Existing research on multilingual acquisition indicates that learners confront challenges not only in mastering unfamiliar linguistic forms, but also in forming new identities, especially when the languages concerned are socially and...
moreExisting research on multilingual acquisition indicates that learners confront
challenges not only in mastering unfamiliar linguistic forms, but also in forming new
identities, especially when the languages concerned are socially and linguistically
distant from each other. This study shows that ethnic multilingual learners (EMLs) in
China face more challenges at universities than the ethnic majority Han, when they
choose to study English as their major subject. The textbook written for the majority
Han and instructive methods for mainstream students are imposed upon them. The
environment is unfamiliar to EMLs, and they are often regarded as “strangers” to the
new language learning community. Their problems include the national examination
system, the medium of instruction, learning difficulties, psychological issues and
cultural exclusion. In a sense, the current educational policies in China are designed to
protect the educational rights of ethnic minorities, but ignore the role of education in
promoting ethnic minority cultures. The current university curricula mainly focus on
subject knowledge and patriotic education. As a result, the “cultural
self-consciousness” or wenhua zijue in Chinese and “cultural capital” in English are
less emphasized and encouraged. In this study, data are collected on two female ethnic
multilingual minority students at Yunnan University of Nationalities (YUN) through
ethnographic interviews, autobiography, oral narrative, online chatting and field
observation.
This study provides information at the micro level on how the two students have
successfully navigated the Chinese education system to the tertiary level. They have
tried their best to excel in the curricula of YUN by constructing multiple identities.
The findings suggest that the informants negotiate their multiple identities through
their active engagements, on and off the university campus, as legitimate participants
in various “communities of practice”. These identities are shaped partly by their own
cultural heritage and partly by the present sociopolitical realities in China. Drawing
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mainly on poststructuralist and multicultural education theories, the study also
examines the power relationships exercised in YUN and discusses the impact of these
power relationships on the identity formation of the target informants. The national
and local policies as well as the curriculum structures of YUN are analyzed to identify
the implicit power relationships that cause tensions in the education of EMLs. It is
argued that multiculturalism, as a discourse of education, may help to ease the tension
between being an ethnic minority and a Chinese national. Multiculturalism may also
help reduce the danger of assimilation and marginalization. To achieve the goal of
multilingual education based on the notion of multiculturalism, a “collaborative”
power relationship, which facilitates the empowerment of EMLs, should be the goal
of Chinese higher education. With such a goal, EMLs will be able to act as human
resources for raising the productivity of the country, as agents for social
transformation and as citizens of the cosmopolitan world.