Tasawwuf

INDONESIA: Penelitian ini berupaya menggambarkan perkembangan nalar irfani dan merumuskan metode irfani dalam epistemologi Islam. Di era dominasi positivisme ilmu pengetahuan, metode irfani menjadi pendekatan yang sulit diterima. Namun seiring berkembangnya berbagai pandangan filsafat ilmu pengetahuan mutakhir, misalnya dikembangkan oleh Paul Feyerabend, semuanya metode menjadi mungkin. Peneliti menggunakan metode kajian literatur untuk melakukan riset ini. Kesimpulan penelitian ini adalah secara potensial ‘irfani mungkin diperoleh setiap manusia yang melakukan perjalanan ruhani. Selain sebagai model epistemologi, ‘irfani sesungguhnya merupakan pengalaman spiritual yang kaya sehingga di pandang sebagai kekayaan Islam yang harus diapresiasi demi penyempurnaan pengamalan keIslaman itu sendiri. Metode irfani mendorong pencari ilmu untuk berusaha mendekatkan diri kepada Allah Yang Mahabenar (al-Haqq). Realitas bukan hanya ditemukan, tapi dicapai. Pencapaian pengetahuan mengenai realitas...

Antara lain berisi : TABEL - Ikhtisar Komparasi Fase Sains ‘Big Bang’ dengan Deskripsi Sufistik ‘Martabat Tujuh’ Makrifat Jawa.
Kemudian ; Mereka Dibalik Teori Model Ledakan Dahsyat (Big Bang Theory) [LAMPIRAN 1].
TABEL - Linimasa Proses Terbentuknya Alam Semesta menurut Big Bang Theory - saha Pambabaran Ringkês bab Gumelaring Jagad.
Kemudian ; Sebagian Kutipan : Kitab Topah [LAMPIRAN 2].
Kemudian ; Sebagian Kutipan : Sêrat Wirid Hidayat Jati [LAMPIRAN 3].

Skripsi ini bertujuan untuk: 1) Mendeskripsikan pembinaan karakter peserta didik dalam pembelajaran Pendidikan Agama Islam dan Budi Pekerti di UPT SD Negeri 1 Tamalatea Kabupaten Jeneponto, 2) Mendeskripsikan faktor-faktor pendukung dan penghambat yang memengaruhi pelaksanaan pembinaan karakter peserta didik melalui pembelajaran Pendidikan Agama Islam dan Budi Pekerti di UPT SD Negeri 1 Tamalatea Kabupaten Jeneponto, 3) Mendeskripsikan solusi dalam mengatasi faktor penghambat yang memengaruhi pelaksanaan pembinaan karakter peserta didik melalui pembelajaran Pendidikan Agama Islam dan Budi Pekerti di UPT SD Negeri 1 Tamalatea Kabupaten Jeneponto.
Jenis penelitian ini adalah penelitian kualitatif deskriptif dengan menggunakan pendekatan  fenomenologi dan pedagogik. Metode pengumpulan data yang digunakan adalah metode observasi, wawancara, dan dokumentasi. Instrumen penelitian ini adalah pedoman observasi, wawancara, dan dokumentasi dengan analisis data meliputi reduksi data, penyajian data, dan kesimpulan atau verifikasi. Dan keabsahan data dilakukan dengan triangulasi data.
Berdasakan hasil penelitian menunjukkan bahwa: 1) Bentuk pembinaan karakter peserta didik dalam pembelajaran Pendidikan Agama Islam dan Budi Pekerti di UPT SD Negeri 1 Tamalatea yaitu;  guru memberikan keteladan yang baik, menanamkan nilai-nilai agama Islam dan budi pekerti dalam diri peserta didik, serta memberi tugas sebagai evaluasi. 2) Faktor pendukug meliputi; sarana dan prasarana yang memadai dan kerja sama dengan orang tua. Sedangkan faktor penghambat yaitu faktor lingkungan dan pengaruh teknologi. 3) Solusi yang dilakukan untuk mengatasi masalah tersebut yaitu pihak sekolah memberikan nasehat dan menerapkan tata tertib yang berlaku serta memberikan sanksi.
Implikasi penelitian ini diharapkan kepada UPT SD Negeri 1 Tamalatea Kabupaten Jeneponto dapat menjadi wadah terbaik bagi peserta didik dalam menempuh pendidikan dasar sehingga bisa menjadi peserta didik yang cerdas, tangguh, dan berkarakter baik, serta meminimalisir faktor penghambat dan terus mempertahankan bahkan meningkatkan faktor pendukung dalam pembinaan karakter peserta didik dalam pembelajaran Pendidikan Agama Islam dan Budi Pekerti.

Keluarga merupakan suatu kelompok sosial yang bersifat langgeng berdasakan hubungan pernikahan dan hubungan darah. Keluarga adalah tempat pertama bagi anak, lingkungan pertama yang memberi penampungan baginya, tempat anak akan memperoleh rasa aman. Orientasi dan suasana keluarga timbul dari komitmen antara suami-istri dan komitmen mereka dengan anak-anaknya. Keluarga inti terdiri dari orangtua dan anak yang merupakan kelompok primer yang terikat satu sama lain karena hubungan keluarga ditandai oleh kasih sayang, perasaan yang mendalam, saling mendukung, dan kebersamaan dalam kegiatan-kegiatan pengasuhan.1

Şemseddîn-i Sivâsî (ö. 1006/1597), 16. yüzyıl Türk tasavvuf edebiyatının önemli isimlerinden biridir. Tasavvufî görüşlerini Halvetilik geleneği içerisinde, özellikle Sünnilik ve vahdet-i vücut çizgisinde dile getiren Sivâsî, dinî-tasavvufî muhtevaya sahip manzum ve mensur pek çok eserin müellifi olmuştur. Bu eserlerden biri de onun Mir'âtü'l-ahlâk ismiyle bilinen eseridir. Toplam 4520 beyitten müteşekkil bu mesnevide müellif, kıssalar üzerinden ahlaki konuları işleyerek okuyucusuna öğütler vermiştir. Çalışmamıza konu olan Hikâyât-ı Def'-i Riyâ da bu mesneviden, derleyenin belirli bir düzen içerisinde seçmeler yaparak oluşturduğu, Ankara Millî Kütüphane Adnan Ötüken İl Halk Kütüphanesi Koleksiyonu 06 Hk 34/5'te kayıtlı bir metindir. Mesnevi nazım biçimindeki Hikâyât-ı Def'-i Riyâ, Mir'âtü'l-ahlâk'ın riya, kibir, hırs, rıza ve şükür konularında yazılan bölümlerinde yer alan beyitlerden alınarak oluşturulmuştur. Kütüphane kataloglarında tek nüshası bulunan bu metin, derleyen tarafından yeni başlıklar ve birkaç yeni beyit eklenerek âdeta yeniden kurgulanmıştır. Çalışmamızda öncelikle Şemseddîn-i Sivâsî'nin hayatı ve ilmî kişiliği üzerinde durulacak, ardından Mir'âtü'l-ahlâk hakkında bilgi verilecektir. Sonrasında Hikâyât-ı Def'-i Riyâ'nın genel özellikleri, biçim, dil ve üslup hususiyetleri üzerinde durularak nüsha tavsifi yapılacaktır. Son olarak da Hikâyât-ı Def'-i Riyâ'nın Hikâyet-i Lâzıme kısmının çeviri yazısı verilecek ve makaleye metnin tıpkıbasımı eklenecektir.

About three months after its hardback publication, my book, “The Christian-Islamic Vision of Sultan Mehmed the Conqueror: Engenderings of Ecumenical Romanity”, is now published in paperback. Seen from the perspective of Ecumenical Romanity, the book deals with the reign of the restorer of Roman Constantinople/Konstantiniyye at both the micro-reign level as well as the general perspective of Roman religiopolitical history (‘Byzantine’, Anatolian Seljuk, and Ottoman). As far as the former is concerned, it investigates Sultan Caesar Basileus Mehmed I’s biological-religious-political relations to the Pontic Great Comnenian Empire of Trebizond, to Christianity (Orthodox), his conscious efforts to create a Roman Christian-Islamic Ecumene as a continuation of the ‘Byzantine’ Empire, his death by haemorrhage effected by a constipation-inducing theriac with the direct involvement of his elder son, Prince Bayezid II in collaboration which with a certain formerly Catholic and pro-Venetian Ottoman Paşa, the covert-action-state par excellence, Venice and his former Jewish doctor and Venetian agent, Jacobo/Yakub, a death centred particularly upon the issue of “Romanness”, his funeral proceedings according to Roman Christian-Islamic customs and his burial at an Islamic Mosque yet among Roman Christian Orthodox Saints, Emperors, and Patriarchs since its catacomb sections belonged to the Apostoleion, the Holy Apostles Cathedral and Mausoleum, originally built by the Roman Saint and Emperor, Constantine the Great. The book contains several unique photographs of remnants - now reburied - of that Cathedral. As far as the latter is concerned, the book provides glimpses for the introduction of a perspective of ‘Byzantine’-Anatolian-Seljuk-Ottoman religiopolitical history based in the following periodization: Full Official and Popular Romanity: Orthodox Christian-vahdet-i vücud Islamic ‘Byzantine’-Anatolian Seljuk – Ottoman Inter-encapsulation reaching its apex in the reign of Sultan Basileus Mehmed I the Conqueror; Romanity Limping: from 1481AD till about 1750 AD, where official and popular vahdet-i vücud Islam remains yet partially challenged by pre-modern fundamentalist Islamic trends (usually Ibn Taymiyya-related), the Orthodox Christian element somewhat retreating (up to a point, at least, legally) and sporadic Jewish ascendancy; Clear and Present De-Romanisation: from 1750 AD until 1922 AD where cornerstone of Roman Ottomanness, i.e., vahdet-i vücud Islam is officially challenged and persecuted even at the popular level together with Orthodox Christianity by way of Westernism (including the Russian pseudo-Orthodox Christianity after Peter the Great as well as the anti-Roman modern Western/Frankish-Philhellenism (of anti-Christian Gnostic spiritual origins)) and its concomitant Arabo-Persian-Indian Islamism (with the Indian/Pakistani-originated genesis of Ottoman Islamism), systematic Western-prompted monophysite Armenian ascendancy against the Roman Greek Orthodox element, Roman Turkish and Greek reaction (the 1821 Greek Revolution, the New Ottomans, the Young Turks); Roman Restoration in Modernity: The Atatürkist Turkish Republic (1922-1938) (see in detail, my other book, The Glory of the 'Byzantine'-Ottoman Continuum: Romanity, God's Neighbourhood on Earth).
https://www.cambridgescholars.com/product/978-1-0364-0670-7

Partindo da pergunta: qual o papel desempenhado pela música e pela dança – traduzida nas práticas da recitação do zikr e do samā‘, na Vivência da Unidade na tradição do Sufismo persa? esta comunicação tem como objeto de reflexão a vivência da mística e sua relação com a música e a dança, mais especificamente das práticas originadas na Turquia, pelo místico do século XIII, Rumi. O ato de cantar e dançar pertence às práticas religiosas mais ancestrais da humanidade. Essas atividades desempenham um papel de profunda relação dos sujeitos e sujeitas com sua própria existência, com o outro e com o cosmos. Embora saibamos que, desde o seu período formativo, as experiências religiosas estão ligadas de infinitas formas à experiência da arte, o contexto e a linguagem sob o qual elas se situam e a construção de sentido e o significado existencial dos sujeitos e sujeitas que a vivenciam são os mais variados possíveis.

This study is a research which aims to determine on main moral principles which involve in the work named as "Miftahu'l-Kenz " belonging to Terzi Baba from Erzincan and which a qualitative method is used. On the research, the work of Terzi Baba with the name of "Miftahu'l-Kenz " has been put to the content analysis and themes treated to moral principles have been done. Then, couplets which include these moral principles have been reviewed under the definite themes. At the end of the work, main moral principles which Terzi Baba mentioned on the work named as "Miftahu'l-Kenz " are : to obscure shames, to keep himself/herself from bad eggs -to be friend with good persons, to tell rights, to avoid from lie, gossip, conceit, slander and nonkosher not to underestimate anyone, to gain halal, not to be lazy and to like bookmen. These main principles which have been determined indicate suitability with main moral prin-ciples which are designated on Quran and Hadith.

Di antara pokok-pokok keimanan yang harus diimani oleh seorang hamba adalah "Beriman dengan malaikat-malaikat Allah". Al-Quran, As-Sunnah dan Ijma' kaum Muslimin menunjukkan tentang wajibnya beriman dengan mereka. Dan kekufuran dengan malaikat adalah kekufuran dengan Allah ‫ﷻ‬. Semakin seseorang mengetahui tentang malaikat Allah secara terperinci maka akan semakin bertambah keimanannya dan akan semakin banyak manfaatnya. Al-Malaikah ( المآلئكة ) adalah jamak dari malak ( ‫ملك‬ ) yang artinya adalah utusan. Mereka adalah makhluk mulia dan dimuliakan. Allah telah memilih mereka menjadi utusan Allah kepada makhlukNya.

Communication is important to enable a familiar relationship to exist in harmony. Ineffective communication and interpersonal relationship may cause adverse consequences, ranging from a simple disagreement, a small quarrel, a long dispute to a full-blown enmity between between the individuals involved. In a marriage, it may lead to a divorce. This study intends to explore, explain and elaborate the effective communication methods from The al-Ghazali school of thoughts. To achieve this, the writer gathered a multitude of texts, articles and journals regarting familial communication written by renowned Islamic scholars, mainly the Afat al-Lisan by al-Ghazali. It was documented that there are five main communication method of skills; Limited Speech, Smart Lisan, Fun of Lisan, Trusted Conversation and Alertness in Q&A.

Setelah lepas dari jeratan perangkap dan tipu daya, burung-burung itu akhirnya memulai perjalanan menuju gunung yang melambangkan puncak kebijaksanaan dan kesempurnaan. Mereka harus menghadapi tantangan berat di sepanjang jalan, tetapi dengan tekad dan kesabaran, mereka berhasil mencapai puncak. Risalah al-Tayr adalah sebuah alegori filosofis tentang perjuangan manusia dalam mencari kebebasan dan kesempurnaan sejati.

This study aims to evaluate the effectiveness of applying a group approach in counseling adolescents to address changes in their behavior. The research method used was quasi-experimental with a pre-test and post-test design to measure behavior changes before and after the group counseling intervention. The research sample consisted of 30 adolescents randomly selected from several high schools in city X using probability sampling methods. The group counseling intervention was conducted over 8 sessions, with each session lasting 90 minutes. Counseling topics included emotional control, communication skills, stress management, and confidence building. Data collection instruments included validated and reliable questionnaires, as well as direct observation by facilitators. Data obtained from the pre-tests and post-tests were analyzed using paired t-tests to determine if there were significant changes in adolescent behavior before and after the intervention. The data analysis results indicated significant positive changes in adolescent behavior after participating in group counseling. These changes included improvements in emotional control, better communication skills, more effective stress management, and increased self-confidence. Additionally, adolescents showed a more positive attitude toward themselves and their social environment.

Lottery is a common interactive method of distribution by which the shares of the participants in different items, rights, etc. are determined by separating the shares of the participants, then there are many of its types and the rules and regulations of the form and type of lottery are also mentioned in the Holy Quran and Ahadith. Especially nowadays on account of the immense diversity in business and rights, the importance of lottery has been further increased, such as prize bonds, and many other types of lotteries etc. Hence, there is a need to understand all these issues concerning lottery to be resolved in the light of sharia, Islamic jurespendence and protection from the curse of gambling and usury.
Keywords: Lottery, Islamic Teachings, Shariah, Jurisprudence Light.

The matter of religious freedom holds considerable significance and  controversy  in  Malaysia,  capturing  the  attention  of  researchers  both  domestically  and  internationally.  The  fundamental  aspect  to  grasp  concerning the right to freedom of religion in Malaysia is its association with the  Federal  Constitution,  the  highest  law  in  the  country,  which  explicitly  guarantees  this  right  for  every  citizen.  This  bibliometric  study,  conducted  using the Scopus database, aims to analyse the prevailing trends in literature concerning the right to freedom of religion in Malaysia. To obtain data, the study  uses  keywords  (("religious  freedom"  OR  "freedom  of  religion"  OR  "freedom of faith" OR "religious liberty" OR "right to worship" OR "freedom of religious practice"OR "freedom of religious expression " OR "religious tolerance"    OR    "spiritual    liberty")    AND    (Malaysia    OR    "Malaysia    constitution" OR "federal constitution of Malaysia" OR "Malaysia law" OR "legal Malaysia")) in Scopus search engine. The study has identified a total of 76 articles. All the articles will be discussed based on 7 categories which are, (1) Type of publication, (2) Field of study, (3) Year of publication, (4) Name of the author, (5) Journal of publication, (6) Affiliation of the author, and  (7)  Country.    Despite  publications  on  religious  freedom  in  Malaysia appearing in both international and local journals within the Scopus database, the  topic  remains  a  substantial  area  of  investigation  among  academics  in  Malaysia.  Consequently,  the  study  of  religious  freedom  in  Malaysia  is  anticipated  to  persist  as  a  prominent  theme  in  future  articles,  published  in  either local or international journals indexed by Scopus.

The right of religious freedom (HKB) in Malaysia is one of the important issues that are frequently debated. This right, enshrined in the Federal Constitution of Malaysia from the beginning, protects every individual’s right to profess and practice their respective religions. Moreover, the constitution also acknowledges the privilege of Islam and the rights of the Malays and Bumiputera. Thus, this privilege has been the subject of controversy, not only among Malaysian citizens but also internationally. The interpretation of the right to freedom of religion in Malaysia does not align with the definition outlined in the Universal Declaration of Human Rights 1948, resulting in international criticism of Malaysia’s discrimination of its citizens. To address this issue, this concept paper aims to discuss the preliminary idea on the development of religious freedom index in Malaysia. Previous research has identified limitations to the practice of religious freedom for both Muslims and non-Muslims. Literature review has been conducted in this paper by analysing past studies. The analysis has revealed three primary topics of discussion regarding religious freedom. These topics include defining the right to religious freedom, examining the issues surrounding the right to religious freedom in Malaysia, and exploring methods of measuring religious practice. Thus, it is essential for Malaysia to have an index that can evaluate the implementation of religious freedom rights in compliance with the provisions stated in the Federal Constitution. A religious freedom index is crucial in presenting an accurate picture of the practice of religious freedom rights in Malaysia and responding to negative international reports.

Ali BENLİ1 * Öz: Bu çalışmada Osmanlı mutasavvıflarından Abdülahad Nûrî (ö. 1061/1651) tarafından telif edilen Huccetü'l-vidâd ve hiccetü'l-fu' âd adlı risale tahkik edilip incelenmektedir. Meşhur mutasavvıflar yetiştiren Sivâsîler ailesinden olan Abdülahad Nûrî eserlerinin çoğunu döneminde Kadızâdelilerin tasavvuf ehline yönelik eleştirilerine cevap olarak kaleme almıştır. Bunlar arasında Hz. Peygamber'in anne-babasının imanı, devranın caiz olması, zikrin fazileti ve faydaları, tayy-i mekân meselesi, vefat etmiş müminlere amellerin sevabını bağışlama meselesi, velilerin tasarrufu gibi konular zikredilebilir. İlahi sevgiyi konu edinen Huccetü'l-vidâd de müellifin döneminde tartışılan bir meseleye, kulun Allah'a, Allah'ın kula karşı sevgisinin niteliği konusunda tasavvuf ehlinin görüşlerini ortaya koyan bir eserdir. Kelam âlimleri Allah Teâlâ'nın kullarına karşı muhabbetini onlardan hoşnut olması ve rızası, kulların Allah Teâlâ'ya karşı muhabbetlerini de O'na boyun eğmeleri olarak tevil etmektedirler. Tasavvuf ehli ise eserde ortaya konulduğuna göre muhabbet sıfatının hem Allah Teâlâ hem de kullar için geçerli olduğunu düşünmekte ve Allah ile kul arasındaki muhabbeti hayatın merkezine yerleştirmektedirler.

ABSTRAK   Artikel ini memfokuskan hubungan dan interaksi yang berlaku di antara masyarakat Muslim dan bukan Muslim di Seoul, Korea menurut pandangan dan perspektif daripada dua persatuan Islam di Korea yang dikenali sebagai Generasi Mahasiswa Islam Korea (GMIK) dan Ikatan Keluarga Muslim-Indonesia (IKMI). Korea merupakan sebuah negara yang masyarakatnya terdiri daripada berbilang agama seperti Buddha, Hindu, Kristian dan ada juga sebahagian daripada mereka berpendirian Atheism. Pendekatan temubual dan perbincangan focus group telah digunakan melalui sebuah program mobiliti tanpa kredit yang dianjurkan oleh Kelab Usuluddin dan Falsafah UKM (KUFAH) iaitu Assalamualaikum Seoul ! An Inter-Ideology Journey 2017 (ASEOUL 2017). Kajian mendapati bahawa Korea sebuah negara bukan Islam, maka mempraktikkan tanggungjawab sebagai seorang Muslim dibumi Korea bukanlah suatu perkara yang mudah. Namun Masyarakat Korea  bebas mengamalkan agama masing-masing dan juga bebas untuk menyeru dan menyampaik...

Tarikh antara 7-17 Disember menandakan Minggu Rumi. Sepanjang minggu ini, Rumi akan dikenang bukan sahaja di Turki tetapi di seluruh dunia. Ini kerana dia berdiri sebagai salah satu contoh paling terang mengenai keuniversalan tamadun kita, nilai yang diberikan kepada kemanusiaan, dan pembelaan terhadap hak asasi manusia. Rumi adalah seorang tokoh agung yang akan hidup selama dunia ini wujud. Saya sedar bahawa sepanjang minggu ini, dia akan diperingati dalam pelbagai cara di bandar Konya, pusat cinta ilahi dan spiritualiti. Saya mendapati ia sangat bermakna, dari segi tempat dan masa, untuk mengenang wakil terhormat jiwa sejagat dan intipati tamadun kita ini, terutama sekali pada Hari Hak Asasi Manusia Sedunia, melalui pandangannya mengenai hak asasi manusia.

Apabila melihat kepada tajuk perbincangan kita, seseorang mungkin tertanya-tanya mengapa kita harus memulakan dengan Rumi apabila bercakap mengenai hak asasi manusia dalam tamadun kita. Saya percaya sebab utama boleh digariskan seperti berikut:

Dia adalah seorang sarjana sejagat dan pemikir bijaksana, yang dikenali sebagai "arif" (bijaksana rohani) dalam tamadun kita.

Dia adalah salah seorang pemikir utama yang mempengaruhi prinsip dan amalan tamadun kita berkaitan dengan kemanusiaan, keadilan, penghormatan terhadap hak asasi manusia, dan tadbir urus yang baik.

Pada zamannya, dia hampir berfungsi sebagai mekanisme hak asasi manusia dan sebagai pemeriksa awam yang bijaksana.

Mesej sejagatnya juga berfungsi sebagai sumber inspirasi yang kaya untuk teori dan strategi baharu dalam bidang hak asasi manusia.

Dia adalah seorang ahli teori hak asasi manusia yang holistik dan bijaksana.

Dia boleh dan sepatutnya menjadi sumber inspirasi dalam pendidikan hak asasi manusia.

Pendidikan merupakan suatu system  yang teratur dan mengemban misi yang cukup luas yaitu segala sesuatu yang bertalian dengan perkembangan fisik, kesehatan, keterampilan, pikiran, perasaan, kemauan, sosial sampai kepada masalah kepercayaan atau keimanan. Hal ini menunjukkan bahwa sekolah sebagai suatu lembaga pendidikan formal mempunyai suatu muatan beban yang cukup berat dalam melaksanakan misi pendidikan tersebut. Lebih-lebih kalau dikaitkan dengan pesatnya perubahan zaman dewasa ini yang sangat berpengaruh terhadap anak-anak didik dalam berfikir, bersikap dan berperilaku, khususnya terhadap mereka yang masih dalam tahap perkembangan dalam transisi yang mencari identitas diri. Pendidikan yang sangat dibutuhkan saat ini adalah pendidikan yang dapat mengintegrasikan pendidikan karakter dengan pendidikan yang dapat mengoptimalkan perkembangan seluruh dimensi anak (kognitif, fisik, sosial-emosi, kreativitas, dan spiritual). pembentukan karakter harus dilakukan secara sistematis dan be...

Keinginan manusia untuk mengungkapkan kembali masa lalu dalam upaya memahami masa lalu tersebut bukanlah suatu perkara baru. Keadaan ini disebabkan, keberadaan masa lalu hanya dapat diungkapkan melalui pengumpulan sumber sejarah. Dalam hal ini, sumber memainkan peranan penting untuk menjelaskan berkenaan sesuatu peristiwa berdasarkan penemuan daripada sumber sejarah. Keberadaan sumber sejarah akan memungkinkan sejarawan menghasilkan penulisan yang tepat dan lebih objektif sifatnya. Oleh sebab itu, sejarawan harus mencari, mengumpul dan memastikan sumbernya kerana dengan sumber sejarawan berharap dan dengan sumber juga sejarawan mendapatkan fakta untuk menghasilkan penulisannya. Kebergantungan sejarawan kepada sumber dalam menghasilkan penulisannya dapat diperhatikan apabila telusuran terhadap perkembangan politik awal Sabah selepas Perang Dunia Kedua diperhatikan keberadaannya. Ternyata, tempoh masa terbabit adalah kesenjangan nyata dalam memahami dan mengungkapkan kembali perkemban...

Bu araştırmanın amacı, Türkçede birden çok çevirisi bulunan eski Arap şiirlerinden İmru’ul
Kays b. Hucr Muallakası çevirilerinin André Lefevere’nin şiir çevirisi stratejileri bağlamında
araştırılmasıdır. Şiirin kaynak kültür dizgesinde büyük önemi haiz olduğu, buna bağlı olarak hedef
kültürde çevirisinin önem arz ettiği düşünülmektedir. Araştırmada yöntem olarak doküman analizi
kullanılmış olup araştırmanın yapıldığı tarih itibarıyla söz konusu kaynak metnin hedef dilde üç
adet çevirisine rastlanmıştır. İngiliz Şair William Shakespeare’den Türkçeye yapılmış iki adet çeviri,
model çeviri olarak verilmiş olup sonuç bölümünde söz konusu şiirler ile Arapçadan Türkçeye
yapılan şiir çevirileri arasında karşılaştırma yapılarak sonuca ulaşılmıştır. Arapça şiir çevirileri,
çevirmenlerin öncelik tanıdığı düşünülen unsurlar göz önüne alınarak incelenmiş, Suçin’in kaynak
metnin ses özelliklerini önceleyerek çoğunlukla sessel çeviri stratejisini tercih ettiği; Ceviz vd.’nin
şiirin formunu düzyazıya yaklaştırarak çoğunlukla şiiri nesre dönüştürme stratejisini tercih ettiği;
Yalçın ve Can’ın ise yer yer atlamalar yapıp çeviri bütünlüğünü bozduğu, çeviri şiiri eksik bıraktığı
tespit edilmiş olup büyük oranda tercih ettiği stratejinin koşuk çevirisi stratejisi olduğu
görülmüştür.

ABSTRAKSI Skripsi yang berjudul Problematika Masyarakat Modern dan Solusinya dalam Buku “Tasawuf Kontekstual Solusi Problem Manusia Modern” Karya M. Amin Syukur, ini bertujuan untuk mengetahui ragam problematika masyarakat modern dan solusinya dalam buku Tasawuf Kontekstual Solusi Problem Manusia Modern karya M. Amin Syukur dan penyelesaian problematika masyarakat modern dalam buku Tasawuf Kontekstual Solusi Problem Manusia Modern karya M. Amin Syukur, ditinjau dari psikoterapi sufistik. Penelitian ini merupakan penelitian library research (penelitian kepustakaan), dan sumber data primer yang digunakan dalam penelitian ini adalah buku Tasawuf Kontekstual Solusi Problem Manusia Modern karya M. Amin Syukur. Adapun dalam menganalisis data, penulis menggunakan metode deskriptif, yaitu menganalisis data dengan cara mendeskripsikan buku Tasawuf Kontekstual Solusi Problem Manusia Modern karya M. Amin Syukur, dan content analysis (analisis isi), yaitu menganalisis isi dalam buku Tasawuf Kon...