Cronos

http://www.instoria.it/home/melenconia_albrecht_durer_I.htm

Nell’antica teoria umorale dei quattro temperamenti la melanconia è lo stato patologico dovuto al dominio dell’atra bilis, la fredda e secca “bile nera”, sugli altri umori attivi nell’uomo (bile gialla, flegma e sangue). Secondo la mitologia astrale classica, la personalità melanconica era governata da Saturno, l’archetipo planetario più alto e remoto, tanto da definire saturnina quella maledetta indole geniale – combattuta tra “mal di vivere” e fervido intelletto – tipica di artisti e pensatori.

Studiu despre religia geto-dacilor, cu scopul de a clarifica aspecte ale mitului lui Zalmoxis. Concluzia:  Zalmoxis este același cu Gebeleizis, o divinitate a luminii de natură ignee, zeu primordial și civilizator, iar formal mitul său urmează tiparul comun al basmelor românești, tipar care se păstrează până astăzi. Sunt abordate și problemele credințelor populare geto-dacice, formele alternative de cult. Text revăzut.

This study of Greek time before Aristotle’s philosophy starts with a commentary on his first text, the Protrepticus. We shall see two distinct forms of time emerge: one initiatory, circular and Platonic in inspiration, the other its diametrical opposite, advanced by Aristotle. We shall explore this dichotomy through a return to poetic conceptions. The Tragedians will give us an initial outline of the notion of time in the Greek world (Fate); we shall then turn to Homer in order to better grasp the complex relations between time and the religious sphere (the Hero); the work of the great theologian Hesiod will confirm this initiatory vision, later set out in remarkable fashion by Nietzsche (Myths); we shall then dive deep into Pythagoreanism to complete our account (Mysteries). Having understood this current of thought, powerfully influenced by the Iranian theogony, we shall be able to discern its clear differences from the so-called “Ionian” current, and thus to move away from Plato (Ideology). Lastly, we shall return to the early Ionian thinkers Thales and Anaximander to analyse whether this really was the vision of the world that Aristotle adopted in developing the first model of time (Science). In the second volume we shall see the return of the thought of the theologoi within the Aristotelian corpus itself, and will question our distinction between the being and existence of time.

Régis Laurent is a philosopher and member of the association Kairos Kai logos (Centre for the study of ancient philosophy). This book is the first part of his doctoral thesis in philosophy, undertaken under the aegis of three French universities (Grenoble, Clermont-Ferrand and Rennes). In addition to his philosophical training, the author is also qualified to Masters level in linguistics and in general psychology, and studied theology at the Thomist University in Paris (ULSH) and at the CEJ of the EHESS.
Trad Trista SELOUS of the book of Régis LAURENT : METAPHYSIQUE DU TEMPS CHEZ ARISTOTE - I - Recherches historiques sur les conceptions mythologiques
et astronomiques précédant la philosophie aristotélicienne, villegagnons-plaisance, 2009/04/16, Paris, www.editions-villegagnons.com

Revista Cronos nr. 1 (44), 2020. Revista Cronos - izvor de cultură, peniţa de aur - revistă internaţională de cultură, fondată la Constanţa, martie 2013, Anul VIII, serie nouă. ISSN 2286 – 1963. ISSN-L 2286 – 1963.
REDACŢIA:
Director fondator: Lenuş Lungu
Director: prof. univ. Nicolae Vasile
Redactor şef: Ioan Muntean
Secretar de redacţie: Gabriela Mimi Boroianu
Redactori & colaboratori: Gabriela Mimi Boroianu, Lenuş Lungu, Adriana Iftimie Ceroli, Rodica Bogdan, Marin Anghelescu, Victor Rusu
Grafică şi ilustrare: Matei Ioaniţiu, Ioan Muntean
Coperţi: Ioan Muntean (selectare foto web)
Tehnoredactare: Ioan Muntean
Corectură: Gabriela Mimi Boroianu

... | Ayuda. Geography, Cartography and Nautical Science in the Renaissance: The Impact of the Great Discoveries. Autores: Víctor Navarro Brotóns; Localización: Cronos: Cuadernos valencianos de historia de la medicina y de la ciencia, ISSN 1139-711X, Vol. 3, Nº. 2, 2000 , pags ...

El tiempo es un concepto complejo que desde la mirada del Cronos, es
aquella que devora todo y nos hace pensar en el pasado, el presente y
el futuro, con la misma ansiedad con la que se escucha el tic-tac del reloj en una noche de insomnio. Justo de este modo es como encontramos las vidas de los estudiantes y profesores de la escuela secundaria
tras la emergencia derivada por la pandemia de Covid-19 desde marzo
de 2020, que obligó al confinamiento de los cuerpos, pero también de
las emociones, sin embargo, la vida está tejida por otros tiempos que
no devoran, sino que son tiempos de creación y esperanza.

Revista Cronos nr. 1 (42), ianuarie 2019. Revista Cronos - izvor de cultură, peniţa de aur - revistă internaţională de cultură, fondată la Constanţa, martie 2013, Anul VI, serie nouă. ISSN 2286 – 1963. ISSN-L 2286 – 1963.
REDACŢIA:
Director fondator: Lenuş Lungu
Director: prof. univ. Nicolae Vasile
Redactor şef: Ioan Muntean
Secretar de redacţie: Gabriela Mimi Boroianu
Redactori & colaboratori: Gabriela Mimi Boroianu, Lenuş Lungu, Adriana Iftimie Ceroli, Rodica Bogdan, Marin Anghelescu, Victor Rusu
Grafică şi ilustrare: Matei Ioaniţiu, Ioan Muntean
Coperţi: Ioan Muntean (selectare foto web)
Tehnoredactare: Ioan Muntean
Corectură: Gabriela Mimi Boroianu

Texte d'une conférence tenues à l'Université Paris 1.
Titre : Le concept de sexualité non-dite à travers le mythe fondateur Hittite
Complément annexe à mon essai : Généalogie de l'homosexualité (L'Harmattan, 2018)
http://www.editions-harmattan.fr/index.asp?navig=catalogue&obj=livre&no=60273

Mots clés:
sexualité
homosexualité
fellation
philosophie
Platon
Foucault
Hittites
Antiquité
Sade
Thomas d'Aquin
Kumarbi
histoire
Hésiode
Théogonie
dieux
mythe
mythologie
sexe
coupure
non dit
langage
langue
signification
linguistique

This thesis aims to analyse the process of constitution of Barra da Tijuca, which is a neighbourhood in the city of Rio de Janeiro. It was named after a landform and were recognised as it for centuries, arising as a territorial limit only in the 1970’s. Its development strengthened along the 1950’s as an extension of Rio de Janeiro South Zone. Lucio Costa, the same urbanist that projected Brasilia, was invited by the government to rationalise its occupation and does not mention the expression ‘town house complex’ at all on the Plan Lucio Costa, although this is the form that became the model of occupation in this neighbourhood. Town house complex is associated to consumption and idealisation, which is shown as much dwellers’ speech as the stereotype created to them, the nouveau-riche, identified to Barra da Tijuca. Although there is a distinctive frame in this neighbourhood, inhabitants tend to mimic the South Zone dwellers’ behaviour, what would transform Barra da Tijuca into an extension from the South Zone of the city. This ideia is presented in ads that sold lots along the 1950’s. We based our research in a definition for town complex houses that is closed to that of favela, that is, one definition that considers both the reproduction of a state of exception that sustain the narcissist fantasy of their walls, directly related to the arising of a new law, near Chasseguet-Smirgel’s perversion. Certain of the prejudice towards this neighbourhood and its inhabitants is associated to the lack of relevant cultural equipments, ended by the construction of Cidade das Artes, project inserted in city marketing and strategic planning and started with the mayor Cesar Maia. We propose the existent subjectivity in town house complex living as the “‘end’ of alterity” because it occurs fundamentally due to a regressive Ego ideal that originates to mimicry and the narcissism of minor differences, supported by Greek myths of Cronus and Odysseus relating them, respectively, to regressive Ego ideal and maturational Ego ideal. We also approach the Tower of Babel myth, by bringing to discussion the paramount essence of cities and the urban in the
individualisation process. Our methodology consists in literature survey revision and a few interviews. We suggest as theoretical hypothesis the fusionality based upon male figure, related to the fusional Cronus imago, distinguished from the fusionality derived from the indifferentiation, as we can see in the fantasy of maternal uterus return, and from the fixation on narcissist omnipotence in which there is difference but alterity is not recognised, taking to the ‘end’ of alterity consequently.

Revista Cronos nr. 1 (42), ianuarie 2019. Revista Cronos - izvor de cultură, peniţa de aur - revistă internaţională de cultură, fondată la Constanţa, martie 2013, Anul VI, serie nouă. ISSN 2286 – 1963. ISSN-L 2286 – 1963.
REDACŢIA:
Director fondator: Lenuş Lungu
Director: prof. univ. Nicolae Vasile
Redactor şef: Ioan Muntean
Secretar de redacţie: Gabriela Mimi Boroianu
Redactori & colaboratori: Gabriela Mimi Boroianu, Lenuş Lungu, Adriana Iftimie Ceroli, Rodica Bogdan, Marin Anghelescu, Victor Rusu
Grafică şi ilustrare: Matei Ioaniţiu, Ioan Muntean
Coperţi: Ioan Muntean (selectare foto web)
Tehnoredactare: Ioan Muntean
Corectură: Gabriela Mimi Boroianu

RESUMEN
El hecho colectivo de la ciudad se manifiesta en los espacios públicos. En estos se inscriben la materialidad, el símbolo y la memoria colectiva. Así el autor plantea la interrogante sobre cómo se proyecta el ser humano en el mundo, es decir como habitante de espacios.
La ciudad se fragmenta, es heterogénea, en ello inciden la despreocupación por la cosa pública y una crisis de identidad, debida a la falta de reflexión metafísica sobre la ciudad.
En Chile se manifiesta por la dominación de la gestión privada y su modalidad de
urbanizaciones cerradas, que limitan la “intimidad cultural”. Este es el desafío que se
plantea en el texto, sobre los mecanismos de sobrevivencia que ha encontrado la
identidad dispórica en este contexto.

ABSTRACT
The collective fact of the city shows in public spaces. In these spaces register the materiality, the symbol and the collective memory. So the author expounds the query on how human being in the world is projected, like resident of spaces.
The city fragments it self, it is heterogeneous, in this influence the easiness for the public matter and an identity crisis, due to the lack of metaphysical reflection on the city.
The dominance of the private administration and their close urbanizations modalities, which limit the "cultural intimacy” shows that fact in Chile. This text thinks about that challenge, on the survival mechanisms that has found the identity of diaspora in this context.
Palabras claves: Ritual, coleccionismo, territorio, turismo, imaginario, exotismo, urbano, migración, globalización.
Key Words: Ritual, coleccionism, territory, tourism, imaginary, exotism, urban, migration, globalization.

Dr. Adolfo Vásquez Rocca

This paper examines a set of treatises and observational reports on comets written by Portuguese astrologers/astronomers in the late sixteenth and seventeenth centuries. Focusing on the links between natural philosophy, astrology and politics, it analyses the change in comet-based astrological predictions in Portugal. In the late sixteenth century, the appearance of comets gave rise to numerous astrological texts predicting a transcendental role for the Portuguese monarchy under the Bragan~ dynasty. Nevertheless, as the seventeenth century progressed, astrological causality gradually disappeared from comet treatises. Increasingly. the appearance of comets in skies afforded an opportunity to discuss only the physical nature and effects of comets. not judicial astrological forecasts. In this paper, we argue that the process of rationalising and centralising the political system together with major changes concerning conceptions of nature and new 'scientific' methods partially ...

In the eighteenth century, there were some strong 'tensions' about birth care, a scene of medical practice affected by dramatic changes, which were consolidated with local variations all over Europe. Female midwives' traditional hegemony was systematically questioned by the religious, medical, and political powers, and it was replaced step by step by a surgeon midwives' new hegemony. Eventually, the 'art of midwifery' became an obstetrical surgery that was configurated as a male, technical, and medical knowledge. This article tries to show the development of this topic during the eighteenth century in Spain from different points of view according to the discussions kept by surgeons, physicians, and clergymen.

La Europa del siglo XVIII conoce la aparición de tensiones en torno a la asistencia al parto, un escenario de la práctica médica que registra importantes cambios que, en mayor o menor medida según los diversos contextos locales, se consolidaron en todo el continente. La tradicional hegemonía de las parteras fue puesta en cuestión sistemáticamente desde el poder político, médico y religioso, y sustituida de forma progresiva por la de los cirujanos comadrones. El "arte de la partería" dejará paso a una cirugía obstétrica técnicamente configurada de acuerdo con el saber masculino, médico y quirúrgico, de la época. El artículo trata de ofrecer un panorama sobre el desarrollo de esta cuestión en la España del siglo XVIII, a través de lo que cirujanos, médicos y clérigos debatieron al respecto.

Abstract. All the experimental variants cultivated under a plant density of 41.700 plants/ha (80/30 cm) presented a medium height higher than the experimental variants planted under the control density (80/40 cm–31.250 plants/ha). The highest value concerning the ...

En 1536, escapando de la Inquisición, el alquimista Uberto Fulcanelli desembarcó en Veracruz, México […] Fulcanelli estaba determinado a perfeccionar la invención que le proveería con la llave de la vida eterna. Él la nombraría: el artefacto de Cronos… Cuatrocientos años más tarde […] parte de una bóveda en un edificio se colapsó. Entre las víctimas había un hombre de piel extraña […] con su pecho mortalmente atravesado. Sus últimas palabras fueron: Suo tempore… Éste era el alquimista.