Module 1-Definition, Delimitation and Basic Conceptual Notions
Module 1-Definition, Delimitation and Basic Conceptual Notions
It is expected that at the end of this module, you will be able to:
a) Compare the traditional and extended notion of computer-mediated communication.
b) Differentiate computer-mediated discourse from computer-mediated communication.
c) Contrast text-based CMC from video-based CMC.
Human communication is a slippery concept to define, and deciding what communication is and
how it works has kept scholars busy for a very long time. In fact, one of the things that new technologies
have done – and have always done – is force people to reconsider what the essential nature of
communication really is. This is partly what makes CMC such a fascinating field of study for
communication scholars: in some ways, it’s almost as if we are experiencing communication anew, and yet
in other ways, nothing’s changed.
Communication is dynamic
One of the most well-known ways of thinking about communication is the idea of a sender, a
message and a receiver.
Unfortunately, this model oversimplifies communication to the rather static exchange of information –
what, in computer terms, might be regarded as an ‘information-processing’ perspective. Instead,
communication is better understood as a process which is much more dynamic. That means that the meaning
of messages does not reside in words, but is much more fluid and dependent on the context, which changes
constantly from place to place, from person to person, and from moment to moment. To see this, you have
only to think of the way the meanings of words like ‘wicked’ and ‘gay’ have changed over time. Another
example is the word ‘kiwi’, where, without contextual information, it’s impossible to know whether this is
meant to mean a bird, a fruit or a New Zealander.
Communication is transactional
Even though people still sometimes like to think of communication as the exchange of messages
between senders and receivers, communication is really about the negotiation of meaning between people.
Individuals are both speakers and listeners and these roles switch back and forth all the time in any one
conversation. Once again, this also means that communication is constantly changing as two (or more)
people interpret each other and are influenced by what the other says. In other words, it’s a transaction
between them. Most theorists would agree that communication simply cannot happen outside human social
interaction. It is really only when someone recognizes and/or responds to something you say or do that
communication can be said to have occurred.
Communication is multifunctional
Consciously or unconsciously, communication serves many different functions and usually serves
more than one function at any given time. For example, communication may be used to influence people’s
behavior or attitudes, to inform people, to seek information, to exert control over people, to befriend or
seduce people, to entertain and please people, and so on. Although for the sake of analytical convenience,
scholars do sometimes distinguish between the interactional (or relationship-focused) and informational (or
content-focused) domains of communication, it’s usually impossible to separate the two. Think about
famous chat-up lines like ‘Can I buy you a drink?’ or ‘Do you have the time?’ Although both appear to
seek information, the intention is clearly relational!
Communication is multimodal
However important it may be, language is of course just one of many ways we have of
communicating. Verbal messages always come packaged with other messages (or ‘metamessages’) formed
by different ways of making meaning – what are usually called nonverbal modes of communication. In fact,
more often than not it is these other modes of communication which are relied on more than the verbal
mode. The best example of this is when someone is lying to us: ‘Look me in the eye and tell me you didn’t
do it!’ The range of nonverbal codes is vast and accounts for much of the social information we glean: vocal
(e.g. tone of voice, accent, volume, pauses), movement (e.g. facial expression, gestures, posture), physical
appearance (e.g. height, weight, skin color), artefacts (e.g. lighting, décor, fashion), and use of space (e.g.
body orientation, touch, distance).
Each of these statements about communication clearly overlaps with the next. Communication is
transactional and so must be dynamic; similarly, because it’s multimodal it’s also bound to be
multifunctional, and so on. What all four have in common, however, is that they are also central to
understanding how communication works and how it is used to express our identities, to establish and
maintain relationships, and eventually to build communities – three of the most important themes in CMC.
In fact, identity, relationships and community can only ever be achieved in communication, which is to say
through the multimodal, multifunctional processes of social interaction.
In face-to-face human interaction, we have what we call ‘channels of communication’ that influence or
mediate communication. These can be social (or cultural), psychological (or mental), linguistic (or
symbolic) or material (or technical). Broadly speaking these channels fall into three main categories:
The group of channels above which actually refer to the knowledge, experience and cultural
background that enable people to make sense of the world around them are called ‘structures of expectation’
by some communication scholars. So, for example, any communication between a professor and a student
will necessarily be mediated through contextual filters such as the professional nature of their relationship,
the student’s perceptions of lawyers generally, and the authoritative status of professors in society.
Let us now proceed to the case of computer-mediated communication. In CMC, another more material
layer of mediation is added, namely technological mediation. In CMC, the term medium -- or more correctly
its plural form media – refers to ‘the means by which news and information are communicated’ (Chambers’
Twenty-First Century Dictionary). In most instances we recognize the media involved to be things like
televisions, radios and the press. However, technological mediation in CMC is usually restricted to
‘Information and Communication Technologies’ (ICTs) or machineries designed, built and used for the
purposes of communication and exchange of information. This is brings us nicely to the last of CMC’s core
concepts, the computer.
In computer jargon, information communication is what might be called ‘informatics’ – the storage,
manipulation and retrieval of data. Under this category one might look at things such as management
information systems, computer networking, library resources, CD-ROM databases, and so on.
Our perspective will be focused on that computing technology which more explicitly facilitates
human communication. In other words, we are more interested in the ‘C’ (communication) of ICTs than
the ‘I’ (information). So, in this course we’re primarily focused on the ways people make conversation,
build communities and construct identities through, and by means of, new communication technologies –
or what might more accurately be described as ‘technologies for communication’. In particular, this course
is specifically interested in the ways communication, NOT information, is mediated by the Internet.
Since the goal of this course is to enable students to analyze the use of natural languages on the
Internet and the new forms of language that are being produced, it is essential to differentiate between text-
based and video-based CMC. Text-based CMC involves communication partners transmitting information
between each other mainly through the medium of the written word along with other symbolic systems such
as numbers and emotional icons. On the other hand, video-based CMC involves primary communication
through the medium of moving images. Text-communication may accompany the video-communication
process but this is secondary and is meant to serve as talk around the image, so to speak. Thus, even though
one can talk of “mixed mode CMC”, there is a fundamental distinction in the kind of activities that
accompany either.
Before we end this introductory module, it must be emphasized that this course has another
dimension aside from the linguistic one, and that is the social dimension. Therefore, as reflected in the
syllabus, the semester will be divided into two parts: the pragma-linguistic dimension and the
sociolinguistic dimension.
At the end of this course, you should be able to decide for yourselves if there is indeed a new variety
of English language created on the Internet or if this is just an unfounded hypothesis. Ultimately, you should
be able to identify if there is a new literacy engendered by the digitally-mediated communication that is
worth acquiring, sharing with, and promoting to other people.