omiletica ed esegesi: la performance del predicatore, 34-48; 7. L’approccio ermeneutico: il Salterio libro di Cristo e della Chiesa, 48-59; 8. L’amore di Dio e il destino di salvezza dell’uomo: la teologia, biblica e spirituale, delle Omelie sui Salmi, 60-71; 9. Congedo in forma di preghiera: per un ritratto del predicatore, 71-75. Appendice: A) Il testo greco, 77-79; B) La traduzione, 79-80; C) Il commento, 80-81. Sigle e abbreviazioni, 83-85; Sigle dei libri della Bibbia (latino), 86; Sigle dei libri della Bibbia (italiano), 87-; Bibliografia, 89-120. Origene, Omelie greche sui Salmi (Codex Monacensis Graecus 314): Omelia I sul Salmo 15: Introduzione, 122-125; Εἰς τὸν ιε' ψαλμὸν ὁμιλία α', Omelia I sul Salmo 15, 126-161. Omelia II sul Salmo 15: Introduzione, 163-165; <Εἰς τὸν> ιε' <ψαλμὸν> ὁμιλία β', Omelia II <sul Salmo> 15, 166-. Omelia I sul Salmo 36: Introduzione, 206-207; Εἰς τὸν λς' ψαλμὸν <ὁμιλία> α', <Omelia> I sul Salmo 36, 208-237. Omelia II sul Salmo 36: Introduzione, 238-239; Τοῦ τριακοστοῦ ἕκτου ψαλμοῦ ὁμιλία β', Omelia IΙ sul Salmo 36, 240-263. Omelia III sul Salmo 36: Introduzione, 265-267; Εἰς τὸν λς' <ψαλμὸν> ὁμιλία γ', 268-303. Omelia IV sul Salmo 36: Introduzione, 304-305; <Εἰς τὸν τριακοστὸν ἕκτον ψαλμὸν> ὁμιλία δ', Omelia IV <sul Salmo 36>, 306-337. Omelia I sul Salmo 67: Introduzione, 338-341; Εἰς τὸν ξζ' ψαλμὸν ὁμιλία α', Omelia I sul Salmo 67, 342-385. Omelia II sul Salmo 67: Introduzione, 387-389; Ὁμιλία β' τοῦ ξζ' ψαλμοῦ, Omelia IΙ sul Salmo 67, 390-429. Omelia I sul Salmo 73: Introduzione, 431-433; Εἰς τὸν ογ' ψαλμὸν ὁμιλία α', Omelia I sul Salmo 73, 434-463. Omelia II sul Salmo 73: Introduzione, 465-467; Εἰς τὸν ογ' ψαλμὸν ὁμιλία β', Omelia II sul Salmo 73, 468-493. Omelia III sul Salmo 73: Introduzione, 494-495; Εἰς τὸν ογ' ψαλμὸν ὁμιλία γ', Omelia III sul Salmo 73, 496-525. Omelia sul Salmo 74: Introduzione, 526-527; Εἰς τὸν οδ' ψαλμὸν ὁμιλία, Omelia sul Salmo 74, 528-546. Omelia I sul Salmo 75: Introduzione, 548-549; Εἰς τὸν οε' ψαλμὸν ὁμιλία α', Omelia I sul Salmo 75, 550-569. Indice scritturistico, 573-588; Indice delle opere di Origene, 589-600].

2019

This paper presents a novel mathematical approach – originally framed by the first co-author and systematized afterwards by the second and last co-authors – that extracts sets of features related to diatonic functions out of a large collection of pieces in Turkish music. Pitch histograms, which are so far commonly used as a surrogate for the “perde” (variable pitch), customarily represent the proportion of time that a melody rests on each visited frequency. Contour histograms, introduced herein as a surrogate for the “seyir” (thematic flow), display the proportion of time the melody is “ascending” (e.g., Do-Re-Mi), reaches a “peak” (e.g., Re-Fa-Re), is “descending” (e.g., Sol-Fa-Mi), or remains in a “valley” (e.g., La-Do-Mi). It is possible to conceive these sets of mathematical properties in terms of a scale-degree vector analysis of a trigram chain of musical notes that demarcates both perde and seyir elements of Turkish makam scales. Using such computational surrogates, it become...

Сегодня много разговоров об угрозе, что ИИ вытеснит человека из сферы интеллектуальной деятельности. Но гораздо большую угрозу представляет возможность,, что ИИ лишит человечество духовности. Такая угроза исследуется в этой статье.

Bank Street Occasional Paper Series, 2019

In this study, we offer an analysis of the phrase the "soft bigotry of low expectations" and considers its role in rhetoric about U.S. mathematics education policy and practice, especially in regards to Critical Mathematical Inquiry. From the phrase’s origins in a speech given by President George W. Bush in 2000, to its current use on social media, this phrase offers a lens into white supremacy and "tools of whiteness" (Picower, 2009), and their persistence in U.S. schooling paradigms, especially about mathematics. We analyze specific, recent instantiations of the phrase on blogrolls and Twitter, in addition to more implicit evocations within influential consensus documents and mainstream discourse about education.

2017

The paper in subject deals with the Historical overview of the influence that the British politics have and had over the wine trade and the viticultural areas around the world starting from 1100 till today. During the examination of different books and papers there has been evidence that not only the British did influence the wine trade and helped shape the wine world as it is known today but they based their influence mostly on taxation, higher tariffs and in some cases known fraud that was for the benefit of their country. Due to their colonialization, successful efforts vine growing was introduced in the new world (mainly Australia & New Zealand) to which they serve today as one of the main export markets. In addition, their European Community and EU participation has played an important role in the shaping of the wine and spirits sector within Europe. It is left to see how their Brexit decision will affect the world wine trade the years to come.