History of Arabic Philosophy Research Papers

The idea of the Suspended Man in Space or Suspended man in the air is also known with titles of Flying Man or Floating Man and Into Thin Air. Avicenna introduces this idea in The Book of Healing, and Remarks and Admonitions (Pointers and... more

This article presents Al-Kindi as the first Arab intercultural curriculum theorizer, rather than the first Arab philosopher as often argued. He envisioned an intercultural and interdisciplinary curriculum within the Arabic intellectual... more

This paper focuses on Avicenna's account of memory, its major problems and its sources. In the appendix, an entire English translation of Nafs, IV, 1 is provided.

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- by Tommaso Alpina
- •
- 20
  Psychology, Perception, Aristotle, Islamic Philosophy

Ce livre constitue la première étude du rôle de la génération dans les systèmes philosophiques d’Aristote et d’Averroès (1126-1198). En s’appuyant sur de nombreux textes traduits du grec, de l’arabe et du latin, l’auteur propose une... more

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- by Cristina Cerami
- •
- 63
  Philosophy, Metaphysics, Ontology, Epistemology

There is little doubt that in modern Islamic philosophy, Sayyid Muḥammad Ḥusayn Ṭabāṭabāʾī (d. 1981) stands out as the most important and influential philosopher and exegete in the twentieth century. In the realm of the rational sciences,... more

This article explores the manner by which Classical Arabic sounds emerged. It makes the claim that sounds came to be standardized through a process of selection based on prestige. It also claims that the sounds of the Hijaz region were... more

As in the rest of the Šifāʾ, the De Caelo et Mundo is neither a commentary on nor a paraphrase of Aristotle’s De Caelo. Although Aristotle remains one of Avicenna’s primary interlocutors, the Stagirite’s text is deeply transformed in its... more

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- by Cristina Cerami
- •
- 26
  Philosophy, Philosophy of Science, Medieval Philosophy, Aristotle

المركز: مجلّة الدراسات العربيّة بريل – مركز أبو ظبي للغة العربيّة الأمل في الأدبيّ العربيّ الأمل موضوعةٌ (ثيمة) بارزة في آداب حضارات العالم، وهي تحضر بقوّةٍ في التراث العربيّ، شعره ونثره، وفي الأدب العربيّ الحديث. ومع ذلك، فإنّ عدد... more

المركز: مجلّة الدراسات العربيّة
بريل – مركز أبو ظبي للغة العربيّة

الأمل في الأدبيّ العربيّ

الأمل موضوعةٌ (ثيمة) بارزة في آداب حضارات العالم، وهي تحضر بقوّةٍ في التراث العربيّ، شعره ونثره، وفي الأدب العربيّ الحديث. ومع ذلك، فإنّ عدد الدراسات التي تُعنى بهذه الموضوعة في الأدب العربيّ قليلٌ جدًّا. وهو حال الدراسات الخاصّة بالموضوعات المحدّدة في الأدب العربيّ عمومًا، بخلاف الآداب العالميّة الأخرى. وفي هذا العدد الخاصّ من مجلّة المركز، نرحّب بالمشاركات الخاصّة بموضوع الأمل في مختلف الأنواع الأدبيّة، المنثور منها والمنظوم، وفي أيّ حقبةٍ تاريخيّة عربيّة. وندعو الباحثين إلى معالجة هذا الموضوع في مجالاتٍ متنوّعة وبمقارباتٍ شتّى، في سبيل بناء إطارٍ لدراسة موضوعة الأمل، وغيرها من الموضوعات في المستقبل. آملين أن تشكّل مقالات هذا العدد مخزونًا للآمال والتطلّعات الخاصّة بعوالم التواصل بالعربيّة عبر العصور – شفهيًّا وكتابيًّا –، وأن تُظهر المزايا الخاصّة لهذا الجانب الإنسانيّ، والهواجس المشتركة بين البشريّة.
ومن بين الأسئلة البحثيّة المقترحة:
- هل هناك عصور للأمل في الثقافة العربيّة يمثّلها الإبداع بشقّيه النثريّ والشعريّ؟
- متى ارتفع منسوب الأمل في التراث الأدبيّ العربيّ ومتى انخفض؟ وما علاقة ذلك بالسياقات الثقافيّة والتاريخيّة والسياسيّة والدينيّة؟
- هل عرف التاريخ العربيّ مبادراتٍ لصناعة الأمل؟ وهل كان الوعي بصناعته موجودًا لدى الأفراد أم السلطات؟
- كيف تجلّى انعدام الأمل في الأدب العربيّ؟ وهل عرفت الحضارة العربيّة-الإسلاميّة "أدب البؤس" أو الديسوتوبيا؟
- كيف تأرجح أدب الرحلة في القرن التاسع عشر بين ثنائيّات الوطن والمهجر، والسعادة والشجن، والأمل والتشاؤم؟ وهل تشكّلت يوتوبيا أو مدن فاضلة في سياق هذه الرحلات؟
- كيف اختلف وجود الأمل – حضورًا أو غيابًا – باختلاف الأنواع الأدبيّة؟ وهل لبُنية النصّ علاقةٌ في ذلك؟ فلماذا نجده مثلًا مرتبطًا بخواتيم بعض الأنواع الأدبيّة كالحكايات والمقامات وكتب الفرج بعد الشدّة وحكايات ألف ليلة وليلة؟
- ما علاقة الأمل بالزمن وفساده والشكوى منه؟
- ما الذي يجعل مفاهيم مثل الحرص والطمع والرجاء والأجل تقع ضمن الحقل المعجميّ للأمل؟ وكيف يساهم سبر أبعادها الدلاليّة في فهمٍ أعمق للسياقات الثقافيّة الخاصّة بالأدب العربيّ؟
- كيف تجمع المجتمعات العربيّة بين تربية الأمل على رأي محمود درويش "نربّي الأمل" وبين الاحتكام له على رأي سعد الله ونّوس "محكومون بالأمل"؟

يُرجى من الباحثين المهتمّين إرسال المستخلص قبل يوم 14 ديسمبر 2021 إلى almarkaz@dctabudhabi.ae أو bo00@aub.edu.lb على أن يتضمّن أطروحة أو دعوى واضحة وتحديدًا للمنهجيّة المتّبعة وذكرًا لأبرز النتائج. ستدرس الهيئة الاستشاريّة المستخلصات وتنتقي منها ما يناسب العدد. ثمّ يُطلب من الباحثين إرسال أبحاثهم النهائيّة قبل 30 مارس 2022. تُنشر الأبحاث بالعربيّة فقط، وفي حال كانت الورقة بالإنكليزيّة فستتمّ ترجمتها إلى العربيّة ونشرها بعد ذلك. تخضع جميع الأبحاث لتحكيم سرّي. يسرّ المجلّة أن تقدّم مكافأة ماليّة رمزيّة للبحوث التي تُقبل للنشر قيمتها 500 يورو.

See https://brill.com/view/title/38721. A wide range of specialists provide a comprehensive overview of the reception of Pythagorean ideas in the Middle Ages and the Renaissance, shedding new light especially on the understudied... more

See https://brill.com/view/title/38721.
A wide range of specialists provide a comprehensive overview of the reception of Pythagorean ideas in the Middle Ages and the Renaissance, shedding new light especially on the understudied ‘Medieval Pythagoras’ of the Latin West. They also explore the survival of Pythagoreanism in the Arabic, Jewish, and Persian cultures, thus adopting a multicultural perspective. Their common concern is to detect the sources of this reception, and to follow their circulation in diverse linguistic areas. The reader can thus have a panoramic view of the major themes belonging to the Pythagorean heritage – number philosophy and the sciences of the quadrivium; ethics and way of life; theology, metaphysics and the soul – until the Early Modern times.

Table of contents

Introduction.
Pythagoras, from Late Antiquity to Early Modernity. A Multicultural Approach
Irene Caiazzo, Constantinos Macris and Aurélien Robert

Part 1: Pythagorean Number Theory and the Quadrivium

1 Pythagoras and the Quadrivium from Late Antiquity to the Middle Ages
Cecilia Panti

2 Music and the Pythagorean Tradition from Late Antiquity to the Early Middle Ages
Andrew Hicks

3 Nicomachean Number Theory in Arabic and Persian Scholarly Literature
Sonja Brentjes

4 The Tribulations of the Introduction to Arithmetic from Greek to Hebrew Via Syriac and Arabic. Nicomachus of Gerasa, Ḥabib Ibn Bahrīz, al-Kindī, and Qalonymos ben Qalonymos
Gad Freudenthal

5 Medieval Jewish Pythagoreanism. Remarks on Maimonides and on Sefer Melakhim
Tzvi Langermann

Part 2: Pythagorean Way(s) of Life, East and West

6 Popular Pythagoreanism in the Arabic Tradition. Between Biography and Gnomology
Anna Izdebska

7 Pythagoras’ Ethics and the Pythagorean Way of Life in the Middle Ages
Aurélien Robert

Part 3: Theology, Metaphysics and the Soul

8 Pythagoras’ Philosophy of Unity as a Precursor of Islamic Monotheism. Pseudo-Ammonius and Related Sources
Daniel De Smet

9 The “Brethren of Purity” and the Pythagorean Tradition
Carmela Baffioni

10 “Pythagoras’ Mistake”. The Transmigration of Souls in the Latin Middle Ages and Beyond
Irene Caiazzo

11 Pythagoras Latinus. Aquinas’ Interpretation of Pythagoreanism in His Aristotelian Commentaries
Marta Borgo and Iacopo Costa

12 Latin Christian Neopythagorean Theology. A Speculative Summa
David Albertson

Part 4: New Trends in Early Modern Pythagoreanism

13 Pythagoras and Pythagoreanism in the Renaissance. Philosophical and Religious Itineraries from Pico to Brucker
Denis J.-J. Robichaud

14 Pythagorean Number Mysticism in the Renaissance. An Overview
Jean-Pierre Brach

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- by Constantinos Macris and +2
  Irene Caiazzo
  Aurélien Robert
- •
- 16
  Medieval Philosophy, Renaissance Humanism, Renaissance Philosophy, Arabic Philosophy

One Arab thinker whose significant influence on Aquinas’ philosophical and theological thought has been largely neglected in scholarship is Mansūr Ibn Sarjūn, better known in the West by his religious name, John of Damascus or John... more

The volume on Argumentation and Arabic Philosphy of language edited by S.Rahman and Walter Young just appeared as open access here https://journals.openedition.org/methodos/8605?lang=en It contains really great contributions... more

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- by Shahid Rahman
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- 16
  Islamic Law, Philosophy, Philosophy Of Language, Epistemology

The definition of the relation between expressions (alfāẓ) and meanings (maʿānī) has played a pivotal role in determining the subject-matter of logic all along the so-called “classical period” of Arabic philosophy. This paper focuses on... more

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- by Silvia Di Vincenzo
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- 13
  Medieval logic, Ibn Sina, Arabic Philosophy, Aristotelian Logic

This book offers for the first time a comprehensive study of the reception and reworking of the Peripatetic theory of the soul in the Kitāb al-Nafs (Book of the Soul) by Avicenna (d. 1037). This study seeks to frame Avicenna’s science of... more

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- by Tommaso Alpina
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- 20
  Philosophy, Epistemology, Medieval Philosophy, History of Ideas

Springs and rivers, oceans and storms, ships and helmsmen, sailors, coasts and ports, shipwrecked people and spectators on the shore have always the writings of philosophers, sometimes in their dimension of natural phenomena, often as... more

Springs and rivers, oceans and storms, ships and helmsmen, sailors, coasts and ports, shipwrecked people and spectators on the shore have always the writings of philosophers, sometimes in their dimension of natural phenomena, often as phenomena, often as philosophical and religious images. The dual significance of water as reality and as a metaphor in the history of ancient, medieval and modern history of ancient, medieval and modern thought is at the centre of the studies collected in this volume, which, according to multiple perspectives and multiple perspectives and competences, examines the theme in a variety of possible implications: scientific, anthropological, metaphysical, ethical, poetic and religious, ethical, poetic and religious implications.

M. Lenzi - O.L. Lizzini - P. Totaro - L. Valente
Introduzione

D. Quarantotto, L'universo liquido: Aristotele e la fisica nell'acqua G. Zuccolin, L'umidità come principio di vita. Trasformazioni medievali di un tema classico tra medicina e filosofia. M. Nicoud, Le acque termali dei medici e dei filosofi medievali. P. Totaro, Le acque e la storia. Fossili e diluvio in Buffon.

M. Lenzi-«Sicut nauta navis». Sailorly Elements for an Archeology of Late Antique and Medieval Aristotelianism. L. Valente, Tempeste e tria genera navigantium: metafore nautiche e filosofia nella tradizione latina tardoantica e altomedievale. M. Capozzi, «Instabilis tellus, innabilis unda»: il progetto di Kant di una stabile terra della verità e di acque navigabili per la ragione.

F. Fronterotta, La metafora eraclitea del fiume e la sua interpretazione in Platone e Aristotele. R. Chiaradonna, Plotinus on Flowing Entities. O. L. Lizzini, A Flow, a Fountain of Life, a Vast Sea: Being and Its Metaphors in Arabic Philosophy.

E. Norelli, L'acqua come frontiera tra spazio divino e spazio umano in apocalissi giudaiche e cristiane antiche S. Pagani, «La perla bianca». L'acqua come sostanza e come metafora nel culto del Profeta. M. Mottolese, Hydraulic Imageries in the Kabbalistic Discourse. Metaphorics, Mythopoesis, and Ritual Context A. L. Schino, Il diluvio come metafora dell'ira divina e la critica razionalistica di Agostino Nifo e Gabriel Naudé.

S. Gentili, Il «mare dell'essere» e il naufragio di Ulisse in Dante H. Hohenegger, Metafore acquee e linguaggio in Goethe L. De Fiore, Sirene a mare, ovvero «wo aber Gefahr ist, / wächst das Rettende auch!».
Indice dei nomi.

This study aims to reconsider the impact of the Rasāʾil Iḫwān al-Ṣafāʾ on the Rutbat al-ḥakīm (The Rank of the Sage) and the Ġāyat al-ḥakīm (The Aim of the Sage). Exclusively concerned with textual evidence taken from the three works and... more

Both Averroes and Maimonides are concerned with the relationship between philosophy and religion, between reason and faith. Both examine the exoteric and esoteric teachings of scripture and the role of allegory in sacred texts, share the... more

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The Shi’ah Institute in London arranged the publication of an English translation of one of the most popular Iranian textbooks of the Avicennan tradition of metaphysics in Islam. First printed in Persian in 1956, Mahdī Ḥaʾirī Yazdī’s... more

RESUMO En el presente trabajo se propone que, en la noética de la Ciudad ideal de Al-Farabi, que está contenida entre los capítulos XX a XXIII, se plantea una teoría sobre el deseo que, lo concibe como un medio y separado de los hombres,... more

RESUMO En el presente trabajo se propone que, en la noética de la Ciudad ideal de Al-Farabi, que está contenida entre los capítulos XX a XXIII, se plantea una teoría sobre el deseo que, lo concibe como un medio y separado de los hombres, al igual que el intelecto. De este modo, el hombre no sería agente de su pensamiento como tampoco de su deseo, de manera que, desde este punto de vista filosófico sería improcedente plantear la antropología de un individuo que expresa su deseo en un interés. En primer lugar, se comenta la descripción que hace Al-Farabi de las po-tencias del hombre en tanto animal; en segundo y tercer lugar, se repite el mismo ejercicio con los capítulos dedicados a la potencia del pensamiento y el proceso del conocer; por último y en cuarto lugar, se analiza la estructura del deseo que plantea la noética de la obra farabiana, en lo que llamamos " deseo impersonal " , es decir, que no pertenece a una " persona ". Y es de este modo que, se concluye con la idea de la presencia de una noción del deseo que permite concebir la impo-sibilidad de gobierno del individuo animal ejemplar de la especie humana, puesto que su condición es la de una pura potencia que no puede acabar en ningún acto. ABSTRACT In this paper it is proposed that, in the noetics of Al-Farabi's Virtuous City, which is contained in chapters XX to XXIII, there is a theory about desire that conceives it as means and separated from men, the same as intellect. Thus, man would not be agent of his thinking nor his desire, so that, from this point of view it would be inappropriate to raise philosophical anthropology of an individual who hopes for an interest. First, we deal with the description given by Al-Farabi of the powers of man as animal; in second and third place, it is repeated the same exercise with the chapters devoted to the power of thought and the process of knowing; lastly and fourthly, is analysed the structure of desire contained in the noetics of Al-Farabi's work, in what we call " impersonal desire, " that is, not belonging to a " person ". And so that concludes with the idea of the presence of a notion of desire that allows us to conceive the impossibility of government of the individual animal exemplary of humankind, since their status is that of a pure potentiality that cannot be finished in any act.

Kemālpāşāzāde Aḥmed Efendī (d. 940/1534) who is one of the most distinguished and prolific scholars and philosophers of the Ottoman era presented systematic criticisms towards some earlier foundational texts under the titles of “Tağyīr... more

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- by Muhammad U Faruque
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- 17
  Religion, Philosophy, Metaphysics, Philosophy Of Religion

Bu makale İbn Sînâ'nın "ikinci makuller" görüşünün kendinden önce süregelen dil-mantık tartışmasına bir cevap olarak geliştirildiğini göstermeyi amaçlamaktadır. İbn Sînâ'nın yaşadığı asırdan bir asır önce Bağdat felsefe okulunu kuran... more

Bu makale İbn Sînâ'nın "ikinci makuller" görüşünün kendinden önce süregelen dil-mantık tartışmasına bir cevap olarak geliştirildiğini göstermeyi amaçlamaktadır. İbn Sînâ'nın yaşadığı asırdan bir asır önce Bağdat felsefe okulunu kuran mantıkçıların-dan biri olarak Ebû Bişr Mettâ'nın (ö. 328/940) dilci Sîrâfî ile (ö. 365/977) girdiği tartışmadaki durumu okulun sonraki mensuplarını tatmin etmemiş gözükmektedir. Bu yüzden Mettâ'nın doğrudan öğrencileri olan Fârâbî (ö. 338/950) ve Yahyâ b. Adî (ö. 362/974) gibi okulun sonraki mensupları bu tartışmaya yönelik yeni cevaplar üretmeye başlamış, böylece tartışma içinde hocalarını yetersiz gördükleri hususları tamamlamak istemişlerdir. Bu bağlamda onların çabası, dilden ayrı bir konusunun olduğunu göstermek suretiyle mantığın konumunu belirginleştirmek şeklinde olmuş-tur. Bağdat okulu mantıkçıları bunu yapmak için mantığın konusunun "tümel anlam-lar ve onlara delalet eden lafızlar" olduğunu vurgulamış ve böylece mantığın, lafızları dil biliminde olduğu gibi incelemediğini göstermek istemişlerdir. Buna rağmen lafız-lar hâlâ mantığın konusu olarak kalmıştır. Bu ilmin konusunun belirginleştirilmesi yönündeki tutum aynıyla İbn Sînâ'nın eserlerinde de görülmektedir. Ancak selefle-rinden farklı olarak o, mantığın konusunun lafızlarla ilişkilendirilmesinden oldukça rahatsız olmuş ve önceki filozofları bu hususta eleştirmiştir. İbn Sînâ'ya göre çözüm, mantığın konusu olan şeyleri lafızlardan bağımsız olarak ele almaktır ki "ikinci ma-kuller" öğretisi, kendisinin "konusu itibariyle mantığı dilden soyutlama" düşüncesine güçlü bir argüman teşkil etmiştir. İşte bu yazı İbn Sînâ'nın bu öğretisini önceki filozof-lara yönelik eleştirisiyle birlikte yorumlamakta ve dil-mantık tartışmasına bir cevap olarak değerlendirmektedir. Anahtar kelimeler: Dil-mantık tartışması, lafız-anlam ilişkisi, Bağdat felsefe okulu, Ebû Bişr Mettâ, Sîrâfî, ikinci makuller, İbn Sînâ.

For Avicenna, happiness in the afterlife is twofold: on the one hand, it consists, as it does in this life, of the perception of bodily pleasure (this is also how revealed Law explains it); on the other, it is intellectual and involves... more

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- by Rita Salis
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- 2
  John Philoponus, History of Arabic Philosophy

The conference, Premodern Experience of the Natural World in Translation, will be held at the main conference room at the MPIWG in Berlin on 26 June 2019 from 9:30 – 19:30 and on 27 June 2019 from 9:30 – 18:00. The event is open to up to... more

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- by Katja Krause and +3
  Dror Weil
  Eric Moses Gurevitch
  Andrew Berns
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- 10
  Philosophy of Science, Medieval Philosophy, Jewish Studies, Indian Philosophy

International Graduate Workshop on Arabic Philosophy «Falsafa between φιλοσοφία and philosophia» - Pisa, 6-7 October 2017

Of the more than two-hundred articles of the Parisian Condemnation of 1277, one contains an arresting reference to a camel that is killed by a magician by means of sight alone through the power of the Evil Eye. While it is difficult to... more

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- by Anthony Minnema
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- 15
  Medieval History, Medieval Studies, Magic, Hadith Studies

Medicine and Natural Philosophy: the longue durée of Humoral Theory - Babeş-Bolyai University, Cluj, May 11-12th, 2019. Organizers: Evelina Miteva, Martin Lenz.

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- by Michele Meroni and +1
  Martin Lenz
- •
- 8
  History of Medicine, Albert the Great, Avicenna, Medieval Arabic Philosophy

Rivista di storia della filosofia, 2/73 (2018), 295-310
https://www.francoangeli.it/riviste/SchedaRivista.aspx?IDArticolo=61699&Tipo=Articolo%20PDF&lingua=it&idRivista=45

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- by Iva Manova
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- 13
  Arabic Philosophy, Thomism, Averroism, Averroes

Dissertation Abstract and Contents Page

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An Instagram interview by Majid Bakhshi, 10 June 2020, 6:30 PM CEST
@FODASUN, Foundation of Dialogue and Solidarity of United Nations, Iran

Humans and Nature – 5th FINO Graduate Conference in History of Philosophy, North-Western Italian Philosophy Consortium , Pavia 17-18 September 2018

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J’ai montré dans cet article que c’est sur une lecture qualitative de la physique aristotélicienne, dans laquelle le mélange joue un rôle crucial, qu’Averroès reconstruit la doctrine de l’accroissement proposée en DGC I 5 et nie... more

I have three objectives to achieve in this brief paper. The first and most relevant objective for the theme of this volume is to add another name to the already very distinguished roster of medieval Jewish physicians and/or medical... more

I have three objectives to achieve in this brief paper. The first and most relevant objective for the theme of this volume is to add another name to the already very distinguished roster of medieval Jewish physicians and/or medical writers. In fact, I find it prudent to distinguish between individuals who are known to have been practicing physicians and those who have left us a contribution to the medical literature, without, however, there being any information about their biographies. We tend to assume, and surely this is generally a correct assumption, that those people who wrote books on medicine were practicing physicians. However, arch-skeptic that I am, I would like to see evidence for this, for example, in case histories which are noted in the books and monographs that these people wrote. More importantly, it may be the case that the books and medical texts present a theory that was not always put into practice precisely as described in the texts. I am glad to see that Max Meyerhof, himself both a practicing physician and historian of medicine, was alert to this distinction. 1 As for Nu'mān, the subject of this paper: he certainly was well-informed, and deeply interested in, theory; but so far-and I must emphasize that I have studied only a portion of the unique manuscript-I have not come across any references to his own practice. The other two objectives do not concern the history of Jewish participation in the medical profession in any special way, but they are of no little significance. They concern two areas where the book I wish to speak about makes an important contribution to the history of medicine; hence, one can surely say that these additional tidbits indicate how important texts written by Jews are for the history of medicine in general. One is the reception of Ibn Sīnā's al-Qānūn fī al-Ṭibb, perhaps the most influential medical textbook ever written. If and when its reception history is told fully and properly, the story must include people like Nu'mān, who rejected Ibn Sīnā's masterpiece. Nu'mān, as we shall see, preferred earlier medical authorities; this trait was shared by the few others who also did not care much for Ibn Sīnā's Qānūn. The other important feature is Nu'mān's very rich list of works cited, which includes a slew of recognizable texts that are not known to have survived and personalities whose work remains basically unknown.

In this essay I present and explicate the epistemological, ontological, aitiological, and theological dimensions of Avicenna’s doctrine of truth in his Metaphysics of the Healing. I begin with the way Avicenna’s doctrine of truth is... more

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- by Daniel D. De Haan
- •
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  Metaphysics, Ontology, Medieval Philosophy, Aristotle

Parigi del XIII secolo: immaginiamo la scrivania di uno studente di filosofia. Sul suo tavolo troveremo, in traduzione latina, testi provenienti da gran parte del mondo conosciuto: opere di Aristotele scritte ad Atene, trasferite in Asia... more

Open access at: http://learningroads.cfs.unipi.it/wp-content/uploads/2021/01/SGA10-BERTOLACCI_pp-I-VIII.pdf

The first and most relevant objective for the theme of this volume is to add another name to the already very distinguished roster of medieval Jewish physicians and/or medical writers.The other two objectives do not concern the history of... more

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Reseña en eHumanista/IVITRA, vol. 20, 2021, páginas 211-213 de: Gracia López Anguita, ed. Ibn ‘Arabī y su época. Sevilla: Universidad de Sevilla/Ayuntamiento de Almonaster la Real, 2018. 227 pp. Col. “Estudios Árabo-Islámicos de... more

History of Arabic Philosophy

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