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2012 •
Some democratic theorists, especially John Rawls and Jürgen Habermas, identify pervasive disagreements as "facts" of pluralistic political life, and propose strategies for either mitigating or altogether avoiding especially recalcitrant disagreements. Others-for instance, Chantal Mouffe and Amy Gutmann-suggest that disagreements are not only pervasive but desirable for democratic politics. This article argues that within a democratic context, the value of disagreement should be measured by its reasonableness rather than its termination in agreement between adversarial interlocutors. Plato's Gorgias illustrates such worthwhile disagreement. In the dialogue, the interlocutors approach and sustain disagreement while articulating Socrates' conception of disagreement as a form of civic care. By sustaining reasoned disagreements, citizens can care for democracy and about each other.
This review symposium contains commentaries on "The Meaning of Partisanship" by Russell Muirhead, Daniel Weinstock and Nadia Urbinati, as well as a response by Jonathan White and Lea Ypi.
Ethics are the foundation of good governance and sound leadership. Discuss
Ethics are the foundation of good governance and sound leadership. Discuss2019 •
This study highlights the importance of ethics to the practice of good governance. This is achieved through drawing parallels between ethical leadership and good governance. This essay will prove that a leader without ethics, such as transparency, fairness, honesty, accountability, integrity and professionalism may not successfully run a government effectively. Good governance is in this essay associated with selflessness where resources are used for the good of the citizens. The transformative leadership theory is used to demonstrate that an ethical leader can change the way government runs and usher in reforms that will see society improving over time. It can be said however, in spite of their salience, ethics are not necessarily the foundation of good government.
In recent years a growing number of democratic theorists have proposed ways to increase citizen engagement, while channeling those democratic energies in positive directions and away from systematic marginalization, exclusion, and intolerance. One novel answer is provided by a strain of democratic theory known as agonistic pluralism, which valorizes adversarial engagement and recognizes the marginalizing tendencies implicit in drives to consensus and stability. However, the divergences between competing variants of agonistic pluralism remain largely under-developed or unrecognized. In this piece, I address this shortcoming, examining these strains of agonism around the constraints placed upon democratic discourse. I argue that the ‘associative agonism’ of theorists such as Bonnie Honig and William Connolly offers the best means for cultivating virtues necessary to revitalize a contentious democratic politics which also fosters receptivity to pluralism and difference.
Course Description This module focuses on some central normative issues in political thought, as theorised principally in the modern Western tradition. Political philosophy/theory deals with arguments about the way society should be structured and governed and is concerned with normative rather than empirical questions. The readings will, however, be related to concrete political debates, both past and present. The module aims to develop your ability to think critically and comparatively about the ideas that shape our world, and about how they are shaped by history and culture. Some knowledge of political philosophy, history, social science and current affairs are useful, but not necessary. By presenting a selection of themes and debates, the module enables students to assess theoretical arguments about issues, such as: the nature of modern thought and society the freedoms and obligations that should, or should not, be enjoyed by groups and individuals the social distribution of resources the relationship between majorities and minorities in society the relationship between individual and community the role played by gender, sexuality and ethnicity in political life the legitimacy or illegitimacy of war and its role in history our obligations towards the natural environment and the future Having read all the assigned readings and attended the lectures and seminars, students should be able to: demonstrate knowledge of some key texts in modern political thought demonstrate knowledge of a range of topics and concepts employed in contemporary political thought evaluate a variety of normative arguments about political life articulate their own positions based on their reading and classroom learning
Philosophy & Social Criticism
Agonism In Divided Societies2006 •
This article considers how reconciliation might be understood as a democratic undertaking. It does so by examining the implications of the debate between theorists of ‘deliberative’ and ‘agonistic’ democracy for the practice of democracy in divided societies. I argue that, in taking consensus as a regulative idea, deliberative democracy tends to conflate moral and political community thereby representing conflict as already communal. In contrast, an agonistic theory of democracy provides a critical perspective from which to discern what is at stake in the politics of reconciliation since it understands community as a contingent achievement of political action. As such, an agonistic account of democracy suggests the possibility of retrieving the concept of reconciliation from a state- sanctioned project of nation-building for a democratic politics centred on the possibilities of self-determination and solidarity among citizens divided by a history of state violence.
Journal of Medical Ethics
Legitimacy in BioethicsSeveral prominent writers including Norman Daniels, James Sabin, Amy Gutmann, Dennis Thompson and Leonard Fleck advance a view of legitimacy according to which, roughly, policies are legitimate if and only if they result from democratic deliberation, which employs only public reasons that are publicised to stakeholders. Yet, the process described by this view contrasts with the actual processes involved in creating the Affordable Care Act (ACA) and in attempting to pass the Health Securities Act (HSA). Since the ACA seems to be legitimate, as the HSA would have been had it passed, they seem to be counterexamples to this view. In this essay, I clarify the concept of legitimacy as employed in bioethics discourse. Finally, I use that clarification to develop these examples into a criticism of the orthodox view–that it implies that legitimacy requires counterintuitively large sacrifices of justice in cases where important advancement of healthcare rights depends on violations of publicity. I then reply to three responses to this challenge: (1) that some revision to the orthodox view salvages its core commitments, (2) that its views of publicity and substantive considerations do not have the implications that I claim and (3) that arguments for it are strong enough to support even counterintuitive results. My arguments suggest a greater role for substantive considerations than the orthodox view allows.
Critical Review of International Social and Political …
Dissent, Criticism, and Transformative Political Action In Deliberative Democracy2009 •
Theory and Research in Education
Democratic Education at 30: An interview with Dr. Amy GutmannAmerican Political Science Review
Representation rethought: on trustees, delegates, and gyroscopes in the study of political representation and democracy2009 •
The Internet and Radical Democracy, Eds. Dahlberg, L & Siapera, E
Between Agonistic and Deliberative Politics: Towards a Radical E-Democracy2007 •
business ethics quarterly
Stakeholder dialogue as agonistic deliberation: exploring the role of conflict and self-interest in business-ngo interactions2019 •
Kari Palonen, José María Rosales & Tapani Turkka (eds.), The Politics of Dissensus: Parliament in Debate. Cantabria University Press & McGraw Hill, pp. 399-419.
Ethics for Adversaries, Parliament and Deliberation. Some Preliminary Arguments2014 •
Just, Reasonable Multiculturalism
Just, Reasonable Multiculturalism Introduction and Contents2021 •
Critical Review
The Battle for Liberalism: Facing the Challenge of Theocracy2007 •
Persons, Moral Worth, and Embryos: A Critical Analysis of Pro-Choice Arguments, ed. Stephen Napier
Public Reason and Abortion Revisited2011 •
Philosophy & Social Criticism
Reasonable, agonistic, or good?: The character of a democrat2009 •
Philosophy & Social Criticism
Deliberate and free: Heteronomy in the public sphere2009 •
American Journal of Education
Deliberating about Affirmative Action: Linking Education Policy Research and the Media2010 •
Ethics & International Affairs
Reckoning with Past Wrongs: A Normative Framework1999 •
The Journal of Politics
“Citizenship and Property Rights: A New Look at Social Contract Theory,” Journal of Politics 68 (3): 544-555 (August 2006).2006 •
The AJS 49th Annual Conference, Washington, DC, USA, December 17-19, 2017
Jewish life in Croatia 1945-1952Educational Studies
Toward a Critical Deliberative Strategy for Addressing Ideology in Educational Policy Processes2004 •
2015 •
2010 •
Journal of Social Philosophy
Contested Ideals: Understanding Moral Disagreements over Education Policy2004 •