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Mary T. Boatwright
  • Durham, United States
Discussion of Domitia Longina, who survived allegations of adultery, Domitian’s divorce and (re)marriage, and his assassination, opens this chapter on imperial women and Roman law. Moving from Ulpian’s statement about legal rights and... more
Discussion of Domitia Longina, who survived allegations of adultery, Domitian’s divorce and (re)marriage, and his assassination, opens this chapter on imperial women and Roman law. Moving from Ulpian’s statement about legal rights and privileges of emperors and the Augusta, it covers norms and regulations for imperial women’s sexuality, particularly marriage and divorce, as well as crimes and punishments of imperial women, including the adultery cases and sentences of Julia the Elder in 2 BCE and Julia the Younger in 8 CE that Tacitus obliquely ties to treason. Reviewing finally imperial women’s fates at the deaths of their husband or other relative as emperor, the chapter concludes that inclusion in the imperial family brought women greater liability, but no immunity or impunity.
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Livia’s involvement in the case of L. Piso against Urgulania opens this investigation into the powers imperial women were granted or thought to enjoy. Context is set by comparing women considered powerful in the Republic, foreign queens,... more
Livia’s involvement in the case of L. Piso against Urgulania opens this investigation into the powers imperial women were granted or thought to enjoy. Context is set by comparing women considered powerful in the Republic, foreign queens, and the few non-imperial elite women noted in Rome of the principate. Historiography reflects the customs and laws affecting Roman women generally, including prohibition from politics, the military, and legal advocacy for another; patria potestas; and tutela mulierum. Although imperial women usually controlled their own financial resources, such as brickyards, dwellings, and patronage, their self-restraint and modesty were ideals, as seen in the Senatus Consultum de Pisone patre. Octavia and Livia received special grants in 35 BCE; Livia, more honors in 9 BCE, and more in 14 CE, including the title Augusta. The chapter concludes that imperial women had no institutional powers after these early exceptional dispensations accorded to Octavia and Livia.
Roman authorities sanctioning population transfers of free non-Romans into Roman territory are attested but eight times 180 BCE - ca. 70 CE. The literary and epigraphic evidence poorly attests the transfers but instructively links them to... more
Roman authorities sanctioning population transfers of free non-Romans into Roman territory are attested but eight times 180 BCE - ca. 70 CE. The literary and epigraphic evidence poorly attests the transfers but instructively links them to Roman competition for glory. The investigation also illuminates demographic and geopolitical issues.
... Even before the end of the first century CE Pliny the Younger describes the galleries of the Basilica Iulia as lined with men and women intent on the events transpiring in the centumviral court below, an "evil... more
... Even before the end of the first century CE Pliny the Younger describes the galleries of the Basilica Iulia as lined with men and women intent on the events transpiring in the centumviral court below, an "evil stepmother" case (Ep. 6.33). ... Alexandridis, A. 2004. ...
The extant evidence for imperial women reveals their general powerlessness and silence, starkly contrasting with anecdotes about their abuse of resources, influence, and privilege. Their relation to the emperor put them at the center of... more
The extant evidence for imperial women reveals their general powerlessness and silence, starkly contrasting with anecdotes about their abuse of resources, influence, and privilege. Their relation to the emperor put them at the center of power, yet their gender, and the princeps’ dominance, prohibited them from exercising control. At the principate’s beginning, some disclosed their resources through patronage or personal adornment. Such displays were increasingly censured. Imperial women’s diminishing visibility in Rome, including at religious functions, paradoxically correlates with their increasing portrayal on central coinage. Although their roles in Rome’s imperial cult had positive effects for women in the empire, their own gains are harder to detect and their personal agency cannot be discerned in the available sources. Their investigation, however, uncovers a remarkable history that illuminates individuals and the principate as a whole, including its obstinate misogyny.
Agrippina’s public veneration by conquered Britons outside Rome’s Praetorian camp opens this chapter about the imprint imperial women made on the city of Rome through their movements and presence, and through enduring monuments and... more
Agrippina’s public veneration by conquered Britons outside Rome’s Praetorian camp opens this chapter about the imprint imperial women made on the city of Rome through their movements and presence, and through enduring monuments and statues, whether dedicated by or to them but carrying their names and memory. Imperial women’s public presence in Rome generally is poorly documented, with Agrippina and Livia the most frequently recorded, and at times controversial, especially for Octavia and Livia. The women’s public activities and visibility are discussed thematically (e.g., appearances in funerals and triumphs); their monuments by location. The evidence helps personalize individual women, hinting at their lives and reception, even as the evaluation contributes to the “spatial” study of Roman history and archaeology. Over the centuries imperial women evidently had diminishing visibility in Rome, in contrast to their apparently increasing prominence elsewhere, as Plotina in Athens.
1. Rome and its peoples 2. Gauls, Celts, Germans, and other 'northerners' 3. The Greeks, different yet alike 4. Egypt and Egyptians in Roman imagination and life 5. The Jews - political, social, or religious threat, or no threat... more
1. Rome and its peoples 2. Gauls, Celts, Germans, and other 'northerners' 3. The Greeks, different yet alike 4. Egypt and Egyptians in Roman imagination and life 5. The Jews - political, social, or religious threat, or no threat at all? 6. Christians, a new people 7. Rome's peoples and Rome.
This chapter poses the central question: If the Roman princeps was first among equals, what position and visibility did an imperial woman have? The chapter provides some fundamental definitions, including of “imperial woman,” Augusta, and... more
This chapter poses the central question: If the Roman princeps was first among equals, what position and visibility did an imperial woman have? The chapter provides some fundamental definitions, including of “imperial woman,” Augusta, and principate, and points to the laws and customs inhibiting Roman women’s activities and choices. It substantiates the importance of women for the imperial image, for legitimacy in the principate, and for the imperial court. After laying out the general plan of the book, the chapter points out deficiencies and biases of the evidence, especially of Tacitus and other literary sources, and clarifies how the book references inscriptions, coins, and other ancient material. Guidance is given for names, locations, and the like.
Beginning with the extraordinary military associations of Julia Domna, Julia Maesa, Julia Soaemias, and Julia Mamaea, this chapter explores the interrelated themes of imperial women’s reported links with Rome’s military, and the issue of... more
Beginning with the extraordinary military associations of Julia Domna, Julia Maesa, Julia Soaemias, and Julia Mamaea, this chapter explores the interrelated themes of imperial women’s reported links with Rome’s military, and the issue of their movements abroad. Despite the constant pronounced bias against any woman mixing with Rome’s armed forces or provincial administration, women are sporadically but ever more attested in military settings such as camps and barracks, and even in armed conflict. This applies to non-imperial as well as imperial women, as is clear from archaeology and documentation. By the time of Domna and other Severans, women accompanied the imperial entourage unchallenged, even if decried by authors. The growing ritual of the imperial court, the increasing importance of the imperial family as a whole, and the mounting necessity for the emperor to inspect provinces and armies personally encouraged imperial women to travel more as the principate evolved.
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Starting with the over-life-size greywacke statue of Agrippina the Younger from the Caelian, this chapter explores imperial women’s representation through sculpture and relief, and the associated topic of their exemplarity. Topics include... more
Starting with the over-life-size greywacke statue of Agrippina the Younger from the Caelian, this chapter explores imperial women’s representation through sculpture and relief, and the associated topic of their exemplarity. Topics include the history and status of women’s statues in Rome, damnatio memoriae, and body types for female standing statues. The Caelian statue of Agrippina is contrasted to three other installations once featuring her in Rome; their epigraphic remains suggest that the display of imperial women’s statues could vary greatly even while including the males of the family. The concluding discussion of Matidia the Younger’s standing statue from Suessa Aurunca underscores the apparent blandness characterizing most imperial women’s imaging. Perhaps more than others, this chapter underlines imperial women’s connections with other Roman females sharing a privileged background.
... Public architecture in Rome and the year AD 96. Autores: Mary Boatwright; Localización: American journal of ancient history, ISSN 0362-8914, Vol. 15, Nº 1, 2000 , pág. 67. Fundación Dialnet. Acceso de usuarios registrados. Acceso ...
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Abstract Reconsideration of archaeological and literary evi-dence allows a new interpretation of remains in the west-ern Campus Martius; the original explanations were ad-vanced when the finds were excavated in 1886-1887 and 1888.... more
Abstract Reconsideration of archaeological and literary evi-dence allows a new interpretation of remains in the west-ern Campus Martius; the original explanations were ad-vanced when the finds were excavated in 1886-1887 and 1888. Formerly identified incorrectly as the ...
The imperial women of the period of Trajan and Hadrian deserve close scrutiny, despite the infrequency of the ancient literary references to Pompeia Plotina, Ulpia Marciana, Salonia Matidia (Matidia the El-der), Mindia (?) Matidia... more
The imperial women of the period of Trajan and Hadrian deserve close scrutiny, despite the infrequency of the ancient literary references to Pompeia Plotina, Ulpia Marciana, Salonia Matidia (Matidia the El-der), Mindia (?) Matidia (Matidia the Younger), and Vibia (?) Sabina, and to ...
The British Museum's stunning exhibition Hadrian: Em-pire and Conflict aims to illuminate the extent and diversity of the far-flung Roman empire during Hadrian's rule from 117 to 138 CE Its subtitle, Life, Love, Legacy,... more
The British Museum's stunning exhibition Hadrian: Em-pire and Conflict aims to illuminate the extent and diversity of the far-flung Roman empire during Hadrian's rule from 117 to 138 CE Its subtitle, Life, Love, Legacy, indicates equal attention to Hadrian's own life, including ...
Despite its ostensible straightforwardness, Caesar's Bellum Civile is mark-edly problematic.' In the dispute over its state of completion, date of composition, and date of publication, a controversy tied to differing... more
Despite its ostensible straightforwardness, Caesar's Bellum Civile is mark-edly problematic.' In the dispute over its state of completion, date of composition, and date of publication, a controversy tied to differing interpreta-tions of Caesar's content, one remarkable element has been ...
American Journal of Philology Copyright © 2004 by The Johns Hopkins University Press. All rights reserved. American Journal of Philology 125.2 (2004) 293-296, ...

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