Week 6-2
Week 6-2
Week 6-2
Extrovert personality
Highly socialized individual, who likes to live with others
Like multi-group membership
Introvert personality
Opposite of extrovert personality, live in their imaginary world and usually
lives in their room
Ambivert personality
Between the two type
Moderate socialize enjoying both conditions
Sometimes like to live alone while sometimes want to live with others
Nature Vs Nurture
Genetic and social influences on human beings.
Nurture refers to personal experiences (i.e. empiricism or behaviorism).
our values and social attitudes are not inborn; they emerge through the
social relations we have with others and our social position in society.
Nurture refers to your childhood, or how you were brought up.
While
Nature is your genes. The physical and personality traits determined
by your genes stay the same irrespective of where you were born and
raised.
A few examples of biologically determined characteristics (nature)
include certain genetic diseases, eye color, hair color, and skin color.
Other things like life expectancy have a strong biological component, but
they are also influenced by environmental factors and lifestyle.
although Natural traits have some influence on culture.
For example, people may be born with a great capacity for knowledge,
but without a good education, those people are unlikely to achieve their full
potential and may not be recognized as intellectually gifted.
Self
An idea of a person about oneself that one has formulated during interaction with a fellow
being.
An individual takes the views and reactions of others towards oneself and infers an idea about
oneself (himself/herself).
his/her existence via interaction with others
No self without interaction so it is social production that arises from the comments of other
about an individual
The self is the core of personality including ideas about habits, emotions, interests and
feelings, etc.
Every person develops the self while living with a different group and participating in cultural
life.
A newly born baby has no self but develops later in a social world.
The type of behavior of a child is the type of self of the child.
For example, beliefs such as "I am a good friend" or "I am a kind person“
self-concept is a collection of beliefs one holds about oneself and the responses of
others.
“Looking-Glass Self” by C.H.Cooley,s
Charles Horton Cooley (1864–1929) used the phrase looking-glass self to mean a self-
image based on how we think others see us.
The looking-glass self is a social psychological concept created by Charles Horton
Cooley in 1902.
The term refers to people shaping their identity based on the perception of others,
which leads people to reinforce other people’s perspectives on themselves.
People shape themselves based on what other people perceive and confirm other
people’s opinions of themselves.
Self develops through by a process of imagination of What others think of us.
How we think other people see us as clever we will think the same way, Clumsy
Better or worse in varying degrees depending upon the attitude of others
There are three main components of the looking-glass self:
First, we imagine how we must appear to others.
Second, we imagine the judgment of that appearance.
Finally, we develop ourselves through the judgments of others.
George Herbert Mead’s Theory of the Social Self
George Herbert Mead (1863–1931) developed the theory of social
behaviourism to explain how social experience develops an individual’s
personality.
Mead’s central concept is the self, “the part of an individual’s personality
composed of self-awareness and self-image.”
Mead’s was in seeing that self as the product of social experience.
First, Mead said, the self is not there at birth; it develops.
The self is not part of the body, and it does not exist at birth.
Mead rejected the idea that personality is guided by biological drives or
biological maturation.
Second, Mead explained, the self develops only with social experience, as
the individual interacts with others.
Without interaction, as we see from cases of isolated children, the body
grows, but no self emerges.
Third, Mead continued, social experience is the exchange of symbols.
Only people use words, a wave of the hand, or a smile to create
meaning.
We can train a dog using reward and punishment, but the dog attaches
no meaning to its actions.
Human beings, by contrast, find meaning in almost every action.
Fourth, Mead stated that seeking meaning leads people to imagine
other people’s intentions.
In short, we draw conclusions from people’s actions, imagining their
underlying intentions.
A dog responds to what you do; a human responds to what you have in
mind as you do it.
Fifth, Mead explained that understanding intention requires imagining
the situation from the other’s point of view.
Using symbols, we imagine ourselves “in another person’s views” and
see ourselves as that person does.
A simple toss of a ball requires stepping outside ourselves to imagine how
another will catch our throw.
All social interaction involves seeing ourselves as others see us a process
that Mead termed taking the role of the other.
Mead’s sixth point is that by taking the role of the other, we become self
aware.
Another way of saying this is that the self has two parts.
One part of the self operates as the subject, being active and
spontaneous.
Mead called the active side of the self the “I” (the subjective form of the
personal pronoun).
The other part of the self works as an object, that is, the way we imagine
others see us.
Mead called the objective side of the self the “me” (the objective form of
the personal pronoun).
All social experience has both components: We initiate an action (the I-
phase, or subject side, of self), and then we continue the action based
on how others respond to us (the me-phase, or object side, of self).