Atsushi IBUKI
Toyo University, Faculty of Letters, Faculty Member
- Chinese Studies, Japanese Buddhism, Chinese Buddhism (Buddhist Studies), Zen Buddhism, Chan Buddhism, Tiantai Buddhism, and 8 moreChinese history (History), Japan-China Studies Relations. Japan Studies (Japanese Religion and Business History), Dunhuang manuscripts, Dunhuang Studies, Chinese Philosophy, Buddhism and Chinese modernity, Modern Chinese Intellectual History, and Chinese Chan chan Buddhismedit
- Professor of Department of Eastern Philosophy and Culture, Faculty of Letters, Toyo Univ., Tokyo, Japan.edit
I have often argued that most of the common knowledge about the history of Chan/ Zen school in later years was created by Heze Shenhui (684 -758) and his followers. And now, this paper examines the history of the inscriptions of 'Six... more
I have often argued that most of the common knowledge about the history of Chan/ Zen school in later years was created by Heze Shenhui (684 -758) and his followers. And now, this paper examines the history of the inscriptions of 'Six partriarchs in China,' which were given an important meaning in the early Chan school, and clarifies that these were also made by the people of the Heze School.
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Research Interests: Early Modern (Japanese History), Modern Chinese History, Japan-China Studies Relations. Japan Studies (Japanese Religion and Business History), Modern Chinese Intellectual History, Japanese Religious Thought, and 5 moreChinese Intellectual and Cultural History, Modern Japanese Literature and Culture, Chinese Religious Studies, Modern Chinese Literary and Cultural Studies, and Modern Chinese religion
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近代中國における佛敎學的知見の流入と佛敎認識の變化：「十宗」「大乘非佛說論」「起信論僞撰說」を中心に（The Influx of Academic Understandings of Buddhism and the Transformed Perception of Buddhism in Modern China : The Theories of the Ten Schools, the Mahayana Doctrine as Not Having Been Taught by Buddha, and the Awakening of the Faith as Apocrypha）more
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Though the Treatise on the Two Entrances and Four Practices has been handed down as the record of Bodhidharma's teaching, the reliability of this tradition has not been adequately verified. Surely scholars such as YANAGIDA Seizan and... more
Though the Treatise on the Two Entrances and Four Practices has been handed down as the record of Bodhidharma's teaching, the reliability of this tradition has not been adequately verified. Surely scholars such as YANAGIDA Seizan and ISHII Kosei have contributed toward the analysis of the sutras on which it was based, and also have pointed out the influence of Chinese classics on it. But the origin of the structure of ‘The Two Entrances and Four Practices’ has not been explained. In my opinion, it should be regarded as the highly original evolution of the method of interpreting the Dharma which had widely prevailed in the South-North Dynasty, especially among Dilun scholars. Therefore, there is no reason to consider that the Treatise on the Two Entrances and Four Practices originates from the teaching of an Indian monk Bodhidharma.
In recent years I have published several articles on the relationship between the early Chan School and the precepts, both the so-called Hīnayāna precepts of the traditional vinaya, as well as the ...