SUNDAY MARTINS HYMNS - Tone - 5 - Plagal 1 - 4 Mar - 5 Triodion-1lent - Orthodoxy
SUNDAY MARTINS HYMNS - Tone - 5 - Plagal 1 - 4 Mar - 5 Triodion-1lent - Orthodoxy
SUNDAY MARTINS HYMNS - Tone - 5 - Plagal 1 - 4 Mar - 5 Triodion-1lent - Orthodoxy
Youths, descendents of Abraham, by Fasting overcame tyrant. the Law-breaking Through Fasting make us also Worthy, O Saviour, to arrive at Thy Resurrection, as thus we cry aloud: Holy God! Holy Mighty! Holy Immortal! Have Mercy on us!
Greek Orthodox Patriarchate of Alexandria & All Africa Archdiocese of Good Hope
Now
Amin
Amen
The Congregation must stand for the Theotokion and the Great Doxology which is followed immediately by the Divine Liturgy of St John Chrysostom
Compiled, Adapted & Edited By Marguerite Paizis Archondissa & Teacher By Divine Grace Greek Orthodox Patriarchate Of Alexandria & All Africa Archdiocese Of Good Hope Holy Church Of The Dormition Of The Mother Of God Port Elizabeth Po Box 28348 Sunridge Park 6008 Republic Of South Africa Telephone/Fax: 041 360 3854 Email: writers@telkomsa.net Compilations Available On www.scribd.com/writers4574
Our Eternal Gratitude to Pater Seraphim Dedes & all the contributing translators of the St Gregory Palamas Monastery & elsewhere for the original Greek & English translation and for making our worship a little easier to understand, to participate and to appreciate.
www.sgpm.goarch.org/ematins
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theoprepestato, ex idolon planis litrosameno ke safto, armosameno timio Aimati, Fedros apolamvanousa tin Ieran anastilosin, ton ikonon ke herousa, Se imni ke Doxazi Pistos.
Who by Thine Own Will, Most Divine, have Ransomed Her from the delusion of idols with Thy Precious Blood, and then, O Master, Betrothed Her to Thyself. And Joyously She takes pleasure in the Most August Reestablishment of the Icons, with Faith and Joy, giving Glory and Praising Thee.
Anastithi, Sarkos
Kyrie O Theos mou, ipsothito i Hir Sou, mi epilathi ton peniton Sou is telos.
Arise, We
O Lord, my God, lift up Thy Hand: do not forget Thy poor forever.
to ektipoma, anastilountes Sou Kyrie, shetikos aspazometha, to Mega Mystirion tis Ikonomias, tis Sis ekdountes, Ou gar dokisi, os fasin, i Theomahi Pedes tou Manentos, imin ofthis Filanthrope, all alithia ke fisi sarkos. Di aftou anagomeni, pros Son Pothon ke Erota.
now re-establish the Representation of Thee, O Lord, in the Flesh, and we reverence It relatively, and by It show forth the Great Mystery of Thy Dispensation. For Thou, O Lover of mankind, appeared in Truth and physical Nature to us, not merely in Appearance as the sons of Manis, Thine enemies, say. Through Thy Icon we are led to a Yearning and Love for Thee.
Exomologisome Imera
will give Thee thanks, O Lord, with my whole heart: I will tell of all Thy Wonders has been manifested as a Day of Festivity, as a Day filled with Happiness. The Bright Light of Very True Dogmas shines like lightning. And Christs Church is glowing for She is now once again adorned by the replacement and installation of Holy Icons, and the Light they radiate. And with oneness of mind has God Bestowed the Faithful. Son, and to the Holy Spirit
harmosinos, ke evfrosinis anapleos, pefnerote simeron. Fedrotis dogmaton gar, ton alithestaton, astrapti ke lampi, i Ekklisia tou Hristou, kekosmimeni anastilosesin, Ikonon ton Agion nin, ektipomaton ke lampsesi. Ke omonia ginete, ton Piston Theovravevtos. Patri, ke Io, ke Agio Pnevmati
Today
Doxa
15
Kyrie,
e Ginekes edromon epi to mnima, tou idin se ton Hriston, ton di imas pathonta: ke proselthouse, evron Angelon epi ton lithon kathimenon, to fovo kilisthenta, ke pros aftas evoise legon: Anesti O Kyrios! Ipate tis Mathistes, oti anesti ek nekron, O soson tas pishas imon. Afton en iho salpingos. Enite Afton en psaltirio ke kithara.
Enite
Lord, the Women ran to Thy Tomb to see Thee, the Christ Who had suffered for our sake, and approaching, they found an Angel seated upon the stone rolled back, with fear but he cried out to them and said: The Lord has Risen! Tell His Disciples that He has Risen: He Who Saves our souls. trumpet; praise Him with lute and harp.
Resurrection Apolytikion -
Ton
sinanarhon Logon Patri ke Pnevmati, ton ek Parthenou Tehthenta is Sotirian imon, animnisomen, Pisti, ke Proskinisomen. Oti iidokise sarki, anelthin en to Stavro ke Thanaton ipomine ke egire tous tethneotas en ti Evdoxo Anastasi Aftou.
The
Word, Who with the Father and the Spirit has no beginning, and Who, for our Salvation, was born of a Virgin, let us faithful believers hymn and adore. For it was His Good Pleasure to ascend the Cross in the Flesh, and to Suffer Death, and through His own Glorious Resurrection to raise the dead. Son, and to the Holy Spirit
TONE 2
Doxa Tin
Kyrie,
osper exilthes esfragismenou tou tafou, outos isilthes, ke ton thiron keklismenon, pros tous Mathitas Sou, kiknion aftis ta tou somatos pathi, aper katedexo Sotir makrothimisas. Os ek spermatos David, molopas ipinegkas: Os Ios de tou Theou, kosmon ileftherosas. Mega Sou to Eleos, akatalipte Sotir! Eleison imas.
Festal Apolytikion
Orthodoxy Sunday
ahranton ikona Sou proskinoumen Agathe, etoumeni sighorisin ton ptesmaton imon, Hriste O Theos. Voulisi gar iidokisas sarki anelthin en to Stavro, ina risi ous eplasas ek tis doulias tou ehthrou. Othen evharistos voomen Si. Hara eplirosas ta panta O Sotir imon, paragenomenos is to sose ton kosmon.
Enite En
afton en timpano ke horo. Enite afton en hordes ke organo. Si nin agallete i Ekklisia filanthrope, to Nymfio ke Ktisti aftis, to taftin thelimati theoprepestato, ex idolon planis litrosameno ke safto, armosameno timio Aimati, Fedros apolamvanousa tin Ieran anastilosin, ton ikonon ke herousa, Se imni ke Doxazi Pistos.
Praise The
Him with timbrel and dance, praise Him with strings and flute! Church is exultant now in Thee, O Lover of mankind, Her Bridegroom and Fashioner, Who by Thine Own Will, Most Divine, have Ransomed Her from the delusion of idols with Thy Precious Blood, and then, O Master, Betrothed Her to Thyself. And Joyously She takes pleasure in the Most August Reestablishment of the Icons, with Faith and Joy, giving Glory and Praising Thee.
Ke
Now
Amin Panta
iper ennian, panta iperendoxa, ta Sa Theotoke Mystiria. Ti Agnia esfragismeni, ke Parthenia filattomeni, Mitir egnosthis apsevdis, Theon tekousa Alithinon. Afton iketeve sothine tas psihas imon. Small Litany
Amen
Theotokion
All
surpassng every thought, all surpassing Glorious, O Theotokos, art Thy Mysteries. For while bearing the Seal of Purity and preserved in Virginity, Thou were deemed a Mother in Truth, for to the True God Thou gave Birth. To Him pray fervently, Entreating that our souls be Saved.
- TONE (5) PLAGAL 1
Enite
afton en kimvalis evihis. Enite afton en kimvalis alalagmou. Pasa pnoi inesato ton Kyrion. Si nin agallete i Ekklisia filanthrope, to Nymfio ke Ktisti aftis, to taftin thelimati
Ton
En
The
Church is exultant now in Thee, O Lover of mankind, Her Bridegroom and Fashioner,
Stavron tou Kyriou egkomiasomen, tin Tafin tin Agian Imnis timisomen, ke tin Anastasin Aftou iperdoxasomen: oti sinigire nekrous, ek ton mnimaton os Theos, skilefsas kratos
Let
us celebrate the Cross of the Lord! Let us honour in Hymns His Holy Burial and Highly Glorify His Resurrection, for with Himself He raised the dead from the graves, as God, having despoiled the might of
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Death, and the devils strength, and He made Light dawn for those in Hades.
Gladness.
Doxa Kyrie
Pasa
nekros prosigorevthis, O nekrosas ton Thanaton: en mnimati etethis, O kenosas ta Mnimata: ano Stratiote ton tafon efilatton, kato tous ap eonos nekrous exanestisas. Pantodiname ke akatelipte, Kyrie Doxa Si!
Lord Who put Death to death, Thou were called dead; Thou Who emptied the tombs were placed in a Tomb; above, Soldiers were guarding the Tomb, below, Thou raised the dead from every age. O Lord, All Powerful and beyond all understanding: Glory to Thee! ages.
pnoi enesato ton Kyrion. Enite ton Kyrion ek ton Ouranon. Enite Afton en tis ipsistis. Si prepi imnos to Theo. Afton, pantes i Angelli Aftou. Enite Afton, pase e Dinamis Aftou. Si prepi imnos to Theo.
Let
everything that has breath praise the Lord. Praise the Lord from the Heavens; praise Him in the Highest. To Thee praise is due, O God. Him, all His Powers. To Thee praise is due, O God.
Enite
Tou
Ke nin ke Ai ke is tous eonas ton Now and ever, and to the ages of
eonon.
piise en aftis Krima engrapton. Doxa afti este pasi tis Osiis Aftou. esfragismenou tou Tafou, ipo ton paranomon, proilthes ek tou Mnimatos, kathos etehthis ek tis Theotokou: ouk egnosan pos esarkothis, i asomati Sou Angeli: ouk isthonto pote Anestis, i filassontes Se stratiote: amfotera gar esfragiste tis erevnosi: pefanerote de ta Thavmata, tis proskinousin en Pisti to Mystirion: O animnousin, apodos imin Agalliasin, ke to Mega Eleos.
To
Amin Here
pili Kyriou i adiodevtos!. Here tihos ke skepi ton prostrehonton is se! Here ahimaste limin ke apirogame! I tekousa en sarki ton piiton sou ke Theon, presvevousa mi ellipis iper ton animnounton ke proskinounton ton tokon sou.
Amen
Resurrection TheotokionTONE (5) PLAGAL 1
Kyrie,
execute upon them the Judgement that is decreed; such Glory will be for all His Holy Ones. Lord, although the Tomb was sealed by lawless men, Thou came from the Tomb as Thou had been born from the Theotokos; Thy Bodiless Angels did not know how Thou had become Incarnate, the soldiers guarding Thee did not know when Thou Arose, for both are sealed for those who enquire, but the Wonders have been revealed to those who with Faith worship the Mystery that we hymn: Grant us Joy and Great Mercy! God in His Saints; praise Him in the firmament of His Power. Lord, having smashed the Eternal Bars and burst bonds asunder, Thou Rose from the Tomb, leaving Thy grave clothes behind as evidence of Thy True Burial for three days; and Thou went ahead into Galilee, while being guarded in a cave. Great is Thy Mercy, O Saviour, beyond understanding: have Mercy on us! Him for His Mighty Acts; praise Him according to the greatness of His Majesty.
O Impassable Gate of the Lord! Hail, Wall and Shelter of those who flee to thee! Hail, Haven unvexed of storms and Unwedded One who brought forth in the Flesh Thy Maker and Thy God! Abate not Thine entreaties on behalf of those who sing Thy praises and do homage to Thy Birth-giving. S e c o n d R e s u r r e c t i o n K a t h i s m a - TONE (5) PLAGAL 1
Hail,
Kyrie,
meta tin Trimeron Sou Anastasin, ke tin ton Apostolon proskinisin, O Petro evoa Si: Ginekes apetoliisan, kago ediliasa: Listis etheologise, kago irnisamin Se; ara kalesis me tou lipou Mathitin? I palin dixis me aliea vithou? Alla metanoonta me dexe, O Theos ke Soson me.
Enite
ton Theon en tis Agiis Afton. Enite Afton en stereomati tis Dinameos Aftou. tous mohlous tous eonious sintripsas, ke desma diarrixas, tou mnimatos anestis, katalipon Sou ta entafia, is martiron tis alithous triimerou tafis Sou: ke proiges en ti Galilea, O en spileo tiroumenos. Mega Sou to Eleos, akatalipte Sotir! Eleison imas.
Praise O
Kyrie,
Doxa Kyrie,
en meso Se prosilosan. I paranomi ton katadikon, ke loghi tin Plevran Sou exekentisan, O Eleimon. Tafin de katedexo, O lisas Adou tas Pilas, ke Anestis trimeros;
Lord, the lawless nailed Thee between malefactors and pierced Thy Side with a lance, O Merciful. But Thou who destroyed the Gates of Hades, accepted burial and Arose on
Enite
Afton epi tes Dinasties Afton. Enite Afton kata to plithos tis Megalosinis Aftou
Praise
13
themselves with Virtue, quenched the power of fire, crying: Bless the Lord, all you His Works!
edramon Ginekes idin Se, ke apingilan Apostolis tin egersin. Iperipsoumene Sotir, on imnousin Angeli, Evlogimene Kyrie, Doxa Si!
Triodion Katavasia -
Lithos
ahirotmitos orous, ex alaxeftou Sou Parthene, akrogonieos etmithi, Hristos sinapsas tas diestosas fisis. Dio epagallomeni, Se Theotoke Megalinomen.
the third day. Women rant to see Thee and they announced the Resurrection to the Apostles. O Saviour, Highly Exalted, Whom the Angels hymn: O Blessed Lord: Glory to Thee! ages.
Cornerstone was cut without hands from an unquarried Mountain, which prefigured Thee, O Holy Virgin. The Stone is Christ Who joined the disparate Natures. As we Rejoice because of this, O Theotokos, we magnify Thee.
Ke nin ke Ai ke is tous eonas ton Now and ever, and to the ages of
eonon.
Amin Apirogame
Nimfi Theogennitria, tis Evas tin lipin haropiisasa, animnoumen i Pisti ke proskinoumen Se, oti anigages imas ek tis arheas aras. Ke nin disopi apafstos, panimnite Panagia, is to Sothine imas.
Amen
Resurrection Theotokion
I Zoi ke Odos Hristos, ek nekron to Verily, Christ Who is the Way and
Kleopa, ke to Louka sinodefsen, is per ke epegnosthi is Emmaous, klon ton arton, on psihe ke kardthie, keomene etighanon, ote toutis elali, en ti odo, ke Grafis irmineven a ipesti. Meth on Igerthi kraxomen, ofthi te ke to Petro! the Life, after His Resurrection from the Dead, accompanied Luke and Cleopas, who had recognised Him in Emmaus, in the breaking of the bread, whose hearts and souls were inflamed as He spoke to them along the way, explaining to them from the Scriptures about all that He had suffered. Let us, therefore, shout with them, crying: Verily, the Lord has Risen and appeared to Peter!
TONE 2
Angeliki
Skirtisate
krotisate, met evfrosinis asate. Os Thavmasta Sou ke Xena, Hriste Voontes ta Erga! Ke tis ishisi exipin, Soter tas dinastias Sou, tou tin imon omonian, ke simfonian is mian, enosantos Ekklisian?
orasi ton noun ekthamboumene, ke thiki egersi tin psihin fotizomene, e Mirofori tis Apostolis evingelizonto Anangilate en tis ethnesi, tin Anastasin tou Kyriou, sinergountos tis Thavmasi, ke parehontos imin to Mega Eleos.
The
Myrrhbearers, astounded in mind by the Vision of the Angel yet Enlightened in soul by the Divine Resurrection, announced the Good Tidings to the Apostles: Tell among the Nations the Lords Resurrection, Who works with us through Wonders, and grants us His Great Mercy.
TONE (5) PLAGAL 1
Resurrection Anabathmi
ANTIFONON A
En to thlivesthe me, Davitikos ado Si, Sotir mou. Rise mou tin psihin ek glossis dolias.
ANTIPHON 1
O my Lord, in my sorrow I sing unto Thee like David. Save my soul from deceitful tongues.
is the life of those in the desert. By Love Divine, they ascend upward.
T r i o d i o n T h e o t o k i o n O r t h o d o x y S u n d a y TONE
Doxa
and even its memorial have ceased to be now completely and disappeared with a great sound. O All Pure Lady, as we behold Thy Temple once again adorned majestically with the Graces of the Venerable Icons, our souls are all filled with
Amin Agio
Pnevmati, perikratite panta ta orata te, sin tis aoratis. Aftokrates gar on, tis Triados en estin apsefstos.
visible and invisible are preserved by the Holy Spirit. He is the Sovereign Being and truly One of the
12
Trinity.
ANTIFONON B
TONE 4
Is
ANTIPHON 2
Dexia
O my soul, let us ascend the heights. From there comes thy help.
Thalassis
Doxa
Erithreon pelagos avrohis ihnesin O paleos pezefsas Israil, stavropis Moseos hersi tou Amalik tin dinamin en ti erimo etroposato.
to
Old
Glory
to the Father, and to the Son, and to the Holy Spirit. Now and ever, and to the Ages of Ages.
ODI 3
ODE 3
Israel, having passed through the depth of the Red Sea on unmoistened feet, defeated the power of Amalek in the wilderness, by the hands of Moses stretched in the form of a cross.
Evfrenete
Amin. Agio
Pnevmati Theologontes fomen. Si i Theos, Zoi, Eros, Fos, Nous, Si Hristotis, Si Vasilevis is tous Eonas.
Amen. Let us
speak by the Holy Spirit of Things Divine. Thou art God, Life, Love, Light and Mind. Thou art Goodness and Thou reigns to the Ages.
epi Si i Ekklisia Sou, Hriste, krazousa. Si mou ishis, Kyrie, ke Katafigi ke Stereoma.
Thy
Church, O Christ, rejoices in Thee, crying to Thee, Thou, Lord, art my Strength, my Stay, and my Refuge. the Church saw Thee elevated on the Cross, O Sun of Justice, She stood in Her array, shouting to Thee as is fitting: Glory to Thy Power, O Lord!
ODI 4
ODE 4
Eparthenta
ANTIFONON
Epi tis erikosi mi, is tas ailas provomen Kyriou, haras pollis plisthis, evhas anapempo.
ANTIPHON 3
For those who have said to me: Let us go into the Courts of the Lord, I offer Prayers, being filled with great Joy.
ODI 5
Se idousa i Ekklisia epi Stavrou ton Ilion tis Dikeosinis, esti en ti taxi aftis, ikotos kravgazousa. Doxa ti Dinami Sou, Kyrie
When
ODE 5
Si,
Epi
ikon David, ta fovera telesiourgite. Pir gar eki flegon apanta eshron noun. Patri ke Io ke Agio Pnevmati. Ke nin ke ai ke is tous eonas ton eonon.
In
the House of David, awesome Wonders happen, for therein is a burning Fire that consumes every evil mind. to the Father and to the Son, and to the Holy Spirit. Now and ever, and to the Ages of Ages. living thing is Animated by the Holy Spirit Who, with the Father and the Logos, is the Principle of Life.
TONE (5) PLAGAL 1
Kyrie mou, Fos is ton Kosmon elilithas. Fos Agion epistrefon ek sofodous agnias tous pisti animnountas se.
Thou,
my Lord, came as Light to the world, a Holy Light, turning those who praise Thee away from abysmal folly.
ODI 6
ODE 6
Doxa
Glory
Amen Every
Church hailed Thee, O Lord, crying: I will sacrifice to Thee with the voice of praise, purified from the vileness of Satan by the Blood that dripped from Thy Side, because of Thy Compassion. Abrahamite youths in the furnace in the land of Persia burnt with the fervour of True Worship more than with the fire, crying: Blessed art Thou in the Temple of Thy Holiness, O Lord! Praise, we Bless and we Worship the Lord!
ODE 7
En
Resurrection Prokeimenon
Anastithi,
STIHOS
Arise,
VERSE
ti kamino Avramiei pedes ti Persiki, potho efsevias mallon i ti flogi, pirpoloumeni ekravgazon. Evlogimenos i en to Nao tis Doxis Sou, Kyrie.
The
ODI 8
ODE 8
Anastithi,
Kyrie O Theos mou oti ou Vasilevis is tous eonas Small Litany & Praises To God
Arise,
Enoumen,
Hiras
ke
We
ekpetasas Daniil, leonton hasmata en lakko efraxe. Piros de dinamin esvesan aretin perizosameni i efsevias
When
Daniel stretched his hands in the pit, he closed the mouths of the devouring lions; and the youths, lovers of True Worship, when they girded
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Touto
to tis Ikonomias Mystirion, pale profite thiodos empnefsthentes, di imas tous is ta teli ton eonon katantisantas, prokatingilan, tis toutout tihontes ellampseos. Gnosin oun thian di aftou lavontes, ena Kyrion, ton Theon ginoskomen, en trisin ipostasesi doxazomenon, ke afto mono latevontes, mian Pistin, en Vaptsma ehontes, Hriston endedimetha. All Omologountes tin Sotirian, ERGO KE LOGO
TAFTIN ANISTOROUMEN.
This
Mystery of the Plan of Salvation this present Illumination the Prophets foretold of old, with Divine Inspiration, to us who have come to the termination of ages. Receiving Knowledge from Him, we know one Lord God, Glory given in three Hypostases. And in giving Him our sole adoration, being one in Faith and Rite of Immersion, we are Vested in Christ, and confessing our Salvation, WE
DEPICT IT IN WORD AND DEED.
To
kero ekino, O de Petros anastas edramen epi to Mnimion, ke parakipsas vlepi ta othonia kimena mona, ke apilthe pros eavton, thavmazon to gegonos. idou dio ex afton isan porevomeni en afti ti imera is komin apehousan stadious exikonta apo Ierousalim, i Onoma Emmaous. afti omiloun pros allilous peri panton ton simvevikoton touton. egeneto en to omilin aftous ke sizitin ke aftos O Iisous engisas sineporeveto aftis.
Ke
Now
behold, two of them were travelling that same day to a village called Emmaus, which was seven miles from Jerusalem. they discussed together all these things that had happened.
Ke Ke
And So
Synaxarion - 4 March
Ti
tou aftou minos, Mnimi tou Osiou Patros imon Gerasimou tou en to Iordani.
afti imera, Mnimi ton Agion Martyron Pavlou ke Ioulianis tis aftou adelfis. afti imera, i anotero, Kodratos, Akakios ke Stratonikos i apo dimion, xifi teliounte.
On
the 4th day of this month we Commemorate our Righteous Father, St Gerasimos of the Jordan.
it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. that they did not recognise Him. of conversation is this that you have with one another as you walk and are sad?
Ti
Ipe de pros aftous: Tines i logi outi And He said to them: What kind
ous antivallete pros allilous peripatountes ke este skithropi?
Ti
On
this day the Holy Martyrs St Quadratos, St Akakios, and St Stratonikos, executioners who believed in Christ through St Paul and St Juliana, were Perfected in Martyrdom by the sword. Constantia, Cyprus, reposed in Peace.
Apokrithis
Ti Ti
afti imera, O Agios Grigoris Kiprou, en irini telioute. afti imera, Kyriaki proti ton Nistion, anamnisin pioumetha tis anastiloseos ton Agion ke Septon ikonon, genomenis para ton aimniston Aftokratoron Konstantinoupoleos Mihail ke tis Mitros aftou Theodroras epi tis Patrarhias tou Agiou ke Omologitou Mthodiou. aparallaktos Ikon tou Patros, presvies ton Agion Sou Omologiton, eleison imas.
de O is, O Onoma Kleopas, ipe pros Afton: Si monos Parikis en Irousalim ke ouk egnos ta genomena en afti en tes imeres taftes?
Then
the one whose name was Cleopas answered and said to Him: Art Thou the only Stranger in Jerusalem, and does Thou not know the things that have happened there in these days?
And So
He said to them: What things? they said to Him: The things concerning Jesus of Nazareth, Who was a Prophet Mighty in Deed and Word before God and all the people; and how the Chief Priests and our Rulers delivered Him to be condemned to death, and crucified Him.
Unaltered Image of the Father, by the Intercessions of Thy Holy Confessors, have mercy on us.
Imis de
But we were hoping that it was He Who was going to Redeem Israel.
Amin
10
Amen
Tone (5) Plagal 1 5 Triodion - 1st Lent Orthodoxy 4 March 2012 Tone (5) Plagal 1 5 Triodion - 1st Lent Orthodoxy 4 March 2012
Alla Alla
ge sin pasi toutis tritin taftin imeran agi simeron af ou tafta egeneto. ke Ginekes tines ex imon exestisan imas genomeneorthrie epi to Mnimion. legouse. Ke optasian Angelon eorakene, i legousin Afton zin!
Indeed, besides all this, today is the third day since these things happened. Yes, and certain Women of our company, who arrived at the Tomb early, astonished us. they told us that when they did not find His Body, they beheld a Vision of Angels who said He was alive!
Ke
anastantes afti ti ora ipestrepsan is Irousalim,ke evron sinithrismenous tous endeka ke tous sin aftis, legontas: Oti igerthi O Kyrios ontas ke ofthi Simoni!
And
they arose that very hour and returned to Jerusalem, and found the Eleven and those who were with them gathered together, saying: The Lord is Risen indeed, and has appeared to Simon! they related all the things that had happened along the road, and how He was known to them by the breaking of bread.
Of Salvation & TONE (5) PLAGAL 1
And certain of those who were with us went to the Tomb and found it just as the women had said; but Him they did not see.
O anoiti ke vradis ti kardia tou pistevin epi pasin is elalisan i Profite. Ouhi tafta edi pathin ton Hriston ke iselthin is tin Doxan Aftou?
Pros
Ke arxamenos apo Moiseos ke apo And beginning with Moses and all
panton ton Profiton diirmineven aftis en pasis tes Grafes ta peri Eaftou.
ton Adin Sotir mou sigkatavevikas, ke tas pilas sintripsas os Pantodinamos, tous thanentas os Ktistis sinexanestisas, ke thanatou to kentdron Hriste sinetripsas, ke Adam tis kataras erriso Filanthrope. Dio pantes Si krazomen: SOSON IMAS, KYRIE.
Thou
descended into Hades, Christ my Saviour, smashed its gates as All Powerful, raised the dead with Thyself as Creator, smashed the sting of Death and delivered Adam from the Curse: O Lover of Mankind: therefore, we all cry unto Thee: SAVE US, O LORD!
TONE (5) PLAGAL 1
Ke
ingisan is tin komin ou eporevonto, ke Aftos prosepiito porrotero porevesthe. Ke pareviasanto afton legontes: Minon meth imon, oti pros esperan esti ke kekliken i imera.
Akousase e Ginekes tou Angelou ta The Women, when they heard the
Ke isilthe tou mine sin aftis. And He went in to stay with them. Ke egeneto en to kataklithine Afton Now it came to pass, as He sat at
met Afton lavon ton arton Evlogise, ke klasas, epedidou aftis. epegnosan Afton. the table with them, that He took bread, Blessed it and broke it, and gave it to them. they recognised Him.
Angels words, cast away their lamentation and becoming Joyful, trembling saw the Resurrection. And behold: Christ drew near them and said: Rejoice! Take courage, I have overcome the wold and freed the prisoners! Hurry then to the Disciples; take them this message: I Am going before you to preach in the city of Galilee. Therefore, we all cry unto Thee: SAVE US, O LORD!
Afton de diinihthisan i ofthalmi, ke Then their eyes were opened and Ke Aftos afantos egeneto ap afton. And He vanished from their sight. Ke ipon pros allilous: Ouhi i kardia And they said to one another:
imon keomeni in en imin, os elali imin en ti odo ke os diinigen imin tas Grafas? Did not our hearts burn within us while He spoke with us on the road, and while He opened the Scriptures to us?
aperigraptos Logos tou Patros, ek Sou Theotoke periegrafi sarkoumenos, ke tin ripothisan ikona is to arheon anamorfosas, to Thio kalli sigkatemxen. All omologountes tin Sotirian, ERGO KE LOGO
TAFTIN ANISTOROUMEN.
The
Fathers Uncircumscribed Word was circumscribed in taking Flesh from Thee, O Theotokos. His Image had been soiled, so He Restored it to its primordial Form, and in so doing, combined it with Divine Beauty. And Confessing our Salvation, WE DEPICT IN WORD AND DEED.