Everyday ethnicity, national and a-national in everyday life in a multi-ethnic region, Transylvania
1918-1944
Research proposal
State of the field, methodological considerations
After an initial attempt to interpret the history of Hungarian minorities mainly as a story of
national oppression and defense during the short period of success of the territorial revision only the
last two and half decades brought a lasting scientific interest to this problematic in Hungary.
Starting from the basics of research, chronologies, publication of relevant sources from Hungarian
and Romanian archives, the main focus of historical works was laid on issues of politics – strategies
of integration, plans of autonomy, histories of the main minority parties – or on larger structural
problems, like education, the church etc. The works prepared in the last twenty years covered a
wide range of topics, usually integrated in the theoretical framework of nation-building and
minority nation-building (Zoltán Kántor) and social and economic modernisation as overarching
processes of the respective states and communities. In case of Transylvania and inter-war Romania
the most important results of this approach were works of Béla György on the history of the
Hungarian Party in Romania, (Országos Magyar Párt) Nándor Bárdi's numerous source
publications, Sz. Ferenc Horváth's monograph on the internal political division of the Hungarians
and the effects of Nazism in the 1930s, Attila Gidó's works on the parting ways of the Jews
according to different concepts of Jewishness or the text book on the history of Hungarian
minorities, published by László Szarka, Nándor Bádi and Csilla Fedinec. Apart from studies of
economic development with a narrower, micro-regional focus (for example András Tóth-Bartos's
article on Háromszék county), only a handful of studies dealt with problems from a local
perspective. Sándor Oláh wrote extensively on the local modernization efforts and the role of the
state, János Pál published on the local – social – history of the Unitarian Church or Hunor Szolláth
on the history of denominational education and local ecclesiastical communities in Sovata/Szováta.
However, especially the latter, Szolláth's work remained uncritically embedded in the master
narrative of the struggle over the local space of opposing nations-in-building.
It is a general characteristic of the previous scholarship – with a few exceptions, most
notably Holly Case's dissertation on Cluj/Kolozsvár and Zsuzsa Török's article on the Populist
Literary Society – that it either studied the macro-level of the minority community or interpreted
local developments in the light of the overall developments, not embedded in the context of locality.
The portrayal of the period offered by these works is built around the notion of the struggle between
a newly former national minority by compulsion, successor to a nationalizing state and a
nationalizing state of the former minority. Although completely justified as one of the possible
perspectives of minority history and not without sensitivity to important differences and nuances
this assumption was the core of interpretations.
However, while the historical studies on Transylvania pursued this line of interpretation,
developments in contemporary anthropology posed an unitended challenge to this approach. In line
with Rogers Brubaker's seminal essay, Ethnicity without groups, social anthropologist carried out
research on contemporary development with the intention to reveal ethnicity and nationality as a
contingent phenomenon, not given as ethnic entrepreneurs or nation-builders claim, rather
permanently constructed in individual interactions. After a series of studies devoted to the
phenomenon regarding encounters of Hungarians from both sides of the Romanian-Hungarian
border, Brubaker, Margit Feischmidt, Jon E. Fox and Liana Grancea embarked on a project in which
they attempted to discover everyday ethnicity in the life of the inhabitants of Cluj/Kolozsvár
contrasted to the political discourse prevalent in the city's public. Their monograph proved that their
method and approach can offer important insight to the social mechanisms of the construction of
ethnicity, the meaning of nation and of the category of the national at the level of individuals.
Furthermore, scholars of nationalism in the Austrian part of the Austro-Hungarian Monarchy,
inspired by Brubaker developed a new methodological and theoretical framework for the study of
nationality as a result of negotiation of different aims, expectations and policies. Pieter M. Judson
focused on how nationality was constructed in the so-called Borderlands between Czechs and
Germans as often unintended consequence of the encounter between conscious nationalist activist
from outside and the locals, who many times showed indifference towards the expectations
formulated by the outsiders. Tara Zahra analysed how national indifference was transformed and
gradually replaced by a conscious use of ideas and argumentative strategies by individuals who
aimed to achieve personal advantages, often subverting the nationalists' intentions. Their research
focuses on issues how people react to new ideas transmitted by „outsiders”, conscious activists of
the changing concepts of the nation, how the stance of individuals changes with time and how they
adapt themselves to the shifting concepts promoted by activists. Zahra brought this approach the
farthest when recently she offered a new theoretical framework, national indifference and the
„imagined non-communities” as an object of study, based on Brubaker's notion of ethnicity without
groups. She claims it could help to reveal individuals' options, reactions to, decisions among
nationalizing currents, affecting their everyday life, without presuming these individuals being
conscious nationals in the sense and in the way the promoters of the respective policies conceive
„nation”.
Even though the antrophologists' approach bore fruits in other cases its impact on the
historical research regarding Transylvania remained limited, not the least because of the belated
start of wide-scale research activity due to political reasons. However, especially Holly Case's
dissertation demonstrates how certain types of sources can be used in order to reconstruct the
manyfold and complex set of attitudes, notions and concepts of ethnicity and nation that surfaced
and were perceived in a multi-ethnic setting, Cluj/Kolozsvár. Based on judiciary and administrative
files she was capable to sort out and categorize relationships between the state (or more precisely its
representatives) and individuals in this regard. My earlier research (see below) also suggests how
valuable certain types of documentation can be in reconstructing attitudes to the nation and the
working of ethnicity.
Regarding methodology and theory the project is based on the above outlined assumptions
developed with the help of Brubaker's notion of ethnicity without groups. My aim is to transgress
the concept of ethnicity as constituting groups, nationality being the foremost expression and form
of the ethnicity of these groups. Rather I will address ethnicity and nationality as contingent
phenomena of individuals, always constructed in the respective circumstances, during interactions.
These interactions can range from encounters of individuals, both from inside or outside of the local
community, to encounters between the state apparatus and individuals, and can be inter-ethnic or
happen between members of the same nationality. In my research I use ethnicity and nationality as
complementary of each other, but not synonyms. Ethnicity in my work is understood as the
difference between individuals revealed or perceived in interactions and conceived in terms of
generalized characteristics of groups. According to this generalization belonging to such groups
define individuals and their actions and reaction in certain situations, therefore characteristics
associated with the group will be characteristics of individual members. Differences experienced in
interactions are seen as a consequence of these characteristics. The core of ethnicity is difference
surfaced in these interactions. Nation and nationality is not alien from ethnicity, and the most
common form of the latter. However, while ethnicity is inherent to interactions of individuals in the
form of difference revealed, the nation is an overarching interpretation of the former, aiming to
define the group and give a generally applicable understanding of the differences. Thus, while
nationality is aimed to offer a general understanding of the differences of the world through
assigning everyone to one of the ethnically defined nations. In this sense the nation is a construct
applied to the individuals from outside, but not necessarily artificial in the light of existing
differences, a kind of interpretative model for those concerned that can help conceptualizing
differences.
Nevertheless, the outcome and individual interpretation of interactions are not entirely
determined by this framework, only restricted or limited. Intentions, conveyed meaning or
perceptions can differ and the task of this research is to understand why this „deviation” exists and
how it is shaped by the local context. Interactions and encounters have neither a single, dedicated
meaning, nor are they symmetric in their interpretations. Exactly the possibility of different
interpretation and meaning associated with these events makes it possible for ethnicity and
nationality to be dynamic, fluid and contingent. As a consequence it is more promising to interpret
individual reactions and understandings of encounters related to the concept of the nation, the latter
also understood as a set of expectations and norms attributed to national membership, and
simultaneously assessing the impact of the local context and individual histories instead of taking
“nationality” granted. Although ethnicity remains relatively stable element of interactions in the
form of difference, the individual understanding of nation and nationality can vary according to
why and how these encounters are seen as national. As a result not only the nation or the a-national
(national indifference, in case a supposedly national encounter is seen as not having such content)
will gain significance, but the possible forms and enactments of the nation and the national by
individuals or the lack of it. The question is not simply whether individuals accept or reject the
notion of the nation in their everyday life, but rather why they opt for the former or the latter, how
they conceive it if they take its existence granted and significant in certain encounters and how they
define it through their actions? In a sense it is a process of permanent negotiation of the content of
the national belonging, where everyone has agency, the state, the individuals and other institutions.
Earlier research leading to the project
The proposed project bases on a series of preliminary research regarding the Hungarian
minority in Transylvania. (See the bibliography.) In a book and a series of studies (some of them
forthcoming) I analysed the politics of identity and conceptualization of different in- and out-groups
by the Transylvanian Hungarian elites. Later I extended this topic to the Romanian elite of the
region, with a special focus on how the existence of a rival elite and its ideas affected the
phenomenon of politics of identity of the Transylvanian Romanians. Another study of mine outlined
the most important aspects of regionalist currents of thought in the everyday life, how much and
how far these ideas were built on social experiences of difference between Old Kingdom and
Transylvanian Romanians and how they were reflected in individual interactions, again laying
special emphasis on the mutual influence on each other of the Hungarian and Romanian thinking.
As a preliminary to the proposed project I scrutinized archival material in two countryside
institutions, Sfantu Gheorghe/Sepsiszentgyörgy and Cluj/Kolozsvár, especially files of the local
administration and the courts dealing with conflicts where nationality was invoked.
Material, topics, methods
The aim of the research project is to collect, organize and interpret material revealing and
highlighting how individuals understood ethnicity, how they expressed or “forgot” their supposed
nationality, how far their lives were affected by the concept of „nation” and how they constructed
and understood „national” in their interactions with the state, with institutions and with each other.
Relying mainly on Brubaker's insights in Ethnicity without groups I will try to collect and interpret
historical documents in this regard, a wide range of sources displaying events and interpretations of
everyday life in specific urban and rural settings. As Holly Case demonstrated in her dissertation
especially judiciary files of cases dealing with offenses against the nation are rich in material.
However, while Case's focus lies on the different interpretation of the nation and the national by the
state administration and by the individuals, on the basis of similar documents it is also possible to
look at the interactions between individuals. Therefore the most important type of sources used will
be files of the judiciary. Another important, but rather one-sided category of archival material is
reports of the police and the state security service (Siguranta) on cases of conflicts invoking
nationality. As a series of minor offenses were dealt with by the local administration their files are
worth to scrutinize as well, just as press coverage of incidents, violence and grievances.
These different materials offer various insights into the problem. The most complete of all
are judiciary files. Documentation of trials usually consists the reports of the investigation carried
out by the police or the gendarmerie, proceedings of interrogations of accused(s), witnesses and
accusers. It means a repeated narration of the events from different angles providing a material
analogous to the material of contemporary anthropologists. Therefore, a similar approach in
analysing these narratives is possible, notwithstanding obvious differences and not forgetting the
critique of the sources. The different stories of the actors and witnesses offers a wide variety of
interpretations of situations if at least one of the parties invoked nationality and filed a complaint
based on this assumption. As a consequence, everyone affected and concerned was compelled to
develop his or her own interpretation of what constitutes national in these situations. The reasoning,
the references used can reveal both the effect of the discoursive environment on individual’s
conceptualization of the nation and of personal socialization processes, just as the impact of the
local context on adaptation or rejection of these notions formulated outside the community. The
other types of documents are less revealing in their one-sidedness, but nevertheless indispensable.
They offer insight into the „official” conceptualization of nationality and simultaneously into the
practices behind official discourses, many times deeply affected by the local context. Furthermore,
they still consist important references to everyday life and interactions and constitutes a basis for
assessing the value of the often exaggerated or distorted press material.
Another, secondary, but still important material to study will be the documentation of the
1930 census, especially the cases when people objected what the commissioners registered as their
nationality. Recent research by Attila Seres revealed the value of such complaints as it demonstrates
different attitudes to a situation when one's official identity is at stake. The reactions to alleged
fraud or misinterpretation of one's nationality and the arguments invoked, the social composition of
people filing complaints or accepting the arbitrary practice again highlights individual's concepts of
nationality and its importance in a specific situation.
The diversity of the material allows for the addressing of significant problems from many
angles and perspectives, those of the individuals, representatives of the state and leaders of other
institutions. It enables the analyses of images and conceptualizations of others, both by individuals
and the state, how differences or similarities embedded in these concepts were invoked, referred to
and used in the individual situations. How these interactions, the way they unfolded and the
interpretations later attached to them reflected or neglected public discourses? How individual
actions could have gained national significance and meaning? How existing differences in local
contexts shaped and influenced the understanding of the category of “national”? As the core of the
material is a series of narrations of events it is possible to carry out an analyses focused on
similarities and differences, on the identification of tropes and stereotypes and blind spots in the
narrations. Furthermore, if a closer look at the social background and status of the persons involved
is possible it would allow for a differentiation of the typical understanding of nation and ways of
expressing ethnicity according to certain groups defined by age, occupation, education and other
specific characteristics.
However, regarding the social background it is important to note some differences, reflected
in geographical extent of the research. Not only urban and rural were categories implying
significant social differences of their inhabitants, possibly affecting everyday ethnicity and notions
of nationality. Cities were different according to their ethnic composition and economic structure,
ranging from large and industrialized multi-ethnic locations to mono-ethnic agrarian market places
and the rural ethnic setting was also different in regions with mixed population and in locations
where national others were only represented by a small group of administrative personnel. Interethnic interactions, ethnicity and nationality could differ as a function of these socio-demographic
factors as well. Meanwhile interactions between perceived members of the same national group
could have taken characteristics of inter-ethnic encounters and these could have found their way in
public discourses as well. Therefore it is of primary importance to situate these interactions not only
in a local context but in the wider social and economic realities of Transylvania.
It is also a period when public discourses regarding the nation went through a significant
change. Protagonists of the nations in the region immediately after he WWI were still rooted in a
19th Century understanding of the nation, while the new generations coming to the fore in the 1930s
appropriated a more organic and integral version sometimes influenced by ideas borrowed from
Germany, Italy etc. Therefore it is unavoidable to take into account such changes as well and the
generational belonging of actors.
Possible results and their significance
The primary result of the research project will be the collection of material on this aspect of
ethnicity and nation and a monograph elaborated on this topic. As the main approach of the
historical research to the problem up to this moment built mainly on nation-building it is a novelty
in itself. Methodologically and theoretically it offers not only an extension of methods of
contemporary anthropology to history, but simultaneously offers the possibility to trace back in
history certain phenomena – for example imagery of the region and its social acceptance - they
analyzed with a contemporary focus. Furthermore, it could enhance our knowledge on the workings
of ethnicity and the construction of the nation on individual level with the use of an earlier
neglected material. Taken into account geographical and chronological differences and
modifications, the importance of traditions and institutions promoting them, the individual
socialization, the influence of new currents of national thinking and new forms of the concept of the
nation on individuals in the specific and diverse local contexts it also can contribute to the critical
reassessment of Tara Zahra's recent theory of the national indifference. The rich diverse material
analyzed offers a chance to escape the pitfall of binary opposition of national and non-national
(nationally indifferent) behavior and action implied in Zahra’s theory and perceive social action and
interactions as situated in a broad field where seeming indifference can have a different but still
national significance and meaning rooted in traditions, socialization and the local ways ethnicity is
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