- Prehistoric Archeology, Early Bronze Age (Archaeology), Sonderbestattungen, Aunjetitz Kultur, Archaeology of burials, Early Bronze Age, and 15 moreInterpretation possibilities of the so-called collective graves in the milieu of the Únětice culture, P. Jelinek, Anthropology, Archaeology, Archaeology of Ritual and Magic, Mortuary archaeology, Merlin Donald, Indoeuropean Mythology, Philosophy of Science, Pre christian Religions, Indoeuropean Studies, Georges Dumezil, Indoeuropean religion, Indoeuropean culture, and Myth, Folk Studies, Legendsedit
Research Interests:
In the article, the authors focus on the discovery of a jug from a late Eneolithic settlement in Bratislava-Záhorská Bystrica. It has a noteworthy decoration, which depicts a gynecomorphic triad. Gynecomorphic triads on jugs and other... more
In the article, the authors focus on the discovery of a jug from a late Eneolithic settlement in Bratislava-Záhorská Bystrica. It has a noteworthy decoration, which depicts a gynecomorphic triad. Gynecomorphic triads on jugs and other elements of material culture are only known from the following Bronze Age. Feminine triadic deities and other mythical beings are known and typical of historical Indo-European cultures. It is therefore highly probable that the evaluated jug can be considered as some of the oldest evidence of not only the genetic, but also religious Indo-Europeanization of Europe.
Research Interests:
Abstract: About one “_ nd of the century”_– a_hindsight at the theories by Jozef Paulík regarding Bronze Age religion. _ is paper focuses on a_deconstructive analysis of the theories concerning Bronze Age religion formulated by the Slovak... more
Abstract: About one “_ nd of the century”_– a_hindsight at the theories by Jozef Paulík regarding Bronze Age religion.
_ is paper focuses on a_deconstructive analysis of the theories concerning Bronze Age religion formulated by
the Slovak researcher J. Paulík. On the basis of a_zoomorphic sculptural _ nd from Devín, Paulík elaborated the widest
and apparently most sophisticated view on Bronze Age religion within the frame of Slovak archaeology. He was mainly
supported by the theory of E. Sprockho_ about the origin of the Dorians in the Carpathian Basin and by the theory of
Urmonotheismus. _ e conception of our study is based on a_certain modi_ cation of a_book of D. L. Pals (Eight _ eories
of Religion). _ is paper includes a_brief curriculum and some information about the work of J. Paulík, his theory and the
starting points for theory formulation. _ e object of critical review is notably the analysis of his article “A_Contribution to
Cult of Bronze Age_II. _ e Main Sacral Image of Bronze Age and its Cult-Historical Transformations”. Documentation
and interpretation relating to the _ gural _ nd are also critically analysed. In the “discussion” part I_present my interpretation
of the _ gurine. Finally, I_assess the religious theories of J. Paulík as obsolete, but still inspiring for further research.
_ is paper focuses on a_deconstructive analysis of the theories concerning Bronze Age religion formulated by
the Slovak researcher J. Paulík. On the basis of a_zoomorphic sculptural _ nd from Devín, Paulík elaborated the widest
and apparently most sophisticated view on Bronze Age religion within the frame of Slovak archaeology. He was mainly
supported by the theory of E. Sprockho_ about the origin of the Dorians in the Carpathian Basin and by the theory of
Urmonotheismus. _ e conception of our study is based on a_certain modi_ cation of a_book of D. L. Pals (Eight _ eories
of Religion). _ is paper includes a_brief curriculum and some information about the work of J. Paulík, his theory and the
starting points for theory formulation. _ e object of critical review is notably the analysis of his article “A_Contribution to
Cult of Bronze Age_II. _ e Main Sacral Image of Bronze Age and its Cult-Historical Transformations”. Documentation
and interpretation relating to the _ gural _ nd are also critically analysed. In the “discussion” part I_present my interpretation
of the _ gurine. Finally, I_assess the religious theories of J. Paulík as obsolete, but still inspiring for further research.
Research Interests:
Research Interests:
Until recently no anthropomorphic depictions from the Early Bronze Age were known in the western part of the Carpathian Basin and Central Danube Region. The author is presenting the recognized depictions, structured into typical... more
Until recently no anthropomorphic depictions from the Early Bronze Age were known in the western part of the Carpathian Basin and Central Danube Region. The author is presenting the recognized depictions, structured into typical iconographies. It is interesting that they are depictions of women. According to the results of comparative Indo-European studies the pantheons of the Early Bronze Age religions should be headed by male deities. The author reflects on different results of archaeology and religious studies. The answer apparently lies in the holistic study of human creativity.
Research Interests:
. The paper selects a comparison of triadic motifs in the central european, nordic and east Mediterranean cultural circles, represented mainly by the Minoan and Mycenaean culture. The subject of the analysis is the anthropomorphic,... more
. The paper selects a comparison of triadic motifs in the central european, nordic and east Mediterranean cultural circles, represented mainly by the Minoan and Mycenaean culture. The subject of the analysis is the anthropomorphic, zoomorphic and ornitomorphic forms, as well as their hybrid forms. The aim of the analysis is to point out the similarities and differences of selected iconographic types, as well as their use in the individual monitored areas, which should prove their cultural belonging and mutual influence or, conversely, their independence as symbolic systems. Triadic compositions occur in all three areas during the Bronze age. Upon closer inspection, one may observe differences that raise the question of whether they may have spread by diffusion from a single centre or, conversely, prove the independence of the three symbolic systems based on a common cultural heritage.
Research Interests:
A rescue archaeological research in Senica, part Párovce was performed in a polyculture settlement and a part of a skeletal burial ground attributed to the Únětice culture from the early Bronze Age. The present paper discusses finds from... more
A rescue archaeological research in Senica, part Párovce was performed in a polyculture settlement and a part of a skeletal burial ground attributed to the Únětice culture from the early Bronze Age. The present paper discusses finds from the early Slavic period. A sunken house with remains of a stone-soil furnace and an oval pit belongs to the settlement phase. Based on the Prague-type pottery, the features are both dated back to the 6 th c. The settlement, thus, could be considered to be the oldest evidence of the Slavic presence in western Záhorie, in the Myjava and Teplica basins.
Research Interests:
V príspevku autori vyhodnocujú náhodný nález dýky. Dýka sa našla v rieke Dunaj na ľavom, slovenskom brehu. Je možné ju datovať do záveru staršej doby bronzovej, resp. začiatku strednej doby bronzovej (RBB1). V kontexte vysokej frekvencie... more
V príspevku autori vyhodnocujú náhodný nález dýky. Dýka sa našla v rieke Dunaj na ľavom, slovenskom brehu. Je možné ju datovať do záveru staršej doby bronzovej, resp. začiatku strednej doby bronzovej (RBB1). V kontexte vysokej frekvencie nálezov bronzových militárií v riečnych tokoch, je aj u tohto nálezu možné pripustiť neprofánnu interpretáciu. Autori diskutujú o dvoch možnostiach, ktoré pripúšťajú antické paralely: ide o obeť zbrane Dunaju ako božstvu alebo vótum v rámci očistného rituálu.
Research Interests:
: Germanic grave from Bratislava - Záhorská Bystrica. This article informs of a cremation burial examined during development-led excavation. A clay urn was placed sidewards by a stone wreath. Animal bones were scattered around it. Burnt... more
: Germanic grave from Bratislava - Záhorská Bystrica. This article informs of a cremation burial examined
during development-led excavation. A clay urn was placed sidewards by a stone wreath. Animal bones were scattered
around it. Burnt bones and fragments of a shell were found in the redeposited contents of the urn. At the bottom
of the vessel there was a hole, pierced with a bladed tool before being fired. t might be a ritual practice, rare on the
territory of Slovakia. The burial site can be dated based on the shape of the urn to the 2nd century, or B2 to B2/C1. I
during development-led excavation. A clay urn was placed sidewards by a stone wreath. Animal bones were scattered
around it. Burnt bones and fragments of a shell were found in the redeposited contents of the urn. At the bottom
of the vessel there was a hole, pierced with a bladed tool before being fired. t might be a ritual practice, rare on the
territory of Slovakia. The burial site can be dated based on the shape of the urn to the 2nd century, or B2 to B2/C1. I
Research Interests:
J. Bartík/P. Jelínek: Hromadné nálezy bronzového veku. In: I. Bazovský (zost.): Poklady z Malých Karpát. Nálezy z vrchov a nížin. Katalóg výstavy. Bratislava 2020, 15-34.
Research Interests:
Marginalized Gods? Contribution to Religious Iconography in Early Bronze Age. Until recently no anthropomorphic depictions from the Early Bronze Age were known in the western part of the Carpathian Basin and Central Danube Region. The... more
Marginalized Gods? Contribution to Religious Iconography in Early Bronze Age. Until recently no anthropomorphic depictions from the Early Bronze Age were known in the western part of the Carpathian Basin and Central Danube Region. The author is presenting the recognized depictions, structured into typical iconographies. It is interesting that they are depictions of women. According to the results of comparative Indo-European studies the pantheons of the Early Bronze Age religions should be headed by male deities. The author reflects on different results of archaeology and religious studies. The answer apparently lies in the holistic study of human creativity.
Research Interests:
This paper focuses on possible interpretations of unique birch bark artifacts found in the famous Otomani culture well dug out in the travertine mound in Gánovce – imitations of lock-rings, a pendant(?) and remains of cylindrical... more
This paper focuses on possible
interpretations of unique birch bark artifacts
found in the famous Otomani culture well
dug out in the travertine mound in Gánovce
– imitations of lock-rings, a pendant(?) and
remains of cylindrical vessels. These objects
represent a unique set of finds with no other
analogies in Slovakia. Similar bronze lockrings
were found in female burials from the
Otomani-Füzesaboni cultural complex.
Based on this observation, and on the presence
of ceramic imitations of birch bark vessels
in burials in various areas of Europe, these
birch artifacts are interpreted as associated to
the feminine sphere of the gender-divided
Bronze Age ideology. This connection can
also be observed in later periods, in written
and ethnographic sources, which suggest that
the birch tree was often anthropomorphized
and seen as a woman.
interpretations of unique birch bark artifacts
found in the famous Otomani culture well
dug out in the travertine mound in Gánovce
– imitations of lock-rings, a pendant(?) and
remains of cylindrical vessels. These objects
represent a unique set of finds with no other
analogies in Slovakia. Similar bronze lockrings
were found in female burials from the
Otomani-Füzesaboni cultural complex.
Based on this observation, and on the presence
of ceramic imitations of birch bark vessels
in burials in various areas of Europe, these
birch artifacts are interpreted as associated to
the feminine sphere of the gender-divided
Bronze Age ideology. This connection can
also be observed in later periods, in written
and ethnographic sources, which suggest that
the birch tree was often anthropomorphized
and seen as a woman.
Research Interests:
The authors present preliminary results from the survey at Vápenice. It is an elevated locality in the Little Carpathian Mountains, in the Parná River basin. Lidar imaging indicates, that it is not a fortified site. Datable ceramic and... more
The authors present preliminary results from the survey at Vápenice. It is an elevated locality
in the Little Carpathian Mountains, in the Parná River basin. Lidar imaging indicates, that it is
not a fortified site. Datable ceramic and metal findings confirm the settlement in the Eneolithic,
Bronze Age and Early Middle Ages.
in the Little Carpathian Mountains, in the Parná River basin. Lidar imaging indicates, that it is
not a fortified site. Datable ceramic and metal findings confirm the settlement in the Eneolithic,
Bronze Age and Early Middle Ages.
Research Interests:
Electron wire from Dolné Orešany. In this article, the authors deal with the find of an electron wire from the Vápenice site in the Small Carpathians. The site is poly-cultural, with finds from the Eneolithic, Later (?) Bronze Age, Early... more
Electron wire from Dolné Orešany. In this article, the authors deal with the find of an electron wire from the Vápenice
site in the Small Carpathians. The site is poly-cultural, with finds from the Eneolithic, Later (?) Bronze Age, Early Middle Ages
and modern times. The nature of the site is problematic to verify in the terrain itself. It is probably a highland settlement without
fortification as documented by the analysis of LIDAR surveying.
site in the Small Carpathians. The site is poly-cultural, with finds from the Eneolithic, Later (?) Bronze Age, Early Middle Ages
and modern times. The nature of the site is problematic to verify in the terrain itself. It is probably a highland settlement without
fortification as documented by the analysis of LIDAR surveying.
Research Interests:
Eschatologic Changes in 3rd and 2nd BC in Central Europe Summary The author of this article follows the continuity of the Corded Ware Culture’s burial rite which evolved in the southwest of Slovakia in the 3rd millenium BC and survived... more
Eschatologic Changes in 3rd and 2nd BC in Central Europe
Summary
The author of this article follows the continuity of the Corded Ware Culture’s burial rite which evolved in the
southwest of Slovakia in the 3rd millenium BC and survived until the transition of the old and middle Bronze Ages
in the mid 2nd millenium BC. It is possible to see the role of the sun in the eschatological concepts in the burial rite,
mainly in the orientation from the buried person’s point of view. This remains preserved as the psychopompic role
of the sun in the early Bronze Age, although religious ideas and the religious concept further evolve. The Sun, or
sun deities gain their own authority in time and become important characters in the religious systems of the older
Bronze Age.
The burial rite of the Corded Ware Culture evolved in the 3rd millenium BC and was used in the vast territory
of the continent. The reasons of its origin are unknown; however, it must have been an extraordinarily attractive
expression of religous practice clearly related to social identification. Its use in the territory of Slovakia in the old
Bronze Age represents, mostly in its younger stages, a conservative element which gradually disappears during the
old Bronze Age and thus, is another evidence of the continuous survival of the original population in the following
civilization level of the Bronze Age.
I have chosen the time period of the old Bronze Age as one of the most investigated in southwestern Slovakia
as an exaple for studying the collapses by means of archaeological methods. Several key (historical) events which
102 Pavol Jelínek
can be considered collapse events. The first one which represents the beginnings of the Bronze Age cannot be
evaluated as a collapse of local late Eneolithic cultures in the current state of research; nevertheless, it is very
probable. The subsequent changes in development – the Nitra Culture changes into Únětice, Únětice changes into
Maďarovce Culture – can be interpreted from the aspect of investigation of burial grounds as a fluent continuous
development, probably contributed to by new populations. The origin of fortified settlements represented the
civilization peak of the Bronze Age. However, their extinction cannot be considered a collapse; it was rather adaptation
of the population to new (social and natural) conditions. The extinction or reduced number of archaeological
entities like cultural layers and settlement pits filled with material can in no way be seen as a regress of the then
society. On the contrary, e. g. from the aspect of the bronze assortment, there is development. Also the inflow
of imports form the southeastern environment did not stop with the extinction of the settlements’ environment.
The most probable week point of archaeological interpretation lies in the inconsequent processing of facts. There
are several reasons for that. The main one is that for such specific questions, archaeology offers only very little
information, or the archaeological sources (at least now) cannot be read “historically”. Archaeology is the history
of real life and culture: material inventory, technologies and techniques, rarely caught aesthetic perception, social
and spiritual life. We can follow distribution of artifacts and thus consider contacts, migration or trade contacts.
“Political” history which includes collapses of societies is, in my opinion, very hardly observable in the archaeological
material without written sources. Thus, archaeology of the central European prehistroy is not suitable for
studying collapses of the past civilizations.
Summary
The author of this article follows the continuity of the Corded Ware Culture’s burial rite which evolved in the
southwest of Slovakia in the 3rd millenium BC and survived until the transition of the old and middle Bronze Ages
in the mid 2nd millenium BC. It is possible to see the role of the sun in the eschatological concepts in the burial rite,
mainly in the orientation from the buried person’s point of view. This remains preserved as the psychopompic role
of the sun in the early Bronze Age, although religious ideas and the religious concept further evolve. The Sun, or
sun deities gain their own authority in time and become important characters in the religious systems of the older
Bronze Age.
The burial rite of the Corded Ware Culture evolved in the 3rd millenium BC and was used in the vast territory
of the continent. The reasons of its origin are unknown; however, it must have been an extraordinarily attractive
expression of religous practice clearly related to social identification. Its use in the territory of Slovakia in the old
Bronze Age represents, mostly in its younger stages, a conservative element which gradually disappears during the
old Bronze Age and thus, is another evidence of the continuous survival of the original population in the following
civilization level of the Bronze Age.
I have chosen the time period of the old Bronze Age as one of the most investigated in southwestern Slovakia
as an exaple for studying the collapses by means of archaeological methods. Several key (historical) events which
102 Pavol Jelínek
can be considered collapse events. The first one which represents the beginnings of the Bronze Age cannot be
evaluated as a collapse of local late Eneolithic cultures in the current state of research; nevertheless, it is very
probable. The subsequent changes in development – the Nitra Culture changes into Únětice, Únětice changes into
Maďarovce Culture – can be interpreted from the aspect of investigation of burial grounds as a fluent continuous
development, probably contributed to by new populations. The origin of fortified settlements represented the
civilization peak of the Bronze Age. However, their extinction cannot be considered a collapse; it was rather adaptation
of the population to new (social and natural) conditions. The extinction or reduced number of archaeological
entities like cultural layers and settlement pits filled with material can in no way be seen as a regress of the then
society. On the contrary, e. g. from the aspect of the bronze assortment, there is development. Also the inflow
of imports form the southeastern environment did not stop with the extinction of the settlements’ environment.
The most probable week point of archaeological interpretation lies in the inconsequent processing of facts. There
are several reasons for that. The main one is that for such specific questions, archaeology offers only very little
information, or the archaeological sources (at least now) cannot be read “historically”. Archaeology is the history
of real life and culture: material inventory, technologies and techniques, rarely caught aesthetic perception, social
and spiritual life. We can follow distribution of artifacts and thus consider contacts, migration or trade contacts.
“Political” history which includes collapses of societies is, in my opinion, very hardly observable in the archaeological
material without written sources. Thus, archaeology of the central European prehistroy is not suitable for
studying collapses of the past civilizations.
Research Interests:
The paper solves the question of a reflexion of ideal division of the past society into a male and female world on the Nitra culture burial grounds. Apart from the sexual differentiation applied when manipulating with the body, we meet... more
The paper solves the question of a reflexion of ideal division of the past society into a male and female world on the
Nitra culture burial grounds. Apart from the sexual differentiation applied when manipulating with the body, we meet
the artefacts – part of the dresses or other burial equipment – which point to this division with its symbolic meaning.
The author focuses on the few female graves of Nitra culture, in which were found shells of mostly freshwater malacofauna,
interpreted as a hairstyle accessories, headdress or symbolic grave offerings. Their occurrence in Nitra culture
is exceptional and it is probable, that the women were representatives of the ideology of former society. The shells of
molluscs are probably a non-verbal communication factor pointing to the social status of their bearers. The graves of
these women are counterparts of significant male graves, identified in the past in Nitra culture, as well as in the Corded
Ware and Epi-Corded Ware cultural complex.
Nitra culture burial grounds. Apart from the sexual differentiation applied when manipulating with the body, we meet
the artefacts – part of the dresses or other burial equipment – which point to this division with its symbolic meaning.
The author focuses on the few female graves of Nitra culture, in which were found shells of mostly freshwater malacofauna,
interpreted as a hairstyle accessories, headdress or symbolic grave offerings. Their occurrence in Nitra culture
is exceptional and it is probable, that the women were representatives of the ideology of former society. The shells of
molluscs are probably a non-verbal communication factor pointing to the social status of their bearers. The graves of
these women are counterparts of significant male graves, identified in the past in Nitra culture, as well as in the Corded
Ware and Epi-Corded Ware cultural complex.
Research Interests:
The author of the present article applies cognitive science theories to archaeology, and more specifically to the findings of human skulls deposited in ceramic vessels from the time of settlement of the Maďarovce-Vetěrov culture. This... more
The author of the present article applies cognitive science theories to archaeology, and more specifically to the findings of human skulls deposited
in ceramic vessels from the time of settlement of the Maďarovce-Vetěrov culture. This ritual expression is explained in the comparison with
the postmortal manipulations from burial sites from the viewpoint of the theory on religious ideas and their retention in memory and Harvey Whitehouse’s
theory on modes of religiosity.
in ceramic vessels from the time of settlement of the Maďarovce-Vetěrov culture. This ritual expression is explained in the comparison with
the postmortal manipulations from burial sites from the viewpoint of the theory on religious ideas and their retention in memory and Harvey Whitehouse’s
theory on modes of religiosity.
Research Interests:
Research Interests:
Artefacts composed of drilled seashells of the Unio genus occur exceptionally on settlements of old bronze cultures in the Early Bronze Age. Their interpretation as jewellery is questionable because they do not occur in relevant positions... more
Artefacts composed of drilled seashells of the Unio genus occur exceptionally on settlements of old bronze cultures in the Early Bronze Age. Their interpretation as jewellery is questionable because they do not occur in relevant positions in graves. Presumably, they are the remains of beads produced from nacre in the previous stages of the Early Bronze Age. Both the beads and the shells had the same symbolic meaning, but in the course of time their function as jewellery was lost, and they were only used for festive (?) occasions. Devín – Budmerice – Early Bronze Age – fortified settlements – freshwater malacofauna Úvod S pani doktorkou Plachou som sa zoznámil až v roku 2007, keď som ako odborný pracovník nastúpil do Slovenského archeologického a historického inštitútu – SaHI, o. z., kde pôsobila. Práve táto spolupráca – začiatok mojej a záver jej profesionálnej kariéry – je istým ukazovateľom životnej cesty človeka a vedca. Moja začiatočníc-ka dychtivosť, ale aj nervozita " robiť vedu " , jej bádateľská a múzejnícka skúsenosť a ľudský prístup. Dodnes som jej vďačný za pomoc s dizertačnou prácou (ktorú tu nebudem citovať) a zoznámenie s bratislavským archeologickým prostredím. Týmto článkom chcem pani doktorke vyjadriť svoju vďaku a zablahoželať jej k významnému jubileu. Tému príspevku som zvolil v súlade s jej najvýznamnejším bádateľským pô-sobiskom – Devínom, i keď, samozrejme, svojsky. Z Devína pochádza zrejme prvý u nás publikovaný artefakt zložený z dvojice prevŕtaných lastúr rodu Unio (PaUlík – HaRMaDYovÁ 2004, 1 – 2). v súčasnos-ti je ťažké potvrdiť jeho vtedajšiu interpretáciu ako ľudovú napodobeninu sibinskej záušnice, nepochybne však išlo o rituálne zamýšľané deponovanie v stĺpovej jame palisády osady zo staršej doby bronzovej. Problematické pre interpretáciu tohto ar-tefaktu bolo, že išlo o ojedinelý jav a podobný artefakt nebol dovtedy z maďarov-ského či věteřovského prostredia publikovaný. až v roku 2010, keď sme s kolegami zo SaHI, o. z., a Malokarpatského múzea v Pezinku začali realizovať systematický výskum opevnenej osady v Budmericiach, sme preskúmali odvtedy viackrát publi-kovaný (napr. Jelínek – vavÁk 2013) objekt 1, v ktorom bola pochovaná žena. na dne sa v strede zásobnej jamy našiel artefakt zložený z 37 prevŕtaných korýtok rodu Unio. Jeho interpretácia môže byť rôzna (Jelínek 2015, 92, obr. 5a; Jelínek 2015, 62b), primárne však zrejme skutočne nepôjde o šperk, najmä kvôli voľbe pre-vŕtania cez plošnú stenu lastúry tak, že efektný potenciál perlete ostáva absolútne nevyužitý. Ďalším dôvodom je úplná absencia podobného typu šperku na súdobých
Research Interests:
In the early levels of the Bronze Age malakofauna and its fossils appear in burial grounds. The use of clams is varied: a jewel, a symbolic grave accessory, a ritual foodstuff. Their occurence in disturbed graves is also of interest. In... more
In the early levels of the Bronze Age malakofauna and its fossils appear in burial grounds. The use of clams is varied: a jewel, a symbolic grave accessory, a ritual foodstuff. Their occurence in disturbed graves is also of interest. In the finding of Maďarovce culture, drilled freshwater clams have been found, as well as artefacts made from them. This type of finding is absent from burial grounds from the same period. In the article we focus on the wider context of this phenomenon and its interpretation.
Research Interests:
Research Interests:
The subject of the article deals with interpretation of the multiple skeleton finds in settlement features during the Bronze Age. The author mentions available information about the so-called collective (mass) graves from the... more
The subject of the article deals with interpretation of the multiple skeleton finds in settlement features during the Bronze Age. The author mentions available information about the so-called collective (mass) graves from the south-western Slovakia and compares them with other contexts of the Únětice culture from its western regions, as well as with the finds from other cemeteries and subsequent periods of the Bronze Age. Some of the finds form specific groups (according to amount, sex, body position, or other observed events) that enable to formulate the assumption about interpretation of these finds as of cultic, or ritual, partially with funerary function (e.g. sacrifices to chthonic powers of the underworld).
In english language was published here:
https://www.academia.edu/1537006/Interpretation_possibilities_of_the_so-called_collective_graves_in_the_milieu_of_the_%C3%9An%C4%9Btice_culture
In english language was published here:
https://www.academia.edu/1537006/Interpretation_possibilities_of_the_so-called_collective_graves_in_the_milieu_of_the_%C3%9An%C4%9Btice_culture
Research Interests:
The contribution deals with the Neolithic finds of human skeletons in connection with isolate bones in the milieu of Želiezovce group from the south-western Slovakia. The author treat them as preserved material remains of the ritual... more
The contribution deals with the Neolithic finds of human skeletons in connection with isolate bones in the milieu of Želiezovce group from the south-western Slovakia. The author treat them as preserved material remains of the ritual activity that was practised with the intention to achieve the prosperity for the specific community. This ritual activity had probably orgiastic character and their analogical relicts can be found in ancient literary sources and traditional customs of European folklore.
Research Interests:
Research Interests:
P. Jelínek: Interpretation possibilities of the so-called collective graves in the milieu of the Únětice culture. In. : P. Kalábková/B. Kovár/P. Pavúk/J. Šuteková (eds.): PANTA RHEI. Studies on the Chronology and Cultural Development of... more
P. Jelínek: Interpretation possibilities of the so-called collective graves in the milieu of the Únětice culture. In. : P. Kalábková/B. Kovár/P. Pavúk/J. Šuteková (eds.): PANTA RHEI. Studies on the Chronology and Cultural Development of South-Eastern and Central Europe in Earlier Prehistory Presented to Juraj Pavúk on the Occasion of his 75th Birthday. Bratislava 2010, 507-520.
Research Interests:
Nedávno sme s kolegami v SNM Archeologickom múzeu vyhodnotili a spracovali jeden depot-poklad z mladšej doby bronzovej (1300-1000 pred n. l.). Jeho súčasťou boli aj šperky a súčasti každodenného odevu, ktoré dovoľujú nahliadnuť do... more
Nedávno sme s kolegami v SNM Archeologickom múzeu vyhodnotili a spracovali jeden depot-poklad z mladšej doby bronzovej (1300-1000 pred n. l.). Jeho súčasťou boli aj šperky a súčasti každodenného odevu, ktoré dovoľujú nahliadnuť do myšlienkového sveta nositeľov kultúr popolnicových polí (určite sa nazývali menej krkolomne), novým, netradičným spôsobom. Slovo "ikonografia" používam v trochu inom význame, ako sa chápe bežne-popis výtvarného/obrazového diela. Používam ho v širšom význame, kde znamená aj obrazové dielo samotné. Slovník cudzích slov to ostatne pripúšťa.
Research Interests:
Do zásobnej jamy pozoruhodným spôsobom uložili päť ľudí. Len zabitý niesol ozdoby V roku 2003 bol na Novozámockej ulici v Nitre (mestská časť Dolné Krškany) na záchrannom výskume M. Ruttkaya z Archeologického ústavu SAV objavený okrem... more
Do zásobnej jamy pozoruhodným spôsobom uložili päť ľudí. Len zabitý niesol ozdoby V roku 2003 bol na Novozámockej ulici v Nitre (mestská časť Dolné Krškany) na záchrannom výskume M. Ruttkaya z Archeologického ústavu SAV objavený okrem iného objekt 16-zásobná jama, na dne ktorej sa našlo päť skeletov.
Research Interests:
mytologicka-fikcia-alebo-miesto-korunovaciemoravskych-vladcov/164 Neďaleko Velehradu na Morave sa nachádza pri asfaltke medzi obcami Modrá u Velehradu a Bunč, na rázcestí s Cyrilometodějskou turistickou cestou nenápadná čistinka.... more
mytologicka-fikcia-alebo-miesto-korunovaciemoravskych-vladcov/164 Neďaleko Velehradu na Morave sa nachádza pri asfaltke medzi obcami Modrá u Velehradu a Bunč, na rázcestí s Cyrilometodějskou turistickou cestou nenápadná čistinka. Nenápadná je dnes. Kedysi v hlbokej a bližšie neurčenej minulosti to zrejme bolo jedno z najdôležitejších sakrálnych miest Moravy.
Research Interests:
Research Interests:
Pri štúdiu pravekých symbolov je až podivuhodné to, ako majú niektoré jednoduché znaky svoj symbolický význam prakticky nezmenený naprieč kultúrami a tisíckami rokov. V nasledujúcom článku si predstavíme ďalší z nich. Nedávno som čítal... more
Pri štúdiu pravekých symbolov je až podivuhodné to, ako majú niektoré jednoduché znaky svoj symbolický význam prakticky nezmenený naprieč kultúrami a tisíckami rokov. V nasledujúcom článku si predstavíme ďalší z nich. Nedávno som čítal vtip: Macko Pú s Prasiatkom chytajú ryby a Prasiatko sa (rečnícky) pýta: "Ktovie, čo asi chytíme?" A Macko Pú odpovedá: "Pravdepodobne choleru."
Research Interests:
Research Interests:
Pred pár dňami som pracoval na predstihovom výskume na stavbe rodinného domu v Senici. Vykopali a zdokumentovali sme tu dve jamy, ktoré patrili kultúre so staršou lineárnou keramikou z najstaršieho úseku mladšej doby kamennej. Objav,... more
Pred pár dňami som pracoval na predstihovom výskume na stavbe rodinného domu v Senici. Vykopali a zdokumentovali sme tu dve jamy, ktoré patrili kultúre so staršou lineárnou keramikou z najstaršieho úseku mladšej doby kamennej. Objav, ktorý som učinil, však nepochádza z tohto výskumu, ale kolegovej kancelárie.
Research Interests:
Zo švédskej lokality Lysekil-Backa Brastad pochádza z doby bronzovej zaujímavý skalný obraz. V triadickej kompozícii sú na ňom zobrazené tri vtáky s dlhými nohami, ale krátkymi zobákmi, netypickými pre brodivé vtáky. Stoja pred ležiacou... more
Zo švédskej lokality Lysekil-Backa Brastad pochádza z doby bronzovej zaujímavý skalný obraz. V triadickej kompozícii sú na ňom zobrazené tri vtáky s dlhými nohami, ale krátkymi zobákmi, netypickými pre brodivé vtáky. Stoja pred ležiacou ľudskou postavičkou, ktorá je podľa proporcií v pomere k vtákom oveľa menšia. Nastávajú otázky. Ide o dieťa? Mŕtvolu? Čo by mohol tento obraz vyjadrovať? V tomto článku sa budeme zaoberať oboma možnosťami. Cesta za poznaním však bude mimoriadne neistá.
Research Interests:
Research Interests:
Na mieste dnešných Rusoviec sa pred dvetisíc rokmi rozkladal rímsky vojenský tábor a antické pohraničné mestečko Gerulata. Archeológovia tu objavili veľmi dobre zachovaný rímsky oltárik. Nález vyvoláva množstvo otázok. Okrem tradičných... more
Na mieste dnešných Rusoviec sa pred dvetisíc rokmi rozkladal rímsky vojenský tábor a antické pohraničné mestečko Gerulata. Archeológovia tu objavili veľmi dobre zachovaný rímsky oltárik. Nález vyvoláva množstvo otázok. Okrem tradičných archeologických (ako je datovaný alebo či je nájdený na pôvodnom mieste) vyvstávajú otázky ako v detektívke: kto a prečo ho dal postaviť? Komu? A načo slúžil?
Research Interests:
Research Interests:
Jednou z vecí, ktorá nás odlišuje od našich prapredkov je, že praveké kultúry nepoznali písmo. Gramotnosť vedie k úplne inému zaobchádzaniu s informáciami-ich šíreniu v priestore a zachovaniu v čase. Pravekí ľudia tento problém riešili... more
Jednou z vecí, ktorá nás odlišuje od našich prapredkov je, že praveké kultúry nepoznali písmo. Gramotnosť vedie k úplne inému zaobchádzaniu s informáciami-ich šíreniu v priestore a zachovaniu v čase. Pravekí ľudia tento problém riešili napr. aj pomocou tzv. pamäťových špecialistov, alebo zdieľaním symbolov a znakov so všeobecne platným a zrozumiteľným alebo naopak špecificky diskriminujúcim významom (významom známym užšiemu okruhu osôb). V súčasnosti pozná dopravné značky takmer každý-aj nevodiči. Rovnako rozumieme ikonám na displejoch alebo emoji.
Research Interests:
Čelenky patria v staršej dobe bronzovej (2300/2200-1600 pred n. l.) medzi pomerne zriedkavé nálezy. Okrem hromadných nálezov ich nachádzame takmer výlučne v ženských hroboch [1]. Jeden z výnimočných exemplárov sa podarilo objaviť v... more
Čelenky patria v staršej dobe bronzovej (2300/2200-1600 pred n. l.) medzi pomerne zriedkavé nálezy. Okrem hromadných nálezov ich nachádzame takmer výlučne v ženských hroboch [1]. Jeden z výnimočných exemplárov sa podarilo objaviť v moravskej obci Pravčice. Čelenka pochádza z depotu (hromadného nálezu) bronzových predmetov únětickej kultúry. Výnimočnosť čelenky spočíva v tom, že bola zdobená vybíjaným ornamentom. Tzv. perlovcovou technikou je na každom jej konci stvárnená trojica ľudských postavičiek prepojená ďalším oblúkom z vybíjaných bodov, z ktorého vybieha kratšia línia s rozetkou. Trojica postáv je tak buď akoby spojená do jednej, alebo je umiestnená pod jednou vyššou postavou.
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Pavol Jelínek: Náboženské predstavy a pohrebný rítus. In: Dejiny Bratislava 1. Od počiatkov do prelomu 12. a 13. storočia. Brezalauspurc – na križovatke kultúr, edd. Juraj Šedivý – Tatiana Štefanovičová, Slovart – Občianske združenie... more
Pavol Jelínek: Náboženské predstavy a pohrebný rítus. In: Dejiny Bratislava 1. Od počiatkov do prelomu 12. a 13. storočia. Brezalauspurc – na križovatke kultúr, edd. Juraj Šedivý – Tatiana Štefanovičová, Slovart – Občianske združenie Historia Posoniensis, Bratislava 2012.
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Z východnej Európy sa šíri komplex šnúrovej keramiky (zdobenej odtlačkami šnúry), ktorý zasahuje cez severné Nemecko až do Holandska. V západnej Európe dominuje kultúra zvoncovitých pohárov. Obe sa ov-plyvňovali a lokálne sa časovo... more
Z východnej Európy sa šíri komplex šnúrovej keramiky (zdobenej odtlačkami šnúry), ktorý zasahuje cez severné Nemecko až do Holandska. V západnej Európe dominuje kultúra zvoncovitých pohárov. Obe sa ov-plyvňovali a lokálne sa časovo prekrývali. Ich názvy sú od-vodené od pre ne charakteristického keramického výrobku – pohára, preto sa aj nazývajú pohárové kultúry. Pôvod a rozšíre-nie kultúry zvoncovitých pohárov v Európe nie je zatiaľ úplne vy-jasnený. V minulosti sa jej počiatky hľadali v Španielsku, strednej Európe alebo dokonca severnej Afrike. Najnovšie sa ich pôvod hľa-dá v oblasti dolného Rýna. Problematika hľadania " pravlasti " tejto kultúry ešte zostane nevyjasnená. Nesmieme však zabúdať, že aj napríklad otázka etnogenézy (pôvodu) Slovanov nie je dodnes úplne zodpovedaná, aj keď k tomuto obdobiu majú archeológovia a historici k dispozícii okrem archeologických nálezov aj písomné pramene. Okrem názorov na vznik kultúry sa zmenil pohľad aj na jej šírenie. Staršie predstavy o migrácii nomádskych a polonomádskych skupín boli vďaka modernému výskumu vystriedané teóriou o šírení ideológie, štýlu a te-chnológií, ktoré sa rozšírili medzi populáciami predchádzajúcich kultúr. Nasvedčovali by tomu aj rozdiely medzi jednotlivými skupinami kultúry zvoncovitých pohárov, ktoré vychádzajú z miestnych starších tradícií. Rozsah kultúry na tak rozsiahlom území by si vyžadoval pre vyčerpanie témy obsahovo oveľa väčší priestor ako sú možnosti tohto článku. Preto si predstavíme len stredoeurópsku kultúru zvoncovitých pohárov, roz-šírenú najmä v Čechách a na Morave, kde má bádanie o nej dlhú tradí-ciu a odkiaľ okrajovo zasahuje aj na naše územie.