- Critical Theory, Political Geography, Political Ecology, Cultural Ecology, Ritual Theory, Indigeneity, and 19 moreLatin America, Who Has the Power to Define Indigeneity?, Legal Anthropology, Indigenous Politics, Political Economy, Water Conflicts, Chile, Gilles Deleuze and Felix Guattari, Multiculturalism, Puna de Atacama, Contemporary Archaeology, Neoliberalism, Andean studies: colonial society, Modern Ruins, Archaeology of the Contemporary Past, Object Oriented Ontology, Critical Physical Geography, Climate Change, and Geographyedit
- My research interests are situated at the intersection of political geography and political ecology. I am interested ... moreMy research interests are situated at the intersection of political geography and political ecology. I am interested in studying how nature is discursively and materially bound up in and shape the production of identities, state power, political economy, cultural politics, and practices of the everyday. In the projects I currently lead, I particularly examine the complex relation of different, but interrelated, phenomena: (1) The commodification of nature through water markets in the Atacama Desert's highland; (2) the performativity of local environmental knowledge; (3) problems of indigeneity; (4) the process of state formation; (5) the role of extractive industries, and (6) the ecological changes of high altitude peatlands. I am also interested in the archaeology of the recent past for understanding the reproduction of contemporary state sovereignty through the material culture of everyday life.edit
The Routledge Handbook of Latin American Development seeks to engage with comprehensive, contemporary and critical theoretical debates on Latin American development. The volume draws on contributions from across the humanities and social... more
The Routledge Handbook of Latin American Development seeks to engage with comprehensive, contemporary and critical theoretical debates on Latin American development. The volume draws on contributions from across the humanities and social sciences and, unlike earlier volumes of this kind, explicitly highlights the disruptions to the field being brought by a range of anti-capitalist, decolonial, feminist, and ontological intellectual contributions. The chapters consider in depth the harms and suffering caused by various oppressive forces, as well as the creative and often revolutionary ways in which ordinary Latin Americans resist, fight back, and work to construct development defined broadly as the struggle for a better and more dignified life. The book covers many key themes including development policy and practice, neoliberalism and its aftermath, the role played by social movements in cities and rural areas, the politics of water, oil and other environmental resources, indigenous and Afro-descendant rights and the struggles for gender equality. With contributions from authors working in Latin America, the US and Canada, Europe, and New Zealand at a range of universities and other organizations, the handbook is an invaluable resource for students and lecturers in development studies, Latin American studies, cultural studies, human geography, anthropology, sociology, political science and economics, as well as activists and development practitioners.
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Studies on the agrarian question in Latin America have dealt with the role of capital in the area of agriculture and forestry while paying scant attention to its role in other areas, such as mining. Research on mining extractivism, for... more
Studies on the agrarian question in Latin America have dealt with the role of capital in the area of agriculture and forestry while paying scant attention to its role in other areas, such as mining. Research on mining extractivism, for its part, has privileged recent socio-environmental conflicts without delving into the configurations of social classes and labor relations as it relates to agriculture. This article integrates these topics, analyzing the connections between copper extractivism, the commodification of the yareta plant, and indigenous peasant labor. We studied the medium-upper basin of the Loa River, in northern Chile, where one of the most important copper mines in the world (Chuquicamata) has been operating since 1915. Using ethnography and bibliographic analysis, we provide an account of how the expansion of extractivism requires a mixture of properly capitalist labor relations mixed with customary Andean practices. The latter are subsumed by capital and have played a key structural role during certain periods.
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Until the mid-1980s, the Atacameño indigenous people were broadly caricatured as Chilean peasants or herders. In the 1980s, they began a process of resurgence as indigenous in order to attain legal recognition. Structural approaches to... more
Until the mid-1980s, the Atacameño indigenous people were broadly caricatured as Chilean peasants or herders. In the 1980s, they began a process of resurgence as indigenous in order to attain legal recognition. Structural approaches to indigeneity have explored this phenomenon by seeing Atacameños as passive subjects whose identity has been imposed, fixed, or mediated by the law and by external actors (e.g. bureaucrats, intellectuals, and nongovernmental organizations (NGOs)). Problematizing these viewpoints, I argue here that Atacameños, rather than adopting indigeneity based on predetermined structural factors or instrumental motivations, are active agents in their resurgence and the articulation of their identity against cultural assimilation and extractive industries. Based largely on oral evidence collected from indigenous leaders and other key actors, I show that the dispossession and threats that the neoliberal Chilean Water Code brought to the Atacameños served as critical historical sediment for the resurgence and articulation of their indigeneity. The results problematize the hegemonic perspective that presents authenticity as a requisite for indigeneity and indigenous people as colonial power victims. Instead, Atacameños are situated agents who revived their identity within a broader process in order to challenge dominant structures concerning access to resources, principally water.
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In this intervention, we explore the impacts of geopolitical bifurcation on the field of political ecology, specifically the divide between political ecology from the Global North and political ecology from the Global South. We argue that... more
In this intervention, we explore the impacts of geopolitical bifurcation on the field of political ecology, specifically the divide between political ecology from the Global North and political ecology from the Global South. We argue that this divide perpetuates categorical essentialisms, flattens authors’ standpoints, and reproduces inequities in how scholarship is valued and circulated based on where it is written from. These issues are not limited to political ecology alone but can be relevant to environmental geography as well. Through our analysis of the perpetuation of aporia in political ecology, we challenge the normalcy of this North/South differentiation and advocate for recognizing the agency and capacity of political ecology practitioners, regardless of their geographic location, language, or nationality, to shape the field. Drawing from our experiences as Latin Americanist political ecologists, we argue that trans hemispheric and polylingual projects that challenge power dynamics, create inclusive research processes, and recognize colonial legacies are crucial for more equitable and just approaches to addressing environmental and social justice issues. Furthermore, we examine the coloniality of institutions and technologies that move environmental knowledge as a commodity, such as uni- versities, indexed journals, publishing houses, and research funding criteria.
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El norte de Chile, y particularmente el área de Precordillera y Altiplano, presenta unas condiciones climáticas caracterizadas por la aridez, pero no exentas de eventos de precipitaciones intensas y de temperaturas muy frías. En esta área... more
El norte de Chile, y particularmente el área de Precordillera y Altiplano, presenta unas condiciones climáticas caracterizadas por la aridez, pero no exentas de eventos de precipitaciones intensas y de temperaturas muy frías. En esta área se asientan comunidades aimaras desde tiempos precolombinos que han prosperado y desarrollado actividades agropastoriles pese a estas condiciones poco favorables basándose en la observación de indicadores naturales. A partir de datos de precipitación y temperaturas y de entrevistas semiestructuradas, se identificaron aquellos indicadores y cuál era el comportamiento climático/meteorológico que vaticinaban, en el caso de las poblaciones de Putre (Precordillera) y Caquena (Altiplano). Así, se identificó que estos indicadores naturales permiten adelantar con una determinada confianza el carácter húmedo o seco, o frío o cálido de una estación venidera, pero presenta determinadas limitaciones a la hora de predecir la ocurrencia de eventos extremos de carácter local. En ese sentido, este trabajo supone un buen avance a la hora de poner de relevancia el conocimiento tradicional de las comunidades andinas, que aparece como una muestra más de su valor patrimonial.
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Since ancient times Andean societies have formed an intimate relationship with volcanoes, the beginnings of which can be traced right back to the initial peopling of the region. By studying rocks used for stone tools and other everyday... more
Since ancient times Andean societies have formed an intimate relationship with volcanoes, the beginnings of which can be traced right back to the initial peopling of the region. By studying rocks used for stone tools and other everyday artifacts, we explore the volcanic landscapes of early hunter-gatherer groups (11,500–9,500 cal BP) of the highlands of the Atacama Desert (22–24°S/67–68°W). Petrological classification of the lithic assemblages of three Early Holocene archaeological sites showed the procurement of a great diversity of volcanic and subvolcanic rocks, including pumice, granitic rocks, micro-diorites, a large variety of tuffs and andesites, dacites, cherts, basalts, obsidians, among others. Field surveys enabled us to detect many of their sources related to volcanic features such as craters, maars, caldera-domes, lava flows, probable hydrothermal deposits, and ignimbrites. In these places, we also document large quarry-workshops and campsites from different periods, indicating intense and repeated human occupation over time. By comparing the artifacts with geological samples collected in the field, it was possible to assign the source of origin of a large part of the archaeological assemblages. Our data suggest that the volcanic features of the Atacama highlands were integrated into the mobility and interaction networks of ancient hunter-gatherer groups at an early date.
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Arica is a coastal city located in northern Chile, in the Atacama Desert. The behavior of surface temperatures in the city between 1985 and 2019 was studied using Landsat satellite images, leading to the identification of surface urban... more
Arica is a coastal city located in northern Chile, in the Atacama Desert. The behavior of surface temperatures in the city between 1985 and 2019 was studied using Landsat satellite images, leading to the identification of surface urban heat islands (SUHI), surface urban cold islands (SUCI), and average temperature zones. The higher intensities of the SUHI reach values of almost 45 °C and the SUCI lower values are below 13 °C. From the socioeconomic characterisation of the population based on indicators retrieved from the 2012 and 2017 population censuses, we identified that during the study period there was a lower presence of SUHI, but these were linked to spaces of lower socioeconomic level and, for the most part, would form new urban spaces within the city. On the other hand, SUCI had a greater spatial presence in the study area and in the urban morphology, being found mostly in areas of high socioeconomic level and in consolidated spaces with few possibilities of generating new ...
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Across the Andes, a critical challenge for mountain socioecological systems is securing water for future generations. Pastoral communities are especially vulnerable because their livelihood practices are often unseen or perceived as a... more
Across the Andes, a critical challenge for mountain socioecological systems is securing water for future generations. Pastoral communities are especially vulnerable because their livelihood practices are often unseen or perceived as a threat to natural resource conservation. In addition to the challenges of climate change, socioeconomic and political processes complicate the drivers of pasture degradation and sustainable water management. Often overlooked systems in assessments of Andean water towers are bofedales (high-altitude peat wetlands), which are critical to supporting mountain pastoral livelihoods. While ''natural'' azonal mountain peatland and humid meadow development occurs across the Andes, we posit that bofedales are sociohydrological systems created through pastoral management practices over generations. Drawing on the results of applied research on bofedales across the Andes and a literature review of published papers, we present a conceptual reframing of bofedal typologies and change analysis, which prioritizes the role of pastoralists in interdisciplinary research and comparative assessments of land-use and land-cover change in Andean highland regions. We identified key socioecological challenges to sustainable bofedal management, related to herder decisionmaking and articulated within broader socioeconomic processes. Reframing bofedales as sociohydrological constructs permits the identification of actionable knowledge and the support of water conservation practices applied by pastoralists across Andean water tower regions. If Andean pastoralists are recognized as stewards of sociohydrological systems that are critical to water towers, rather than perceived as threats to natural resources, bofedal conservation planning may be prioritized and locally supported.
Research Interests: Pastoralism (Social Anthropology), Cultural Landscapes, Traditional Ecological Knowledge, Peatland Ecology, Resilience (Sustainability), and 8 moreMountain communities, Cultural Ecology, Andes, Indigenous ecological knowledges and practices, Natural Resource Ecology - Mountain Areas, High Mountain Research, Pastoralism, and Peatlands
Since the mid-twentieth century, Latin American rural territories have undergone sig- nificant transformations. One of the leading causes is the expansion of large-scale operations that exploit natural resources for world market... more
Since the mid-twentieth century, Latin American rural territories have undergone sig- nificant transformations. One of the leading causes is the expansion of large-scale operations that exploit natural resources for world market exportation with low processing. In this paper, we study the changes in agricultural activities, livestock, and land use in the Calama oasis (the Atacama Desert, northern Chile) in relation to the growth of large-scale copper mining and other chained processes (urbanization and increased demand for water resources); based on a mixed methodology combining descriptive statistics, archival and bibliographic review, ethnography, and spatial analysis. We present the results through a historical reconstruction of the analyzed dimensions and their relationships, accounting for contradictory dynamics in time and space. We identify how mining and urban growth promote some agricultural and livestock activities under certain economic and political conditions, while in other contexts, these activities have been severely weakened, seeing increasing urbanization of rural land, rural-urban pluriactivity, and a growing deagrarianization.
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Bofedales are azonal peat-forming wetlands located in the tropical and subtropical Andes at high altitudes (approximately 3200-5000 m). Motivated by their socio-ecological importance, unique landscape qualities, and increasing... more
Bofedales are azonal peat-forming wetlands located in the tropical and subtropical Andes at high altitudes (approximately 3200-5000 m). Motivated by their socio-ecological importance, unique landscape qualities, and increasing vulnerability, scholars have developed a rich research agenda to better understand this ecosystem. We conducted an analysis of the various frameworks used to study bofedales through a systematic review of 119 key academic publications. We observed a range of bofedal naming terminologies, definitions, and descriptions of key threats that sometimes aligned with disciplinary, geographic, or linguistic distinctions between studies. Notably, though the majority of papers employed natural science methods, the social science and multidisciplinary studies were more likely to discuss the role of local communities in helping manage these ecosystems, though many researchers also highlighted the need for further study of these dynamics. This analysis, therefore, demonstrates the need to develop research modalities that are rooted in local contexts and which employ both quantitative and qualitative methods to investigate and elucidate the complex human-environment dynamics that characterize these ecosystems. By documenting, we aim to support more robust research collaborations and to inform the development of research and conservation agendas that effectively support these landscapes and the myriad socio-ecological services they provide.
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What is “uncooperative” about the commodification of nature? This article argues that critical understandings of neoliberal environmental governance must contend with complex processes of identity formation and mobilization. Drawing on an... more
What is “uncooperative” about the commodification of nature? This article argues that critical understandings of neoliberal environmental governance must contend with complex processes of identity formation and mobilization. Drawing on an analysis of water rights formalization in Chile, widely seen as the most radical case of water commodification in the world, this article demonstrates how Indigenous identity works to subvert the processes and politics of commodifying water. A growing body of recent literature (mainly in the Andes) has emphasized the relationship between water control and Indigenous resurgence, stressing how indigeneity can disrupt neoliberalism. Following this approach, and through analyzing oral testimonies from Atacameño people, I highlight the Atacameños’ agency throughout the implementation of the Chilean water model in the Atacama Desert. By studying the Atacameños’ perceptions of the intimate relationship between water, power, and identity politics in their desert homeland, I conclude that the Chilean water model, rather than posing a threat to a genuine identity, has allowed for the articulation of a legitimate Indigenous positionality for the purpose of retaining a collective hydraulic property. The results provide a more comprehensive understanding of the contradictions of the Chilean case and the role of identity politics within the commodification of natural processes.
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Arica is a coastal city located in northern Chile, in the Atacama Desert. The behavior of surface temperatures in the city between 1985 and 2019 was studied using Landsat satellite images, leading to the identification of surface urban... more
Arica is a coastal city located in northern Chile, in the Atacama Desert. The behavior of surface temperatures in the city between 1985 and 2019 was studied using Landsat satellite images, leading to the identification of surface urban heat islands (SUHI), surface urban cold islands (SUCI), and average temperature zones. The higher intensities of the SUHI reach values of almost 45 ◦C and the SUCI lower values are below 13 ◦C. From the socioeconomic characterisation of the population based on indicators retrieved from the 2012 and 2017 population censuses, we identified that during the study period there was a lower presence of SUHI, but these were linked to spaces of lower socioeconomic level and, for the most part, would form new urban spaces within the city. On the other hand, SUCI had a greater spatial presence in the study area and in the urban morphology, being found mostly in areas of high socioeconomic level and in consolidated spaces with few possibilities of generating new constructions.
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The Andean Altiplano-Puna is located at an elevation of approximately 4000 m.a.s.l. and is delineated by the Western and the Eastern Andes Cordillera. The high-altitude wetlands (HAWs) in the Central Andes are unique ecosystems located in... more
The Andean Altiplano-Puna is located at an elevation of approximately 4000 m.a.s.l. and is delineated by the Western and the Eastern Andes Cordillera. The high-altitude wetlands (HAWs) in the Central Andes are unique ecosystems located in the Altiplano that provide many ecosystem services. The objective of this study was to characterize the spatial heterogeneity of the environmental conditions associated with varying hydrology of the HAW, Salar de Tara, in the Andean Altiplano. Sediment samples of up to 20 cm in depth were obtained from various salt flat sub-environments. The samples were analyzed using proxies for mineralogical and chemical composition, thermal analysis, and magnetic susceptibility. Diatom and ostracod communities were also identified and analyzed. The results reflected changes in the geochemistry, carbon content, mineralogy, and magnetic properties of the sediments that can be explained by variations in the sources of water input to the Salar de Tara. The sub-environments depend on the supply of water via the groundwater recharge of springs adjacent to the streamflow from the Zapaleri River, which promotes greater diversity and richness of genera. Our results suggest that water extraction at industrial levels greatly impacts the persistence of hydrologically connected HAWs, which concentrate a worldwide interest in brine mining.
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One of the most crucial discussions within water resource management is the debate between those who defend the concept of economic efficiency and those who privilege notions of social equity. This tension is located at the core of binary... more
One of the most crucial discussions within water resource management is the debate between those who defend the concept of economic efficiency and those who privilege notions of social equity. This tension is located at the core of binary categories that currently constitute the public debate within comparative water law and policy. These categories are commodity/human right, private property/common property, free-market/state regulation, and market value/community value. This paper explores this tension by studying how neoclassical economics understands efficiency and tracing its rise as a key hegemonic principle for water resource management. I also present equity as a conceptual opposition to efficiency and describe its institutionalization through the human-right-to-water frame. A problematization of both the equity approach and the human- right-to-water frame follows. Finally, I propose a political ecology approach to better understand the tension between efficiency and equity and offer recommendations for informing the water research agenda on efficiency/equity.
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Geographical research on lithium and other renewable energy materials explores the geopolitical dimensions of resource supply and the 'new geographies' associated with an expanding resource frontier. The material characteristics and... more
Geographical research on lithium and other renewable energy materials explores the geopolitical dimensions of resource supply and the 'new geographies' associated with an expanding resource frontier. The material characteristics and environmental conditions of lithium production, however, are largely overlooked in this perspective. In the context of a global speculative boom for lithium linked to its growing role in energy storage, this paper adopts a grounded, exploratory approach to investigate the dynamics of production and resource management at one of the world's most significant sources of lithium: the brine deposits of the Atacama Salt Flat/Salar de Atacama in northern Chile. We show how lithium production from brine has a distinctive 'eco-regulatory' character as it involves managing a series of hydrogeological conditions and physical processes that are largely external to capital. The paper highlights the infrastructures (pumps, pipes, ponds) associated with the harvesting of lithium from brine and examines how production on the salar generates a series of ecological contradictions (notably around water depletion) with potential to disrupt accumulation. We also examine the multiple flexibilities afforded by the eco-regulatory character of production, and show how these enable lithium producers to adapt fixed infrastructures to dynamic political economic conditions. By focusing on both contradictions and flexibilities of lithium production, the paper draws attention to trajectories of capitalisation in the lithium value chain and their environmental consequences; and considers the political-economic incentives shaping further capitalisation. The paper concludes by considering the implications of this exploratory case study for critical resource geography.
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La provincia de El Loa, habitada históricamente por población andina dedicada a actividades agrícolas, pastoriles y de intercambio, ha ocupado un lugar estratégico en la expansión del extractivismo cuprífero chileno y su inserción... more
La provincia de El Loa, habitada históricamente por población andina dedicada a actividades agrícolas, pastoriles y de intercambio, ha ocupado un lugar estratégico en la expansión del extractivismo cuprífero chileno y su inserción internacional. Ahí se emplaza Chuquicamata, la que fuera durante parte importante del siglo XX la mina de cobre más grande del mundo. Para avanzar en la comprensión de las transformaciones territoriales que produce esta actividad, efectuamos un análisis histórico-estructural de la agricultura de la provincia entre 1929/30 y 2006/07. Caracterizamos analíticamente las transformaciones agrarias de la zona relacionando su desenvolvimiento con la expansión de la gran minería cuprífera. Teóricamente, nos posicionamos desde el paradigma de la cuestión agraria, reproblematizado a partir de los estudios sobre el extractivismo. En términos metodológicos, usamos estadísticas descriptivas de censos agropecuarios para caracterizar la estructura agraria, y fuentes históricas y secundarias para comprender sus conexiones con la explotación cuprífera.
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In recent years, scholars have examined the non-or more-than-human world from a variety of unique positions. This article draws on contemporary archaeology and assemblage theories in geography to put forward an understanding of everyday... more
In recent years, scholars have examined the non-or more-than-human world from a variety of unique positions. This article draws on contemporary archaeology and assemblage theories in geography to put forward an understanding of everyday geopolitics that includes the presence of objects in the formation of state subjectivity. Our approach, however, reveals not only this disciplining force of objects but also the ontological absences that are also at the heart of post-structuralist theories of subjectivity. As such, the formation of object-oriented geopolitical subjectivity is also always haunted by these other affective forces that are part of being in the world. These theoretical considerations are substantiated in our study of the material culture of a military outpost in the highlands of northern Chile where the objects left behind by soldiers offer insight into the complexities of state subjectification and state-society relations in border regions.
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El caso de la instalación de la industria salmonera en la región de Los Lagos nos permite revisar la relación entre comoditización territorial e identidad. En este trabajo identificamos los procesos a través de los que la materialidad del... more
El caso de la instalación de la industria salmonera en la región de Los Lagos nos permite revisar la relación entre comoditización territorial e identidad. En este trabajo identificamos los procesos a través de los que la materialidad del salmón pudo alterar o gatillar transformaciones en la identidad local. A partir de una revisión y discusión de la literatura sobre neoliberalismo como formas de producción de ciudadanía y subjetividad, con especial énfasis en aquella que ha explorado el caso latinoamericano, pero también la literatura de la ecología política sobre comoditización de la naturaleza respondemos: ¿Qué respuestas se han generado entre los actores locales a los efectos que la llegada y producción del commodity salmón ha tenido sobre sus identidades? Para argumentar desde la ecología política y enfoques afines, la tesis que la comoditización de la naturaleza y el territorio no solo implica el control o coproducción del medio ambiente, sino que también está entretejida con los procesos de formación de identidad y ciudadanía. En otros términos, a través de la gestión y control de la naturaleza y el territorio se articulan determinadas formas de identidades que, a su vez, influyen en dicha gestión.
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The territorial transformations driven by the opening of the Chilean economy to the free market forty years ago have been analyzed from multiple perspectives. One of them was proposed in 2003 by Antonio Daher, describing certain regions... more
The territorial transformations driven by the opening of the Chilean economy to the free market forty years ago have been analyzed from multiple perspectives. One of them was proposed in 2003 by Antonio Daher, describing certain regions as “commodi- ty-regions”, referring to those whose economic activity focuses on the export of one or two goods, as a way of insertion in global markets. In this work we revisit this concept and problematize it from the perspective of political ecology, based on four dimensions (pro- duction, boom and crisis cycles, materiality of commoditized nature, and identity) applied to two cases: Antofagasta Region (mining of the copper) and Los Lagos Region (salmon farming). Our argument is that, to understand the territorial transformation that these regions have experienced, we must rst recognize the project of territorial neoliberalization; and second, politicize the analysis of the project by considering the materiality of nature that will be commoditized.
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Resumen El Código de Aguas chileno es conocido por ser un ejemplo radical de libre mercado. Como parte del proceso de implementación de este modelo en el Desierto de Atacama, la dictadura militar inició en 1983 la privatización de los... more
Resumen El Código de Aguas chileno es conocido por ser un ejemplo radical de libre mercado. Como parte del proceso de implementación de este modelo en el Desierto de Atacama, la dictadura militar inició en 1983 la privatización de los derechos de aguas superficiales en las comunidades atacameñas de Lasana y Chiu-Chiu. El objetivo de esta acción fue de-colectivizar las aguas bajo un sistema que facilitase la libre transacción de derechos entre el sector agrícola a los sectores minero y sanitario. Bajo la mirada de la ecología política, en este artículo busco responder a las preguntas de cómo la dictadura privatizó los derechos de aguas en Lasana y Chiu-Chiu para producir un mercado de aguas y cómo, mediante esta acción, reconfiguró el paisaje hídrico de estas comunidades. Para ello recurro a entrevistas en profundidad, análisis de archivo y la ilustración de imágenes satelitales. Los resultados visibilizan el cómo la dictadura al ignorar formas de riego tradicional, ejercer coacción y mentir deliberadamente a los regantes locales, regularizó menos agua de la que la que solían utilizar. Ello generó un excedente el cual fue centralizadamente transferido, a las industrias extractivas. Palabras clave: Desierto de Atacama, atacameños, Chile, privatización de aguas, riego Abstract The Chilean Water Code is known as a radical example of a free market model for resource management. As part of the implementation of this model in the Atacama Desert , in 1983 the military dictatorship began to privatize surface water rights in the Atacama communities of Lasana and Chiu-Chiu. The objective of this action was to decollectivize water under a system that facilitated the transfer of rights between the agricultural sector to the mining and sanitary sectors. In light of a political ecology framework, in this article, I address questions of how the dictatorship privatized water rights in Lasana and Chiu-Chiu to produce a water market, and how, through this action, it reconfigured the water
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Scholars who have critically analyzed the commodification of nature have explored how the specific bio-physical features of the objects to be commodified can shape the outcome of the commodification process. Thus, the establishment and... more
Scholars who have critically analyzed the commodification of nature have explored how the specific bio-physical features of the objects to be commodified can shape the outcome of the commodification process. Thus, the establishment and behavior of a market system is closer to a political struggle than it is a simple technical and spontaneous process. Despite their contributions, these approaches have not focused on the resistance that cultural exegesis, self-identification, and the affective connection between the human and non-human pose to market systems. In this paper, I show how the Atacameño people from the Atacama Desert (Chile) have subverted the radical pro-water market model imposed by the Chilean military dictatorship in 1981 by relying on their water-related cultural values. In some Atacameño communities, the water market has not operated to ensure that water rights are put to those uses with the highest economic value (e.g., mining or urban water consumption). Indeed, in these communities , internal rules both forbid the sale of water rights to the mining sector and regulate the distribution of water within the community in terms that operate as barriers to other transactions. These rules form part of a moral economy of water that is a concrete ethic based on shared values and affective connections between humans and non-humans, mandating how people should relate to one another in relation to water. Together, these relations have decommodified water and contradict the neoliberal explanation of how a free water market should work.
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El Código de Aguas chileno de 1981 es un caso radical de libre mercado. En el desierto de Atacama, los atacameños de la ciudad de Calama han movilizado su identidad indígena y la celebración de tradiciones dentro del contexto de la... more
El Código de Aguas chileno de 1981 es un caso radical de libre mercado. En el desierto de Atacama, los atacameños de la ciudad de Calama han movilizado su identidad indígena y la celebración de tradiciones dentro del contexto de la imposición de este código. Utilizando un enfoque de ecología política, en este artículo exploro cómo la reclamación de los atacameños en contra del modelo neoliberal de aguas está entretejida con el proceso de formación de identidad, tradiciones y el comportamiento del mercado. Para ello, estudio transacciones de derechos de aguas y realizo entrevistas a dirigentes urbanos. Los resultados permiten cuestionar la hipótesis de que en un libre mercado los derechos de agua fluyen hacia usos de mayor valor económico.
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The Chilean water model has been described as a textbook example of a successful free water market system. This paper analyses water-rights transactions to determine how this water market has behaved in the northern Atacama Desert. It... more
The Chilean water model has been described as a textbook example of a successful free water market system. This paper analyses water-rights transactions to determine how this water market has behaved in the northern Atacama Desert. It questions the neoliberal assumption that Chile’s unregulated water market has acted as an active tool to reallocate water towards uses that provide the highest economic value. Instead, it argues that the state is the central actor in water allocation. This problematizes the notion that the Chilean water model is one of the most unregulated in the world.
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The Chilean water model has been described as a textbook example of a free-market water system. This article contributes to the critiques of this model by showing the effect of its implementation in the Atacameño community of Chiu-Chiu,... more
The Chilean water model has been described as a textbook example of a free-market water system. This article contributes to the critiques of this model by showing the effect of its implementation in the Atacameño community of Chiu-Chiu, located in the Atacama Desert in the south-central Andes. In this community, the privatization of water rights ignored local water management practices that had produced a high-altitude wetland (known as a vega). This led to the inhabitants’ dispossession of crucial water rights and to wetland degradation. This process belies statements that the Chilean model relies on an unregulated market and instead highlights the state’s role in marginalizing local irrigation practices by reducing the water consumption of the indigenous population while keeping the copper mining industry (the main source of Chilean income) and related growing urban populations supplied with water.
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This paper presents an institutional analysis of hydropower development in Chile, focusing on the main legal institutions involved and relevant jurisprudence. Hydropower expansion took place within a neoliberal institutional framework... more
This paper presents an institutional analysis of hydropower development in Chile, focusing on the main legal institutions involved and relevant jurisprudence. Hydropower expansion took place within a neoliberal institutional framework imposed by the military government (1973–1990) that included reforms in both the water and electricity sectors. One of the stated purposes of these reforms was to remove ideology from both water management and electricity generation and ensure the neutrality of the state. The paper argues that the security of property rights for hydropower activities is not value-neutral but sustained only through marginalizing other water rights and interests, such as in-stream uses.
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La idea de pluralismo legal (o jurídico) está escasamente representada en la literatura en español. Motivado por ello, el presente trabajo es una invitación para que el lector se familiarice con la genealogía y principales elementos del... more
La idea de pluralismo legal (o jurídico) está escasamente representada en la literatura en español. Motivado por ello, el presente trabajo es una invitación para que el lector se familiarice con la genealogía y principales elementos del enfoque aportado por esta idea. Para tal propósito, en primer lugar, se discutirá la ideología del centralismo legal como principal blanco de ataque del pluralismo legal, luego, en segundo lugar, se desarrollará la alternativa ofrecida por el pluralismo legal, destacándose sus diversas manifestaciones, evolución y críticas.
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han investigado cómo las características biofísicas de los objetos a mercantilizar pueden con gurar los resultados de los procesos de mercantilización. En consecuencia, el establecimiento y comportamiento de un sistema de mercado se... more
han investigado cómo las características biofísicas de los objetos a mercantilizar pueden con gurar los resultados de los procesos de mercantilización. En consecuencia, el establecimiento y comportamiento de un sistema de mercado se acerca más a una lucha política que a un proceso técnico simple y espontáneo. Al margen de sus aportes, estas perspectivas no se enfocan en la resistencia que presentan la exégesis cultural, la auto-identi cación y el vínculo afectivo entre humanos y no humanos a los sistemas de mercado. Este artículo muestra cómo los Atacameños han logrado alterar el modelo radical de gestión impuesto por la dictadura en 1981, mediante el respeto de sus valores culturales respecto del agua.
En algunas comunidades atacameñas, el mercado del agua no ha garantizado los derechos sobre el agua, sino que se privilegian los usos que generan mayor valor económico (p. ej. la minería o el consumo urbano). Aun así, en esas comunidades, las normas internas no sólo prohíben la venta de derechos sobre el agua a la minería, sino que también regulan la distribución del agua dentro de la comunidad de forma tal que impiden otras transacciones. Estas normas forman parte de una economía moral del agua, una ética concreta que se basa en los valores compartidos y los vínculos afectivos entre humanos y no humanos y que determina cómo el pueblo debe relacionarse con los demás en torno al agua. En conjunto, estas relaciones han desmercantilizado el agua y se han opuesto a la explicación neoliberal sobre cómo debería funcionar un mercado libre del agua.
En algunas comunidades atacameñas, el mercado del agua no ha garantizado los derechos sobre el agua, sino que se privilegian los usos que generan mayor valor económico (p. ej. la minería o el consumo urbano). Aun así, en esas comunidades, las normas internas no sólo prohíben la venta de derechos sobre el agua a la minería, sino que también regulan la distribución del agua dentro de la comunidad de forma tal que impiden otras transacciones. Estas normas forman parte de una economía moral del agua, una ética concreta que se basa en los valores compartidos y los vínculos afectivos entre humanos y no humanos y que determina cómo el pueblo debe relacionarse con los demás en torno al agua. En conjunto, estas relaciones han desmercantilizado el agua y se han opuesto a la explicación neoliberal sobre cómo debería funcionar un mercado libre del agua.
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Introducción al libro Bustos, B., Prieto, M. & Barton, J. (2015) Ecología Política en Chile. Naturaleza, Propiedad, Conocimiento y Poder. Santiago: Editorial Universitaria
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En el presente informe se presentan los resultados de un estudio preliminar de imágenes satelitales sobre el proceso de expansión de extracción de salmuera en el Salar de Atacama (II Región de Antofagasta, Chile). Los resultados son: (1)... more
En el presente informe se presentan los resultados de un estudio preliminar de imágenes satelitales sobre el proceso de expansión de extracción de salmuera en el Salar de Atacama (II Región de Antofagasta, Chile). Los resultados son: (1) un mapa que ilustra la expansión en el tiempo y en el espacio de las piscinas de extracción de salmuera durante el periodo comprendido entre los años 1985 y 2017; (2) una tabla con el cálculo en hectáreas de la superficie de estas piscinas.