The icon of St Martin at the museum of Petit Palais in Paris depicts the most famous episode in his life, namely the Division of the Cloak. It measures 35 x 28.3 cm, which is slightly bigger than an A4 sheet of paper, and bears the name...
moreThe icon of St Martin at the museum of Petit Palais in Paris depicts the most famous episode in his life, namely the Division of the Cloak. It measures 35 x 28.3 cm, which is slightly bigger than an A4 sheet of paper, and bears the name of the saint in Latin. It is painted with tempera and gold on wood and it styles the western saint as a Byzantine soldier.
According to his biographer Sulpicus Severus, Martin was born around 316/7 in the Roman province of Pannonia. He joined the cavalry at the age of 15 and was stationed in Amiens, where he came across a shabbily dressed beggar. Without hesitation, he cut his cloak in half and gave it to him, only to realize later that night that the beggar was Christ himself. Martin was baptized soon after and quit the army. He became the bishop of Tours in 370/1, where he led a humble life and fought the heretics. He died in nearby Candes in 397.
The image of St Martin as a soldier emerged in the 13th century and coincided with the rise of the Franciscan order. The two saints were often compared by the biographers of St Francis of Assisi, since the episode of the Division of the Cloak fitted the ideal of charity and self-sacrifice promoted by the Franciscan movement. Thus, St Francis became the new St Martin of the Middle Ages.
The famous series of frescoes in the Lower Church of Assisi, painted by Simone Martini, between 1312 and 1317 for the chapel of Saint Martin, attest to the close connection between the two saints. The chapel was built and decorated at the expense of Gentile Partino da Montefiore, a Franciscan friar and cardinal, and its program not only commemorated the saint’s life but was also designed to suit the demands of the Franciscan order.
St Martin was almost unknown in the East, although he was part of the Byzantine liturgical calendar. The skilled painter of the Cretan icon, dated in the second half of the 15th century, was most probably inspired by works of the Italian Trecento, such as the polyptych of San Giacomo Maggiore in Bologna by Paolo Veneziano (c. 1340-60) or the mariegola of the scuola piccola of St Martin in Venice (1335). His depiction of the saint is strongly reminiscent of icons of the dragon-slaying St George on horseback, such as the famous one by Angelos Acotantos of the mid-fifteenth century. However, St Martin’s horse is depicted ‘in parade’, i.e. with only his front left leg raised, a detail copied from the bronze horses of San Marco in Venice, which reached Venetian Crete through the influence of Pisanello and Paolo Uccello.
St Martin was a known saint in Venetian Crete since his feast-day was celebrated already in the early 14th century. In 1446, when the metropolitan church of St Titus in Candia was renovated, relics of St Martin were placed in the altar. This incident might have fuelled a renewed interest in the cult of St Martin and led a member of the Franciscan order living in Crete to order on icon of the saint for personal devotion. Thus, a purely western bishop-saint, almost unknown in the East, was transformed into an Orthodox military saint and transported from Roman Tours to Venetian Crete.