- Zurich, Switzerland
- Carl Gustav Jung, Wolfgang Pauli, Unus Mundus, Alchemy, Paracelsus (Philippus Theophrastus Aureolus von Hohenheim), Marie-Louise von Franz, and 19 moreGerhard Dorn, Philosophy, History, Medicine, Quantum Physics, Meditation, Depth Psychology, Hermeticism, Healing, Radioactivity, Psychophysical Reality, C.G. Jung, Interdisciplinarity, Psychosomatic Medicine, Carl G. Jung, Analytical Psychology, Psychotherapy and Counseling, Parapsychology, and Jungian and post-Jungian psychologyedit
- Remo F. Roth, PhD lives in Zurich, Switzerland. He is an independent researcher in the field of psychophysical realit... moreRemo F. Roth, PhD lives in Zurich, Switzerland. He is an independent researcher in the field of psychophysical reality (W. Pauli) or unus mundus (C.G. Jung), the magic, unified world of Hermetic alchemy, Daoism, and Tantrism behind, or even beyond, the split into the outer world of physics and the inner world of Jung's depth psychology. Roth was a former student and collaborator of Marie-Louise von Franz. Today, besides being a writer, he is working as a healer and dream interpreter.
As a result of this research, Roth began to feel that C.G. Jung’s depth psychological theory is somehow incomplete. Especially, he explains the development of the Self, the inner God-image, in AION, in a causal, in his synchronicity theory in an acausal way. As already Wolfgang Pauli has mentioned, epistemologically seen this discrepancy is inadmissible. In his newest research Roth, therefore, in "Return of the World Soul, Part 2, A Psychophysical theory", has developed a theory, in which this discrepancy is overcome.
Books by Remo F. Roth see in Pari Publishing, https://www.paripublishing.com/authors/remo-f-roth/edit
In ihrem Gedankenaustausch, dem sogenannten Pauli-Jung-Dialog (1932-1958), postulierten der Quantenphysiker und Nobelpreisträger Wolfgang Pauli und der Tiefenpsychologe C.G. Jung unter anderem, dass Quantenphysik und Tiefenpsychologie der... more
In ihrem Gedankenaustausch, dem sogenannten Pauli-Jung-Dialog (1932-1958), postulierten der Quantenphysiker und Nobelpreisträger Wolfgang Pauli und der Tiefenpsychologe C.G. Jung unter anderem, dass Quantenphysik und Tiefenpsychologie der Komplementarität unterliegen. Komplementarität bedeutet Ergänzung, zum Beispiel, dass es von unserem Beobachtungsinstrument abhängt, ob wir Materie als Teilchen oder als Welle sehen. Ich verallgemeinere diese Aussage. Ich postuliere, dass physikalische Phänomene, die mit Hilfe der Quantenphysik beschrieben werden können, eine Ergänzung in der inneren Erfahrung haben. So lässt sich ein Imaginationsverfahren ableiten, das in Fällen von somatischer Krankheit Besserung und Heilung verspricht.
Research Interests:
Eines der wesentlichsten Themen des Gedankenaustausches zwischen dem Quantenphysiker Wolfgang Pauli und dem Tiefenpsychologen C.G. Jung zwischen 1932 und 1958 war die sogenannte unio corporalis des Paracelsus-Schülers Gerhard Dorn... more
Eines der wesentlichsten Themen des Gedankenaustausches zwischen dem Quantenphysiker Wolfgang Pauli und dem Tiefenpsychologen C.G. Jung zwischen 1932 und 1958 war die sogenannte unio corporalis des Paracelsus-Schülers Gerhard Dorn (Gerardus Dorneus). Sie sollte der unio mentalis, der Erlösung der Psyche aus der Materie und deren Vereinigung mit dem Geist zur Geist-Psyche im christlichen Himmel, folgen. In diesem «einzigartigen Schritt» (Marie-Louise von Franz), der in einer subtilen Zwischenwelt geschieht, wird der bei der Erlösung der Psyche getötete Körper, beziehungsweise dessen subtiler Aspekt, die Körper-Psyche oder Materie-Psyche, mit der Geist-Psyche wiedervereinigt. Dies geschieht in dem so genannten Prozess der coniunctio, die immer sexuell vorgestellt wurde.
Im vorliegenden Artikel wird gezeigt, dass dieser hermetisch-alchemistische Prozess in Wolfgang Pauli konstelliert war. Da er darüber nicht bewusst war, erlebte er die Erscheinung von Wiedergängern, ein parapsychologisches Phänomen, und die nach ihm benannten Pauli-Effekte, magische Phänomene, die mythologisch gesprochen einer Wiederkehr der durch die Mathematisierung der Naturwissenschaft im 17. Jahrhundert (durch Kepler und Newton) verdrängten göttlichen Weltseele (der «Werkmeisterin Gottes») entsprachen.
Wir sind daher vor die Aufgabe gestellt, diesen heute im unus mundus, in der «psychophysischen Einheitswelt» (W. Pauli) konstellierten Prozess in der heutigen wissenschaftlichen Sprache zu beschreiben und in einem zutiefst introvertierten Geschehen nachzuvollziehen. Dabei helfen uns Paulis Träume und Visionen, in denen ein innerer Magier einerseits seine Definition des Spins der Elementarteilchen heftig kritisiert, und andererseits den Jung’schen Begriff der Synchronizität durch jenen der Radioaktivität ersetzt.
Eine solche Radioaktivität ist symbolisch und als zutiefst inneres Geschehen, als «innerer radioaktiver Zerfall» aufzufassen, das ich als Körperzentrierte Imagination beschrieben habe. Dieses Verfahren setzt C.G. Jungs Aktive Imagination, eine moderne Variante der alchemistischen unio mentalis, fort und führt letztlich in die Vereinigung eines veränderten Bewusstseins (altered consciousness), dem «abaissement du niveau mental» von Pierre Janet, mit dem unus mundus oder der psychophysischen Realität. Zudem entspricht dieses Verfahren einer zeitgemässen Anwendung der hermetisch-alchemistischen unio corporalis des Dorneus.
Der empirische Aspekt dieses Verfahrens zeigt sich in spontan auftretenden inneren Bildern und Bildfolgen, sowie in von mir so genannten vegetativen Körperempfindungen, die aufbauend und heilend wirken. Da diese ebenso spontan entstehen, wie der radioaktive Zerfall eines einzelnen Atoms geschieht, entsprechen diese Phänomene dem oben genannten (symbolischen) «inneren radioaktiven Zerfall». Sie bedeuten ein Komplement zu C.G. Jungs Synchronizität, einem Schöpfungsakt auf der geistigen Ebene. Als Schöpfungsakt auf der materiellen und körperlichen Ebene führen sie zu aufbauenden Wirkungen und Heilung von Krankheit.
Im vorliegenden Artikel wird gezeigt, dass dieser hermetisch-alchemistische Prozess in Wolfgang Pauli konstelliert war. Da er darüber nicht bewusst war, erlebte er die Erscheinung von Wiedergängern, ein parapsychologisches Phänomen, und die nach ihm benannten Pauli-Effekte, magische Phänomene, die mythologisch gesprochen einer Wiederkehr der durch die Mathematisierung der Naturwissenschaft im 17. Jahrhundert (durch Kepler und Newton) verdrängten göttlichen Weltseele (der «Werkmeisterin Gottes») entsprachen.
Wir sind daher vor die Aufgabe gestellt, diesen heute im unus mundus, in der «psychophysischen Einheitswelt» (W. Pauli) konstellierten Prozess in der heutigen wissenschaftlichen Sprache zu beschreiben und in einem zutiefst introvertierten Geschehen nachzuvollziehen. Dabei helfen uns Paulis Träume und Visionen, in denen ein innerer Magier einerseits seine Definition des Spins der Elementarteilchen heftig kritisiert, und andererseits den Jung’schen Begriff der Synchronizität durch jenen der Radioaktivität ersetzt.
Eine solche Radioaktivität ist symbolisch und als zutiefst inneres Geschehen, als «innerer radioaktiver Zerfall» aufzufassen, das ich als Körperzentrierte Imagination beschrieben habe. Dieses Verfahren setzt C.G. Jungs Aktive Imagination, eine moderne Variante der alchemistischen unio mentalis, fort und führt letztlich in die Vereinigung eines veränderten Bewusstseins (altered consciousness), dem «abaissement du niveau mental» von Pierre Janet, mit dem unus mundus oder der psychophysischen Realität. Zudem entspricht dieses Verfahren einer zeitgemässen Anwendung der hermetisch-alchemistischen unio corporalis des Dorneus.
Der empirische Aspekt dieses Verfahrens zeigt sich in spontan auftretenden inneren Bildern und Bildfolgen, sowie in von mir so genannten vegetativen Körperempfindungen, die aufbauend und heilend wirken. Da diese ebenso spontan entstehen, wie der radioaktive Zerfall eines einzelnen Atoms geschieht, entsprechen diese Phänomene dem oben genannten (symbolischen) «inneren radioaktiven Zerfall». Sie bedeuten ein Komplement zu C.G. Jungs Synchronizität, einem Schöpfungsakt auf der geistigen Ebene. Als Schöpfungsakt auf der materiellen und körperlichen Ebene führen sie zu aufbauenden Wirkungen und Heilung von Krankheit.
Research Interests:
In 1988, 35 years ago, I experienced the so-called kappa synchronicity, which completely revolutionized my world view. It showed me that besides the physical energy there must be another one, the energy of the unus mundus, or... more
In 1988, 35 years ago, I experienced the so-called kappa synchronicity, which completely revolutionized my world view. It showed me that besides the physical energy there must be another one, the energy of the unus mundus, or psychophysical reality (W. Pauli). If one succeeds in getting in touch with this energy, constructive events seem to be initiated which can change the course of history in a positive sense.
Research Interests: Transpersonal Psychology, Anthroposophy, Alchemy, Magic, Shamanism, and 13 moreJungian and post-Jungian psychology, Philosophy of Quantum Mechanics, Carl G. Jung, Hermeticism, Marie-Louise von Franz, Carl Gustav Jung, Synchronicity, Alchemy and hermetics, Humanistic and Transpersonal Psychology/Jungian Studies, Process Oriented Psychology, Quantum physics and the Law of Attraction, Wolfgang Pauli, and Quantum Physics and Consciousness
Im Jahr 1988, vor 35 Jahren, erlebte ich die sogenannte Kappa-Synchronizität, die mein Weltbild völlig revolutionierte. Sie zeigte mir, dass es neben der physikalischen Energie eine weitere geben muss, die Energie des unus mundus, oder... more
Im Jahr 1988, vor 35 Jahren, erlebte ich die sogenannte Kappa-Synchronizität, die mein Weltbild völlig revolutionierte. Sie zeigte mir, dass es neben der physikalischen Energie eine weitere geben muss, die Energie des unus mundus, oder der psychophysischen Realität (W. Pauli). Gelingt es, mit dieser Energie in Verbindung zu treten, so scheinen konstruktive Ereignisse eingeleitet werden, die den Lauf der Geschichte im positiven Sinn verändern können.
Research Interests: Alchemy, Magic, Shamanism, Jungian and post-Jungian psychology, Philosophy of Quantum Mechanics, and 11 moreCarl G. Jung, Analytical Psychology, Hermeticism, Marie-Louise von Franz, Carl Gustav Jung, Synchronicity, Quantum physics and the Law of Attraction, Wolfgang Pauli, Quantum Physics and Consciousness, Remo F Roth, and Remo F. Roth
Depth Psychology, Quantum Physics and Synchronicity—C.G. Jung and Wolfgang Pauli as Pioneers of Paranormal Healing; a very amazing aspect of the two scientists.
Research Interests: Quantum Physics, Complementary and Alternative Medicine, Energy Healing, Jungian and post-Jungian psychology, Philosophy of Quantum Mechanics, and 11 moreCarl G. Jung, Scientific Parapsychology, Parapsychology, Anthropology, Mediumship, Phenomenology, Spiritualism, Paranormal, Supernatural, Folklore, Religion, Sociology, Analytical Psychology, Carl Gustav Jung, Alternative Medicine, Healing, Psychokinesis, C.G. Jung, Wolfgang Pauli, and Jungian Analytical Psychology
Research Interests: Quantum Physics, Shamanism, Gestalt Therapy, Mysticism, Energy Healing, and 15 moreGestalt Psychology, Spirituality & Mysticism, Existential-Experiential Psychotherapy. Focusing Oriented., Carl G. Jung, Anthropology of Shamanism, Analytical Psychology, Carl Gustav Jung, Shamanism and Shamanic Healing, Synchronicity, Healing, Process Oriented Psychology, Wolfgang Pauli, Jungian Analytical Psychology, Shaman Practice, and Psychophysical Reality
Introduction to my book "Holy Wedding: The Inclusion of Synchronicity and hermetic Principles in the Worldview of the 21st Century", 2017
Research Interests: Psychology, Religion and Sexuality, Sexuality, Anthropology and Sexuality, History of Sexuality, and 15 moreGestalt Therapy, Jungian and post-Jungian psychology, Gestalt Psychology, Existential-Experiential Psychotherapy. Focusing Oriented., Carl G. Jung, Sexuality And Culture, Analytical Psychology, Marie-Louise von Franz, Carl Gustav Jung, Process Oriented Psychology, Focusing, Wolfgang Pauli, Jungian Analytical Psychology, Mysterium Coniunctionis, and Remo F Roth
As early as 1948, C.G. Jung became convinced that his theory was not the definitive answer. Thus it was above all the so-called psychophysical problem, the interaction of body and soul, which he considered unanswered in his theory,... more
As early as 1948, C.G. Jung became convinced that his theory was not the definitive answer. Thus it was above all the so-called psychophysical problem, the interaction of body and soul, which he considered unanswered in his theory, despite his postulation of the synchronicity hypothesis. Wolfgang Pauli was also of the opinion that in Jung's depth psychology the psychophysical problem remained unsolved. After Niels Bohr had told him that his field theory developed with W. Heisenberg was "not crazy enough", he postulated towards the end of his life that "something very 'crazy' is needed". In Return 2 I have developed such a theory transcending quantum physics and depth psychology. The Preface introduces this topic.
Research Interests: Transpersonal Psychology, Jungian psychology, Jungian psychology (Religion), Shamanism, Jungian and post-Jungian psychology, and 15 morePhilosophy of Quantum Mechanics, Carl G. Jung, Analytical Psychology, Carl Gustav Jung, Epistemology of Psychology, Humanistic and Transpersonal Psychology/Jungian Studies, Process Oriented Psychology, C.G. Jung, Jungian psychoanalysis, Wolfgang Pauli, Jungian Analytical Psychology, Quantum Physics and Consciousness, Psychophysical Reality, Remo F Roth, and UFO/UAP
In a discussion, Wolfgang Pauli and C.G. Jung clarified their epistemological position regarding being and non-being, the philosophical question that has occupied us for hundreds of years. Based on the findings of quantum physics, Pauli... more
In a discussion, Wolfgang Pauli and C.G. Jung clarified their epistemological position regarding being and non-being, the philosophical question that has occupied us for hundreds of years. Based on the findings of quantum physics, Pauli recalls an idea of Aristotle that revolutionized philosophy, but then was lost again. He shows that Aristotle introduced a third category, potential being, in addition to being and non-being. This became important again in quantum physics, since in it, in the so-called collapse of the wave function, potential being becomes realized being. Pauli also defines C.G. Jung's archetype and collective unconscious in this sense, while Jung believes that these are being (and not potential being). Jung could therefore never understand the epistemological position of quantum physics. By excluding potential being, the depth psychologist remains a metaphysician who never grasped the quantum physical insights into incarnation at the moment of observation.
Research Interests: Quantum Physics, Transpersonal Psychology, History Of Psychoanalysis, History of Science, Jungian psychology, and 15 moreJungian and post-Jungian psychology, History of Physics, History Of Psychology, Existential-Experiential Psychotherapy. Focusing Oriented., Philosophy of Quantum Mechanics, Carl G. Jung, Analytical Psychology, Carl Gustav Jung, Radioactivity, Process Oriented Psychology, C.G. Jung, Jungian psychoanalysis, History of Philosophy, Wolfgang Pauli, and Jungian Analytical Psychology
In einer Diskussion klärten Wolfgang Pauli und C.G. Jung ihre erkenntnistheoretische Position bezüglich Sein und Nichtsein, der philosophischen Frage, die uns seit hunderten von Jahren beschäftigt. Aufgrund der Erkenntnisse der... more
In einer Diskussion klärten Wolfgang Pauli und C.G. Jung ihre erkenntnistheoretische Position bezüglich Sein und Nichtsein, der philosophischen Frage, die uns seit hunderten von Jahren beschäftigt. Aufgrund der Erkenntnisse der Quantenphysik erinnert sich Pauli an eine Idee des Aristoteles, die die Philosophie revolutionierte, doch dann wieder verloren ging. Er zeigt, dass Aristoteles neben dem Sein und dem Nichtsein eine dritte Kategorie einführte, das potentielle Sein. Dieses wurde in der Quantenphysik wieder wichtig, da darin, im sogenannten Kollaps der Wellenfunktion, potentielles Sein zu realisiertem Sein wird. Pauli definiert auch den Archetypus und das kollektive Unbewusste C.G. Jungs in diesem Sinn, während Jung glaubt, dass diese Sein (und nicht potentielles Sein) sind. Jung konnte daher die erkenntnistheoretische Position der Quantenphysik nie verstehen. Durch den Ausschluss des potentiellen Seins bleibt der Tiefenpsychologe ein Metaphysiker, der die quantenphysikalischen Erkenntnisse über die Inkarnation im Moment der Beobachtung nie begriff.
Research Interests: Quantum Physics, Transpersonal Psychology, History of Science, Jungian psychology, History of Physics, and 13 moreHistory Of Psychology, Existential-Experiential Psychotherapy. Focusing Oriented., Philosophy of Quantum Mechanics, Carl G. Jung, Analytical Psychology, Carl Gustav Jung, Process Oriented Psychology, C.G. Jung, Jungian psychoanalysis, History of Philosophy, Wolfgang Pauli, Jungian Analytical Psychology, and Psychoanalyst Carl Jung (left) and physicist Wolfgang Pauli discussed the principle of acausal connections.Credit: ETH-Bibliothek Zürich/SPL, Bettman/Getty
This text describes my epistemological progress in relation to my psychophysical theory since the publication of "I Cercatori di Dio" in 1996. Based on profound reflections by Wolfgang Pauli - he writes of himself: "Heretic remains... more
This text describes my epistemological progress in relation to my psychophysical theory since the publication of "I Cercatori di Dio" in 1996. Based on profound reflections by Wolfgang Pauli - he writes of himself: "Heretic remains heretic" - I have come to the conviction that besides physical energy another form of energy of the unus mundus, the One World, which Pauli calls psychophysical reality (implying that it is observable), exists. It is magical, that is, acausal and spontaneous and is behind the so-called Pauli effect, but probably also behind the mysterious UFO/UAP events. Natural science will be forced in not too distant time to open its materialistic world view to the psychophysical reality which itself is only observable in a deeply introverted process of altered consciousness - I call it the Eros consciousness.
Research Interests: Parapsychology, Quantum Physics, Transpersonal Psychology, Gestalt Therapy, Gestalt Psychology, and 15 moreExistential-Experiential Psychotherapy. Focusing Oriented., Carl G. Jung, Quantum Physics and Religion, UFOlogy, Hermeticism, Marie-Louise von Franz, Carl Gustav Jung, UAP, History of Quantum Physics, Wolfgang Pauli, Quantum Physics and Consciousness, Quantum Physics (From a Spiritual Perspective), Ufologia, XX Century ET/Alien/UFO "contactee" discourses, and Remo F Roth
My Dream interpretation method according to C.G. Jung and Marie-Louise von Franz. Includes some personal aspects of my method.
Research Interests: Transpersonal Psychology, Jungian psychology, Gestalt Therapy, Jungian and post-Jungian psychology, Gestalt Psychology, and 13 moreCarl G. Jung, Analytical Psychology, Marie-Louise von Franz, Carl Gustav Jung, Dream Interpretation, Humanistic and Transpersonal Psychology/Jungian Studies, Process Oriented Psychology, Interpretation of Dreams, Jungian Dream Analysis, Jungian psychoanalysis, Focusing, Jungian Analytical Psychology, and Remo F. Roth
For the understanding of all my writings, it is crucial to recognize the state of consciousness of Renaissance man, which was completely different from our modern state. Beginning with Giordano Bruno, who was executed at the stake by the... more
For the understanding of all my writings, it is crucial to recognize the state of consciousness of Renaissance man, which was completely different from our modern state. Beginning with Giordano Bruno, who was executed at the stake by the Inquisition in 1600, a consciousness was formed that was not based on the principle of Logos like today's, but on that of Eros in its most general meaning. Such a consciousness could see in a deeply introverted process the "inner view of matter and of one's own body", the corpus subtile of Paracelsus, the subtle body, which I call the vegetative body. Hidden in it was an energetic principle proper to matter, the "matter-soul", or the logos spermatikos, which Paracelsus called the sperm of matter. This magic energetic principle, which was also called World Soul, was repressed and lost by the mathematization of the natural science at the beginning of the 17th century (Kepler, Newton). The epistemology of quantum physics forces us to recognize this principle again in the present time. The Body-Centered Imagination (BCI) I developed, which I call Symptom-Symbol Transformation in case of illness, corresponds to the application of this energetic principle, and it serves as a novel healing method for diseases.
Research Interests:
In this publication I show how a Merlin synchronicity stands at the beginning of my research on the unus mundus, the One World, respectively the psychophysical reality so called by Wolfgang Pauli. It also led me to my healing method of... more
In this publication I show how a Merlin synchronicity stands at the beginning of my research on the unus mundus, the One World, respectively the psychophysical reality so called by Wolfgang Pauli. It also led me to my healing method of Body-Centered Imagination (BCI), a white-magic practice that excludes any intervention of the healer (an intervention that in my eyes would constitute black magic). BCI, on the other hand, is the contemporary application of hermetic alchemy.
Research Interests: Transpersonal Psychology, Alchemy, Jungian psychology, Shamanism, Jungian and post-Jungian psychology, and 15 moreCarl G. Jung, Self-healing, Hermetism, Healing and Religion, Spiritual Healing, Analytical Psychology, Hermeticism, Carl Gustav Jung, Shamanism and Shamanic Healing, Healing, Process Oriented Psychology, Grail Mythos, Grail Quest, Islamic Alternative Healing, and Grail Symbolism for Divine Feminine
Research Interests:
The synchronicity at hand convinced me that I, born into a working-class family with no higher education, was destined to expand C.G. Jung's depth psychology to a contemporary kind of shamanism by incorporating quantum physical insights.... more
The synchronicity at hand convinced me that I, born into a working-class family with no higher education, was destined to expand C.G. Jung's depth psychology to a contemporary kind of shamanism by incorporating quantum physical insights. The synchronicity told me that this should be done by writing books and articles in which I present the results of my research.
Research Interests: Psychotherapy, Psychotherapy and Counseling, Shamanism, Gestalt Therapy, Energy Healing, and 15 moreGestalt Psychology, Carl G. Jung, Medicine, Anthropology of Shamanism, Healing process, Psychosomatic Medicine, Analytical Psychology, Carl Gustav Jung, Shamanism and Shamanic Healing, Synchronicity, Healing, Process Oriented Psychology, Focusing, Shaman Practice, and Collective Unconscious and Synchronicity (carl Jung)
The synchronicity from 1997 described here showed my task to find a method of a medicine which is based on quantum physical principles. In contrast to today's usual "quantum medicine" (Deepak Chopra) it does not presuppose dubious quantum... more
The synchronicity from 1997 described here showed my task to find a method of a medicine which is based on quantum physical principles. In contrast to today's usual "quantum medicine" (Deepak Chopra) it does not presuppose dubious quantum fields, but is limited to observable inner quantum leaps. To perceive these, however, the development of what I call Eros-consciousness is necessary.
Research Interests: Quantum Physics, Complementary and Alternative Medicine, Gestalt Therapy, Energy Healing, Gestalt Psychology, and 14 moreCarl G. Jung, Psychosomatic Medicine, Analytical Psychology, Carl Gustav Jung, Dirac equation, Synchronicity, Alternative Medicine, Healing, Active Imagination, Focusing, Wolfgang Pauli, Coincidence, Serendipity, and Synchronicity, Paul Adrien Maurice Dirac, and Quantum Medicine
The paper shows a healing method for somatic, psychosomatic and certain mental diseases based on philosophical ideas of quantum physics. In it, inner, psychic processes are observed, which are, like the quantum physical quantum leap at... more
The paper shows a healing method for somatic, psychosomatic and certain mental diseases based on philosophical ideas of quantum physics. In it, inner, psychic processes are observed, which are, like the quantum physical quantum leap at the moment of observation, acausal and spontaneous. In contrast to the so-called quantum healing (Deepak Chopra), it is not based on the supposed existence of so-called inner quantum fields, but observes acausal inner quantum jumps, which manifest themselves as spontaneously emerging inner images and/or vegetative body phenomena. These compensate the symptoms of a disease and have such a healing effect. In this way, the method harks back to Paracelsus, to his idea of the sperm of matter developing healing powers. Two examples of this method, based on empirical observation in analogy to the observation of the quantum leap in quantum physics, form the conclusion of the paper.
Research Interests: Quantum Physics, Shamanism, Gestalt Therapy, Mysticism, Energy Healing, and 15 moreGestalt Psychology, Comparative Mysticism, Body Image, Existential-Experiential Psychotherapy. Focusing Oriented., Carl G. Jung, Depth Psychology, Anthropology of Shamanism, Psychosomatic Medicine, Analytical Psychology, Carl Gustav Jung, Shamanism and Shamanic Healing, Healing, Process Oriented Psychology, Jungian Analytical Psychology, and Unus Mundus
The Synchronicity with the question of studying at the Zurich C.G. Jung Institute In the late nineties of the last century, one of my colleagues felt the need to reorient herself professionally. I judge her typology as an introverted... more
The Synchronicity with the question of studying at the Zurich C.G. Jung Institute In the late nineties of the last century, one of my colleagues felt the need to reorient herself professionally. I judge her typology as an introverted feeling type in the sense of C.G. Jung, and she realized this disposition as a professional musician.
Research Interests: Transpersonal Psychology, Jungian psychology, Gestalt Therapy, Mysticism, Psychopathology, and 14 moreGestalt Psychology, History Of Psychology, Clinical Pathology, Analytical Psychology, Marie-Louise von Franz, Carl Gustav Jung, Synchronicity, Process Oriented Psychology, C.G. Jung, Jungian psychoanalysis, Focusing, Remo F. Roth, C.G. Jung Institute, and Jung and Mysticism
Content 2. C.G. Jung’s own association tests and the secret symmetry with the Jewess Sabina Spielrein 2 2.1 The association tests of 1902/03 and Jung’s Jewish Star complex 2 2.2 The secret symmetry of 1907: The archetype of the Holy... more
Content
2. C.G. Jung’s own association tests and the secret symmetry with the Jewess Sabina Spielrein 2
2.1 The association tests of 1902/03 and Jung’s Jewish Star complex 2
2.2 The secret symmetry of 1907: The archetype of the Holy Wedding constellated in Sabina Spielrein and C.G. Jung 13
2.3 C.G. Jung’s power complex and its breakdown in the powerlessness of the second association test of February 1907 35
2.4 Summary 40
2. C.G. Jung’s own association tests and the secret symmetry with the Jewess Sabina Spielrein 2
2.1 The association tests of 1902/03 and Jung’s Jewish Star complex 2
2.2 The secret symmetry of 1907: The archetype of the Holy Wedding constellated in Sabina Spielrein and C.G. Jung 13
2.3 C.G. Jung’s power complex and its breakdown in the powerlessness of the second association test of February 1907 35
2.4 Summary 40
After his forced separation from Sabina Spielrein, Jung believes he can put his deeply wounded emotional world in order with the help of Freud's sublimation. He begins to write Transformations and Symbols of the Libido, which he publishes... more
After his forced separation from Sabina Spielrein, Jung believes he can put his deeply wounded emotional world in order with the help of Freud's sublimation. He begins to write Transformations and Symbols of the Libido, which he publishes in two parts in 1911 and 1912. He uses the visions of a woman unknown to him, Miss Miller, and wants to show that a hero myth is constellated in her, a myth in the sense of neo-Platonism, which essentially consists in a liberation from the symbolic "mother", i.e. the sphere of the drives. The contents of the drive sphere are to be ennobled and transformed into new ideas with the help of spiritual-creative creation. However, the myth constellated in Miss Miller is much more of a hermetic one, which begins with the descent into the underworld of drives. Thus, it happens that Jung in his interpretations constantly swings back and forth between Neoplatonism and Hermeticism; the behavior of meandering that is emphasized in the title of the book. He does not find a solution, which is why, as will be shown in the sixth chapter, he is thrown into a forced descent, into the "night-sea journey".
Research Interests: Psychoanalysis, Feminist Theory, Inner Alchemy, History Of Psychoanalysis, Feminist Philosophy, and 13 moreAlchemy, Sigmund Freud, Jungian and post-Jungian psychology, Carl G. Jung, Freud and Feminist Psychoanalysis, Neoplatonism, Hermetism, Analytical Psychology, Hermeticism, Marie-Louise von Franz, Carl Gustav Jung, Alchemy and hermetics, and Jungian Analytical Psychology
The above-mentioned manuscript forms a biography, interwoven with an autobiography.
Research Interests: Psychology, Psychoanalysis, Neoplatonism and late antique philosophy, History Of Psychoanalysis, Shamanism, and 15 moreBiography, Jungian and post-Jungian psychology, Carl G. Jung, Natural Science, Neoplatonism, Analytical Psychology, Hermeticism, Marie-Louise von Franz, Carl Gustav Jung, Autobiography and Biography, Synchronicity, Healing, Biographies, Wolfgang Pauli, and Quantum Physics and Consciousness
6.1 The first vision from 1913 6.2 The dream of the murder of Siegfried 6.3 The second vision of the night-sea journey 6.4 The third vision: the battle of the snakes and the Leontocephalus/Aion 6.5 Jung's Neoplatonic versus the Hermetic... more
6.1 The first vision from 1913 6.2 The dream of the murder of Siegfried 6.3 The second vision of the night-sea journey 6.4 The third vision: the battle of the snakes and the Leontocephalus/Aion 6.5 Jung's Neoplatonic versus the Hermetic interpretation of the third vision of the night-sea journey 6.6 The Seven Sermons to the Dead, the Gnostic/Hermetic Myth and reincarnation 6.7 The night-sea journey, Active Imagination and Jung's splitting off from Hermeticism with the help of his Neoplatonic theory 6.1 The first vision from 1913 At the beginning of his "night-sea journey" (C.G. Jung) the psychiatrist had three very impressive visions and a dream. Two of the visions he describes in Analytical Psychology as well as in Memories, Dreams, Reflections (MDR); the third he does not mention anymore in MDR, obviously since he felt that he did not understand it.
Research Interests:
After the abrupt ending of the erotic relationship with Sabina Spielrein in 1909, C.G. Jung begins to write Transformationen und Symbole der Libido (Transformations and Symbols of the Libido), published in two parts in 1911 and 1912, and... more
After the abrupt ending of the erotic relationship with Sabina Spielrein in 1909, C.G. Jung begins to write Transformationen und Symbole der Libido (Transformations and Symbols of the Libido), published in two parts in 1911 and 1912, and revised in 1952 as Symbols of Transformation 1. The book circles around sexuality and Eros in mythology on the one hand, and death and aggression on the other. The psychiatrist continues thus dealing with the death/ sexuality/religious "complex," in fact the psychophysical Holy Wedding archetype that he already projected on Helly in their séances at the end of the 19th century and that showed in such an impressive manner in his association tests from 1902, 1903 and 1907. Since both were gripped by the psychophysical archetype, Helly was a perfect "hook" for Jung's projections. In this way he also projected the anima mundi, the dea abscondita into her.
Research Interests:
Part 4: C.G. Jung's conflict between the neo-Platonic and the Hermetic world view Regarded from an archetypal level we can postulate that in Jung as well as in Sabina Spielrein the so-called Siegfried complex (John Kerr1) constellated in... more
Part 4: C.G. Jung's conflict between the neo-Platonic and the Hermetic world view Regarded from an archetypal level we can postulate that in Jung as well as in Sabina Spielrein the so-called Siegfried complex (John Kerr1) constellated in them does not belong to the personal unconscious or subconscious, but describes a process belonging to a psychophysical archetype, the constellation of which forces the ego to abandon a power-and will-possessed attitude. The one-sided attitude of the Logos ego is compensated by powerlessness and willessness, a typical characteristic of the Eros ego.
Research Interests:
Research Interests:
Summary of "C.G. Jung and I", April 1, 2023
Research Interests:
This is a summary of a manuscript that deals with C.G. Jung's life and work between 1895 and 1929. In 1895 he began to attend and protocol séances conducted by his cousin Helly, a Hermetic endeavor. Then, in 1899 he had read Freud's... more
This is a summary of a manuscript that deals with C.G. Jung's life and work between 1895 and 1929. In 1895 he began to attend and protocol séances conducted by his cousin Helly, a Hermetic endeavor. Then, in 1899 he had read Freud's Interpretation of Dreams and became a psychoanalyst, based on a neo-Platonic worldview. In 1916 Jung formulated his theory; the triad of ego, Anima and the Self, the center of the collective unconscious. Though he was many times haunted by ghosts (that can only be understood with a Hermetic worldview) all his life Jung remained in his neo-Platonic theory. When he introduced the concept of synchronicity, which is based on a Hermetic worldview, he created a discrepancy in his neo-Platonic theory.
Research Interests:
Wolfgang Pauli, the co-founder of quantum physics and Nobel Prize winner in 1945, was one of C.G. Jung's most important interlocutors. He has continued his thoughts in the field of matter, while Jung's theory of synchronicity serves the... more
Wolfgang Pauli, the co-founder of quantum physics and Nobel Prize winner in 1945, was one of C.G. Jung's most important interlocutors. He has continued his thoughts in the field of matter, while Jung's theory of synchronicity serves the explanation of acts of creation in the realm of the spirit. Therefore, Pauli is for me one of the most important researchers of the 20th century.
Research Interests: History of Science and Technology, Quantum Physics, History of Science, Alchemy, Shamanism, and 12 moreHistory of Physics, History Of Psychology, Imagination, Carl G. Jung, Quantum Physics and Religion, Hermeticism, Marie-Louise von Franz, Carl Gustav Jung, Healing, Alchemy and hermetics, Wolfgang Pauli, and Quantum Physics and Consciousness
Over time, C.G. Jung changed the definition of his terms several times. Moreover, it shows that until his death he vacillated between a neo-Platonic psychoanalysis and a (white) magical hermeticism. This tendency shows up more and more... more
Over time, C.G. Jung changed the definition of his terms several times. Moreover, it shows that until his death he vacillated between a neo-Platonic psychoanalysis and a (white) magical hermeticism. This tendency shows up more and more also in his life so that I finally developed a theory which goes beyond C.G. Jung. It is a theory of the unus mundus, the psychophysical reality, which emerges behind or even beyond depth psychology. The list shows my publications about it so far. It will be completed as soon as I have published a new chapter.
Research Interests: Psychoanalysis, Quantum Physics, Inner Alchemy, Transpersonal Psychology, History Of Psychoanalysis, and 15 moreAlchemy, Jungian psychology, Biography, Psychoanalysis and religion, History Of Psychology, Carl G. Jung, Hermetism, Platonism, Psychosomatic Medicine, Analytical Psychology, Hermeticism, Marie-Louise von Franz, Carl Gustav Jung, Alchemy and hermetics, and Wolfgang Pauli
In the book C.G. Jung's Medium, Die Geschichte der Helly Preiswerk, 1975, Stefanie Zumstein-Preiswerk recorded the circumstances of Helly Preiswerk's spiritual experiences, which Jung had pathologized in his dissertation, from the... more
In the book C.G. Jung's Medium, Die Geschichte der Helly Preiswerk, 1975, Stefanie Zumstein-Preiswerk recorded the circumstances of Helly Preiswerk's spiritual experiences, which Jung had pathologized in his dissertation, from the teenager's point of view at the end of the 19th century. In a 1976 article in the Neue Zürcher Zeitung, she showed further details of C.G. Jung's Basel adolescent years, which were strongly influenced by spiritualism that Jung had omitted or forgotten in his autobiography Memories, Dreams, Reflections, 1962. I have translated the article into English and added a genealogy to aid understanding.
Research Interests: Parapsychology, Psychoanalysis, Transpersonal Psychology, Jungian psychology, Biography, and 11 moreJungian and post-Jungian psychology, Psychopathology, History Of Psychology, Carl G. Jung, Spiritism, Analytical Psychology, Carl Gustav Jung, Process Oriented Psychology, Trance, Basel, and Jungian Analytical Psychology
The Holy Wedding, coniunctio or hierosgamos corresponds to the archetypal event so intensively constellated today, which Christianity had repressed so incredibly strongly: The sexual union of God and Goddess, the causal creative... more
The Holy Wedding, coniunctio or hierosgamos corresponds to the archetypal event so intensively constellated today, which Christianity had repressed so incredibly strongly: The sexual union of God and Goddess, the causal creative superhuman principle with the hermetic anima mundi, the spontaneously, i.e., acausally creative world soul, the anima mundi. This union, which is always sexual, has the purpose of creating a new world that runs according to entirely new rules. The interpretation of the phenomenology of this archetype, which, I believe, will shape the 21st century—and therein lies the most essential content of chapter four—culminates in my interpretation of coniunctio as the union of the causal with a new, acausal (spontaneous) world.
The feminine-divine principle, the World Soul or anima mundi, which has been increasingly displaced since the introduction of mathematics into natural science by Johannes Kepler in 1609 (in Astronomia nova), spontaneously (i.e. acausally) creates a new, completely revolutionary view of the world, which during the 21st century will unconsciously, but hopefully also consciously, assert itself in more and more people. The causal sequence of the laws of nature will suddenly be interrupted by a spontaneous, i.e., acausal quantum leap, which will be followed by a new, completely causal sequence, the content of which, however, is completely undetermined.
The feminine-divine principle, the World Soul or anima mundi, which has been increasingly displaced since the introduction of mathematics into natural science by Johannes Kepler in 1609 (in Astronomia nova), spontaneously (i.e. acausally) creates a new, completely revolutionary view of the world, which during the 21st century will unconsciously, but hopefully also consciously, assert itself in more and more people. The causal sequence of the laws of nature will suddenly be interrupted by a spontaneous, i.e., acausal quantum leap, which will be followed by a new, completely causal sequence, the content of which, however, is completely undetermined.
Research Interests: Psychoanalysis, Philosophy of Science, Philosophy of Physics, Transpersonal Psychology, Religion and Ecology, and 14 moreJungian psychology, Biography, Jungian and post-Jungian psychology, Ecology, History Of Psychology, Carl G. Jung, Futures and Options, Hermeticism, Marie-Louise von Franz, Carl Gustav Jung, Healing, Alchemy and hermetics, Process Oriented Psychology, and Jungian Analytical Psychology
My synchronicity with the wormholes in the human body initialized my development of the healing method Symptom-Symbol Transformation for somatic, psychosomatic and specific psychic disease. Since it roots in the unus mundus or... more
My synchronicity with the wormholes in the human body initialized my development of the healing method Symptom-Symbol Transformation for somatic, psychosomatic and specific psychic disease. Since it roots in the unus mundus or psychophysical reality (Wolfgang Pauli), it could also be a healing method for the today's horrible ecological and political situation of the world.
Research Interests: Psychotherapy, Inner Alchemy, Transpersonal Psychology, Alchemy, Jungian psychology, and 15 moreJungian and post-Jungian psychology, Consciousness, Imagination, Carl G. Jung, Meditation, Analytical Psychology, Hermeticism, Marie-Louise von Franz, Carl Gustav Jung, Healing, Humanistic and Transpersonal Psychology/Jungian Studies, Process Oriented Psychology, Wolfgang Pauli, Jungian Analytical Psychology, and Quantum Physics and Consciousness
In the year 1975, I dealt for the first time with a possible extension of C.G. Jung's depth psychological theory. I had a dream on February 14, 1975, on Valentine's Day, the day of Eros, a circumstance which I later interpreted as being... more
In the year 1975, I dealt for the first time with a possible extension of C.G. Jung's depth psychological theory. I had a dream on February 14, 1975, on Valentine's Day, the day of Eros, a circumstance which I later interpreted as being synchronistic. On the evening of February 13, 1975, I attended a lecture by Marie-Louise von Franz at the Zurich C.G. Jung Institute. There she told us first that C.G. Jung was once asked if something else could exist behind the Self, the quaternary structure seen by him as the inner God-image of our time, contrary to the Christian God-image, the Holy Trinity of God, the father, God, the Son, and the Holy Ghost. Jung answered that this is possible. However, it is meaningless to talk about it, since people did not even understand what he meant by the Self. When preparing my (unfinished) C.G. Jung biography 2 , I realized that his definition of the Quaternity as the Self, the inner God image, is very contradictory
Research Interests: Psychotherapy, Inner Alchemy, Transpersonal Psychology, Alchemy, Jungian psychology, and 15 moreJungian and post-Jungian psychology, Consciousness, Imagination, Carl G. Jung, Meditation, Analytical Psychology, Hermeticism, Marie-Louise von Franz, Carl Gustav Jung, Healing, Process Oriented Psychology, Focusing, Wolfgang Pauli, Jungian Analytical Psychology, and Quantum Physics and Consciousness
After 50 years of studying the life and work of C.G. Jung, I feel urged to pass on my experiences to my fellow human beings. In the manuscript, I show my experiences with the depth psychologist's analytical psychology, and especially... more
After 50 years of studying the life and work of C.G. Jung, I feel urged to pass on my experiences to my fellow human beings. In the manuscript, I show my experiences with the depth psychologist's analytical psychology, and especially where I agree with him and where I do not. It has been shown, firstly, that for a feeling type Jung's theory has its limits, in that the archetypal feminine aspect does not come into its own enough, and secondly, that Jung's lack of understanding of the results of quantum physics brings his theory to its limits. To this end, I show how Jung's "personal equation" prevents his theory from being applied to matter and to psychosomatic and somatic diseases.
Research Interests: Psychoanalysis, Philosophy of Science, Philosophy of Physics, Transpersonal Psychology, Jungian psychology, and 13 moreBiography, Jungian and post-Jungian psychology, History Of Psychology, Carl G. Jung, Hermetism, Analytical Psychology, Marie-Louise von Franz, Carl Gustav Jung, Healing, Alchemy and hermetics, Process Oriented Psychology, C.G. Jung, and Wolfgang Pauli
The "Miracle of Waldenburg" attributed to Nicholas von Flue is celebrating its 80th anniversary. There have been recent efforts to recall the extraordinary event of that time.
Research Interests:
Dedicated to Marie-Louise von Franz in memoriam______The wheel image of the Swiss mystic and saint shows us an empirically experienceable process of energy transformation between the body and the breath body (corpus subtile of PARACELSUS;... more
Dedicated to Marie-Louise von Franz in memoriam______The wheel image of the Swiss mystic and saint shows us an empirically experienceable process of energy transformation between the body and the breath body (corpus subtile of PARACELSUS; vegetative body), which leads to the creation of physical energy of a higher order. This process, which I call Symptom-Symbol- Transformation, can be used to heal somatic and psychosomatic diseases. An example of a multiple sclerosis healing illustrates this process.
Research Interests: Quantum Physics, Psychotherapy, Transpersonal Psychology, Jungian psychology, Shamanism, and 15 moreGestalt Therapy, Mysticism, Jungian and post-Jungian psychology, Carl G. Jung, Marie-Louise von Franz, Carl Gustav Jung, Process work, Shamanism and Shamanic Healing, Synchronicity, Healing, Paracelsus, Active Imagination, Focusing, Wolfgang Pauli, and Stanislav Grof
Marie-Louise von Franz in memoriam gewidmet______Das Radbild des Schweizer Mystikers und Heiligen zeigt uns einen empirisch erfahrbaren Prozess der Energietransformation zwischen dem Körper und dem Hauchkörper (corpus subtile des... more
Marie-Louise von Franz in memoriam gewidmet______Das Radbild des Schweizer Mystikers und Heiligen zeigt uns einen empirisch erfahrbaren Prozess der Energietransformation zwischen dem Körper und dem Hauchkörper (corpus subtile des PARACELSUS; vegetativen Körper), der zur Schaffung von physischer Energie höherer Ordnung führt. Dieser Prozess, den ich Symptom-Symbol-Transformation nenne, kann zur Heilung somatischer und psychosomatischer Krankheiten eingesetzt werden. Ein Beispiel einer Heilung von Multipler Sklerose veranschaulicht diesen Prozess.
Research Interests:
Wolfgang Pauli, the quantum physicist and Nobel Prize winner, suspected that today's quantum physics is incomplete because it can only make statistical statements about quantum physical processes. He therefore searched for a method for an... more
Wolfgang Pauli, the quantum physicist and Nobel Prize winner, suspected that today's quantum physics is incomplete because it can only make statistical statements about quantum physical processes. He therefore searched for a method for an individual treatment of this problem. He did not find it, but he worked out essential findings about it. This method consists in a re-consideration of the medieval World Soul, which, however, is only possible through a transformation of consciousness from Logos to Eros. In the article I describe such a possibility of observing transformation processes in psychophysical reality, behind or even beyond the Cartesian split into an outside (physics) and an inside (depth psychology), which can also be used for the treatment of individual illnesses and perhaps for the collective illness of today's world.
Research Interests: Psychoanalysis, Quantum Physics, Alchemy, Shamanism, Carl G. Jung, and 13 moreDepth Psychology, Transpersonal Psychotherapy, Psychosomatic Medicine, Spiritual Healing, Analytical Psychology, Carl Gustav Jung, UAP, Process Oriented Psychology, Focusing, Wolfgang Pauli, World Soul, Epistemology of Physics, and Mysticim
Die alchemistische Weltseele besitzt einige Eigenschaften, die sie überraschenderweise gewissen zentralen Konzepten der modernen Physik annähert. Es besteht daher eine grosse Wahrscheinlichkeit, dass die Quanten-und die Astrophysik bei... more
Die alchemistische Weltseele besitzt einige Eigenschaften, die sie überraschenderweise gewissen zentralen Konzepten der modernen Physik annähert. Es besteht daher eine grosse Wahrscheinlichkeit, dass die Quanten-und die Astrophysik bei ihrer Absicht, in das "kleiner als klein und grösser als gross"-eine mystische Umschreibung des Göttlicheneinzudringen, letztlich auf einer höheren erkenntnistheoretischen Stufe die göttliche Weltseele der mittelalterlichen Alchemisten wieder findet. Um deren Eigenschaften etwas zu ordnen, habe ich diese in sechs Kategorien gegliedert: A) Religionspsychologische Aspekte Die Weltseele ist co-aetern (gleich ewig) mit dem christlichen Gott und daher ein increatum (ein Ungeschaffenes). Dies heisst speziell, dass sie ein dem christlich-männlichen Gott ebenbürtiges weiblich-göttliches Prinzip darstellt. Sie findet sich im alten Testament als Sophia oder Sapientia Dei, in der Kabbalah erscheint sie als die sogenannte Schechina, welche jedoch ins Exil verbannt wurde. Im Katholizismus besitzt die Gottesmutter Maria gewisse Eigenschaften der Weltseele, kann deren umfassendes Wesen allerdings bei weitem nicht ausfüllen. Im Hinduismus erscheint sie als der weibliche Aspekt der Trimurti (Trinität) Brahma, Vishnu und Shiva, als deren Shakti.
Research Interests:
Dieser Beitrag zeigt, wie Wolfgang Pauli, der Quantenphysiker und Nobelpreisträger von 1945, dank seiner Aussage "Das Ältere ist immer das Neue" zur Renaissance zurückkehrte, um zu erkennen, dass die Weltseele, das göttliche weibliche... more
Dieser Beitrag zeigt, wie Wolfgang Pauli, der Quantenphysiker und Nobelpreisträger von 1945, dank seiner Aussage "Das Ältere ist immer das Neue" zur Renaissance zurückkehrte, um zu erkennen, dass die Weltseele, das göttliche weibliche Prinzip, das auf akausale Weise schafft, verdrängt wurde, als die Mathematik mit Galilei, Kepler und Newton in die Beschreibung der Welt, die Naturwissenschaft, eintrat. Er zeigt dann, dass die Quantenmechanik unvollständig ist und dass wir eine neue, vollständige Beschreibung der Natur finden müssen. Er stellt sogar fest, dass die Quantenphysik eine "schwarze Messe" ist, weil sie das wissenschaftliche Experiment mithilfe des Willens durchgeführt, d.h. durch willentlich in Zeit und Raum definiertes Tun, und so spontane, akausale Inkarnationen der Weltseele nicht erfahren kann. So erzeugt die Quantenphysik zerstörerische "Gegeneffekte", zum Beispiel, den nach ihm benannten Pauli-Effekt. Weiter zeige ich einen möglichen Ausweg aus dieser Katastrophe. Wir müssen zu einer neu definierten Ganzheit zurückkehren, in der Teil und Ganzes ein und dasselbe, und Psyche und Materie wieder vereint sind in dem, was er die psychophysische Realität nannte (der unus mundus der mittelalterlichen Alchemie). Das bedeutet auch, dass wir Synchronizitäten beobachten und dem Weg folgen, den sie uns weisen.
Research Interests:
Research Interests:
Dr. Marie-Louise von Franz: It is more than thirty years ago since Dr. C.G. Jung wrote that the mandala viewed psychologically is a God-image at the bottom of the human psyche. It is simultaneously the center and the totality of our... more
Dr. Marie-Louise von Franz: It is more than thirty years ago since Dr. C.G. Jung wrote that the mandala viewed psychologically is a God-image at the bottom of the human psyche. It is simultaneously the center and the totality of our psyche and beyond that it seems even to embrace the oneness of the universe. For a period of his life, by drawing a daily mandala and later by observing his patients Jung found that different mandala formations (stars, squares, circles, etc.) expressed different stages of the inner balance of the individual. Defective mandalas occur when the inner balance is disturbed.
Research Interests:
Marie-Louise von Franz in 1972.: If one attempts to deal with terms like ''Great Mother," "Totem Animal," "Tree of Life," etc. in a purely theoretical way, without having experienced their numinosity, then one does not actually know... more
Marie-Louise von Franz in 1972.:
If one attempts to deal with terms like ''Great Mother," "Totem Animal," "Tree of Life," etc. in a purely theoretical way, without having experienced their numinosity, then one does not actually know what one is talking about. These terms "gain life and meaning only when you try to take into account their numinosity i.e., their relation to the living individual.”
And she adds: A good part of current research into mythology suffers from the fact that this relation is missing, even that research which accepts the Jungian idea of the archetypes. In other words it is impossible to apply the Jungian theory or to carry on effective research in this field if it is separated from its basis in practical psychological experience.
And further: Those who do not realize the special feeling-tone of the archetype ... end with nothing more than a jumble of mythological concepts, which can be strung together to show that everything means anythingor nothing at all.
If one attempts to deal with terms like ''Great Mother," "Totem Animal," "Tree of Life," etc. in a purely theoretical way, without having experienced their numinosity, then one does not actually know what one is talking about. These terms "gain life and meaning only when you try to take into account their numinosity i.e., their relation to the living individual.”
And she adds: A good part of current research into mythology suffers from the fact that this relation is missing, even that research which accepts the Jungian idea of the archetypes. In other words it is impossible to apply the Jungian theory or to carry on effective research in this field if it is separated from its basis in practical psychological experience.
And further: Those who do not realize the special feeling-tone of the archetype ... end with nothing more than a jumble of mythological concepts, which can be strung together to show that everything means anythingor nothing at all.
Research Interests:
I
Research Interests:
The preface of Holy Wedding shows how I had found my way out of promiscuous sexuality into the archetype of Holy Wedding. Since the sexual problem is becoming extremely intense today, I thought this introduction to my book Holy Wedding... more
The preface of Holy Wedding shows how I had found my way out of promiscuous sexuality into the archetype of Holy Wedding. Since the sexual problem is becoming extremely intense today, I thought this introduction to my book Holy Wedding might be of general interest.
It became clear to me over time that my promiscuous sexuality was the "prima materia" for immersion in the so-called coniunctio, the archetype of the sexual union of God and the Goddess, which is extremely intensely constellated today. This experience of the Holy Wedding brought an extremely deep meaning to my life, which accompanies me in my life and writing to this day.
The book is available at Pari Publishing, Pari, Italy
https://www.paripublishing.com/books/holy-wedding-the-inclusion-of-synchronicity-and-hermetic-principles-in-the-worldview-of-the-21st-century/
It became clear to me over time that my promiscuous sexuality was the "prima materia" for immersion in the so-called coniunctio, the archetype of the sexual union of God and the Goddess, which is extremely intensely constellated today. This experience of the Holy Wedding brought an extremely deep meaning to my life, which accompanies me in my life and writing to this day.
The book is available at Pari Publishing, Pari, Italy
https://www.paripublishing.com/books/holy-wedding-the-inclusion-of-synchronicity-and-hermetic-principles-in-the-worldview-of-the-21st-century/
Research Interests: Psychiatry, Psychotherapy, Psychotherapy and Counseling, Transpersonal Psychology, Sexuality, and 13 moreJungian psychology, Shamanism, Imagination, Carl G. Jung, Individuation, Transpersonal Psychotherapy, Analytical Psychology, Marie-Louise von Franz, Healing, Active Imagination, Focusing, Mysterium Coniunctionis, and Coniunctio
My last manuscript
Research Interests:
Throughout my life, I was intensely preoccupied with the life of the Swiss saint Nicholas von Flüe (1417-1487). Since my childhood, I wondered what the visions of Nicholas von Flüe could tell us modern people. Only now, in old age, and... more
Throughout my life, I was intensely preoccupied with the life of the Swiss saint Nicholas von Flüe (1417-1487). Since my childhood, I wondered what the visions of Nicholas von Flüe could tell us modern people. Only now, in old age, and after I had discovered since 1996 the correspondence between the quantum physicist and Nobel Prize winner Wolfgang Pauli and the depth psychologist C.G. Jung, and discovered in it that Pauli was intensely interested in the visions of Nicholas, I began to suspect that more than 500 years ago he was already anticipating in symbolic form a mysticism which, as Pauli suspected, could link modern science, especially quantum physics, with a non-denominational mysticism and thus lead us out of the crisis of our present time. Since Pauli did not see the transformation of consciousness necessary for this task, he remained stuck in quantum physics. Marie-Louise von Franz therefore reproached him for failing to communicate his deepest inner visions to the scientific world. It seems to be my mission in life to make up for this omission. This is what I am attempting to do in the present manuscript.
Research Interests: Psychotherapy, Inner Alchemy, Alchemy, Jungian psychology, Jungian and post-Jungian psychology, and 12 moreConsciousness, Imagination, Carl G. Jung, Meditation, Analytical Psychology, Hermeticism, Marie-Louise von Franz, Carl Gustav Jung, Healing, Wolfgang Pauli, Jungian Analytical Psychology, and Quantum Physics and Consciousness
Research Interests:
In Holy Wedding Dr. Roth leads us on a pathway towards a coniunctio of the leading edges of contemporary human consciousness; physics and psychology. He addresses the “Holy Wedding” of psyche and matter as an issue of primacy not only in... more
In Holy Wedding Dr. Roth leads us on a pathway towards a coniunctio of the leading edges of contemporary human consciousness; physics and psychology. He addresses the “Holy Wedding” of psyche and matter as an issue of primacy not only in
the evolutionary impulse of us as a human species but also to our survival.
We are offered a precise language that enables us to navigate the dynamic, bipolar world of our logos mind and our eros mind. By understanding this we are able to wed our thinking and feeling, logos and eros or psyche and matter within us. Central
to this alchemical model is that when we achieve such an inner coniunctio it acausally and nonlocally radiates a positive impact on the world around us. In doing this we are agents of creating new and generative realities.
Holy Wedding is a very important contribution to the return to wholeness. Dr. Roth has illuminated the path to a hermetic philosophy that is neither time locked in medieval times nor historical analysis but is alive, visceral and extremely relevant to flourishing of the contemporary world.
Antony Harvey
the evolutionary impulse of us as a human species but also to our survival.
We are offered a precise language that enables us to navigate the dynamic, bipolar world of our logos mind and our eros mind. By understanding this we are able to wed our thinking and feeling, logos and eros or psyche and matter within us. Central
to this alchemical model is that when we achieve such an inner coniunctio it acausally and nonlocally radiates a positive impact on the world around us. In doing this we are agents of creating new and generative realities.
Holy Wedding is a very important contribution to the return to wholeness. Dr. Roth has illuminated the path to a hermetic philosophy that is neither time locked in medieval times nor historical analysis but is alive, visceral and extremely relevant to flourishing of the contemporary world.
Antony Harvey
Research Interests:
This book can only be bought as paperback or e-book, for example at the address above.
Research Interests:
This book can only be bought as paperback or e-book, for example at the address above.