New Media and Society

This article explores how mobile phones function as an affective technology for young adults, by adapting the self-expansion model to understand attachment to mobile phones. In an online survey, 272 smart phone users reported on their recalled responses to loss/separation from their mobile phone (not by choice), as well as their use of the mobile phone for self-expansion. Results show that self-expansion via mobile phone was associated with greater inclusion of the mobile phone in the self-concept and greater subjective well-being. Most respondents reported negative feelings, such as loneliness/disconnection, anxiety, and boredom, when without their mobile phone, but others felt relieved to be out of touch with others. The use of the mobile phone for self-expansion was associated with more negative emotion and less positive emotion (relief) in response to loss/separation from the phone. Interpretations of the findings are discussed.

The scale, volume, and distribution speed of disinformation raise concerns in governments, businesses, and citizens. To respond effectively to this problem, we first need to disambiguate, understand, and clearly define the phenomenon. Our online information landscape is characterized by a variety of different types of false information. There is no commonly agreed typology framework, specific categorization criteria, and explicit definitions as a basis to assist the further investigation of the area. Our work is focused on filling this need. Our contribution is twofold. First, we collect the various implicit and explicit disinformation typologies proposed by scholars. We consolidate the findings following certain design principles to articulate an all-inclusive disinformation typology. Second, we propose three independent dimensions with controlled values per dimension as categorization criteria for all types of disinformation. The taxonomy can promote and support further multidisci...

For families with limited opportunities for face-to-face interaction, social media can be a vital communication medium to help shape the family identity, maintain bonds, and accomplish shared tasks. This mixed-methods systematic review of quantitative, qualitative, and mixed-method empirical studies published between 1997 and 2019 uses a convergent data-based framework to explore how long-distance families engage in family practices using various modes of social media. Fifty-one papers were synthesized into four domains: (1) doing family in a social media environment, (2) performing family through stories and rituals, (3) the nature of online communication practices, and (4) privacy, conflict, and the quality of family relationships. Given the value of patterned routines to families, research into the role of family kinkeepers is suggested. Finally, families use chat (messages) extensively for both assuring behaviour and conflict resolution so further investigation of the impact of ...

Because of the growing amount of information on the internet and people’s increasing dependence on information, internet skills should be considered as a vital resource in contemporary society. This article focuses on the differential possession of internet skills among the Dutch population. In two studies, an in-depth range of internet skills are measured by charging subjects assignments to be accomplished on the internet. Subjects were recruited by applying a random stratified sampling method over gender, age, and education. While the level of operational and formal internet skills appeared quite high, the level of information and strategic internet skills is questionable. Whereas education appeared an important contributor to all skill levels, age only appeared a significant contributor to operational and formal skills. The results strengthen the findings that the original digital divide of physical internet access has evolved into a divide that includes differences in skills to ...

This article explores how the internet is being studied and conceived of as a sacramental space. The internet as sacramental space demonstrates how religious users see the internet as a viable place for presenting their beliefs and practices. In order to understand this model, several other dominant conceptions of the internet are offered: information space, a common mental geography, an identity workshop and a social space. Each of these accents a specific use of the internet. The internet as sacramental space is further investigated by considering several typologies of online spiritual communities emerging from a recent online community study. Each typology highlights how the internet as sacramental space encompasses traits of the previously stated models and illustrates how the internet is used as a spiritual tool, religious identity, a space for personal spiritual pursuits and a social spiritual support sphere. A survey of current CMC research on religion is also presented.

Online content providers such as YouTube are carefully positioning themselves to users, clients, advertisers, and policymakers, making strategic claims as to what they do and do not do, and how their place in the information landscape should be understood. One term in particular, ‘platform,’ reveals the contours of this discursive work. ‘Platform’ has been deployed in both their populist appeals and their marketing pitches – sometimes as technical platforms, sometimes as platforms from which to speak, sometimes as platforms of opportunity. Whatever tensions exist in serving all of these constituencies are carefully elided. The term also fits their efforts to shape information policy, where they seek protection for facilitating user expression, yet also seek limited liability for what those users say. As these providers become the curators of public discourse, we must examine the roles they aim to play, and the terms with which they hope to be judged.

This study explores how norms on social network sites evolve over time and how violations of these norms impact individuals' self-presentational and relationship goals. Employing Expectancy Violations Theory (Burgoon, 1978) as a guiding framework, results from a series of focus groups suggest that both the content of the violation and the users' relationship to the violator impact how individuals react to negative violations. Specifically, acquaintances who engage in minor negative violations are ignored or hidden, while ...

This article applies a media geneaology perspective to examine the operative logic of Google Translate. Tracing machine translation from post–World War II (WWII) rule-based methods to contemporary algorithmic statistical methods, we analyze the underlying power structure of algorithmic and human collaboration that Translate encompasses. Focusing on the relationship between technology, language, and speakers, we argue that the operative logic of Translate represents a new model of translation, which we call uniform multilingualism. In this model, the manifest lingual plurality on the user side is mediated by lingual uniformity on the system side in the form of an English language algorithm, which has recently given way to an artificial neural network interlingual algorithm. We conclude by considering the significance of this recent shift in Translate’s algorithm.

This article explores the labeling of the iPhone as the ‘Jesus phone’ in order to demonstrate how religious metaphors and myth can be appropriated into popular discourse and shape the reception of a technology. We consider the intertextual nature of the relationship between religious language, imagery and technology and demonstrate how this creates a unique interaction between technology fans and bloggers, news media and even corporate advertising. Our analysis of the ‘Jesus phone’ clarifies how different groups may appropriate the language and imagery of another to communicate very different meanings and intentions. Intertextuality serves as a framework to unpack the deployment of religion to frame technology and meanings communicated. We also reflect on how religious language may communicate both positive and negative aspects of a technology and instigate an unintentional trajectory in popular discourse as it is employed by different audiences, both online and offline.

This article puts on the agenda one of the fundamental theoretical questions within the emerging field of website history: how can the object of historical study — the website — be delimited? Its focus is on the 'website' artefact as a medium and a text. After elaborating a definition of the website, as well as discussing how the website is distinct from other possible analytical web objects (the web as a whole, web sphere, webpage and textual web element), the article addresses the challenges of delimiting the archived website. Finally, it outlines some of the key issues in a general discussion of website history.

In this article, the website infrastructures of both pro science climate change and climate denier websites are examined. The focus is on the backstage of the website, defined as the use of widgets, ad trackers, beacons, and analytics and not the website content, or what might be described as the front stage. This research addresses questions about the presence and use of trackers within the commodification of user attention, the audience economy. The study concludes that organizations on both sides of the climate issue use similar strategies in monetizing their websites and tracking user behavior. Moreover, the infrastructure that is created among the platforms reflects the major role that big tech plays in developing an interconnected web of tracker technologies. While website transparency may remain an ideal, the study advocates for a responsible approach to website development, one that acknowledges the complexity of the issue within a stronger regulatory environment.

Abstract This article explores how language is used to build community with the microblogging service, Twitter (www.twitter.com). Systemic Functional Linguistic (SFL), a theory of language use in its social context, is employed to analyse the structure and meaning of 'tweets' ...

Implementation of quantified self technologies in workplaces relies on the ontological premise of Cartesian dualism with mind dominant over body. Contributing to debates in new materialism, we demonstrate that workers are now being asked to measure our own productivity and health and wellbeing in art-houses and warehouses alike in both the global north and south. Workers experience intensified precarity, austerity, intense competition for jobs, and anxieties about the replacement of labour-power with robots and other machines as well as, ourselves replaceable, other humans. Workers have internalized the imperative to perform, a subjectification process as we become observing, entrepreneurial subjects and observed, objectified labouring bodies. Thinking through the implications of the use of wearable technologies in workplaces, this article shows that these technologies introduce a heightened Taylorist influence on precarious working bodies within neoliberal workplaces.

This article puts on the agenda one of the fundamental theoretical questions within the emerging field of website history: how can the object of historical study — the website — be delimited? Its focus is on the 'website' artefact as a medium and a text. After elaborating a definition of the website, as well as discussing how the website is distinct from other possible analytical web objects (the web as a whole, web sphere, webpage and textual web element), the article addresses the challenges of delimiting the archived website. Finally, it outlines some of the key issues in a general discussion of website history.

Research on digital activism has gained traction in recent years. At the same time, it remains a diverse and open field that lacks a coherent mode of inquiry. For the better or worse, digital activism remains a fuzzy term. In this introduction to a special issue on digital activism, we review current attempts to periodize and historicize digital activism. Although there is growing body of research on digitial activism, many contributions remain limited through their ahistorical approach and the digital universalism that they imply. Based on the contributions to the special issue, we argue for studying digital activisms in a way that traverses a two-dimensional axis of digital technologies and activist practices, striking the balance between context and media-specificity.

In this article, we argue that social media platforms like Tumblr and Twitter have facilitated an emergence of “digitized narratives” of sexual violence. These narratives are rooted in historical ways in which feminists have discursively articulated sexual violence, yet are shaped by distinctive “platform vernacular” or the conventions, affordances, and restrictions of the platforms in which they appear. Drawing on a qualitative content and critical discourse analysis of 450 texts from the Tumblr site Who Needs Feminism? and the hashtag #BeenRapedNeverReported, we argue that digital platforms such as Tumblr and Twitter produce new vernacular practices which shape how “digitized narratives” of sexual violence are not only disclosed and known, but felt and experienced across digital networks.

This article looks at how the logic of big data analytics, which promotes an aura of unchallenged objectivity to the algorithmic analysis of quantitative data, preempts individuals’ ability to self-define and closes off any opportunity for those inferences to be challenged or resisted. We argue that the predominant privacy protection regimes based on the privacy self-management framework of “notice and choice” not only fail to protect individual privacy, but also underplay privacy as a collective good. To illustrate this claim, we discuss how two possible individual strategies—withdrawal from the market (avoidance) and complete reliance on market-provided privacy protections (assimilation)—may result in less privacy options available to the society at large. We conclude by discussing how acknowledging the collective dimension of privacy could provide more meaningful alternatives for privacy protection.

Social media can be a double-edged sword for political misinformation, either a conduit propagating false rumors through a large population or an effective tool to challenge misinformation. To understand this phenomenon, we tracked a comprehensive collection of political rumors on Twitter during the 2012 US presidential election campaign, analyzing a large set of rumor tweets (n = 330,538). We found that Twitter helped rumor spreaders circulate false information within homophilous follower networks, but seldom functioned as a self-correcting marketplace of ideas. Rumor spreaders formed strong partisan structures in which core groups of users selectively transmitted negative rumors about opposing candidates. Yet, rumor rejecters neither formed a sizable community nor exhibited a partisan structure. While in general rumors resisted debunking by professional fact-checking sites (e.g. Snopes), this was less true of rumors originating with satirical sources.