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    Acyuta Keśava Rāmanārāya A

    Uploaded by

    Vassish Dassagne
    This document contains verses praising various aspects of Krishna and his forms. It describes Krishna as Acyuta, Kesava, Ramanarayana and other names. It praises his beauty and form. It describes him as the source of joy and pleasure who removes suffering. The document contains prayers and names addressing Krishna in various aspects and forms.

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    Acyuta Keśava Rāmanārāya A

    Uploaded by

    Vassish Dassagne
    82 views2 pages
    This document contains verses praising various aspects of Krishna and his forms. It describes Krishna as Acyuta, Kesava, Ramanarayana and other names. It praises his beauty and form. It describes him as the source of joy and pleasure who removes suffering. The document contains prayers and names addressing Krishna in various aspects and forms.

    Original Description:

    prayer

    Original Title

    acyutaṃ keśavaṃ rāmanārāyaṇaṃ

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    This document contains verses praising various aspects of Krishna and his forms. It describes Krishna as Acyuta, Kesava, Ramanarayana and other names. It praises his beauty and form. It describes him as the source of joy and pleasure who removes suffering. The document contains prayers and names addressing Krishna in various aspects and forms.

    Copyright:

    © All Rights Reserved
    Download as DOCX, PDF, TXT or read online from Scribd
    Download as docx, pdf, or txt
    82 views2 pages

    Acyuta Keśava Rāmanārāya A

    Uploaded by

    Vassish Dassagne
    This document contains verses praising various aspects of Krishna and his forms. It describes Krishna as Acyuta, Kesava, Ramanarayana and other names. It praises his beauty and form. It describes him as the source of joy and pleasure who removes suffering. The document contains prayers and names addressing Krishna in various aspects and forms.

    Copyright:

    © All Rights Reserved
    Download as DOCX, PDF, TXT or read online from Scribd
    Download as docx, pdf, or txt
    of 2

    acyuta keava rmanryaa

    kadmodara vsudeva harim |


    rdhara mdhava gopik vallabha
    jnaknyaka rmacandra bhaje || 1 ||

    acyuta keava satyabhmdhava


    mdhava rdhara rdhik rdhitam |
    indirmandira cetas sundara
    devaknandana nandaja sandadhe || 2 ||

    viave jiave akane cakrie


    rukmi rhie jnak jnaye |
    vallav vallabhyrcit ytmane
    kasa vidhvasine vaine te nama || 3 ||

    ka govinda he rma nryaa


    rpate vsudevjita rnidhe |
    acyutnanta he mdhavdhokaja
    dvraknyaka draupadrakaka || 4 ||

    rkasa kobhita stay obhito


    daakrayabh puyatkraa |
    lakmaonnvito vnarai sevito
    agastya sampjito rghava ptu mm || 5 ||

    dhenukriak niikd-dveih
    keih kasahd-vaikvdaka |
    ptankopaka srajkhelano
    blahoplaka ptu m sarvad || 6 ||

    bidyudud-yotavat-prasphurad-vsasa
    prvam-bhodavat-prollasad-vigraham |

    vnyay mlay obhitora sthala


    lohit-ghidvaya vrijka bhaje || 7 ||

    kucitai kuntalai bhrjamnnana


    ratnamaui lasat-kuala gaayo |
    hrakeyraka kakaa projjvala
    kiki majula ymala ta bhaje || 8 ||

    acyutasyaka ya pahediada
    premata pratyaha prua saspham |
    vttata sundara kart vivambhara
    tasya vayo hari rjyate satvaram ||

    Sundara-Gopaalam Ura-Vana-Maalam Nayana-Vishaalam Duhkha-Haram |


    Vrndaavana-Candram-Aananda-Kandam Parama-[A]anandam Dharanni-Dharam ||
    Vallabha-Ghanashyaamam Puurnna-Kaamam Atya[i-A]bhiraamam Priiti-Karam |
    Bhaja Nanda-Kumaaram Sarva-Sukhasaaram Tattva-Vicaaram Brahma-Param ||1||
    Meaning:
    1.1: (Salutations to Sri Nandakumara) Who is the Beautiful Gopala of Vrindavana, with Vanamala (Garland of Forest
    Flowers) hanging on His Chest and with Large Eyes captivating everyone; Whose very Form removes the Sufferings of His
    Devotees,
    1.2: Who is the bright Moon of Vrindavana, and a Source of immense Joy; Who is the embodiment of Supreme Bliss Himself
    and bears the Earth within Him,
    1.3: Who is the most beloved Ghanashyama (literally Dark-Coloured), Who is Self-Satisfied by being absorbed within His
    own Divine Nature, and extremely Pleasing, inspiring Love and Affection from all,
    1.4: Worship that Nandakumara, the essence of all Joy, by reflecting on His Divine Essence (which is) of the Nature
    ofSupreme Brahman.

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