Emine Dingeç
Dumlupinar University, History, Faculty Member
Fetihlerini at üzerinde yapan Türkler, ata ulaşım aracından daha ötede bir anlam yüklemişlerdir. Ata verilen önemden dolayı, gerek devletlerarası ve gerek devlet yöneticileri arasında at, hediyeleşmede vazgeçilmez unsur olmuştur. Bu önem... more
Fetihlerini at üzerinde yapan Türkler, ata ulaşım aracından daha ötede bir anlam yüklemişlerdir. Ata verilen önemden dolayı, gerek devletlerarası ve gerek devlet yöneticileri arasında at, hediyeleşmede vazgeçilmez unsur olmuştur. Bu önem aynı zamanda at binit takımlarına da yansımıştır. Atın, özellikle üst düzey devlet adamları arasında hediyeleşme unsuru olmasının yanında, Osmanlı erkeklerinin takı takmama gelenekleri, zenginliklerin at binit takımlarına yansımasına neden olmuştur. Devlet erkânının zenginlik ve gösterişi at binit takımlarında kendini göstermiştir. Böylece, binit takımları kişilerin gücünü ve konumunu yansıtan bir ayna olmuştur. Öyle ki, teşrifat kuralları gereğince kimin nasıl ata bineceği ve nasıl binit takımı kullanacağı belirlenmiştir. Saraya hediye olarak gelen binit takımları raht hazinesinde muhafaza edilmiştir. Farklı parçalardan oluşan at binit takımlarında, değerli kumaşlar kullanılmış olup, kıymetli taşlarla zenginleştirilmiştir. Bu çalışma, Topkapı Saray...
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Research Interests:
Turkish Studies
History
Volume 13/8, Spring 2018, p. 51-64
History
Volume 13/8, Spring 2018, p. 51-64
Belleten, Cilt: LXXV-Sayı: 272: Yıl 2011 Nisan
Research Interests:
Research Interests:
The List of 84 Selected Abstracts for 2015 Gypsy Lore Society Annual Meeting and Conference on Gypsy/Romani Studies (Chisinau, Republic of Moldova, 10-12 September 2015).
Research Interests:
As gift exchange in the New Year became a common custom around the world in our time, it was an old tradition for the Turkish people. According to the old Turkish culture, the new year begins at 21th of March. It was celebrated with joy... more
As gift exchange in the New Year became a common custom around the world in our time, it was an old tradition for the Turkish people. According to the old Turkish culture, the new year begins at 21th of March. It was celebrated with joy and happiness among the people. Gift ...
Research Interests:
Ottoman-Aceh relations began when the Portuguese who wanted to dominate the trading activities in the Strait of Malacca threatened the Sultanate of Aceh. These relations gained great momentum after the Ottomans' efforts to show... more
Ottoman-Aceh relations began when the Portuguese who wanted to dominate the trading activities in the Strait of Malacca threatened the Sultanate of Aceh. These relations gained great momentum after the Ottomans' efforts to show their sea power to the Portuguese.Changing power ...
Research Interests:
Drawing from centuries-old court records, The Other Faces of Empire traces the lives of “outstage” people in vast empire lands. Each essay in the collection tells the story of an ordinary person navigating the Ottoman Empire. On this... more
Drawing from centuries-old court records, The Other Faces of Empire traces the lives of “outstage” people in vast empire lands. Each essay in the collection tells the story of an ordinary person navigating the Ottoman Empire. On this journey, we meet colorful and quite extraordinary figures: Deli Şaban, “naughty and haramzade” with his unsuccessful suicide attempts; Divane Hamza, who harassed the people in the village of Evciler in Bursa; Mâryem of Konya, who killed her husbands and buried them in the floor of a room of her house; Alaeddin from Skopje, who was captured by pirates; Nicolò Algarotti, a Venetian broker; and many others.
The volume’s micro-historical perspective strengthens its place in historiography, and moreover, it updates the historical record by sharing the overlooked stories of “ordinary” people and recording their names in the Ottoman historical literature one by one.
The volume’s micro-historical perspective strengthens its place in historiography, and moreover, it updates the historical record by sharing the overlooked stories of “ordinary” people and recording their names in the Ottoman historical literature one by one.