Ada Palmer

Catalog for an exhibit hosted at the University of Chicago Special Collections Research Library, for the 2017 Renaissance Society of America Conference

Lavish courts and towering cathedrals, entrancing polyphony and artistic masterpieces—our romantic fascination with the cultural glories of the Renaissance often eclipses one truth, recorded by astute observers of the age like Machiavelli, that the era of Michelangelo and Shakespeare was, in many ways, darker than the “Dark Ages” which it named.  The crisis had one unexpected cause: progress.  In the centuries after the Black Death, regenerating urban centers, strengthened by financial and commercial innovations, linked together to form an increasingly interconnected society.  Soon English wool was no longer finished at home, but exported to be woven and dyed in Italy, before shipping out across trade networks which stretched from the Middle East deep into the New World.  As Europe’s economic bloodstream strengthened, the same increase in trade and travel which let architects build with exotic stones and scholars recover lost Greek manuscripts also transmitted diseases with unprecedented speed and ferocity, while larger, denser cities were richer breeding grounds for violence and contagions.  As wealth and power flowed in, richer states could muster larger armies, innovative weaponry could shed blood on unprecedented scales, and ambitious rising families could hire mercenary forces larger than frail governments could withstand. 

This exhibit lays out a geography of tensions which characterized Renaissance cities.  In a world still plagued by war and banditry, urban growth often meant density rather than sprawl, as swelling populations jockeyed for space within the circumferences of city walls.  Crowded and wealthy cities became powder kegs, where old tensions—between men and women, citizens and visitors, Jews and Christians, religious and secular authorities—channeled the energies of new and increasing factional and economic rivalries.  Shakespeare’s Montagues and Capulets are fictitious portraits of a real phenomenon, and such violence often brought ruin on far more than just two houses. Great families led patronage networks which included hundreds of clients from many social classes, whose members lived only a few blocks from their bitterest rivals, and whose alliances reached out into dozens of neighboring towns and distant capitals.  Tensions between cities intensified as well, as economic interdependence, and printing which enabled the faster circulation of news and new ideas, allowed tumults in one city to bring strife to another half a world away.  Cities competed to frame their political identities, claiming uniqueness and dignity by presenting themselves as the capitals of particular trades, religious movements, cultural innovations, or political structures, often in ways which contradicted or challenged the identities claimed by their neighbors.  Art, literature, and culture recorded these tensions and also relieved them, offering bloodless avenues for competition, and a release valve for the pressure that kept Renaissance cities forever on the edge of violence.

What accounts for the enduring influence of Hellenistic life-philosophies -- Stoicism, Epicureanism, Scepticism, Neoplatonism, and other such movements? What is living or dead in ancient ethical philosophy today? This cross-disciplinary symposium encourages reflections on the long-term impact of Hellenistic ethical philosophy from antiquity up to the present. Topics under discussion will include the reception of Lucretian and Epicurean ethical and scientific ideas in the Renaissance, early modern and Enlightenment engagements with Stoicism, and the appraisal of Senecan ethics by Erasmus and Montaigne.  Speakers: Ada Palmer (University of Chicago); Patrick Gray (Durham University); Diana Barnes (University of Queensland); and Matthew Sharpe (Deakin University). The symposium will consist of a series of papers followed by general discussion.