Spirtuality

Your room is darkened, lit only by evocative, flickering candles. You sit in a chair, eyes closed, in a deep, meditative state. Your hand rests on a pad of paper on a table. Resting in your hand is a pen. Slowly the pen begins to move. You don't seem to be in control, yet, feeling safe, you allow the pen to move over the paper. Finally, your hand stops. You come out of your trance and look at the result. The paper is covered with words and drawings, ready for you to interpret. You smile at what an amazing thing it is that you have accomplished.

This is not a far-fetched fiction. It is something you can learn to do easily and in a short time if you follow the directions in Edain McCoy's How to Do Automatic Writing. In this book you will discover that there are fifteen steps to follow when doing automatic writing. McCoy clearly explains each step so you can do it. Of course, even before you get there you will learn about the history of automatic writing and theories about how it works. You will also be given exercises and techniques to prepare yourself for this amazing experience. This includes everything from meditation to breathwork. Then, when you have finished your automatic writing session, you will learn how to interpret any words or symbols you have created. And what can you use this for? You can get answers to questions. You can get wisdom from your higher self. You can communicate with the spirits of loved ones, angels or spirit guides. You can even do readings for people. The possibilities are almost endless.

And the really great thing about this is that it can be done at a moment's notice almost anywhere. All you need is a pen and some paper. The book also includes methods to encourage your development of the skill, ranging from astrological timing to the use of stones and herbs.

The time is "write" for you to learn this skill. This book will do it.

SHODASI : SECRETS OF THE RAMAYANA :Seshendra Sharma
षोडशी : रामायण के रहस्य : शेषेन्द्र शर्मा
షోడశి రామాయణ రహస్యములు  : శేషేంద శర్మ
ENGLISH  HINDI AND TELUGU ORIGINAL
AUTHOR : SESHENDRA SHARMA
Seshendra : Visionary Poet of the Millennium
http://seshendrasharma.weebly.com
Books :
https://kinige.com/author/Gunturu+Seshendra+Sharma
Contact : Saatyaki S/o Seshendra Sharma
saatyaki@gmail.com , +91 9441070985 , 7702964402
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Ramayana, a replica of Vedas
S. VARADARAJAN
There are several versions of the Sri Ramayana, one of the two greatest epics. Following Sri Valmiki Ramayana several editions have been published in various languages, besides scores of commentaries written across centuries. Late. Gunturu Seshendra Sharma, scholar poet of 20th Century unearthed secrets of the Ramayana through his popular Telugu book “Shodasi”.
The novelty of nomenclature Shodasi , called Sri Vidya is reflected , in the 16th Chapter . Sharma’s intellectual depth comes forth in analyzing Sundara Kanda specially through Kundalini Yoga . The author highlights hidden truth in Valmiki’s thought that is similar to Vedas and says that Trijata’s dream in Sundara Kanda reflects Gayatri Mantra of 32 Syllabi in 4 lines. Sharma pays rich encomiums in the description of Lanka surrounded by three impregnable borders. He compares these three borders with Trikuta viz... Shakti , Kaamaraaja , Vagbhava Kutas with those of Sri Vidya in Kundalini . A staunch believer of Vedas, the author feels that Ramayana is a replica of Vedas and oriented towards the character of Indra . He concludes that in Ramayana the mentioning of the supreme God is Indra and not Vishnu, as the presiding deity of valour in Vedas. Utterances of the word Vishnu were considered to be imaginary overstatements in the author’s view.
This book lends a new perspective to the Ramayana by adding the dimension of Kundalini Yoga .
The foreword by Vishwanatha Satyanarayana adds credibility to the book. The current work is an English translation of the original by Gurujada Suryanarayana Murthy , a scientist by profession . His proficiency in the subject is evident in the translation throughout that doesn’t swerve from the original’s purport.
The Hindu
(Friday Review: 2nd October 2015)
A Resplendent Icon of all Arts

This is an exemplary book which elevated the status of Indian Literary Criticism to the peaks of the world literature. Shodasi is a name associated with a great hymn. The title suggests that it’s a book on spiritual discourse. A reading of this book suggests that the spirit of scientific temper is critical to comprehend Valmiki’s Srimad Ramayana. Besides this, command on Vedic or Scriptural knowledge is essential. What does a layman has to say when a towering personality like Viswanatha Satyanarayana himself extolled the critical acumen and serious scholarship of Seshendra Sharma.

Sharma has made it crystal clear that unless one has an apparent understanding of the plot’s context, psyche of the characters, and the milieu of the bygone days supplemented by extraordinary scholarship, sound knowledge of phonetics and awareness on contemporary issues; one cannot easily comprehend the poetic diction of Valmiki. The debate on the phrase “Netraturaha” is a fitting example. The uniqueness of the title, Sundara kanda, Kundalini Yoga, Gayatri Mantra secretly hidden in Trijata’s dream sequence, considering The Bharatha as an image of The Ramayana.... this book is a repository of many such critical discourses. It is replete with inconceivable and unfathomable issues. This magnum opus is an invaluable gift to the Telugu literature.

- VIPULA, Viswa Katha Vedika: May 2014
(An exclusive Telugu Monthly Magazine for stories)

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Valmiki Ramayana – Greatest Medicine for Mankind

The story of Ramayana is prescribed as textbook for students. Sita and Rama are worshiped as prime couple. No need to mention about reciting it. Whether Valmiki was satisfied with simple narration of the story? Seshendra Sharma denies it.

He analyzed it mentioning that to understand the inner meanings of Valmiki Ramayana, the scientific knowledge is essential.

The underlying secret of the sage’s mind will be known through the knowledge of science.

It is the firm opinion of Seshendra that the argument that “the sciences are for scholars only” is a conspiracy hatched by Selfish scholars and lazy uneducated persons.

Seshendra who has democratic ideology and conviction on science and literature informs the public about the secrets of Ramayana expounded by Valmiki. He explains that Valmiki dedicated ambrosia (The Greatest Medicine) named “Kundalini Yoga” to the mankind. The poetry in the metre of Anushtup Sloka is the honey coating to the medicine. It was explained with great introspection and exemplary scholarship. He concludes that the Ramayana is older than the Maha Bharatha and it is another form of Veda. Valmiki introduced the system of meditation in Ramayana. The Introspection and research bent of mind of Seshendra are spread over in the book in two streams. The exuberant fragrance of scholarship is experienced throughout the book.

The present generation can understand the scholarship of Seshendra in Vedas and Mantra Sastra. Seshendra is a poet who has composed unique Ruthu Ghosha (Cry of the Seasons: Metrical Poetry) and revolutionary free verse –Mande Suryudu (The Burning Sun).

- Andhra Prabha (Telugu Daily), 24th August 2014.

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Two Great Peaks in the world literary criticism and research

Shodasi: Secrets of The Ramayana and Swarnahamsa Harshanaishada from the mighty pen of the great Telugu poet, Gunturu Seshendra Sharma are considered to be the two great peaks in the world literary criticism and research. This is a truth most contemporary Telugu writers and readers aren’t aware of. The way Seshendra could discover Kundalini Yoga, Gayathri Mantra in Shodasi, he could discern the treasure trove of mantra yoga, Sri Mahatripurasundari, Chintamani mantra in Swarnahamsa.

At a time when our universities which are mere Degrees production Units, churn out “solid waste” in the name of research; Seshendra even while attending to his job as a Municipal Commissioner created research oriented critical volumes like a sage.

Though Shodasi was published in 1967 and Swarnahamsa in 1968; Swarnahamsa was created by him much before Shodasi was conceived. The concepts that Srinatha, Nannayya and Mallanatha, the Telugu Classical poets couldn’t decipher,
Seshendra could. He humbly submits that he is most fortunate that the triumvirate had left behind some pertinent concepts only to be discovered by him at a later stage.







https://www.tributes.us/Seshendra-Seshendra-Sharma

Brief paper done in a Spiritual Formation and Professional Ethics class in undergraduate Bachelor of Arts in Theology program that looks at spiritual formation and some Bible references that support spiritual formation. It differentiates the worldly concept of spiritualism and focuses on spiritual growth. Also some brief summaries of these concepts in selected passages of the Bible and also its implication upon believers.

RESUMEN: Teniendo en cuenta la acción misericordiosa de Dios en los hombres y la respuesta de éstos a Dios, se pasa revista tanto al don de la conversión (fruto de la misericordia divina) como a las obras de misericordia impulsadas por esa misma conversión. Mencionando a varios conversos famosos, son recordados desde una visión cronológica otros más desconocidos, destacando algunos testimonios recientes y ciertos casos especiales de acción misericordiosa de Dios.  PALABRAS CLAVE: Conversión, misericordia, obras de misericordia, caridad.
ABSTRACT: Using as a point of departure the merciful action of God toward human persons and their response to God, this article examines both the gift of conversión (as a fruit of divine mercy) and the works of mercy undertaken as a result of this conversion. A number of famous converts are mentioned, with emphasis on recent testimonies and certain special instances of the merciful action of God. KEY WORDS: Conversión, mercy, works of mercy, charity.

Kökleri tarih öncesi dönemlere kadar uzanan Druid inancı, kadim zamanlardan itibaren insanın doğal çevresi ile uyumunu merkeze alan bir takım uygulamaların çeşitlenmesi ve Kelt sosyokültürel ve dinî hayatı ile yoğrulmasıyla ortaya çıkan bir inanç sistemidir. Hıristiyanlığın Avrupa’ya yayılması ile yok olmaya yüz tutan bu inanç sistemi, özellikle XVI. yüzyıldan itibaren kadim metinlerinin tercüme edilmesi suretiyle artan bir ilgiyle karşılaşmış ve günümüzde yeniden ihya dönemini yaşamaktadır. Druidry inancına göre kişi yaratıcılığını had safhaya çıkarmalı, doğa ile bir bütün olmalı ve kadim zamanlardan miras kalan bilgeliğin hamisi konumunda olmalıdır. Bu aşamalara paralel olarak, bu inanç sistemi içerisinde Bard, Ovate ve Druid olarak bilinen üç farklı sınıf ortaya çıkmıştır. Günümüzde ise Druidry, temelde tabiatçı ve maneviyatçı bir akım olmasına rağmen, reenkarnasyon gibi inançları kabul eden, kişinin içsel bilgeliğini derinleştirmesini, yaratıcılığını güçlendirmesini ve canlı cansız bütün çevresine karşı koşulsuz bir sevgi beslemesini salık veren modern bir dinî harekettir. Kadim
zamanlardan getirilen bir takım ahlaki yasalar ve dinî uygulamalar farklı bir biçimde yorumlanarak günümüzde yaşatılmaya çalışılmaktadır.

Spirituality and Religion : New Fuel towards an Energy Transition ?
This paper aims through two particular ethnographic cases to enlighten the role of religion and spirituality in energy transition. The first encounter is an ecumenical Christian association “Oeku Church and environment” and provides support for the Churches to become ecofriendly or adopt an ecological behaviour. The second ethnographic case is “Alternatiba Leman”, an event organized by a network of actors which attempts to set up festivals promoting local initiatives to challenge the climate change. Those two case studies allow us to contour that members of a religious or spiritual sphere run on the energy transition for various strategic reasons or contingencies. This positioning allows secular actors in energy transition to benefit by their engagement. The mobilization of religious actors is, however, really mainly present on the discursive or philosophic register. Nevertheless this register sometimes produces a real awareness of the religious actors to an eco-friendly behaviour.

Facts and Factors that are promoting child labor in Pakistan and the role of government to protect child labor. The main idea of the present research was to find out the main problems that are increasing child labor in Pakistan. It was a study, and all respondents (57) from all provinces of Pakistan was based on qualitative and quantitive research. The mean age of respondents was 25-30. The study was completed in 1.5 years. Due to the sensitivity of instant research neither name nor any identification of respondents was questioned. The data was collected through interviews and survey questionnaires. All the respondents were generally briefed regarding study and interviews were conducted with their due consent. it was observed that 81% of children are working due to poverty,7% are working due to large family size, 5% are working due to unemployment, 4% are working due to the death of guardians and 4% are other reasons. Also, child labor increased in the (1997-2007). The convicted prisoners were suffering from different problems. They were not satisfied with the provided facilities. Although the government is trying to provide basic health facilities there is a need for more intention exclusively from policymakers.

У статті розглядається архетип софійності в контексті творчої
спадщини Павла Тичини. У поетичній творчості софійність представлена як художнє кредо поета через єдність природи і світу в якій утворюється діалог людини та культу сонця, який розглядається у багатьох аспектах (святість Києва, духовна місія українського народу, возвеличена роль краси в житті людини).

The book “Another Way of Living” by Snezhana Djambazova-Popordanoska MD, PhD is filled with answers to life’s most significant questions and interspersed with original pieces of poetry. This book allows readers to overcome their emotional pain and suffering and embark on a journey toward inner peace, infinite freedom and eternal happiness.

Il processo di conversione viene capito dai convertiti come "humour" dello Spirito, anche nei processi esistenziali più negativi e dai quali non si poteva pensare di trarre nessun profitto per la persona. Siccome Dio sempre esce vincitore, quindi il 'film' della vita dei convertiti sempre ha uno 'happy end'. Questa è la testimonianza di parecchi convertiti dai nostri giorni. / The conversion process is understood by the converts as "humor" of the Spirit, even in the most negative existential processes and from which you couldn't expect to derive any profit for people. Since God always comes out the winner, then the 'movie' of the lives of converts always has a happy end. This is the testimony of several converted by our days. / Los conversos entienden su proceso de conversión como humor del Espíritu; esta interpretación se da incluso en los procesos existenciales más negativos y de los que no se podía esperar obtener ningún beneficio para la persona. Puesto que Dios siempre acaba siendo el ganador, entonces la "película" de la vida de los conversos siempre tiene un "final feliz". Este es el testimonio de muchos conversos de nuestros días.

In 1978, Illness as Metaphor emerged from author Susan Sontag inspiring agency in challenging the existence of institutionalized metaphors present in illness discourse. From the concept that life is complex and burdensome in its dual citizenship with death, Sontag writes ‘[t]he metaphor implements the way particularly dreaded diseases are envisaged as an alien 'other', as enemies are in modern war’. Sontag’s position calls for the dismissal of illness metaphors that occupy this negative connotation and propagate discouragement, silence and/or shame in the mind of the patient. This chapter is intended to challenge that systemic thinking and offer a new alternative to established metaphors pervading illness discourse. Based on my personal journey with Acute Myeloid Leukemia (AML), the intention of this presentation is to illustrate a recontextualization of my illness experience through a dharma art practice. Concentrated on diagnosis, treatment, and healing, a meditative practice is intricately woven with creative production to provide a documented articulation of the liminal spaces found in the memory of my illness. In this research, the process of aesthetizing illness promotes healing and unearths a new metaphor to consider for illness discourse. Metaphors are similar to maps, providing an understanding of one kind of experience in terms of another. As a map, the metaphor charts an intellectual terrain that shifts the perspective of experience from here to there. In employing poetry, photography, and video, a visualization of process communicates a reframed experience with illness and maps the process of healing – my transformation from here to there. In producing a body of research that blends spirituality with creativity, a sophisticated response to my illness is located. As an empowered and impassioned voice, this presentation offers a new, positive metaphor for illness discourse intended to inspire and heal – illness is a window.

Key Words: Metaphor, Illness, Recontextualization, Dharma, Art, Meditation, Window, Healing, Transformation

In fact, the very existence of such a strong moral sense within us can serve as a reason to prefer faith in the good GOD. Although we also have bad instincts, they are usually not bad in themselves, but positive tendencies expressed in a negative way.

Aim: To determine Doctor of Physical Therapy student attitudes towards spirituality. Methods: This Observational Study was conducted from March 2018 to June 2018 after ethical approval. Total of 1003 participants were recruited through purposive non-probability sampling technique. DPT students from public/ private Universities were included in the study and Graduated Physical Therapist and Postgraduate Physical Therapy Students were excluded. 16-item Daily Spiritual Experiences Scale (DSES) was used to record response. Results: The mean age of the participants was 54.90 ± 6.8 years ranging from 18 years to 23 years. Out of 1003 195(19.4%) were males and 808(80.6%) were females, 312(31.1%) having no clinical attachment and 691(68.9%) having clinical attachment. 4949(49.3%) were in Riphah international university, 68(6.8%) were in SAHS children hospital, 122(12.2%) were in SPT, Mayo Hospital, 319(31.8%) were in Rashid Lateef Medical College. The result shows that there is no significant difference in spirituality score among DPT students of different institutes according to age, gender, year of study and clinical attachment. Conclusion: This study concluded that entry-level DPT students had positive attitude towards spirituality.

Nyelv, lelkiség és regionalitás a közép-és kora újkorban. Előadások a VII. Nemzetközi Hungarológiai Kongresszuson, Kolozsvár, 2011. augusztus 22–27. Szerk.: Gábor Csilla, Korondi Ágnes, Luffy Katalin, Tóth Zsombor, Balogh F. András. Kolozsvár, Egyetemi Műhely Kiadó – Bolyai Társaság, 2013. (A VII. Nemzetközi Hungarológiai Kongresszus kiadványai) 599 old.

2020 ,18 ‫ﻣﺎﻳﻮ‬ ‫ﺗﺤﺪﻳﺚ‬ ‫أﺧﺮ‬ ‫اﻷﻫﺎﻟﻲ‬ ‫ﺟﺮﻳﺪة‬ ‫ﻛﺘﺐ‬  695 뀢 Share   695 뀢 Share  ‫اﻷﻫﺎﻟﻲ‬ ‫ﺟﺮﻳﺪة‬ ‫اﻟﺴﺎﺑﻖ‬ ‫اﻟﻤﻮﺿﻮع‬  ‫اﻟﺪﺧﻞ‬ ‫ﺿﺮﻳﺒﺔ‬ ‫ﺗﻌﺪﻳﻼت‬ ‫ﻋﻠﻰ‬ ‫ﻳﻮاﻓﻖ‬ ‫اﻟﻨﻮاب‬ ‫واﻟﺪﻣﻐﺔ‬  ‫اﻟﺘﺎﻟﻲ‬ ‫اﻟﻤﻮﺿﻮع‬ ‫ﻧﻀﻄﺮ‬ ‫ﻗﺪ‬ : ‫واﻟﻮﻗﺎﻳﺔ‬ ‫ﻟﻠﺼﺤﺔ‬ ‫اﻟﺮﺋﻴﺲ‬ ‫ﻣﺴﺘﺸﺎر‬ ‫اﻟﺸﺎﻣﻞ‬ ‫اﻟﺤﻈﺮ‬ ‫ﻟﻔﺮض‬  ‫اﻟﺘﺎﻟﻲ‬ ‫ﻓﻰ‬ ‫ﺗﻜﺘﺐ:ﻣﺼﺮ‬ ‫ﺑﺮﻛﺔ‬ ‫إﻗﺒﺎل‬ ‫اﻟﻜﺮﻳﻢ‬ ‫اﻟﻘﺮآن‬ ‫اﻷﻋﻤﺎل‬ ‫ﺑﺎﻟﻔﻴﺪﻳﻮ..رﺟﻞ‬ ‫ﺷﺎﻫﺪ‬ ‫ﻋﻠﻰ‬ ‫ﻳﺮد‬ ‫ﺳﺎوﻳﺮس‬ ‫ﻧﺠﻴﺐ‬ ‫وﻳﻜﺸﻒ‬ ‫ﻛﻮروﻧﺎ‬ ‫ﺑﺸﺄن‬ ‫ﻣﻨﺘﻘﺪﻳﻪ‬ ‫ﻣﻦ…‬ ‫ﻣﻮﻗﻔﻪ‬ ‫ﻟﺒﺤﺚ‬ ‫ﻳﺠﺘﻤﻌﺎن‬ ‫واﻻﻋﻼم‬ ‫اﻟﺜﻘﺎﻓﺔ‬ ‫اﻟﺘﻌﺎون‬ ‫ﻣﺴﺎرات‬ ‫اﻟﺴﺎﺑﻖ‬  ‫اﻟﺴﻼﻳﺪ‬ ‫ﻣﺘﺎﺑﻌﺎت‬ ‫وﺗﻘﺎرﻳﺮ‬ ‫أﺧﺒﺎر‬ ‫ﻣﻨﺬ‬  ‫رد‬  ‫ﻳﻘﻮل‬ ‫اﻟﺸﺮﻳﻒ‬ ‫ﻣﺤﻤﺪ‬ ‫وﺳﻠﻤﺖ‬ ‫ﻛﺘﺒﺖ‬ ‫اﻟﺘﻲ‬ ‫اﻟﻴﺪ‬ ‫ﺳﻠﻤﺖ‬ ‫اﻟﺒﺎﺑﺎ…‬ ‫وﻗﺪاﺳﻪ‬ ‫اﻻﻣﺒﺮ‬ ‫اﻻﻣﺎم‬ ‫ﻓﻀﻴﻠﻪ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻳﺮد‬ ‫وان‬ ‫اﻟﻜﺮام‬ ‫ﻣﺮور‬ ‫ﺗﻤﺮ‬ ‫ان‬ ‫ﻻﻳﺠﺐ‬ ‫ﻛﺎرﺛﻴﻪ‬ ‫وﻣﻌﻠﻮﻣﺎت‬ ‫راﺋﻊ‬ ‫ﻣﻦ‬ ‫اﻣﺜﺮ‬ ‫ﻣﻘﺎل‬ ‫اﻟﻌﺎﻟﻤﻴﻦ‬ ‫ﻳﺎاااااااارب‬ ‫وﺷﻌﺒﻬﺎ‬ ‫ﻣﺼﺮ‬ * ‫اﺳﻤﻚ‬ * ‫اﻻﻟﻜﺘﺮوﻧﻲ‬ ‫ﺑﺮﻳﺪك‬ :Connect with ‫ﺗﻌﻠﻴﻘﻚ‬ ‫ﻟﺘﺮك‬ ‫اﻟﺘﺴﺠﻴﻞ‬ ‫ﻳﺮﺟﻲ‬ ‫ﻟﻠﺘﻌﻠﻴﻖ‬ ‫ﺷﻜﺮا‬ ‫ﻣﻮﻗﻌﻚ‬ Save my name, email, and website in this browser for the next time I comment ‫ﺗﻌﻠﻴﻘﻚ‬ ‫اﻧﺸﺮ‬ ‫ﺗﻌﻠﻴﻘﻚ‬ Login With Facebook 뀀 Login With Google 뀞 Login With Twitter 뀁 뀈 뀈 Youtube Join us on Youtube 뀞 뀞 +Google Join us on Google 뀁 뀁 Twitter Join us on Twitter 뀀 뀀 Facebook Join us on Facebook ‫ﺑﻨﺎ‬ ‫اﺗﺼﻞ‬ ‫اﻟﺘﺠﻤﻊ‬ ‫ﺣﺰب‬ ‫ﻣﺤﻔﻮﻇﺔ.‬ ‫اﻟﺤﻘﻮق‬ ‫ﺟﻤﻴﻊ‬-2019 © khaled abdelrady : ‫ﺗﺼﻤﻴﻢ‬ ‫ﻣﺘﺎﺑﻌﺎت‬ ‫ﺳﻴﺎﺳﺔ‬ ‫اﻳﻀﺎ‬ ‫ﻳﻌﺠﺒﻚ‬ ‫ﻗﺪ‬ ‫اﻟﻜﺎﺗﺐ‬ ‫ﻟﻨﻔﺲ‬ ‫اﻗﺮأ‬ 1 ‫ﺗﻌﻠﻴﻖ‬ ‫ﺗﻌﻠﻴﻖ‬ ‫اﺗﺮك‬   뀀 Facebook Likes 뀁 478 Followers 뀞 +Google Followers 뀈 Youtube Subscribers | od 2 1  ‫اﻟﺘﺎﻟﻲ‬ | od 2 1  ‫اﻟﺘﺎﻟﻲ‬ ‫ﻣﺮﻛﺰ‬ ‫ﺑﻤﺴﺎﺑﻘﺔ‬ ‫اﻟﻔﺎﺋﺰﻳﻦ‬ ‫ﺗﻌﻠﻦ‬ ‫"اﻳﺘﻴﺪا"‬ ‫ﻣﺮﻛﺰ‬ ‫ﺑﻤﺴﺎﺑﻘﺔ‬ ‫اﻟﻔﺎﺋﺰﻳﻦ‬ ‫ﺗﻌﻠﻦ‬ ‫"اﻳﺘﻴﺪا"‬ ‫اﻟﺘﺨﺮج…‬ ‫ﻟﻤﺸﺮوﻋﺎت‬ ‫اﻟﺘﻜﻨﻮﻟﻮﺟﻰ‬ ‫اﻹﺑﺪاع‬ ‫اﻟﺘﺨﺮج…‬ ‫ﻟﻤﺸﺮوﻋﺎت‬ ‫اﻟﺘﻜﻨﻮﻟﻮﺟﻰ‬ ‫اﻹﺑﺪاع‬  2020 ,19 ‫ﻣﺎﻳﻮ‬  ‫ﺷﻬﺎب‬ ‫أﺷﺮف‬ ‫وﺗﻚ‬ ‫ﻋﻠﻮم‬ ‫ﻣﺒﺎدرة‬ ‫إﻃﻼق‬ ‫ﻳﺸﻬﺪ‬ ‫اﻻﺗﺼﺎﻻت‬ ‫وزﻳﺮ‬ ‫ﻟﺘﻌﺰﻳﺰ…‬ ‫رﻗﻤﻴﺔ"‬ .. ‫"ﻓﺮﺻﺘﻨﺎ‬ 2020 ,17 ‫ﻣﺎﻳﻮ‬ ‫ﻣﻮاﺻﻔﺎت‬ ‫ﺻﻴﺎﻏﺔ‬ ‫ﻳﻌﻴﺪ‬ Note 7 ‫اﻧﻔﻴﻨﻜﺲ‬ ‫وﺿﻤﺎن‬ ‫ﺷﺎﺷﺔ‬ ‫أﻛﺒﺮ‬ ‫اﻟﻤﺘﻮﺳﻄﺔ..‬ ‫اﻟﻔﺌﺔ‬ …100 2020 ,16 ‫ﻣﺎﻳﻮ‬ ‫ﻋﺎﻟﻤﻴﺔ‬ ‫ﺷﺮاﻛﺔ‬ ‫ﺗﻌﻘﺪ‬ ‫ﻟﻼﺗﺼﺎﻻت‬ ‫اﻟﻤﺼﺮﻳﺔ‬ ‫اﻟﻘﺎري…‬ ‫اﻟﺒﺤﺮي‬ ‫اﻟﻜﺎﺑﻞ‬ ‫ﻹﻧﺸﺎء‬ 2020 ,14 ‫ﻣﺎﻳﻮ‬ ‫اﻟﺴﺎﺑﻖ‬   ‫ﻗﻄﺎع‬ ‫ﻗﺎﻧﻮن‬ ‫ﺗﻌﺪﻳﻼت‬ ‫ﻋﻠﻰ‬ ‫اﻟﺒﺮﻟﻤﺎن‬ ‫ﻣﻮاﻓﻘﺔ‬ ‫ﺑﻌﺪ‬