- Filmmaking, Cinema, Identity (Culture), Self and Identity, Space and Place, Cinematic Space, and 144 moreCinematics and Architecture, Acoustics and Vibration, Nature Culture, Jungian psychology, Myths and Symbols as carriers of unconscious content, Archaeoacoustics, Phenomenology of Space and Place, Household Archaeology, Liminal States: Altered Representation of Space, Liminal Space, Limbic Resonance, Cinematic Geography, Sound and Image, Architecture and sound, Architecture/City and Cinema, Phenomenology, Mythology as Collective Unconscious, Indigenous Knowledge, Philosophy of Film, Threshold, Cinematics, Urban Anthroplogy, Anthropology of Space and Place, Sacred Landscape (Archaeology), Sacred Space, Sacred Architecture, Sacred Geometry, Anthropology of Shamanism, Shamanism, Psychogeography, Holotropic Breathwork, Anthropology of Performance, Philosophy of Time, Metaphysics of Time, Sociology of Everyday Life, The Everyday (Architecture), ULTRASOUND/ACOUSTICS, Infrasound, Material Culture Studies, Ethnographic Film, Ethnography, Transpersonal Psychology, Film and video art, Artist's film and video, Spiritual Ecology, Frame Analysis, Defamiliarization (Distancing) Effect of Bertolt Brecht, Ostranenie, Human Perception and Performance, Altered States of Consciousness, Consciousness, Anthropology of Consciousness, Neuroarchaeology, Cognitive Neuropsychology, Cognitive film studies, Film Sound, Transdisciplinarity, Interdisciplinarity, Anthropology, Linguistic Anthropology, Neolithic Archaeology, Ritual induction of trance, Experimental music, instrumental trance and the genesis of dance, Trances and Shamanic Practices In History of Eurasia, Film Aesthetics, Film Studies, Documentary Film, Space, Place and Site Through Moving Image Installation Art Practice: Entering Elsewhere., Entheogens, Consciousness studies;depth, transpersonal, and integral psychology; addiction, entheogenic studies (psychedelic research), Cognitive Neuroscience, Space and Time (Philosophy), Emotional Geographies, Affect/Emotion, Phenomenology of Landscape, Landscape Phenomenology, Sacred Architecture and Landscape Architecture, Sacred Music, Phenomenology of Sacred Space, Mobility/Mobilities, Social Production of Space, Gated Communities, Cosmology (Anthropology), Theatre-making, Geocriticism, Poststructuralist Geography, Gilles Deleuze, Lacanian theory, Actor Network Theory, Antonio Damásio, Baruch Spinoza, Bruno Latour, Megalithic monumentality in Africa : from graves to stone circles at Wanar, Senegal, Megalithic Monuments, Psychotherapeutic Altered States of Consciousness, Shamanic Possession, Trance, and Altered States of Consciousness, Affective Neuroscience, Affect (Cultural Theory), Emotional Development, Effect of drumming on behaviors and emotions, Numinous Experience, Notion of Numinousity, Analytical Psychology, Depth Psychology, Cymatics, Music and Cymatics, Atmospheres (Architecture), Atmospheres, Pilgramage, Water in the ancient world, Sacred mountains, Liminal States, Geographical Liminality, Cultural anthropology, liminality & transitional pedagogy, Liminality, Superliminality, Hyperliminality, Visual Liminality, Soundscapes Aural Architecture Urban Acoustic Environments Sensory Geography Public Art and Policy Concepts of Place Sense of place + place experience Place-making, More-than-human geography, Quantum Cosmology, Quantum Field Theory, Quantum Physics, Field Phenomena, Geomancy, Environmental Aesthetics, Ontology of Music, Ontology (Computer Science), Goal Directed Behavior Model, Sacred Groves, Healing Places (Anthropology), Magic and Divination in the Ancient World, Hal Saflieni Hypogeum, Phenomenological Geography Humanistic Geography, Symbolic Ecology, Hybrid Documentary, Documentary (Film Studies), Critical Theory, Deconstruction, Graphic Narrative, Comics, Latin American Literature, Film Studies, Cultural Studies, Ethnic Studies, Interactive Documentary, Codification of architectural knowledge, Semiotics of architecture, Urban Ecology, Urban exploration, Urbex, Situationism, Places of memory (les lieux de mémoire), and Cognitive Film Theoryedit
An interrogation of a monumental urban structure – a road bridge – considering its kinaesthetic affect on the in situ observer, or viewer of ‘Sound : Bridge’, a short film which reconstructs the site. The paper outlines Antonio Damasio’s... more
An interrogation of a monumental urban structure – a road bridge – considering its kinaesthetic affect on the in situ observer, or viewer of ‘Sound : Bridge’, a short film which reconstructs the site. The paper outlines Antonio Damasio’s neurobiological model of affect, and links it to C.G. Jung’s model of archetypal symbolism, to consider the ways in which the acoustic and visual qualia experienced at the substructure of the site may induce altered emotional states and a sense of the numinous. Archaeoacoustic and Neuroarchaeological findings relating to Neolithic consciousness, sacred caves, standing stones, and shamanic practices are considered in terms of how we may perceive the road bridge at a neurologically hardwired, and universal collective unconscious level. The paper also explores Psychogeographic and Depth Psychology perspectives and strategies for creatively re-engaging with the mundane built environment.
Research Interests: Digital Humanities, Sonic Art, Transpersonal Psychology, Cinematic Space, Cosmology (Anthropology), and 48 moreCinematics, Altered States of Consciousness, Phenomenology, Symbolic Boundaries, Martin Heidegger, Jungian and post-Jungian psychology, Affective Neuroscience, Liminality, Affect/Emotion, Anthropology of Consciousness, Liminal States: Altered Representation of Space, Phenomenology of Space and Place, Transcendence, Cinematic Time, Short Films, Tactile Perception, Cinematic Affect, Mesolithic/Neolithic, Sacred Landscape (Archaeology), Geographical Liminality, Cosmology, Digital Storytelling and Psychogeography, Emotional Geographies, Sacred Architecture, Immanence, Shamanic Possession, Trance, and Altered Staes of Consciousness, Monumentality, Architectural Acoustics, Sacred Space, Acoustics and Vibration, Liminal Space, Chronotope, Infrasound, Cinema and Urban Spaces, Cave Acoustics, Psychogeography, landscape history, Consciousness, Altered States, Creativity, Threshold, Consciousness studies;depth, transpersonal, and integral psychology; addiction, entheogenic studies (psychedelic research), Cinematic Arts, Jenifer M. Barker “Skin” from The Tactile Eye, The Affects of Low Frequency Waves and Sub Dermal Implants., Sonic and Haptic Interaction, Sacred Geometry and Sound, Bridge Symbology, Infrasound Effects on Human Physiology, Symbolic Architecture, and Tiered Cosmology
This paper and associated short film screening, entitled ‘Threshold’, explores the phenomenon of house, as a Cartesian construct of rational cultural detachment, set in binary opposition to the indigenous understanding of nature as... more
This paper and associated short film screening, entitled ‘Threshold’, explores the phenomenon of house, as a Cartesian construct of rational cultural detachment, set in binary opposition to the indigenous understanding of nature as connected and sacred. ‘Threshold’ focuses on the liminal in-between zones of a house – its doors and windows – which both separate and join the inside/outside domains - without belonging to either of them. The film explores the liminal act of crossing this ontological threshold - representing it cinematically as a vibrational, ocular/aural wavering between two ‘worlds’. The intention is to destabilize this duality on an emotional level – in order to interrogate its validity. This strategy references anthropological theory, which asserts that the liminal act stimulates the limbic system containing ancestral, instinctual deposits. The function of the limbic system (part of the triune brain model) accords with Jung’s theory of the collective unconscious - which views the house as an archetypal symbol, central to the meaning of dreams - in representing the psyche of the dreamer. ‘Threshold’ attempts to invoke this and other archaic symbols as the camera journeys through its interior spaces, discovering its material culture artefacts, which reflect the psychic state of its inhabitants. The paper and associated film explores the indigenous belief that there is a mystical (unitive, transformative) relationship existing between space and acoustics, that can only be fully appreciated through an emotional experience with it. The adoption of an arts interventionist approach, can, the paper will argue, provide an important contribution to our expanded understanding of Space & Place, as an embodied, emotional-cognitive act.