Berber Bevernage
Ghent University, History, Faculty Member
- Philosophy of History, Theory of History, Philosophy of Time, Transitional Justice, Historical Injustices, History, and 21 moreTruth Commissions, Memory Studies, History and Memory, Anthropology of Time, Historical Justice and Reconciliation, History of History, Historiography, Ethics, Restorative Justice, Truth and Reconciliation Commissions, History of Historiography, Political Apology, Reparations, Collective Memory, Historical Theory, Reconciliation, Testimony, Historical Commission, Historicism, Historicity, and Colonialismedit
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During the first years of the twentieth century Belgian King Leopold II and his bloody colonial regime in Congo became the subject of what is sometimes considered the first modern international human rights campaign.1 Large numbers of... more
During the first years of the twentieth century Belgian King Leopold II and his bloody colonial regime in Congo became the subject of what is sometimes considered the first modern international human rights campaign.1 Large numbers of scholarly and popularizing works have been written about the influential ‘name and shame’-campaign in which prominent figures such as Edmund D. Morel, Roger Casement, Arthur Conan Doyle, Mark Twain, Anatole France and others protested against the Congo atrocities and which played an important role in Leopold’s political demise and the enforced transformation in 1908 of his quasi privately-run Congo Free State into a formal Belgian colony. A far lessknown aspect of this historical episode, however, is the role and impact of the commission of inquiry that Leopold, under international political pressure, set up in 1904 in order to look into the atrocities attributed to his own colonial rule. The limited attention paid to the Congo Commission in recent academic literature stands in sharp contrast with the enormous amount of media coverage this commission received at the beginning of the twentieth century, not only in Belgium, but also in the UK, France, Germany, the USA and elsewhere. When the commission was created this was widely perceived as a major political event and its report provoked heated national and international debates. The limited recent scholarly interest is also remarkable because the relatively few commentators who did discuss the Congo Commission throughout the twentieth century until today, have generally ascribed it great significance and used its findings to support strongly diverging and even contradictory arguments. Some have described the commission’s report as a true indictment against Leopold and as a defining moment of truth after which denial of the Congo atrocities was no longer possible.2 This interpretation is found throughout the
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Abstract In this article I address the political use of discourses, symbols and logics of time in historiography and anthropology. For a major part of the article, I focus on the anthropologist Johannes Fabian whose writings offer a... more
Abstract In this article I address the political use of discourses, symbols and logics of time in historiography and anthropology. For a major part of the article, I focus on the anthropologist Johannes Fabian whose writings offer a strong criticism of the politics of time and also have great relevance for historians and philosophers of history. Fabian criticizes anthropology for treating the Other as if living in another time, and he proposes to counter these ‘politics of time’ by stressing the contemporaneity of humanity and the coevalness of anthropologists and their research objects. I follow Fabian’s analysis of the political (ab)use of spatiotemporal ‘distancing’ but argue that this (ab)use cannot successfully be addressed by stressing the notions of coevalness and contemporaneity. Rather, I radically embrace the idea of non-coevalness and non-contemporaneity. I argue that allochronism results not necessarily from a ‘denial of coevalness’ but, rather, from a specific notion of historical contemporaneity. Drawing on arguments by Jacques Derrida I claim that parts of Fabian’s thinking are dependent on a problematic ‘metaphysics of presence.’ Drawing on the work of Louis Althusser and Peter Osborne I argue for a more emancipatory analysis of the politics of time.
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... Publication Status, submitted. Article Type, original. Research Field, History and Archaeology. Keywords, Lumumba; Ethiek; Onderzoekscommissies; Geschiedenis. Language, Dutch. Classification, A1. Publishing Year, 2012. Journal Title,... more
... Publication Status, submitted. Article Type, original. Research Field, History and Archaeology. Keywords, Lumumba; Ethiek; Onderzoekscommissies; Geschiedenis. Language, Dutch. Classification, A1. Publishing Year, 2012. Journal Title, TIJDSCHRIFT VOOR GESCHIEDENIS. ...
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Volgens Antoon de Baets zijn er vijf strategieen om om te gaan met de erfenis van een genocide – ik ben zo vrij om dat open te trekken naar grove mensenrechtenschendingen in het algemeen – vergeten, ontkennen, uitleggen, zuiveren en... more
Volgens Antoon de Baets zijn er vijf strategieen om om te gaan met de erfenis van een genocide – ik ben zo vrij om dat open te trekken naar grove mensenrechtenschendingen in het algemeen – vergeten, ontkennen, uitleggen, zuiveren en berechten. 2 De Baets maakt deze opmerking om precies dezelfde vragen te stellen als die van dit symposium: hoe kan de historicus samenlevingen helpen bij het omgaan met erfenissen van geweld, hoe kan hij/zij dat doen binnen de grenzen van wat zijn/haar professionele expertise en de ontologie toelaten en hoe verhoudt deze zich concreet tot de vijf genoemde strategieen? De Baets weet daar zeer veel interessants over te vertellen, analyses waar ik het niet altijd mee eens ben, maar die ik steeds zeer genuanceerd en doordacht vind. Ik wil in deze bijdrage echter focussen op een ander mechanisme om met de erfenis van grootschalig geweld om te gaan. Een mechanisme dat ogenschijnlijk bij De Baets ontbreekt, of misschien ergens een ondergeschikte rol in zijn sc...
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É bem sabido que a noção de passeidade do passado é uma ideia central que sustenta a visão de mundo historicista. Recentemente, no entanto, a passeidade do passado se tornou uma grande preocupação acadêmica e política. Contra o pano de... more
É bem sabido que a noção de passeidade do passado é uma ideia central que sustenta a visão de mundo historicista. Recentemente, no entanto, a passeidade do passado se tornou uma grande preocupação acadêmica e política. Contra o pano de fundo de uma crescente atenção transnacional por memória e injustiça histórica, muitos comentadores notaram uma diluição da distinção entre passado e presente e uma crise da passeidade historicista. Embora eu certamente não concordo que nós podemos simplesmente nos livrar inteiramente da noção de passeidade do passado, eu defendo um repensar radical. Tal repensar pode nos ajudar a nos reengajar criticamente com o historicismo como uma prática que pode ser emancipatória e também opressiva. Esse repensar pode também permitir uma análise mais nuançada sobre alguns importantes desafios políticos, incluindo aqueles relacionados à memória e a assim chamada política retrospectiva. Na primeira parte deste artigo, eu discuto como a noção historicista de passei...
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This article discusses civic post-colonial historic justice lawsuits that have been filed in, and against, the United Kingdom (UK) since around 2000. By historic justice I mean cases which focus on events that from a legal perspective are... more
This article discusses civic post-colonial historic justice lawsuits that have been filed in, and against, the United Kingdom (UK) since around 2000. By historic justice I mean cases which focus on events that from a legal perspective are considered ‘historic’ or ‘antique’ and which challenge the conventional temporal boundaries of law. The article analyses how a small group of gate-keeping judges have dealt with recent historic justice claims and to what extent they have embraced or rejected the law’s new role in cleaning up the mess of empire. I discuss some of the advances as well as challenges and setbacks of the historic justice experiment. I thereby especially focus on evidentiary challenges and disputes.
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Research Interests: Colonialism, Social Epistemology, Colonial Science, Imperialism, Colonial and Postcolonial History of Congo, and 8 moreBelgian Congo, Leopold II (King of Belgians), Science and Colonialism, Truth Commissions, Denialism, Colonialism and Imperialism, Congo Reform Association, and Commissions of Inquiry
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This article focuses on the history of meta-historical reflection in Belgium and makes a comparison with the Netherlands. Meta-historical reflection is defined broadly as including the traditions of so-called substantive philosophy of... more
This article focuses on the history of meta-historical reflection in Belgium and makes a comparison with the Netherlands. Meta-historical reflection is defined broadly as including the traditions of so-called substantive philosophy of history and critical philosophy of history as well as more general reflections on the social relevance of history. The article starts with a bibliometric analysis which is used as a first indicator for the changing success of meta-historical reflection in the Low Countries. A more qualitatively-oriented analysis of the theme follows. It is stressed that a relatively large interest in meta-history existed in Belgium starting from the early 1960s until the second half of the 1970s. This interest was shared by historians as well as philosophers (of science). The third part of the article raises and (partly) answers the question of why this interest in meta-historical reflection declined again during the 1980s. It also asks why meta-historical reflection, in contrast to the situation in the Netherlands, has until today hardly been professionalized and institutionalized in Belgium.