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Berber Bevernage

Ghent University, History, Faculty Member
During the first years of the twentieth century Belgian King Leopold II and his bloody colonial regime in Congo became the subject of what is sometimes considered the first modern international human rights campaign.1 Large numbers of... more
During the first years of the twentieth century Belgian King Leopold II and his bloody colonial regime in Congo became the subject of what is sometimes considered the first modern international human rights campaign.1 Large numbers of scholarly and popularizing works have been written about the influential ‘name and shame’-campaign in which prominent figures such as Edmund D. Morel, Roger Casement, Arthur Conan Doyle, Mark Twain, Anatole France and others protested against the Congo atrocities and which played an important role in Leopold’s political demise and the enforced transformation in 1908 of his quasi privately-run Congo Free State into a formal Belgian colony. A far lessknown aspect of this historical episode, however, is the role and impact of the commission of inquiry that Leopold, under international political pressure, set up in 1904 in order to look into the atrocities attributed to his own colonial rule. The limited attention paid to the Congo Commission in recent academic literature stands in sharp contrast with the enormous amount of media coverage this commission received at the beginning of the twentieth century, not only in Belgium, but also in the UK, France, Germany, the USA and elsewhere. When the commission was created this was widely perceived as a major political event and its report provoked heated national and international debates. The limited recent scholarly interest is also remarkable because the relatively few commentators who did discuss the Congo Commission throughout the twentieth century until today, have generally ascribed it great significance and used its findings to support strongly diverging and even contradictory arguments. Some have described the commission’s report as a true indictment against Leopold and as a defining moment of truth after which denial of the Congo atrocities was no longer possible.2 This interpretation is found throughout the
Abstract In this article I address the political use of discourses, symbols and logics of time in historiography and anthropology. For a major part of the article, I focus on the anthropologist Johannes Fabian whose writings offer a... more
Abstract In this article I address the political use of discourses, symbols and logics of time in historiography and anthropology. For a major part of the article, I focus on the anthropologist Johannes Fabian whose writings offer a strong criticism of the politics of time and also have great relevance for historians and philosophers of history. Fabian criticizes anthropology for treating the Other as if living in another time, and he proposes to counter these ‘politics of time’ by stressing the contemporaneity of humanity and the coevalness of anthropologists and their research objects. I follow Fabian’s analysis of the political (ab)use of spatiotemporal ‘distancing’ but argue that this (ab)use cannot successfully be addressed by stressing the notions of coevalness and contemporaneity. Rather, I radically embrace the idea of non-coevalness and non-contemporaneity. I argue that allochronism results not necessarily from a ‘denial of coevalness’ but, rather, from a specific notion of historical contemporaneity. Drawing on arguments by Jacques Derrida I claim that parts of Fabian’s thinking are dependent on a problematic ‘metaphysics of presence.’ Drawing on the work of Louis Althusser and Peter Osborne I argue for a more emancipatory analysis of the politics of time.
... Publication Status, submitted. Article Type, original. Research Field, History and Archaeology. Keywords, Lumumba; Ethiek; Onderzoekscommissies; Geschiedenis. Language, Dutch. Classification, A1. Publishing Year, 2012. Journal Title,... more
... Publication Status, submitted. Article Type, original. Research Field, History and Archaeology. Keywords, Lumumba; Ethiek; Onderzoekscommissies; Geschiedenis. Language, Dutch. Classification, A1. Publishing Year, 2012. Journal Title, TIJDSCHRIFT VOOR GESCHIEDENIS. ...
Volgens Antoon de Baets zijn er vijf strategieen om om te gaan met de erfenis van een genocide – ik ben zo vrij om dat open te trekken naar grove mensenrechtenschendingen in het algemeen – vergeten, ontkennen, uitleggen, zuiveren en... more
Volgens Antoon de Baets zijn er vijf strategieen om om te gaan met de erfenis van een genocide – ik ben zo vrij om dat open te trekken naar grove mensenrechtenschendingen in het algemeen – vergeten, ontkennen, uitleggen, zuiveren en berechten. 2 De Baets maakt deze opmerking om precies dezelfde vragen te stellen als die van dit symposium: hoe kan de historicus samenlevingen helpen bij het omgaan met erfenissen van geweld, hoe kan hij/zij dat doen binnen de grenzen van wat zijn/haar professionele expertise en de ontologie toelaten en hoe verhoudt deze zich concreet tot de vijf genoemde strategieen? De Baets weet daar zeer veel interessants over te vertellen, analyses waar ik het niet altijd mee eens ben, maar die ik steeds zeer genuanceerd en doordacht vind. Ik wil in deze bijdrage echter focussen op een ander mechanisme om met de erfenis van grootschalig geweld om te gaan. Een mechanisme dat ogenschijnlijk bij De Baets ontbreekt, of misschien ergens een ondergeschikte rol in zijn sc...
É bem sabido que a noção de passeidade do passado é uma ideia central que sustenta a visão de mundo historicista. Recentemente, no entanto, a passeidade do passado se tornou uma grande preocupação acadêmica e política. Contra o pano de... more
É bem sabido que a noção de passeidade do passado é uma ideia central que sustenta a visão de mundo historicista. Recentemente, no entanto, a passeidade do passado se tornou uma grande preocupação acadêmica e política. Contra o pano de fundo de uma crescente atenção transnacional por memória e injustiça histórica, muitos comentadores notaram uma diluição da distinção entre passado e presente e uma crise da passeidade historicista. Embora eu certamente não concordo que nós podemos simplesmente nos livrar inteiramente da noção de passeidade do passado, eu defendo um repensar radical. Tal repensar pode nos ajudar a nos reengajar criticamente com o historicismo como uma prática que pode ser emancipatória e também opressiva. Esse repensar pode também permitir uma análise mais nuançada sobre alguns importantes desafios políticos, incluindo aqueles relacionados à memória e a assim chamada política retrospectiva. Na primeira parte deste artigo, eu discuto como a noção historicista de passei...
This article discusses civic post-colonial historic justice lawsuits that have been filed in, and against, the United Kingdom (UK) since around 2000. By historic justice I mean cases which focus on events that from a legal perspective are... more
This article discusses civic post-colonial historic justice lawsuits that have been filed in, and against, the United Kingdom (UK) since around 2000. By historic justice I mean cases which focus on events that from a legal perspective are considered ‘historic’ or ‘antique’ and which challenge the conventional temporal boundaries of law. The article analyses how a small group of gate-keeping judges have dealt with recent historic justice claims and to what extent they have embraced or rejected the law’s new role in cleaning up the mess of empire. I discuss some of the advances as well as challenges and setbacks of the historic justice experiment. I thereby especially focus on evidentiary challenges and disputes.
Much has been said about what philosophy of history should be. This bibliometric assessment of research in the philosophy of history examines what scholars in this field have actually produced. The study covers a dataset-a subsection of... more
Much has been said about what philosophy of history should be. This bibliometric assessment of research in the philosophy of history examines what scholars in this field have actually produced. The study covers a dataset-a subsection of the bibliography of the International Network for Theory of History-of 13,953 books, articles, book chapters, dissertations, and other scholarly publications, encompassing materials written in seven different languages published between 1945 and 2014. This material was classified according to a multilayered system of taxonomy consisting of keywords representative of themes discussed in the field. Separate quantitative analyses were made to elucidate characteristics about the publication outputs in the field in the different language groups. Changes in paradigm, often referred to as "turns" or "trends," have been mapped in this study, according to a quantitative analysis of the most recurrent keywords within a five-year interval, which give an indication of the most debated themes in each period. *Religion/theology/secularization* is the most frequent keyword during the period 1945 to 1969, followed by *Marxism/historical-materialism* 1 from 1970 to 1984, in what can be considered a second period of the field. Although many of the key publications of the linguistic turn were written within this second period, our dataset shows that it is not until the third period (1985-2014) that their writing goes on to influence other authors in the field.
Introduction to the 'Palgrave Handbook of State Sponsored History after 1945', edited by Berber Bevernage and Nico Wouters
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This handbook provides the first systematic integrated analysis of the role that states or state actors play in the construction of history and public memory after 1945. The book focuses on many different forms of state-sponsored history,... more
This handbook provides the first systematic integrated analysis of the role that states or state actors play in the construction of history and public memory after 1945. The book focuses on many different forms of state-sponsored history, including memory laws, monuments and memorials, state-archives, science policies, history in schools, truth commissions, historical expert commissions, the use of history in courts and tribunals etc. The handbook contributes to the study of history and public memory by combining elements of state-focused research in separate fields of study. By looking at the state’s memorialising capacities the book introduces an analytical perspective that is not often found in classical studies of the state. The handbook has a broad geographical focus and analyses cases from different regions around the world. The volume mainly tackles democratic contexts, although dictatorial regimes are not excluded. 
[Contributing authors: Ąžuolas Bagdonas, Onur Bakiner, Tomas Balkelis, Denise Bentrovato, Berber Bevernage, Luigi Cajani, José Gabriel Cristancho Altuzarra, Kurt W. Clausen, Rommel A. Curaming, Violeta Davoliūtė, Antoon De Baets, Pierre-Olivier de Broux, Ramses Delafontaine, Francesca Dominello, Lawrence Douglas, Cornelia Eisler, Oz Frankel, Idesbald Goddeeris, Richard J. Golsan, Nasia Hadjigeorgiou, Martha Cecilia Herrera Cortés; Gisele Iecker de Almeida; Matt James; Michael Karabinos; Alexander Karn; Dora Komnenović , Stiina Löytömäki, Lynn Lemisko, Seiko Mimaki, Gotelind Müller-Saini, Ewa Ochman, Carol Pertuz-Bedoya, Trudy Huskamp Peterson, Vladimir Petrović, Eva-Clarita Pettai, Gertjan Plets, Ilaria Porciani, Lutz Raphael, Erna Rijsdijk, Achim Rohde, Stephan Scheuzger, Nina Schneider, Peter Seixas, Dorothea Staes, Pietro Sullo, Shanti Sumartojo, Patrizia Violi, Torsten Weber, Ben Wellings, Niké Wentholt, Christian Wicke, Eric Wiebelhaus-Brahm, Nico Wouters]
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This article focuses on the history of meta-historical reflection in Belgium and makes a comparison with the Netherlands. Meta-historical reflection is defined broadly as including the traditions of so-called substantive philosophy of... more
This article focuses on the history of meta-historical reflection in Belgium and makes a comparison with the Netherlands. Meta-historical reflection is defined broadly as including the traditions of so-called substantive philosophy of history and critical philosophy of history as well as more general reflections on the social relevance of history. The article starts with a bibliometric analysis which is used as a first indicator for the changing success of meta-historical reflection in the Low Countries. A more qualitatively-oriented analysis of the theme follows. It is stressed that a relatively large interest in meta-history existed in Belgium starting from the early 1960s until the second half of the 1970s. This interest was shared by historians as well as philosophers (of science). The third part of the article raises and (partly) answers the question of why this interest in meta-historical reflection declined again during the 1980s. It also asks why meta-historical reflection, in contrast to the situation in the Netherlands, has until today hardly been professionalized and institutionalized in Belgium.
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And 20 more

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Thirteen expert historians and philosophers address basic questions on historical time and on the distinctions between past, present and future. Their contributions are organised around four themes: the relation between time... more
Thirteen expert historians and
philosophers address basic questions on
historical time and on the distinctions
between past, present and future. Their
contributions are organised around
four  themes: the relation between time
and modernity; the issue of ruptures in
time and the influence of catastrophic
events such as revolutions and wars on
temporal distinctions; the philosophical
analysis of historical time and temporal
distinctions; and the construction of
time outside Europe through processes
of colonialism, imperialism, and
globalisation.

Table of Contents
Introduction
Berber Bevernage and Chris Lorenz: Breaking up Time –
Negotiating the Borders between Present, Past and Future

1. Time and Modernity: Critical Approaches to Koselleck’s Legacy
Aleida Assmann: Transformations of the Modern Time Regime
Peter Fritzsche: The Ruins of Modernity
Peter Osborne: Global Modernity and the Contemporary: Two Categories of the Philosophy of Historical Time

2. Ruptures in Time: Revolutions and Wars
Sanja Perovic: Year 1 and Year 61 of the French Revolution: The Revolutionary Calendar and Auguste Comte
Claudia Verhoeven: Wormholes in Russian History: Events ‘Outside of Time’
François Hartog: The Modern Régime of Historicity in the Face of
Two World Wars
Lucian Hölscher: Mysteries of Historical Order: Ruptures, Simultaneity and the Relationship of the Past, the Present and the Future

3. Thinking about Time: Analytical Approaches
Jonathan Gorman: The Limits of Historiographical Choice in Temporal Distinctions
Constantin Fasolt: Breaking up Time – Escaping from Time: Self-Assertion and Knowledge of the Past

4. Time outside Europe: Imperialism, Colonialism and Globalisation
Lynn Hunt: Globalisation and Time
Stefan Tanaka: Unification of Time and the Fragmentation of Pasts in Meiji Japan
Axel Schneider: Temporal Hierarchies and Moral Leadership:
China’s Engagement with Modern Views of History
William Gallois: The War for Time in Early Colonial Algeria"
Call for papers
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During the last decade, Spanish memory movements have exhumed a great number of mass graves from the Civil War and Francoist repression. This exhumation campaign is often interpreted in psychopathological terms as a natural reaction to a... more
During the last decade, Spanish memory movements have exhumed a great number of mass graves from the Civil War and Francoist repression. This exhumation campaign is often interpreted in psychopathological terms as a natural reaction to a traumatic past and as proving that this past should be healed by a therapeutic memory that fosters closure -- a vision that we call 'trauma-therapy-closure (TTC) time'.
Although this vision is in line with widespread 'transitional justice' discourse it should be critically analyzed. We argue that the Spanish situation does not prove the naturalness and universal applicability of TTC time. Although we do identify an influential exhumation group that shares aspects of this TTC vision, its approach is contested by local actors and competing exhumation organizations that engage in alternative politics of time. Therefore we demonstrate how the case of Spain rather reveals how TTC time is actively disseminated and promoted on a local level.
Le débat actuel concernant la colonisation belge ne peut se résoudre si les historiens continuent à se tenir à distance du débat public. Réaction « Les historiens s’interrogent sur la constitution et les amalgames de la Commission... more
Le débat actuel concernant la colonisation belge ne peut se résoudre si les historiens continuent à se tenir à distance du débat public.
Réaction « Les historiens s’interrogent sur la constitution et les amalgames de la Commission “Congo” », La Libre Belgique, 20 août 2020.
Historici mogen onderzoek naar het koloniale verleden
vooral niet vanuit hun ivoren toren verrichten.
Reactie op het artikel « Eerst het onderzoek, dan het debat », De Standaard, 17 août 2020, p. 35.