james brassett
University of Warwick, Politics and International Studies, Faculty Member
- International Relations, Ethics, Political Philosophy, Social Sciences, Philosophy, International Law, and 35 moreInternational Business, International Studies, International Relations Theory, International Security, International Development, International Political Economy, Globalization, Global Warming, Global Leadership, Globalisation and Development, Global Governance, Global Health, Cultural Globalization, Global cities, Global Economic Governance, Resistance (Social), International Studies and Politics, Political Economy, Post-Marxism, Political Science, Rebellion, Social Movements (Political Science), Protest, Politics, Social movements and revolution, Resistance, Cultural power and resistance, Comedy, Humor, Migration Studies, Migrant Activism, Humour Studies, Satire & Irony, Satire, and Commodification of Cutlureedit
Abstract. The article provides a critical analysis of the role and function of global civil society within deliberative approaches to global governance. It critiques a common view that global civil society can/should act as an agent for... more
Abstract. The article provides a critical analysis of the role and function of global civil society within deliberative approaches to global governance. It critiques a common view that global civil society can/should act as an agent for democratising global governance and seeks to ...
Research Interests: Critical Theory, Social Movements, Comparative Politics, International Relations, Political Economy, and 23 morePolitical Philosophy, Ethics, Humanities, International Relations Theory, Social Sciences, Globalization, International Studies, International Law, International Development, Human Rights, International Security, Political Science, International Human Rights Law, Politics, International Political Economy, Resistance (Social), Civil Society and the Public Sphere, Social Activism, Social Media, International Politics, Studies, Political Sciences, and Public Administration and Policy
This article critically examines the performative politics of resilience in the context of the current UK Civil Contingencies (UKCC) agenda. It places resilience within a wider politics of (in)security that seeks to govern risk by folding... more
This article critically examines the performative politics of resilience in the context of the current UK Civil Contingencies (UKCC) agenda. It places resilience within a wider politics of (in)security that seeks to govern risk by folding uncertainty into everyday practices that plan for, pre-empt, and imagine extreme events. Moving beyond existing diagnoses of resilience based either on ecological adaptation or neoliberal governmentality, we develop a performative approach that highlights the instability, contingency, and ambiguity within attempts to govern uncertainties. This performative politics of resilience is investigated via two case studies that explore
1) critical national infrastructure protection and 2) humanitarian emergency preparedness. By drawing attention to the particularities of how resilient knowledge is performed and what it does in diverse contexts, we repoliticize resilience as an ongoing, incomplete, and potentially self-undermining discourse.
1) critical national infrastructure protection and 2) humanitarian emergency preparedness. By drawing attention to the particularities of how resilient knowledge is performed and what it does in diverse contexts, we repoliticize resilience as an ongoing, incomplete, and potentially self-undermining discourse.
Research Interests: Political Sociology, Psychology, Cognitive Behavioral Therapy, International Economics, International Relations, and 26 morePolitical Economy, Political Philosophy, International Relations Theory, Globalization, Political Theory, International Studies, International Business, International Law, Governmentality, Resilience, International Security, Security, Political Science, Governance, Security Studies, Political Violence and Terrorism, Politics, International Political Economy, Resistance (Social), International Politics, Michel Foucault, Judith Butler, Disaster Management, Emergency Management, Politics and International relations, and Public Policy
Research Interests: Critical Theory, Political Sociology, International Relations, Political Economy, Political Philosophy, and 31 moreMedia Studies, International Relations Theory, Globalization, Political Theory, International Studies, Comedy, Performance Studies, International Law, Governmentality, Global Civil Society, International Security, Political Science, Politics, Performativity, International Political Economy, Resistance (Social), Civil Society and the Public Sphere, Globalisation and Development, Michel Foucault, Judith Butler, Democracy, Sociology of Everyday Life, Critical international political economy, Parody, Satire & Irony, Civil Society, Satire, Cultural Globalization, Charlie Brooker, Russell Brand, and Public Policy
The article provides a critical analysis of the concept of irony and how it relates to global justice. Taking Richard Rorty as a lead, it is suggested that irony can foreground a sense of doubt over our own most heartfelt beliefs... more
The article provides a critical analysis of the concept of irony and how it relates to global justice. Taking Richard Rorty as a lead, it is suggested that irony can foreground a sense of doubt over our own most heartfelt beliefs regarding justice. This provides at least one ideal sense in which irony can impact the discussion of global ethics by pitching less as a discourse of grand universals and more as a set of hopeful narratives about how to reduce suffering. The article then extends this notion via the particular – and particularly – ethnocentric case of British Irony. Accepting certain difficulties with any definition of British Irony the article reads the interventions of three protagonists on the subject of global justice – Chris Brown, Banksy and Ricky Gervais. It is argued that their considerations bring to light important nuances in irony relating to the importance of playfulness, tragedy, pain, self-criticism and paradox. The position is then qualified against the (opposing) critiques that irony is either too radical, or, too conservative a quality to make a meaningful impact on the discussion of global justice.Ultimately, irony is defended as a critical and imaginative form, which can (but does not necessarily) foster a greater awareness of the possibilities and limits for thinking/doing global justice.
Research Interests: Critical Theory, Cultural Studies, Political Sociology, International Relations, Political Economy, and 28 morePolitical Philosophy, Ethics, Greek Comedy, International Relations Theory, Political Theory, International Studies, Comedy, Performance Studies, International Law, Popular Culture, International Security, Political Science, Politics, Performativity, International Political Economy, Culture, Resistance (Social), International Politics, Michel Foucault, Stand Up Comedy, Sociology of Everyday Life, Critical international political economy, International Political Theory, Everyday Life, Satire, Resistance, Film and Television Comedy, and Politics and International relations
Legitimacy is an important question to ask of the theory and practice of global governance. In this introduction, we make two propositions that are used to push thinking about these issues forward. Firstly, in analytical terms we outline... more
Legitimacy is an important question to ask of the theory and practice of global governance. In this introduction, we make two propositions that are used to push thinking about these issues forward. Firstly, in analytical terms we outline a spectrum between legitimacy and legitimization which is aimed to capture the diverse set of approaches to this subject and to develop an engaged and reformist attitude that refuses the either-or distinction in favour of a methodologically pluralist logic of ‘both and’. Secondly, in political terms, we argue that discussions of legitimate global governance in both policy and academic circles can carry a ‘Trojan horse’ quality whereby the ambiguity of the term might allow a point of intervention for more ambitious
ethical objectives.
ethical objectives.
Research Interests: Sociology, International Relations, Political Economy, Political Philosophy, Legitimacy and Authority, and 18 moreInternational Relations Theory, Globalization, International Studies, International Business, International Law, International Development, Global Governance, International Security, Political Science, International Human Rights Law, Politics, International Political Economy, Cosmopolitanism, Legitimacy, Political Legitimacy, Global Warming, Cultural Globalization, and Global Economic Governance
This article provides a critical analysis of how discourses of trauma and the traumatic event constituted the ethico-political possibilities and limits of the sub-prime crisis. Metaphors of a “financial tsunami” and pervasive media focus... more
This article provides a critical analysis of how discourses of trauma and the traumatic event constituted the ethico-political possibilities and limits of the sub-prime crisis. Metaphors of a “financial tsunami” and pervasive media focus on emotional “responses” such as fear, anger and blame constituted the sub-prime crisis as a singular, traumatic “event” demanding particular (humanitarian) responses. Drawing upon the work of
Giorgio Agamben, we render this constituted logic of event and response in terms of the securing of sovereign power and the concomitant production of bare life; the savers and homeowners who became “helpless victims” in need of rescue. Using Agamben’s recent arguments about “the apparatus” and processes of subjectification and de-subjectification, we illustrate this theoretical approach by addressing the position of
the British economy, bankers and homeowners. On this view, it was the movement between subject positions—from safe to vulnerable, from entrepreneurial to greedy, from victim to survivor—that marked out the effective manner of governance during the sub-prime crisis. In the process sovereign categories of financial citizenship, asset based welfare and securitisation (which many would posit as the very problem) were confirmed as central to our future “survival”. In short, (the way that the) crisis (was constituted) is governance.
Giorgio Agamben, we render this constituted logic of event and response in terms of the securing of sovereign power and the concomitant production of bare life; the savers and homeowners who became “helpless victims” in need of rescue. Using Agamben’s recent arguments about “the apparatus” and processes of subjectification and de-subjectification, we illustrate this theoretical approach by addressing the position of
the British economy, bankers and homeowners. On this view, it was the movement between subject positions—from safe to vulnerable, from entrepreneurial to greedy, from victim to survivor—that marked out the effective manner of governance during the sub-prime crisis. In the process sovereign categories of financial citizenship, asset based welfare and securitisation (which many would posit as the very problem) were confirmed as central to our future “survival”. In short, (the way that the) crisis (was constituted) is governance.
Research Interests: Critical Theory, Finance, International Relations, Political Economy, Political Philosophy, and 28 moreInternational Relations Theory, Social Sciences, Globalization, Political Theory, International Studies, International Business, International Law, Governmentality, Global Governance, International Security, Political Science, Governance, Crisis Management, Politics, International Political Economy, Corporate Finance, Giorgio Agamben, International Politics, Neoliberalism, Critical international political economy, Financial Crisis of 2008/2009, International Political Theory, Financial Crisis, Political Sciences, Economic Crisis, Politics and International relations, Poltics, and Public Policy
The article provides a critical analysis of how IPE might engage with the question of ethics. After reviewing existing calls to bring ethics and ethical considerations within the mainstream of the discipline several questions are made.... more
The article provides a critical analysis of how IPE might engage with the question of ethics. After reviewing existing calls to bring ethics and ethical considerations within the mainstream of the discipline several questions are made. Drawing from critical and post-structural thought, it is argued that existing accounts of ethics privilege a problematic separation between
ethics and power. Power is depicted as obligation – as power over – while ethics is depicted as an ameliorative other to power. We draw out several limits in this separation – including the reification of market subjectivities of contract, individualism, and a problematic global scale – arguing that
ethics should be seen as a constitutive discourse like any other. Power is re-phrased as productive, as the power to. We conclude by articulating a pragmatist research agenda that seeks to foster the kernel ‘possibility’ in discourses of ethics while retaining sensitivity to the potential constitutive ‘violence’ of ethics. Given this dilemma, we argue that ongoing practices
of ‘resistance’ – in both practical and scholarly senses – should be a central problematic for engaging with the (political) question of ethics in IPE.
ethics and power. Power is depicted as obligation – as power over – while ethics is depicted as an ameliorative other to power. We draw out several limits in this separation – including the reification of market subjectivities of contract, individualism, and a problematic global scale – arguing that
ethics should be seen as a constitutive discourse like any other. Power is re-phrased as productive, as the power to. We conclude by articulating a pragmatist research agenda that seeks to foster the kernel ‘possibility’ in discourses of ethics while retaining sensitivity to the potential constitutive ‘violence’ of ethics. Given this dilemma, we argue that ongoing practices
of ‘resistance’ – in both practical and scholarly senses – should be a central problematic for engaging with the (political) question of ethics in IPE.
Research Interests: Business, Business Ethics, Cultural Studies, International Economics, International Relations, and 21 morePolitical Economy, Political Philosophy, Ethics, Pragmatism, International Relations Theory, Political Theory, International Studies, Postcolonial Studies, Global Civil Society, Poststructuralism, Political Science, Politics, Performativity, International Political Economy, Civil Society and the Public Sphere, Postmodernism, Richard Rorty, Sociology of Everyday Life, Everyday Life, Civil Society, and Public Policy
Research Interests: International Relations, Political Economy, International Relations Theory, Globalization, Terrorism, and 15 moreInternational Studies, Pragmatics, International Law, Network Security, International Security, Security, Political Science, Security Studies, Political Violence and Terrorism, Politics, Trauma Studies, International Political Economy, Disaster Management, International Political Theory, and Cyber Security
The article provides a critical analysis of the relationship between cosmopolitanism and terrorism, via the question of response. Using 9/11 and 7/7 as key moments in the evolution of this relationship, the article asks: how does... more
The article provides a critical analysis of the relationship between cosmopolitanism and terrorism, via the question of response. Using 9/11 and 7/7 as key moments in the evolution of this relationship, the article asks: how does cosmopolitanism respond to terrorism? What limits does this response contain? How might we go beyond such
limits? It is argued that cosmopolitan responses to terrorism provide an important, but limited (and sometimes limiting), alternative to mainstream discourses on terror. After 9/11 the possibility for cosmopolitan thinking ‘beyond’ the mainstream view was articulated by a range of authors, including Archibugi, Habermas, Held and Linklater. A brief survey suggests that defending international law, constructing international institutions and alleviating global poverty were seen as good responses, in the context of divisive mainstream politics. However, by engaging a case study of the Make Poverty History campaign, the article argues that when cosmopolitan ideas were cemented in practice, the distinctiveness of a cosmopolitan response faded. This point was brought into sharp relief by a number
of moralising responses to 7/7. Straightforward dichotomies between ‘barbaric terrorists’ and ‘civilised cosmopolitans’ served to construct cosmopolitanism as a coherent, and united, global community. Available tactics, for this ‘community’, were reduced to more-of-the same – more aid, more global democracy – and assertions of a moral equivalence between Bush and ‘Terror’, such that ‘you are either with cosmopolitans, or, you are with the War on Terror’. In light of these ethical closures, and drawing from the arguments of Jacques Derrida and Judith Butler, the article identifies some cursory ways in which cosmopolitans might think beyond such limits, to articulate an imaginative and engaged approach to global ethics.
limits? It is argued that cosmopolitan responses to terrorism provide an important, but limited (and sometimes limiting), alternative to mainstream discourses on terror. After 9/11 the possibility for cosmopolitan thinking ‘beyond’ the mainstream view was articulated by a range of authors, including Archibugi, Habermas, Held and Linklater. A brief survey suggests that defending international law, constructing international institutions and alleviating global poverty were seen as good responses, in the context of divisive mainstream politics. However, by engaging a case study of the Make Poverty History campaign, the article argues that when cosmopolitan ideas were cemented in practice, the distinctiveness of a cosmopolitan response faded. This point was brought into sharp relief by a number
of moralising responses to 7/7. Straightforward dichotomies between ‘barbaric terrorists’ and ‘civilised cosmopolitans’ served to construct cosmopolitanism as a coherent, and united, global community. Available tactics, for this ‘community’, were reduced to more-of-the same – more aid, more global democracy – and assertions of a moral equivalence between Bush and ‘Terror’, such that ‘you are either with cosmopolitans, or, you are with the War on Terror’. In light of these ethical closures, and drawing from the arguments of Jacques Derrida and Judith Butler, the article identifies some cursory ways in which cosmopolitans might think beyond such limits, to articulate an imaginative and engaged approach to global ethics.
Research Interests: Sociology, International Relations, Philosophy, Ethics, Development Studies, and 18 moreSocial Sciences, Globalization, Terrorism, International Studies, Humanitarianism, Global Civil Society, International Security, Political Science, Critical Security Studies, Political Violence and Terrorism, Politics, Cosmopolitanism, Media, Democracy, Post-Structuralism, Civil Society, Global democracy, and Critical Terrorism Studies
Research Interests: Critical Theory, Sociology, Comparative Politics, International Relations, Political Economy, and 24 morePolitical Philosophy, Social Sciences, Globalization, Political Theory, International Studies, Government, Global Governance, Corporate Governance, Political Science, Governance, Politics, Institutional Theory, International Political Economy, Cosmopolitanism, Non-Governmental Organizations (NGOs), Deliberative Democracy, International Politics, Global Leadership, Democracy, Civil Society, Deliberation, Resistance, Financial Institutions, and Public Policy
Research Interests:
The article engages a critical analysis of liberal theory in the context of transnational migration. Normative arguments provided by liberal-cosmopolitan and liberal-communitarian authors are contrasted. While sympathetic to such... more
The article engages a critical analysis of liberal theory in the context of transnational migration. Normative arguments provided by liberal-cosmopolitan and liberal-communitarian authors are contrasted. While sympathetic to such approaches, we argue that traditional liberal theory has attempted to downplay the contingency and resultant ambiguity of many of its moral precepts. Historically contingent borders underpin neat universal categories like ‘‘citizen’’ and ‘‘refugee,’’ which fail to reflect the diverse and contested experiences of migration. But such ambiguities
need not undermine liberal approaches. Indeed, a proper
engagement with the problematic and uncertain realities of migration can provide a spur to a more thoroughgoing ethical praxis. We draw on the philosophical pragmatism of Richard Rorty to outline an approach to migration that remains open to the contingent construction of terms like ‘‘migrant,’’ ‘‘refugee,’’ and ‘‘asylum-seeker.’’ By extending Rorty’s concept of sentimental education, we provide an imaginative and politically challenging set of agendas for the ethics of migration.
need not undermine liberal approaches. Indeed, a proper
engagement with the problematic and uncertain realities of migration can provide a spur to a more thoroughgoing ethical praxis. We draw on the philosophical pragmatism of Richard Rorty to outline an approach to migration that remains open to the contingent construction of terms like ‘‘migrant,’’ ‘‘refugee,’’ and ‘‘asylum-seeker.’’ By extending Rorty’s concept of sentimental education, we provide an imaginative and politically challenging set of agendas for the ethics of migration.