- Lund University, Center for Middle Easrern, Department Memberadd
- I graduated from the University of Düsseldorf's Social Sciences Department after which I obtained my Master's degree... moreI graduated from the University of Düsseldorf's Social Sciences Department after which I obtained my Master's degree from the University of Essex in the Theory and Practice of Human Rights.
I moved to Istanbul in 2008. After a year of work in civil society I assumed my PhD Studies at Boğaziçi University in the Department of Political Science and International Relations. I defended by PhD Dissertation titled "Migrants and the City: Gentrification, Ethnicity and Class in a Berlin Neighborhood" in February 2015 at Boğaziçi University and was a Stiftung Mercator-Istanbul Policy Fellow in 2015/16. Currently I am a guest research at the Center for Middle Eastern Studiesat Lund University. My work focuses on the nexus between social inequality and neoliberal urban governance.
I am fluent in German, Turkish and English.edit
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This study engages with the effects of gentrification -which is the transformation of working-class neighbourhoods for middle- and/or upper-class use- on Turkish immigrants residing in a low-income ...
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Based on the outcome of a conference of the University of Oxford’s Program on Contemporary Turkey, “Turkey’s Engagement with Modernity” provides the reader with profound knowledge on important issues such as the emergence of the Turkish... more
Based on the outcome of a conference of the University of Oxford’s Program on Contemporary Turkey, “Turkey’s Engagement with Modernity” provides the reader with profound knowledge on important issues such as the emergence of the Turkish state from the ruins of the Ottoman Empire and the country’s ideological, economic, cultural and social history. Being a compilation rather than the work of one scholar, the book includes multiple and even contesting voices, offering readers a variety of perspectives and opinions on contemporary Turkey.
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Compared to the United States, the relationship between ethnicity and gentrification is still understudied in the Western European context. However, while Western Europe does not have the same racial history as the United States, ethnic... more
Compared to the United States, the relationship between ethnicity and gentrification is still understudied in the Western European context. However, while Western Europe does not have the same racial history as the United States, ethnic and racial divisions are still expressed through urban inequality. This paper, a study of small-business owners in an ethnically stigmatized Berlin neighborhood, shows how the gentrification process leads to the revelation and reification of ethnic boundaries between Turkish immigrants and their descendants and the so-called German majority society. It firstly finds that gentrification by Turkish-origin business owners is frequently understood as an ethnic remake that leads to the displacement of Turkish immigrants and their families in favor of non-immigrant Germans. The gentrification process is accordingly perceived, not only as a form of material dispossession, but also as a form of cultural dispossession in which the multicultural character of t...
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Compared to the United States, the relationship between ethnicity and gentrification is still understudied in the Western European context. However, while Western Europe does not have the same racial history as the United States, ethnic... more
Compared to the United States, the relationship between ethnicity and gentrification is still understudied in the Western European context. However, while Western Europe does not have the same racial history as the United States, ethnic and racial divisions are still expressed through urban inequality. This paper, a study of small-business owners in an ethnically stigmatized Berlin neighborhood, shows how the gentrification process leads to the revelation and reification of ethnic boundaries between Turkish immigrants and their descendants and the so-called German majority society. It firstly finds that gentrification by Turkish-origin business owners is frequently understood as an ethnic remake that leads to the displacement of Turkish immigrants and their families in favor of non-immigrant Germans. The gentrification process is accordingly perceived, not only as a form of material dispossession, but also as a form of cultural dispossession in which the multicultural character of the quarter is erased. Second, the paper postulates that, in cases in which Turkish immigrant entrepreneurs adapt their businesses to the demands of new middle-class consumers, they tend to exclude the lower-income population in the quarter whom they mainly define as Turkish or Arabic. All in all, the debate presented in this paper shows how, in the German context, gentrification relates to prior forms of ethnic prejudice, discrimination and racism. It thereby also complicates the prominent discussion on the nexus between gentrification and displacement by showing that, even if long-time residents are not immediately threatened with having to leave, they still experience forms of exclusion that are entrenched with already existing structural inequalities.
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Could this be a win-win situation for Erdoğan and the AKP: able to enhance their power while reinstating their organic relationship with the people? Demonstrators hold an image of one of the young protesters killed on the third... more
Could this be a win-win situation for Erdoğan and the AKP: able to enhance their power while reinstating their organic relationship with the people? Demonstrators hold an image of one of the young protesters killed on the third anniversary of Gezi Park protests. in Ankara, May 31, 2016. Press Association imag. All rights reserved.The last few days in Turkey have been nothing short of a nightmare. What many thought would never happen happened again: a military junta tried to overthrow the government. Whether it was due to a lack of coordination, the resolution of the coup coalition within the military to act at the last minute, or the thousands of people taking to the streets to stop the coup, the junta was—to everyone's relief – unsuccessful. Many agree that the ruling Justice and Development Party (AKP) and President Recep Tayyıp Erdoğan will gain unlimited power from this, using the coup attempt to further curtail opposition and push through a regime change from a parliamentary to a presidential system. However, particularly western media has largely failed to take into account the role the AKP's political base will play in this process and how it may change and direct the party's and President Erdoğan's future course. Friday night, the night of the attempted coup d'etat, was the first time in the recent history of the Turkish Republic that such a large segment of conservatives and religious citizens went out to own the streets (apart from party meetings) in the name of democracy, or at least for their definition of democracy. Though some commentators and politicians have argued that different segments of society averted the coup together, displaying a rare show of political unity in Turkey, it is probably safe to say that most of the protestors at the scene of the attempted coup were either AKP voters or at least ideologically close to the AKP. This matters because it has always been, since 2002, President Recep Tayyıp Erdoğan at the center of attention, with Turkish politics notoriously circling around his persona. The AKP has used Erdoğan's political leverage not only to strengthen its rule in Turkey but also to push through a harsh neoliberal agenda. While the extent of social and political polarization in Turkey has guaranteed Erdoğan and the AKP high support in elections, it has been argued that in recent years the increasingly paternalistic style of both Erdoğan and the party, which has become somewhat ignorant of the daily challenges faced by Turkish citizens, has led to the party's alienation of its political base. This also explains the loss of votes in the June 2015 elections.
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Even without the threat of racism, many immigrants are unhappy about changing their neighbourhood.
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While the Turkish government claims that all original residents will be able to return to Sur, it is likely that, similar to what happened in New Orleans, many of those who have fled will not come back.