David Carson Berry, Review of Irving Berlin: Songs from the Melting Pot:
The Formative Years, 1907–1914, by Charles Hamm,
Contemporary Music Review 19/1 (2000): 157–66.
NB: Contemporary Music Review, vol. 19, part 1 (2000) is a theme issue, titled
“Traditions, Institutions, and American Popular Music,” ed. by John Covach and Walter Everett.
Contemporary Music Review
2000, Vol. 19, Part 1, p. 155
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Published by license under
the Harwood Academic Publishers imprint,
part of The Gordon and Breach Publishing Group.
Printed in Malaysia.
The Platform *
A Review of Irving Berlin: Songs from the Melting Pot:
The Formative Years, 1907-1914, by Charles Hamm
David Carson Berry
157
*In this section we bring together reviews, miscellaneous articles, and responses from readers
to subjects and particular articles published in previous issues. Short pieces on all matters
concerned with contemporary music will be welcomed, especially those that may stimulate
further discussion or provide the basis for a future issue.
[po 156 is blank]
Contemporary Music Review
2000, Vol. 19, Part I, pp.157-166
Reprints available directly from the publisher
Photocopying permitted by license only
© 2000 OPA (Overseas Publishers Association) N.V.
Published by license under
the Harwood Academic Publishers imprint,
part of The Gordon and Breach Publishing Group.
Printed in Malaysia.
A Review of Irving Berlin: Songs from
the Melting Pot: The Formative Years,
1907-1914, by Charles Hamm
David Carson Berry
The 1990s are proving to be propitious years for publications about Irving
Berlin and his music. Recent biographies include those by L"aurence Bergreen (1990); Berlin's eldest daughter, novelist Mary Ellin Barrett (1994);
and Edward Jablonski (in press). Musical analyses of a half-dozen Berlin
songs occupy a chapter of Allen Forte's 1995 study of the popUlar-ballad
repertory, and an examination of songs spanning Berlin's career is forthcoming from Philip Furia, who already considered some of these in his
1990 book on Tin Pan Alley lyricists. A complete edition of Berlin's published and unpublished lyrics is under preparation by Robert Kimball
and Berlin's youngest daughter, Linda Emmet. Multiple historiographic
and musical engagements with Berlin's initial years have issued from
Charles Hamm, including various articles (1993b, 1994a, and 1996), a threevolume critical edition of his early songs with an extensive introductory
essay (1994b), and the book currently under re:view, Irving Berlin: Songs
from the Melting Pot (1997).
It is probably no coincidence that this new constellation of texts began
appearing after the songwriter's death - at age 101 - in 1989. Berlin
owned the rights to his songs, and was notorious for withholding permission for their inclusion in critical studies and other publications. For this
very reason, the chapter on Berlin in Wilder 1972 was the only one devoid
of musi<;al examples, and an earlier proposed anthology of his lyrics never
came about due to the pUblisher's inability to meet his excessive monetary
demands (Bergreen 1990,571). Even daughter Barrett has admitted that (to
some, at least) the Berlin of later years could appear to be a disagreeable,
out-of-touch old man who said no and guarded the use of his songs ...
U
157
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David Carson Berry
beyond reason" (Barrett 1994, 294). Ironically, were it not for his passing,
we might not have the wealth of information and insight that is currently
unfolding.
Mu.ch of this insight has come from Hamm, a past president of the
American Musicological Society and a preeminent scholar of American
popular music who is well-known for Yesterdays: Popular Song in America
(1979), a standard survey text in the discipline. His meticulous research
on and acumen about Berlin's songs offer a welcome relief from the
musically vapid writings usually devoted to pop-music celebrities that
sometimes display little regard for historical fact. 1 A songwriter of Berlin's stature and talents deserves a higher level of discourse, and this is
what Hamm provides. Songs from the Melting Pot (hereafter SMP) represents the culmination of his intensive Berlin research, subsuming his earlier writings on the topic and focusing on music composed during the
period covered by his Early Songs edition: 1907-1914. The book and the
anthology are essentially companion volumes, and readers of SMP will
want Early Songs nearby for frequent consultation.
If the roughly seven years Hamm canvasses seem all too brief considering the length of Berlin's prodigious career, it should be emphasized that
these were the formative years of his professional life, spanning from his
first published song to his first full-length musical show; the songs written during this time are thus worthy of special attention. This was also a
period in which Berlin concentrated his efforts on uindividual" songs, as
opposed to those tailored for complete shows, thus placing the material
in a somewhat different category; indeed, these songs are even different
musically: the use of "melodic sequence and other devices common to
nineteenth-century classical music and light opera" increased toward
the end of this time, and the musical and lyrical representations of ethnicity, formerly common in his novelty songs, disappeared (221). Finally,
considering that in this seemingly meager time span Berlin wrote the
music and/ or lyrics to nearly 300 published and unpublished songs, one
must realize that to expand the years of inquiry would be to dilute the
effort by drastically decreasing the percentage of songs that could be
examined.
Hamm's approach to the material is not so much one of "analysis" (as
associated with the discipline of music theory) as it is of ucriticism" in the
sense promulgated by Joseph Kerman, which may be summarized as "a
broadly based interpretive strategy that, while not eschewing analysis
altogether, appropriates it only in association with a historically and culturally fthick' description of the work in question," a description that
"take[s] into account the life and possible intent of the composer, the
intended audience, [and] the cultural and aesthetic norms and semiotic
traditions for the communication of meaning at a given time and place"
A Review afIrving Berlin
159
(McCreless 1997, 20-21). Something of this approach is conveyed even by
the book's titular term "melting pot," which of course refers to the mythical notion that cultural differences disappear as immigrants such as Berlin,
who departed Western Siberia and arrived in New York City at age 5,
become"Americanized." For Hamm the term is precise and significant, and
refers to the three stages by which immigrants adapt to a new and alien
cultural climate: contact, accommodation, and assimilation. In successive
chapters of his book, he tracks these stages in Berlin's early songs by "(1)
identifying and describing the song repertories with which he came into
contact during his formative years; (2) discussing ways in which these
repertories represented an accommodation to a 'mainstream' American
music; and (3) tracing Berlin's own assimilation of various of these stylistic elements into what became a mainstream popular style itself" (x).
The feature of Hamm's study that most distinctively shows how interpretation is influenced by the social domain is his taxonomy of musical
geme. The songs Berlin wrote between 1907-1914 are, in some ways, a
homogenous group: they are virtually identical in terms of their published piano / vocal format; they tend toward major keys and moderate
tempi; and most follow early-century Tin Pan Alley formal models. Yet
audiences of the time perceived these songs as fitting within various
gemes, and publishers often advertised them in such a manner. Hamm
argues that discerning these original "meanings" requires examining
more than just the sheet music. True, in the popular music of this エゥュᄋセ
(unlike in the later rock era) the piano/vocal score was chronologically
prior to performances and recordings, but it cannot serve as ali
unequivocal Urtext as does notated music of the classical tradition. In
popular music, performers have greater input in (re-)shaping a work, and
therefore Hamm proposes that the "contemporary perception of the
geme of a song, and hence its meaning, was shaped most importantly by
its performance and by the venue in which this performance took place.
Conversely, stylistic differences written into these pieces were more a
matter of the songwriter's sense of who would perform a given song and
where than of any abstract ideas about geme" (19). For the repertory
Hamm investigates, geme is defined both by stylistic features of the
music and lyrics, and by contemporary cultural conventions, the mode
and occasion of performance, and (perhaps especially) the perceived
identity of the song's protagonist. In short, geme results from the intersection of text and context, and consequently the projection and perception of geme can change from performance to performance. 2
Any number of Hamm's examples illustrate this view, but let us· consider "That Mesmerizing Mendelssohn Tune" (1909). The song features a
protagonist who becomes obsessed with Mendelssohn's "Spring Song"
(Sechs Lieder ohne Worte, Ope 62, no. 6) and wants to be "loved" and
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David Carson Berry
"squeezed" to its music; Berlin's chorus begins with a quotation of
its famous opening melody. As the dialect of the lyrics would have suggested to contemporary audiences, the protagonist is an African American;
this identity is confirmed by the stereotypical vocal delivery_ in a period
recording by Arthur Collins and Byron Harlan. Thus the intended meaning of the song revolved around this particular protagonist's "elitist"
pretensions. The song's humor was predicated on the audience apprehending the dichotomy between the protagonist's culture and the society
that spawned Mendelssohn and his melody. Accordingly, the genre as
received by early-twentieth century listeners would have been that of a
"coon" song (an offensive term in common usage at the time): that is, an
ethnic / novelty song that features a stereotypical black protagonist to
comic or satirical effect. However, one today might perform the song quite
differently, evoking "white" performing traditions and omitting "racist"
elements (as did Joan Morris and William Bolcolm in a 1985 recording).
So performed, the Mendelssohn quotation might suggest the refinement
of a protagonist who is the "true" heir to the song's cultural tradition (not
merely a poseur), and thus the song might be interpreted as a high-class
romantic ballad. Through the drastic change in performance mode, the
very genre of the song is altered.
As this example suggests, period recordings provide an important supplement to the printed score, helping Hamm reconstruct the meanings of
Berlin's songs as projected by performers and received by audiences at the
time of their composition. 3 Their consultation is especially useful in
deducing the identity of a song's protagonist, .since accents and dialects
were usually exaggerated in performance. Hamm's genre conclusions are
also guided by a host of other factors, inclu9-ing depictions of the protagonist(s) by the sheet-music's cover art, and song descriptions given by company advertisements and show reviews. For those more familiar with the
study of the classic repertory, where the notated score is taken to represent
the ideal musical object, Hamm's use of seemingly"secondary" sources in
the determination of genre might seem suspect, but he frequently reminds
us that the contemporary interpretation of a Berlin song was not a matter
of "how it looked on paper, in musical notation, but how it sounded in
performance" (106). If this statement seems to open a Pandora's box of taxonomies, with multiple labels flying out and affixing themselves to each
and every song, it only serves to illustrate the fluidity of genre boundaries
in the pop-music landscape. Nonetheless, Hamm is quite reasonable and
precise in determining genre; he considers only the interpretation(s) most
likely, given the culture of the intended audience, and he always provides
the reader with the texts and contexts prompting his decisions.
Having explicated the critical apparatus guiding Hamm's work, we
turn now to the book's organization, which is based on these very classi-
A Review afIrving Berlin
161
fications. In accordance with the view that the place of performance is an
important factor in a song's perception, three of the five chapters (I, 4
and 5) "are organized around the early twentieth century's most important performance venues for popular songs: the vaudeville house, the
home circle, and the legitimate theater" (19). The remaining chapters, 2 .
and 3, "discuss songs that make reference of one sort or another to
African Americans and their culture" (19), and so derive their content
from the identity of the protagonist; the first of these offers an extension
of the genre definitions begun in chapter 1, and the second provides a
detailed history of "Alexander's Ragtime Band." A few examples will
serve to illustrate the focus of these chapters.
Songs written for the vaudeville stage, which comprise the majority of
Berlin's early material, are usually "novelty songs." These have narrative
lyrics that develop a comical, satirical, or suggestive scenario, and most
feature protagonists of a specific ethnic group - particularly Italians,
African-Americans, and Jews (a group to which Berlin himself belonged).
Their content complemented the ethnic comedy prevalent in vaudeville
houses, with their largely working-class, multicultural audiences.
Songs featuring African-American protagonists range from novelty
songs to ragtime, but most distinctive are those "about black musicians": .
first-person narratives in which an observer comments on African-American music-making in a positive manner (recall that "Alexander's Ragtime Band" is considered "the best band in the land"). The lyrics bear "no
trace of caricature or condescension" and Hamm has found no other
songs of the era that so enthusiastically endorse the musicianship of black
performers (79-80). Indeed, he even suggests that the recurring protagonist "Ephraham" might have been Berlin's alter ego.
Songs for the "home circle" refers to ballads (though many were
performed professionally as well). Ballads became one of Berlin's most
acclaimed genres in later years, but were written infrequently at this time.
The subgenre that Hamm argues to have been more Berlin's own creation
than any other was the "rhythmic ballad," which made references to
music associated with African Americans, such as the cakewalk and
ragtime, yet featured "unequivocally white" protagonists - usually
women depicted as more sexually free than their counterparts in Victorian ballads. The heyday of the subgenre only came in the 1920s, as epitomized by non-Berlin songs such as "I'm Just Wild About Harry" and "I
Wanna Be Loved By You."
Songs for the "legitimate theater" were those used in shows that
moved away from vaudeville toward the more respectable enterprises of
the revue and musical comedy. Berlin's music became increasingly inter-:polated into such shows and Watch Your Step, his first full-length book
musical, debuted in December 1914. This production marks the end of the
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David Carson Berry
period surveyed by the book, and Hamm emphasizes the transformation
of technique and orientation that transpired during this time, culminating
in the creation of the successful show.
The above summarizations of selected chapter content are greatly
abridged; they simply provide an inkling of the topics covered so that
those unfamiliar with Hamm's text (and perhaps Berlin's songs) may
have a few concrete examples of the range of material covered. However,
in determining the success of a book, what one covers is ultimately subordinate to how one covers it; we tum now to Hamm's manner of introducing and explicating gemes and individual songs and his ability to
present the interaction of text and context he takes to impute meaning.
Not surprisingly, a primary strength of SMP is its exegesis of the social
contexts within which these songs were created. For example, before discussing material written for vaudeville, Hamm provides an informative
overview of the history, structure, and audiences of the shows, complete
with descriptions of acts that might appear on a given bill and how their
placement and content were coordinated. Encountering this preamble,
the reader is likely to recall how many other books on early Tin Pan
Alley routinely evoke vaudeville without explaining its atmosphere and
organization in such detail. Likewise, in the chapter on the ballad repertory, Hamm's survey of the history and stylistic traits of both the Hhighclass ballad of Victorian America and its pseudo-folk "popular relative
helps ground our understanding of the not-so-virtuous protagonists in
Berlin's "rhythmic ballads,1I as well as his later turn to more sophisticated fare. Hamm also challenges revisionist views when they conflict
with contemporary assessments of Berlin's music. For example, during
the mid-century Ragtime Revival and afterward, ragtime became associated with only a small corpus of piano compositions; early "ragtime
songs" were precluded from the canon and the very term was viewed as
an oxymoron. But Hamm reminds us that not only do these songs have
musical traits in common with ragtime, they were indeed accepted as
ragtime by composers, performers, critics, and audiences in the first two
decades of the twentieth centuryll (81), and one must regard them in
these terms. 4
Hamm's careful attention to the historical and musical facts of Berlin's own life is equally exceptional. Though SMP is not a biography per
se, it reveals much about the songwriter's early history and working
methods, not only within relevant portions of chapters but also in its
preface and lengthy introduction (both of which provide biographical
and ideological information essential to understanding the rest of the
book). Hamm's attention to historical accuracy is especially overt in his
chapter on Alexander's Ragtime Band," the 1911 song that became an
icon for the ragtime erall (102).5 Though devoting so much print to a
ll
ll
II
II
II
A Review afIrving Berlin
163
single song might seem to disrupt the flow of genre discourse that characterizes most of the book, it is certainly warranted. This song is of great
importance to the history of American popular music, yet prior accounts have often included Ufactual mistakes and outright fabrications"
(116), engineered as they were for the popular press by authors with a
penchant for the journalistic uhook." Hamm systematically discredits
common myths, clarifying issues of chronology, composition, and
initial reception.
The foregoing summarizes Hamm's success with contexts, but what
about the texts - the songs themselves? A common reproach of critical
writing on popular song is that it often relies too heavily on the verbal
dimension, engaging the lyrics much mote than (or even to the detriment
of) the music. Given the priority of the protagonist in Hamm's definition
of genre, it is clear that he too privileges this component of a song. However, his advocacy of the dominance of words over notes is not only ideological; he holds that this relative weighting is appropriate for the syllabic
songs of the vaudeville stage and early musical comedy, in which "[t]he
chief emphasis was on the text, as the performer sketched and developed
a comic or satirical vignette, often in dialect; although the music might
color the lyric with hints of an appropriate ethnic style or develop a
catchy refrain that would stick in the listener's memory, its most important function was to serve as a frame for the lyric" (181). Accordingly,
when Hamm mentions the musical characteristics of such songs - the
Italian insinuations of a tarantella-like meter and modal mixture in
"Angelo" (1910); the use of moderate-tempo, Landler-like waltzes in songs
about Germans; the evocation of Jewishness via minor-key elements and
melodic augmented seconds in uYiddle, On Your Fiddle, Play Some Ragtime" (1909) ....:.- these comments are usually brief and clearly subordinate
to his assessments of the lyrics.
Hamm does engage in purely musical considerations when the subject
warrants. For example, in considering which version of "Alexander's
Ragtime Band" came first, the song or the piano two-step, he expertly
contrasts the unorthodox harmonic/ sectional organization of the piano
score with the standards for marches and rags, demonstrating the likelihood that the song came first and was only later adapted for piano. But
for the most part such examinations are simply not the point of the book,
and in fact Hamm is critical of the "completely text-based" (i.e., scorebased) analyses of Berlin's songs found in Forte 1995 (221-222). Hamm's
pretermission may be the one attribute some readers (particularly those
in the music-theory community) will find disappointing. This is especially true as the chronology advances and, by Hamm's own assessment,
Berlin's music incorporates additional "European" elements and becomes
more musically autonomous, making it amenable to precisely those
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David Carson Berry
Schenkerian analytic techniques Forte applies. For example, Hamm
describes "Spanish Love" (1911) as Ucom[ing] as close to the style of European operetta as anything Berlin had written," and he mentions the effectiveness of its Usustained, legato vocal line" and "high-note climaxes"
(195). If we were to examine the song from a Schenkerian perspective, we
would find in its chorus a middleground linear connection of two of these
high notes, d 2 and f2, across 13 measures, comprising stepwise descent
and register transfer. In other words, the legato line and the climaxes
mentioned by Hamm are in fact ingeniously connected, showing Berlin's
growing attention to larger-scale melodic design as he refined his craft.
Such observations, born of analysis, may not be included in Hamm's
work, but they certainly support his conclusions about Berlin's evolving
style.
A final and noteworthy attribute of the book is its appendices, which
list all songs written by Berlin up to late 1914 and the many recordings
made of these. Appendix 1 is devoted to the 190 published songs; while
similar lists exist, Hamm's is more accurate in its citation of collaborators,
its precise chronology complete with copyright dates, and even in its song
titles (taken from the first page of the sheet music, not the less-reliable
cover).6 Appendix 2 manages to track those somewhat-vaporous unpublished songs, some of which remain only as titles in Berlin's own song
lists; these 100-plus entries are taken from a variety of sources, all of
which are documented. Appendix 3 provides Uthe first comprehensive
and professionally prepared discography of early recordings of bセイャゥョG
s
songs" (xi); this was compiled not by Hamm but by Paul Charosh and
provides complete information about the discs (and cylinders) it lists over 500 total. The appendices do contain a few mistakes. For example,
"Hey Wop" (1914) and "It Can't Be Did" (1910), cited in the main body of
"the book as unpublished songs, are absent from Appendix 2, and "Angelo"
(1910), another unpublished song, is mistakenly placed in Appendix 1.
But a few errors, inevitable in comprehensive lists that have probably
seen countless drafts, should not distract from the usefulness and importance of these long-overdue inventories.
On the whole, SMP represents an outstanding contribution - one that
will be embraced not only by advocates of Irving Berlin, but also by many
students of American popular music in the early years of the twentieth
century. Hamm provides the socio-cultural infrastructure necessary to
support an understanding of songs created for specific audiences, but at
the same time he is always sensitive to musical styles and evolution; he is
ever mindful that these songs are not only "cultural artifacts" but music.
Through his intimate understanding and expert navigation of both text
and context, he has presented us with the single finest book on Irving
Berlin セ of whatever time period - yet published.
A Review aflrving Berlin 165
References
Barrett, Mary Ellin. 1994. Irving Berlin: A Daughter's Memoir. New York: Simon &
Schuster.
Bergreen, Laurence. 1990. As Thousands Cheer: The Life of Irving Berlin. New York:
Viking; reprint, New York: Da Capo Press, 1996.
Forte, Allen. 1995. The American Popular Ballad of the Golden Era, 1924-1950. Princeton, NJ: Princeton University Press.
Furia, Philip. 1990. The Poets of Tin Pan Alley: A History of America's Great Lyricists.
Oxford: Oxford University Press.
Furia, Philip, with Graham Wood. Forthcoming. Irving Berlin: A Life in Song. New
York: Schirmer.
Hamm, Charles. 1979. Yesterdays: Popular Song in America. New York: W. W. Norton
& Company.
Hamm, Charles. 1980. uThe Phonograph as Time-Machine," in The Phonograph and
Our Musical Life: Proceedings of a Centennial Conference [7-10 December 1977], ed.
H. Wiley Hitchcock, 61-64. Brooklyn, NY: Institute for Studies in American Music.
Hamm, Charles. 1992. uprivileging the Moment of Reception: Music and Radio in
South Africa." In Music and Text: Critical Inquiries, ed. Steven PaulScher, 21-37.
Cambridge: Cambridge Univ. Press.
Hamm, Charles. 1993a. As Thousands Cheer: The Life of Irving Berlin [review],"
American Music 11/2: 245-50.
U
Hamm, Charles. 1993b. UIrving Berlin's Early Songs as Biographical Documents,"
Music;al Quarterly 77/1: 10-34.
Hamm, Charles. 1994a. uGeme, Performance and Ideology in the Early Songs of
Irving Berlin," Popular Music 13/2: 143-50.
Hamm, Charles. 1996. Alexander and His Band," American Music 14/1: 65-102.
U
Hamm, Charles. 1997. Irving Berlin: Songs from the Melting Pot: The Formative Years,
1907-1914. New York: Oxford University Press.
Hamm, Charles, ed. 1994b. Irving Berlin: Early Songs, 1907-1914, 3 vols. Music of
the United States of America, vol. 2. Madison, WI: rセa
Editions.
Jablonski, Edward. Forthcoming. Irving Berlin: American Troubadour. New York:
Henry Holt & Co.
McCreless, Patrick. 1997. URethinking Contemporary Music Theory." In Keeping Score:
Music, Disciplinarity, Culture, ed. David Schwarz, Anahid Kassabian, and Lawrence Siegel, 13-53. Charlottesville and London: University Press of Virginia.
Wilder, Alec. 1972. American Popular Song: The Great Innovators, 1900-1950. New
York: Oxford University Press.
Notes
1.
See for example the review of Bergreen 1990 in Hamm 1993a; despite Bergreen's seemingly well-documented discourse (with copious Ifnotes on sources" appended at the
166
2.
3.
4.
5.
6.
David Carson Berry
end), it is in fact quite deficient in terms of both musical understanding and general
scholarship.
The ideology of Ifprivileging the moment of reception" permeates much of Hamm's
work; see especially Hamm 1992.
This view of the phonograph as a musicological time machine" was advanced by
Hamm two decades earlier as a way of gaining insight into Stephen Foster's music
(Hamm 1980).
Hamm has long suggested looking at contemporary perceptions rather than revisionist
definitions of styles; in Hamm 1979 he similarly reminds the reader that while current
jazz historians exclude Berlin and other popular songwriters from the category of jazz
composers, the view from 1920s New York was quite different (333).
This chapter first appeared, with only occasional rewording, as Hamm 1996; the current
version is distinguished primarily by the addition of a newly discovered letter from Berlin, appended at the end.
Those desiring even more detail about these songs may consult the critical notes in
Hamm 1994b.
If