Booklet LiKa Screen Engl-1
Booklet LiKa Screen Engl-1
Booklet LiKa Screen Engl-1
El Lissitzky -
Ilya & Emilia Kabakov
Utopia and Reality
07.02.-11.05.2014
Space01
The Fallen Angel triggers a chain The series On the Edge presents
of possible associations in the white paintings in large formats,
viewer. Why have his wings failed the edges of which are strewn
him? One could refer to a number with tiny figures. What is actually
of well-known stories to explain happening is pushed aside to the
this: Icarus, Satan or the Angel edge, sometimes chaotically,
Samael. The barrier tape is a ref- sometimes statically. These
erence to a contemporary acci- paintings are among the largest
dent. Who was this angel? The workgroups ever created by Kaba-
question remains unanswered. kov and were produced in Moscow
The fallen angel of this exhibition during the nineteen-seventies. ,
draws attention to the relation- At this time he secured his
ship between Utopia and reality, income as an official and success-
for Ilya and Emilia Kabakov two ful illustrator of children’s books .
contradictory elements. Both The rest of his time he spent in
experienced over many years in his attic studio where he met his
the Soviet Union how the com- artist friends to talk about art.
munist Utopia of an egalitarian These paintings were produced
society was in reality character- without a thought of them ever
ised by surveillance, repression being exhibited, let alone sold,
and fear. simply and alone for their own
sake and to be discussed and
take their place in a discursive
reality. This form of art was offi-
cially undesirable, although it was
not actively persecuted. Never-
theless these paintings were the
first of Kabakov’s works, which
even before he himself was able
to do so – could leave the USSR
and be exhibited in Switzerland.
White has a special significance
for Ilya Kabakov: on the one hand it Garbage
stands for an endlessly wide empty
space, for nothingness, as it was In 1981 Ilya Kabakov began his
seen in Suprematism, yet equally story of the Man Who Never
for something transcendental, pos- Threw Anything Away.
sibly even mystically religious. The In the view taken here garbage is
abstract empty surfaces that are something special which he cata-
framed by human events may well logues, brings into order and
be a reference to collective forget- comments on. It is his own gar-
fulness, but also to icon painting, bage which he manages, his own
where the frame has an elevating private “Museum of Garbage”.
function as the surrounding to the Simultaneously it is a mirror of
sacred image, with which it is Soviet society, an archive of mem-
inseparably linked. White contains ories and also a symbol of a cul-
all the other colours and it is the ture characterized by its untidi-
most powerful reflector of light, ness and failure to achieve
which is also why it has such a completion. The museum of rub-
potent luminous aura. White is bish collects those objects that
humble, true and also neutral. are of no further use to their own-
Museum and gallery walls became ers, where a line of decision is
white when they encountered the drawn between memory and for-
abstract and the images encorpo- getfulness. Everything is carefully
rated the entire available space. preserved in the Museum of Gar-
The white of the classic museum of bage, and clearly every single
the 20th century is the serious object is of equal value and sig-
background against which a sense nificance.
of security develops for Ilya Kaba-
kov. The museum for him is a place
where time stands still, where it is
frozen solid. In these terms the
project at the Kunsthaus Graz is a
thoroughly remarkable journey
through time.
Everyday’s Victory everywhere in Russia at the time.
The property question is a double
“Who does this fly belong to?” is edged one and it refers to the
written on the corner of a paint- common life in the “kommunalka”,
ing dating from 1966. It is a note where there was no private prop-
on the margin of the long con- erty.
frontation between the Kabakovs Life in a communal apartment
and the shek, the building admin- was considered to be the practical
istration, which managed and realisation of the communist
categorized every aspect of life in ideal, the implementation of
a Russian apartment. It robbed which began immediately with the
every citizen of every responsibil- revolutionary changes of 1917
ity, of all privacy and thus of ini- with the expropriation of the
tiative of whatever kind. The Shek urban bourgeoisie. Multiple fami-
series now comprises more than lies with nothing whatsoever in
100 paintings, and their structure common, people with the widest
is always very similar. A press- range of interests and styles of
board panel is covered in a pale life were expected to share an
coloured layer of paint and a dia- apartment, and above all the
logue unfolds in the top corner, it kitchen, the bathroom, the toilet
is conducted in Russian written in and the connecting corridors.
the Cyrillic alphabet and in a typi- “Hell – is other people”, Sartre
cally bureaucratic style. “Who’s said and scored a bull’s-eye with
grater is this?” a voice in the top the phrase in the memories of
left-hand corner demands and the countless apartment tenants. The
answer comes from the right “I kitchen was the centre of life,
don’t know.” In other cases a used and dirtied by all and never
name is given. But nobody ever cleaned up gladly by anyone.
says: “It is mine.” The real object Everything belonged to everyone
about which the question has and thus to no one at all. As a
been posed is attached to the result dirt and with it the flies
centre of the picture. were everywhere in the memories
The colours in these pictures are of the Kabakovs. Apparently even
matt blue, dirty brown or green – the shared work plans were of
the same colours that were used little help here.
The flies make their appearance Monument to a Tyrant
ever and again in Kabakov’s work
in many different forms, they The Monument to a Tyrant pre-
have left their mark in his entire sents a ruler who has stepped
oeuvre and have become, as it down from his high pedestal, who
were, the icon of his former home- has turned his back to it and wob-
land. The flies were everywhere, bles away to the edge. While El
he said, in chaos, in dirt, in gar- Lissitzky presents Lenin in a pho-
bage. They ruled the everyday tographic section as an active
world, crept out of every crack speaker for his monument, the
and corner – to watch everything Kabakovs present Stalin in his
and get on everyone’s nerves. The uniform as a Marshal of the Soviet
reference to the political regime is Union, a lonely figure who seems
all too obvious. At the same time to have risen from the dead. It is
Kabakov identified himself with also clear from the drawing that
the flies: “I have felt like an ordi- people passing by chance are
nary Soviet citizen since my child- fleeing in terror. Reality has long
hood: I am frightened, I feel since overtaken the Utopia.
small, pushed into a corner, I am
like a little fly, a tiny element in a
giant state.” No matter how one
sees and understands the flies, or
their symbolic content: Kabakov
gave them a scientific treatment
for an exhibition in Cologne in
1992 highlighting the significance
of these insects for the possibili-
ties of constructing reality. Flies
frequently soil the white surface,
whatever is clean, leaving their
traces behind them. And this is
perhaps something with an ever-
lasting validity.
Escaping Life small city model. He has left the
dark little room behind him – and
Ilya Kabakov developed his “Total ahead of him is a new and end-
Installation” in New York. In this less universe of worlds. The
he created an interaction dream of the “little man from
between images, texts, objects Russia” is one that has long
and also sounds from fictional occupied Russians. The conquest
worlds, all of which tell stories. of the cosmos was the quintes-
A good installation disorientates sence of the Russian Utopia.
the public and also draws them in
completely. The Man Who Flew
Into Space From His Apartment... Unrealized Utopia
is a story of this kind.
The room is a total mess; there Ilya and Emilia Kabakov belief
are sketches on the walls that that stories, dreams, illusions and
are completely papered with Utopias can only survive when
propaganda posters. There is a they do not become realities. .
catapult in the centre of the room Realising a dream leads to its
that appears to have been put destruction, gigantic social Uto-
together with materials from the pias, such as the Communist one,
bed, the few remaining parts of are condemned to destruction in a
which are left lying around living reality. Despite this, or per-
beneath it. There is a giant hole haps because of it, Utopias are so
in the blanket covering it; a pair very important for the couple. The
of shoes has been left on the work in this last chapter gives an
floor, which is covered in rubble insight into Utopias the couple
from the breach-hole that has has not realised – one of these is
been made. The catapult has the House of Dreams, another is
already been used. The Vertical Opera. In the latter
The room tells the story of a man the possibility is intended for the
who has lived his dream and has audience to remain active and to
broken out into the space of the move upwards to follow the
cosmos, and will never return to action that is taking place parallel
Earth. The trajectory which he to the installation in the core of
has calculated can be seen on a the building.
Utopian spaces have changed in wished for or not. These discus-
the course of the hundred years sions were intensified by the art-
between El Lissitzky and the ists, however, and formed the
Kabakovs, the starting point both basis of a number of (illegal)
then and today is the Opera and papers which they distributed to
the theatre auditorium. For Kazi- others as the basis for further
mir Malevich the opera discussion. These polemics were
Victory Over the Sun introduced characterized by their combination
the first Suprematist forms in of text and image. The fly that has
1913 and with the Kabakovs it is already been mentioned also made
the vertical opera, the perfor- an early appearance in these note-
mance pieces of which link the book texts; it was a motif that had
idea of the theatre with a lively also played a role in the work of
installation as a means of involv- Dostoyevsky or Gogol. During the
ing the audience in a fictitious nineteen seventies Kabakov began
world. to work on his own albums, which
were notable for their combination
of words, images and blank pages.
The Artist as a Reformer He wrote his own narratives. A
frequent imagining expressed in
Books have a central position in these albums was the desire for
the work of Ilya Kabakov. He ini- “normality”; this was a real Utopia
tially secured his income as an that appeared to be completely
official and successful illustrator out of reach in the USSR at the
of children’s books. While extend- time. As a fictitious antihero he
ing beyond this censored official slipped into his book world in a
work he also cultivated his unof- varied series of painful reality
ficial work that started on the metaphors.
“kitchen table”. The Moscow Con-
ceptualists met regularly in atel-
iers, but also around the “kitchen
table”, the table that belonged to
everyone and to no one and
where a discussion was always on
the agenda – whether it was
The exhibition El Lissitzky – Ilya and
Emilia Kabakov. Utopia and Reality
compares and contrasts a representative
selection from the work complexes of
two of the most significant figures in
Russian art during the past hundred
years. El Lissitzky’s work is shown in
seven chapters, covering his revoluti-
onary ideas for an entirely new art, his
schemes for redesigning everyday life in
a radically changed society, through to
propaganda for Stalin such as the giant
red star at the centre of the exhibition.
El Lissitzky
Pochinok 1890 – Moscow 1941