- Social History, Early Modern History, Political History, Modern History, Enlightenment, Eighteenth Century History, and 26 moreEarly Modern Italy, Social Conflict, History of Freemasonry, Feudalism and Lordship, Sicily (History), The Kingdom of Naples, Anthropology of Hunting, Famine Studies, History of Southern Italy, Popular Politics, Popular Protest, Old Regime Revolts, Pugačëv's Rebellion, Disaster Studies, Naples, 17th century Europe, Urban History, 17th-Century Studies, Napoli, Natural Disasters, Italian (European History), Italian Studies, Early Modern Europe, 18th Century, Social Banditry, and Storia modernaedit
Tra la rivolta detta di Masaniello e la controrivoluzione sanfedista del 1799, nel Mezzogiorno moderno nessun movimento di protesta assunse dimensioni tali da minacciare gli assetti sociali e di potere. Agitazioni e rivolte, che pure si... more
Tra la rivolta detta di Masaniello e la controrivoluzione sanfedista del 1799, nel Mezzogiorno moderno nessun movimento di protesta assunse dimensioni tali da minacciare gli assetti sociali e di potere. Agitazioni e rivolte, che pure si verificarono con una certa frequenza, furono generalmente brevi, circoscritte e di modesta intensità. Ma è possibile liquidare questi episodi come esplosioni di violenza isolate, come reazioni impulsive alla miseria e all’oppressione, prive di respiro e di contenuti politici? Il volume affronta questo interrogativo prendendo in esame alcune ondate di protesta popolare verificatesi in Calabria tra la fine del viceregno austriaco e il disastroso sisma del 1783: un periodo considerato di generale pacificazione sociale, ma in realtà segnato da una conflittualità tutt’altro che occasionale, capace di allarmare le autorità di governo. Scavando nella protesta che trascende le vie legali per assumere anche forme violente, la ricerca mette in relazione le resistenze e le ribellioni con la vita politica delle comunità e dei gruppi che ne furono protagonisti. Ne emerge un quadro articolato delle relazioni sociali e di potere nel Regno di Napoli, in cui anche i ceti estranei alle élites di governo locale appaiono capaci d’intervenire negli affari pubblici delle comunità e delle province. Non di rado, attraverso la minaccia o l’uso della forza.
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Nelle comunità urbane e rurali del Mezzogiorno d'Italia della tarda età moderna, regolate da statuti oligarchici, i ceti intermedi e inferiori appaiono generalmente ai margini dell'arena... more
Nelle comunità urbane e rurali del Mezzogiorno d'Italia della tarda età moderna, regolate da statuti oligarchici, i ceti intermedi e inferiori appaiono generalmente ai margini dell'arena politica: le forme della loro partecipazione alla vita pubblica in gran parte sfuggono. L' ...
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Charles of Bourbon’s accession to the Neapolitan throne in 1734 gave rise to several plans to reform the kingdom, most of which were aimed at limiting feudatories’ excessive power and reforming the tax system. Having chosen a “legal... more
Charles of Bourbon’s accession to the Neapolitan throne in 1734 gave rise to several plans to reform the kingdom, most of which were aimed at limiting feudatories’ excessive power and reforming the tax system. Having chosen a “legal route” to pursue these aims, the government was led to involve rural communities in the campaign against the feudal landlords. Hence, rural populations were urged to revive old rights and to recover customary common goods: some of them went so far as to challenge some aspects of feudal rule. In the end, however, the monarchy, afraid of the turn that the conflict was taking in some towns, yielded to pressure from aristocrats, whose support was needed to govern the kingdom. Some communities, who were disappointed by the uncertainties of the legal process, resorted to violence. By focusing on the struggle in four towns/villages, and on the frequent shifts from trials to riots, this paper assesses the contentious nature of the legal procedures of the 1730s. ...
Florence. Michelangelo, for example, oversaw the restoration and construction of battlements, towers, and other fortifications of the city. Andrea del Sarto and Pontormo worked on commissions that served as republican propaganda.... more
Florence. Michelangelo, for example, oversaw the restoration and construction of battlements, towers, and other fortifications of the city. Andrea del Sarto and Pontormo worked on commissions that served as republican propaganda. Moreover, some artists hedged their bets and fled before hostilities began. Others, like Michelangelo and del Sarto, remained steadfast in their loyalty to the republican government and stayed to support the republic with different consequences. Michelangelo, due to his fame and the wide appreciation for his style, was able to rely on powerful patrons to protect him from repercussions during and after the siege. Meanwhile, del Sarto died of the plague after the conflict’s end in September 1530, and was buried without ceremony at Santissima Annuziata. It is fitting, therefore, that the volume concludes with del Sarto’s death and the drawing up of his will, which left his inheritance to the Spedale degli Innocenti. Cecchi’s study of the siege’s impact on art ...
Research Interests: History, Cultural History, Cultural Studies, Media Studies, Media and Cultural Studies, and 15 moreLanguages and Linguistics, Early Modern History, History of Religion, Italian Studies, Literature, Media History, Disaster Studies, Italian Literature, Early Modern Intellectual History, History of Communication, Natural Disasters, History of Italian Language, Literary studies, Art Theory and Criticism, and Historical Studies
L'articolo esamina la complessa elaborazione delle politiche di gestione dell'emergenza in una societa di antico regime, a partire dai racconti del disastro fatti dai sopravvissuti e dalle richieste di soccorso inviate alle... more
L'articolo esamina la complessa elaborazione delle politiche di gestione dell'emergenza in una societa di antico regime, a partire dai racconti del disastro fatti dai sopravvissuti e dalle richieste di soccorso inviate alle istituzioni centrali. L'analisi si concentra in primo luogo su memorie e suppliche inviate al governo napoletano all'indomani del terremoto calabro-messinese del 1783, allo scopo di esplorare i processi sociali, politici e culturali attraverso cui la circolazione d'informazioni e di petizioni condusse alla fissazione d'influenti interpretazioni della calamita. L'analisi dei circuiti comunicativi da essa attivati consente di valutare l'influenza che le diverse letture dell'evento naturale ebbero sulla preparazione del programma di ricostruzione, e di mostrare che in tale processo le istanze delle comunita colpite non rimasero del tutto inascoltate.
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This paper outlines an innovative method for the study of disasters in early modern societies that combines cultural and socio-institutional approaches. It begins with a close examination of a sample of accounts, reports and pleas... more
This paper outlines an innovative method for the study of disasters in early modern societies that combines cultural and socio-institutional approaches. It begins with a close examination of a sample of accounts, reports and pleas regarding two calamities – the 1667 Dalmatia earthquake and the 1687 Lima earthquake – and how they were processed in the institutional channels of the Spanish monarchy. These sources are analysed with attention to the goals, interests and perspectives of the institutional and social actors that produced or sponsored them. As such, the images and narrative techniques embedded in them reveal the messages the authors sought to convey in order to justify their own conduct while discrediting that of their adversaries. The study of how information was exchanged in the aftermath of such distressing events allows us to see how authoritative narratives were constructed and to trace their larger effects. It also allows for a comprehensive understanding of how strategies were developed to manage social crises
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This article addresses the circulation of information between different territories of the Spanish Monarchy in the aftermath of two late-17th century calamities: the Lima earthquake of 1687 and the Sannio earthquake of 1688. By analysing... more
This article addresses the circulation of information between different territories of the Spanish Monarchy in the aftermath of two late-17th century calamities: the Lima earthquake of 1687 and the Sannio earthquake of 1688. By analysing the transmission of reports and opinions, both within the institutional bodies and in the wider ‘public sphere’, it aims at examining the ways in which the narratives of these two events underwent a process of re-elaboration, framing them into moral, political, and religious interpretative schemes. This analysis brings to light the different phases of the processes of elaboration of collective traumatic events, and, at the same time, it highlights the mechanisms of collection and dissemination of information, which often connected the main urban centres of the Monarchy, beyond the centre-periphery pattern
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In early modern societies, in the aftermath of disasters the main social and institutional actors were often led to compete with each other to manage the emergency. As the importance of the collection, processing and dissemination of news... more
In early modern societies, in the aftermath of disasters the main social and institutional actors were often led to compete with each other to manage the emergency. As the importance of the collection, processing and dissemination of news and opinions increased in times of danger, public information and institutional communication were among the main fields in which rivalries took place. Thus, taking control of and influencing communication was one of the key ways to change the power relationships to one's own advantage.
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This paper focuses on a coastal suburb of Naples, Santa Lucia, and examines the ways in which its inhabitants established and maintained relationships with the City authorities and with the other neighbourhoods, between the mid-17th... more
This paper focuses on a coastal suburb of Naples, Santa Lucia, and examines the ways in which its inhabitants established and maintained relationships with the City authorities and with the other neighbourhoods, between the mid-17th century and the end of the 18th century, and particularly during the 1799 Revolutionary turmoil.
Labour dynamics, social ties and the inner life of guilds and brotherhoods provide valuable information on the ways in which people from this neighbourhood interacted with their fellow citizens, also through a comparative analysis with other coastal suburbs. These findings shed some light on the factors that enhanced different patterns of integration, as well as on the ones that caused local communities to be rather self-enclosed. By using micro-analysis, on the one hand, and by considering the Santa Lucia neighbourhood in relation to its surrounding area, on the other hand, this article investigates how the suburb inhabitants behaved towards official partitions of the urban space.
Labour dynamics, social ties and the inner life of guilds and brotherhoods provide valuable information on the ways in which people from this neighbourhood interacted with their fellow citizens, also through a comparative analysis with other coastal suburbs. These findings shed some light on the factors that enhanced different patterns of integration, as well as on the ones that caused local communities to be rather self-enclosed. By using micro-analysis, on the one hand, and by considering the Santa Lucia neighbourhood in relation to its surrounding area, on the other hand, this article investigates how the suburb inhabitants behaved towards official partitions of the urban space.
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The article addresses the flow of information through different territories the Spanish Monarchy about two late 17th century calamities: the 1687 Lima earthquake and the 1688 Samnium earthquake. The main focus of attention is the... more
The article addresses the flow of information through different territories the Spanish Monarchy about two late 17th century calamities: the 1687 Lima earthquake and the 1688 Samnium earthquake. The main focus of attention is the circulation of news, accounts and opinions, both within the peripheral and central governmental bodies, and beyond the institutional networks. As the months passed, in the wider “public sphere” the two events underwent significant transformations and were given powerful symbolic signification; moreover, they were often associated in a single interpretative scheme by natural philosophers, theologists, preachers, and even in the collective rites and processions that were celebrated in several cities of the Iberian Peninsula. Tracing the circulation of news in times of emergency and their transformation in the different passages from one channel to another, allows to observe closely how collective traumatic events are symbolically mediated. Furthermore, it also sheds some new light on the mechanisms of information gathering and dissemination, which did not only follow the center-periphery pattern, but often connected the main cities of the Monarchy with each other.
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INTRODUZIONE alla sezione tematica "Disastri naturali e informazione negli imperi d’età moderna", Studi Storici 2019/4
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Après l ’étouffement de la révolte antiespagnole qui ravagea l ’Italie du Sud en 1647-1648, le spectre de Masaniello continua de hanter la conscience des groupes privilégiés. À travers l ’examen des récits des émeutes et des traités de... more
Après l ’étouffement de la révolte antiespagnole qui ravagea l ’Italie du Sud en 1647-1648, le spectre de Masaniello continua de hanter la conscience des groupes privilégiés. À travers l ’examen des récits des émeutes et des traités de certains juristes, l ’article analyse les raisons pour lesquelles les protestations populaires survenues dans le Royaume de Naples jusqu’à la fin du XVIIIe siècle furent souvent perçues, en référence à la révolte de Masaniello, comme des éclats de fureur plébéienne.
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In the wake of the Calabrian earthquakes of 1783, Neapolitan government set up a strategy for recovery of the region which involved a profound reorganisation of urban spaces, as well as of ecclesiastical institutions and devotional... more
In the wake of the Calabrian earthquakes of 1783, Neapolitan government set up a strategy for recovery of the region which involved a profound reorganisation of urban spaces, as well as of ecclesiastical institutions and devotional habits. Some of these measures increased tensions within local communities and between local players. This paper analyses the prominent role that religious institutions and practices played in reshaping social and power relationships and sheds some light on the ways social groups attempted to establish their authority over some portions of the urban territory.
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The paper focuses on two coastal suburbs of Naples, Santa Lucia and Loreto, and examines the ways in which their inhabitants established and maintained relationships with the City authorities and with the other neighbourhoods, between the... more
The paper focuses on two coastal suburbs of Naples, Santa Lucia and Loreto, and examines the ways in which their inhabitants established and maintained relationships with the City authorities and with the other neighbourhoods, between the mid-17th century and the end of the 18th century. Labour dynamics, social ties and the inner life of guilds and brotherhoods provide valuable information on the different, even opposite ways in which people from these two neighbourhoods interacted with their fellow citizens. These findings shed some light on the factors that enhanced different patterns of integration, as well as on the ones that caused local communities to be rather self-enclosed. By using micro-analysis, on the one hand, and by considering both neighbourhoods in relation to their surrounding areas, on the other hand, this article investigates how the suburbs inhabitants behaved towards official partitions of the urban space.
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Disaster Writings and Aspirations for Reforms in the Kingdom of Naples (1783). The Making of Emergency Response Policies The article addresses the making of emergency response policies in Early modern societies, by analysing the memories... more
Disaster Writings and Aspirations for Reforms in the Kingdom of Naples (1783). The Making of Emergency Response Policies
The article addresses the making of emergency response policies in Early modern societies, by analysing the memories of disaster shared by survivors and their calls for aid and relief. Research focuses primarily on accounts and pleas sent to the Neapolitan government in the wake of the Messina and Calabria earthquake of 1783, and aims at throwing new light on the social, political and cultural processes through which the circulation of information and petitions led to the construction of influential narratives of extreme events. By studying the exchange of information spurred by such events, I assess how the different interpretations influenced the making of the strategy for recovery, and show that the aspirations and needs expressed by the affected communities went not totally unheard.
The article addresses the making of emergency response policies in Early modern societies, by analysing the memories of disaster shared by survivors and their calls for aid and relief. Research focuses primarily on accounts and pleas sent to the Neapolitan government in the wake of the Messina and Calabria earthquake of 1783, and aims at throwing new light on the social, political and cultural processes through which the circulation of information and petitions led to the construction of influential narratives of extreme events. By studying the exchange of information spurred by such events, I assess how the different interpretations influenced the making of the strategy for recovery, and show that the aspirations and needs expressed by the affected communities went not totally unheard.
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Inform and amaze. Disaster narratives in 17th century Naples This paper focuses on the political communication in the Kingdom of Naples during the 17th century in the aftermath of major natural disasters. It analyses the narrative... more
Inform and amaze. Disaster narratives in 17th century Naples
This paper focuses on the political communication in the Kingdom of Naples during the 17th century in the aftermath of major natural disasters. It analyses the narrative techniques adopted in official reports to describe extreme events which hit Southern Italy, in order to highlight the strategies adopted by secular and religious authorities to impose their own interpretation of extreme events through the promotion of texts which were intended for a large-scale circulation. Some of the most widespread reports and leaflets printed in the aftermath of the Vesuvius eruption of 1631 will be compared to the texts printed with the encouragement of authorities on the occasion of other major calamities that hit the Kingdom of Naples in the 17th century.
This paper focuses on the political communication in the Kingdom of Naples during the 17th century in the aftermath of major natural disasters. It analyses the narrative techniques adopted in official reports to describe extreme events which hit Southern Italy, in order to highlight the strategies adopted by secular and religious authorities to impose their own interpretation of extreme events through the promotion of texts which were intended for a large-scale circulation. Some of the most widespread reports and leaflets printed in the aftermath of the Vesuvius eruption of 1631 will be compared to the texts printed with the encouragement of authorities on the occasion of other major calamities that hit the Kingdom of Naples in the 17th century.
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In early modern Europe natural disasters often boosted the proliferation of reports and queries, as well as of accounts and rumours, thus revealing the widespread interest in extraordinary and disrupting events. The specific aim of this... more
In early modern Europe natural disasters often boosted the proliferation of reports and queries, as well as of accounts and rumours, thus revealing the widespread interest in extraordinary and disrupting events. The specific aim of this article is to explore the circulation of narratives of catastrophe in Western Switzerland after the dreadful earthquake in 1783 that affected Southern Italy, and the subsequent enquiries and debates on its causes and effects on society. By taking into account newssheets, scholarly journals, printed leaflets and manuscripts, it analyses the dissemination of the news in the main cities in Western Switzerland, and the means through which the educated circles created their interpretations of such a hardly explicable event. Finally, it sheds some light on some debates on the political and social consequences of the disasters and on the proposals of moral and social regeneration developed by some observers who meditated on the disruption.
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Mistreatments, abuses and crashes have been a long time seen as distinctive features of the relationships between feudal landlords and vassals in the Kingdom of Naples in the early modern period. In recent decades, historians have... more
Mistreatments, abuses and crashes have been a long time seen as distinctive features of the relationships between feudal landlords and vassals in the Kingdom of Naples in the early modern period. In recent decades, historians have increasingly challenged such images, showing that in many cases barons were also a source of justice and help. Nonetheless, their power over the enfeoffed communities remained remarkable until the end of the old regime, especially on account of their vast jurisdictional functions. This paper focuses on some anti-feudal fights that took place between the 17th and 18th centuries, involving several communities that aimed at limiting feudatories’ excess of power. In these legal battles, that sometimes resulted in disturbances, petitioners often denounced landlords’ jurisdictional functions as sources of abuses and of misappropriations of customary common goods. Moreover, they endeavoured to formulate their claims and grievances in compliance with political and judicial language, with the aim of obtaining the support of the royal courts of justice.
Gli studi degli ultimi decenni sulla feudalità nel Mezzogiorno moderno hanno messo in discussione l’immagine di una vicenda scandita per lo più dagli abusi e dalle usurpazioni dei baroni nei confronti dei vassalli, e hanno messo in luce anche l’insieme di garanzie e protezioni legate agli istituti feudali. Nondimeno, in virtù delle ampie funzioni giurisdizionali e dei cospicui diritti proibitivi i signori conservarono ampi poteri sulle comunità infeudate fino alla fine dell’antico regime. Al centro di questo contributo sono alcuni movimenti antibaronali che si svilupparono in successive ondate tra il XVII e il XVIII secolo nel Regno di Napoli. Principale obiettivo di queste battaglie legali, che non di rado si tradussero in confronti armati, era la giurisdizione feudale, denunciata come fonte di abusi e d’indebite appropriazioni di beni e diritti appartenenti alle comunità. La gran parte dei casi analizzati mostra che queste ultime cercarono di formulare i propri reclami in accordo con le formulazioni giuridiche e politiche dominanti nelle corti di giustizia, allo scopo di ottenere il sostegno degli organi di governo e dei tribunali regi.
Gli studi degli ultimi decenni sulla feudalità nel Mezzogiorno moderno hanno messo in discussione l’immagine di una vicenda scandita per lo più dagli abusi e dalle usurpazioni dei baroni nei confronti dei vassalli, e hanno messo in luce anche l’insieme di garanzie e protezioni legate agli istituti feudali. Nondimeno, in virtù delle ampie funzioni giurisdizionali e dei cospicui diritti proibitivi i signori conservarono ampi poteri sulle comunità infeudate fino alla fine dell’antico regime. Al centro di questo contributo sono alcuni movimenti antibaronali che si svilupparono in successive ondate tra il XVII e il XVIII secolo nel Regno di Napoli. Principale obiettivo di queste battaglie legali, che non di rado si tradussero in confronti armati, era la giurisdizione feudale, denunciata come fonte di abusi e d’indebite appropriazioni di beni e diritti appartenenti alle comunità. La gran parte dei casi analizzati mostra che queste ultime cercarono di formulare i propri reclami in accordo con le formulazioni giuridiche e politiche dominanti nelle corti di giustizia, allo scopo di ottenere il sostegno degli organi di governo e dei tribunali regi.
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Preliminary notes towards a study of the urban reconstruction and the social unrest after the Calabrian earthquakes of 1783 The article presents the first results of an on-going study into the social and urban consequences of the... more
Preliminary notes towards a study of the urban reconstruction and the social unrest after the Calabrian earthquakes of 1783
The article presents the first results of an on-going study into the social and urban consequences of the Calabrian earthquakes of 1783. It aims at investigating the strong and widespread unrest that racked Southern Calabria on the threshold of the Age of Revolutions, by connecting it to some governmental measures for recovery of the region after the cataclysm. The natural disaster, which destroyed approximately 200 towns, undermined social and political order in Southern Calabria; but at the same time, it gave the Government the opportunity to impose its own order on the region.
The strategy for recovery involved a profound reorganisation of urban plans, ecclesiastical hierarchies and devotional habits, which could easily clash with the religious and social needs of local populations. But this somewhat simplistic scheme – the article argues – cannot adequately account for the widespread disturbances that peppered the country during the last years of the 18th century. Relying on judicial records of the Cassa Sacra, the article focuses on some cities and villages (in particular Cortale, Serra, S. Agata di Reggio, Cutro) where public and religious life was notably affected both by the disaster and by the governmental measures. It intends to show that many clashes were the result of contrasting interests and strategies for social climbing of local players. In fact, while coping with emergency, individuals and groups tried to adjust to the new situation and to take advantage of measures implemented by the Neapolitan Government. In some places, the reorganisation of urban settlements led to splits of the community, tangibly represented by the physical secession of groups of residents.
The article presents the first results of an on-going study into the social and urban consequences of the Calabrian earthquakes of 1783. It aims at investigating the strong and widespread unrest that racked Southern Calabria on the threshold of the Age of Revolutions, by connecting it to some governmental measures for recovery of the region after the cataclysm. The natural disaster, which destroyed approximately 200 towns, undermined social and political order in Southern Calabria; but at the same time, it gave the Government the opportunity to impose its own order on the region.
The strategy for recovery involved a profound reorganisation of urban plans, ecclesiastical hierarchies and devotional habits, which could easily clash with the religious and social needs of local populations. But this somewhat simplistic scheme – the article argues – cannot adequately account for the widespread disturbances that peppered the country during the last years of the 18th century. Relying on judicial records of the Cassa Sacra, the article focuses on some cities and villages (in particular Cortale, Serra, S. Agata di Reggio, Cutro) where public and religious life was notably affected both by the disaster and by the governmental measures. It intends to show that many clashes were the result of contrasting interests and strategies for social climbing of local players. In fact, while coping with emergency, individuals and groups tried to adjust to the new situation and to take advantage of measures implemented by the Neapolitan Government. In some places, the reorganisation of urban settlements led to splits of the community, tangibly represented by the physical secession of groups of residents.
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Charles of Bourbon’s accession to the Neapolitan throne in 1734 gave rise to several plans to reform the Kingdom, most of which were aimed at limiting feudatories’ excess of power and at correcting the fiscal system. Having chosen a... more
Charles of Bourbon’s accession to the Neapolitan throne in 1734 gave rise to several plans to reform the Kingdom, most of which were aimed at limiting feudatories’ excess of power and at correcting the fiscal system. Having chosen a “judiciary way” to pursue these aims, the government was led to involve rural communities into the campaign against the feudal landlords: therefore, countryside populations were urged to revive old rights and to recover customary common goods; some of them went as far as to challenge some aspects of the feudal rule. But in the end the monarchy, afraid of the turn that the conflict was taking in some towns, yielded to aristocrats pressures and often left the communities down. Some of them, disappointed, resorted to violence.
By focusing on the struggle developments in four towns/villages, and on the frequent shifts from trials to riots, the article assesses the contentious nature of the legal procedures of 1730s. Moreover, it shows how the fight against landlords brought about some changes within the local communities parties and factions. Lastly, it tries to highlight some hints of politicization in the countryside: being encouraged to take legal actions, peasant communities were led to formulate their claims and grievances in compliance with political and judicial language.
L’avènement de Charles de Bourbon au trône napolitain en 1734 encouragea des projets visant à limiter la puissance du baronnage et à améliorer le système fiscal, dont la base était constituée par les communes du Royaume. Le choix de la voie judiciaire pour poursuivre ces buts amena le gouvernement à rechercher le soutien des communautés, qui furent incitées à multiplier les recours en justice : beaucoup de populations des provinces essayèrent d’exhumer les anciens droits et biens communaux et parfois arrivèrent jusqu’à remettre en question certains aspects de la domination féodale. La monarchie au début tendit à soutenir les recours des communes, mais souvent finit par céder aux pressions des aristocrates, dont l’appui était nécessaire pour gouverner le Royaume. Quelques communautés, déçues par les incertitudes des batailles judiciaires, n’hésitèrent pas à avoir recours à la force.
L’analyse des protestations dont quatre villages/villes calabrais furent les protagonistes permet d’examiner le passage de la médiation judiciaire à la résistance ouverte, faisant ressortir la nature franchement conflictuelle des procédures des années 1730. En outre, l’étude de l’interaction avec le pouvoir central met en lumière la véritable mobilisation politique qui se produisit au sein des communautés : il en résulta une formulation des revendications paysannes suivant le langage politique et judiciaire et une mutation des alliances et des clivages traditionnels.
By focusing on the struggle developments in four towns/villages, and on the frequent shifts from trials to riots, the article assesses the contentious nature of the legal procedures of 1730s. Moreover, it shows how the fight against landlords brought about some changes within the local communities parties and factions. Lastly, it tries to highlight some hints of politicization in the countryside: being encouraged to take legal actions, peasant communities were led to formulate their claims and grievances in compliance with political and judicial language.
L’avènement de Charles de Bourbon au trône napolitain en 1734 encouragea des projets visant à limiter la puissance du baronnage et à améliorer le système fiscal, dont la base était constituée par les communes du Royaume. Le choix de la voie judiciaire pour poursuivre ces buts amena le gouvernement à rechercher le soutien des communautés, qui furent incitées à multiplier les recours en justice : beaucoup de populations des provinces essayèrent d’exhumer les anciens droits et biens communaux et parfois arrivèrent jusqu’à remettre en question certains aspects de la domination féodale. La monarchie au début tendit à soutenir les recours des communes, mais souvent finit par céder aux pressions des aristocrates, dont l’appui était nécessaire pour gouverner le Royaume. Quelques communautés, déçues par les incertitudes des batailles judiciaires, n’hésitèrent pas à avoir recours à la force.
L’analyse des protestations dont quatre villages/villes calabrais furent les protagonistes permet d’examiner le passage de la médiation judiciaire à la résistance ouverte, faisant ressortir la nature franchement conflictuelle des procédures des années 1730. En outre, l’étude de l’interaction avec le pouvoir central met en lumière la véritable mobilisation politique qui se produisit au sein des communautés : il en résulta une formulation des revendications paysannes suivant le langage politique et judiciaire et une mutation des alliances et des clivages traditionnels.
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English Summary: The aim of the article is to enlighten the ways in which ordinary people took part in the political life of the countryside communities in the Kingdom of Naples during the last decades of the old regime. In these rural... more
English Summary: The aim of the article is to enlighten the ways in which ordinary people took part in the political life of the countryside communities in the Kingdom of Naples during the last decades of the old regime. In these rural societies, generally ruled by narrow élites, the lower classes seem to be kept out of the most important affairs relevant to community life, such as duties allocation, food sale, and admission to municipal offices. By looking through the disturbances that took place in Calabria in 1763-64, due to the huge famine that struck Italy, it is possible to assess the means by which they could play a part in the struggles concerning the principles and rules of the local life.
Many rural communities rose up against the provincial authorities and blocked corn requisitions in aid of the capital and of other main cities. However, the exam of the riots that occurred in Rossano, Scigliano and Monteleone, and a careful reading of the complaints and grievances that often went with unrests, let us discern conflicts within the rural community, catch sight of the rift that sometimes went through it. Moreover the food shortage, by encouraging the interplay with governmental and judicial authorities, enabled the communities to process politically the social tensions that the famine had emphasized.
Abstract: Nelle comunità urbane e rurali del Mezzogiorno d’Italia della tarda età moderna, regolate da statuti oligarchici, i ceti intermedi e inferiori appaiono generalmente ai margini dell’arena politica: le forme della loro partecipazione alla vita pubblica in gran parte sfuggono. L’esame dei disordini esplosi in Calabria nel 1764 consente di mettere a fuoco alcuni degli strumenti con cui i gruppi esclusi dalle cariche locali cercarono d’intervenire nei conflitti intorno alle norme che regolavano la vita associata. Nell’anno della fame in molti luoghi si verificarono forme di resistenza comunitaria alle requisizioni di scorte. Lo studio di alcune sollevazioni, insieme con l’esame di reclami provenienti da diverse località, consentono di mettere in luce anche l’avanzare di tensioni di tipo verticale all’interno delle comunità, segno che la crisi stava logorando le solidarietà personali e locali, o che aveva dato ai ceti inferiori la possibilità di esprimere il proprio scontento. L’emergenza, infatti, moltiplicando i canali di comunicazione tra centro e province, permise anche ai gruppi esclusi dai centri di potere locali di far sentire la propria voce e di dare un’elaborazione politica delle tensioni che la carestia aveva acuito.
Many rural communities rose up against the provincial authorities and blocked corn requisitions in aid of the capital and of other main cities. However, the exam of the riots that occurred in Rossano, Scigliano and Monteleone, and a careful reading of the complaints and grievances that often went with unrests, let us discern conflicts within the rural community, catch sight of the rift that sometimes went through it. Moreover the food shortage, by encouraging the interplay with governmental and judicial authorities, enabled the communities to process politically the social tensions that the famine had emphasized.
Abstract: Nelle comunità urbane e rurali del Mezzogiorno d’Italia della tarda età moderna, regolate da statuti oligarchici, i ceti intermedi e inferiori appaiono generalmente ai margini dell’arena politica: le forme della loro partecipazione alla vita pubblica in gran parte sfuggono. L’esame dei disordini esplosi in Calabria nel 1764 consente di mettere a fuoco alcuni degli strumenti con cui i gruppi esclusi dalle cariche locali cercarono d’intervenire nei conflitti intorno alle norme che regolavano la vita associata. Nell’anno della fame in molti luoghi si verificarono forme di resistenza comunitaria alle requisizioni di scorte. Lo studio di alcune sollevazioni, insieme con l’esame di reclami provenienti da diverse località, consentono di mettere in luce anche l’avanzare di tensioni di tipo verticale all’interno delle comunità, segno che la crisi stava logorando le solidarietà personali e locali, o che aveva dato ai ceti inferiori la possibilità di esprimere il proprio scontento. L’emergenza, infatti, moltiplicando i canali di comunicazione tra centro e province, permise anche ai gruppi esclusi dai centri di potere locali di far sentire la propria voce e di dare un’elaborazione politica delle tensioni che la carestia aveva acuito.
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... | Ayuda. Conflitto politico e conscienza sociale nel tumulto di Penne del 1779. Autores:Domenico Cecere; Localización: Studi storici: rivista trimestrale dell'Istituto Gramsci, ISSN 0039-3037, Vol. 48, Nº. 2, 2007... more
... | Ayuda. Conflitto politico e conscienza sociale nel tumulto di Penne del 1779. Autores:Domenico Cecere; Localización: Studi storici: rivista trimestrale dell'Istituto Gramsci, ISSN 0039-3037, Vol. 48, Nº. 2, 2007 , pags. 409-446. ...
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Research project funded in the framework of the Programme Star 2016 by Università di Napoli Federico II and Compagnia di San Paolo. The connections between the circulation of news of extreme events, the making of influential narratives... more
Research project funded in the framework of the Programme Star 2016 by Università di Napoli Federico II and Compagnia di San Paolo.
The connections between the circulation of news of extreme events, the making of influential narratives of collective traumas and the development of emergency response policies lie at the heart of this research project, which focuses on four Southern European areas: Catalonia, Naples, Sicily and Valencia, from the 16th to the 18th century. How did accounts and individual memories of extreme events amount to authoritative interpretations? In which ways, and to what extent, did the latter orient collective behaviours and the recovery process, in both the short and the long term?
DISCOMPOSE aims to contribute new insights into these issues by adopting an original, interdisciplinary methodology. Moreover, it will adopt a transnational perspective: since the selected regions belonged to the Spanish Monarchy, the development of practices and polices aimed to respond to disruption depended not only on the specific social and cultural features of local societies, but also on the circulation of political and technical staff, as well as on the sharing of knowledge, experiences and policy models, among the various areas of the Empire and its colonies. Studying the information exchange in the aftermath of disasters and the formation of an imagery of extraordinary events, will allow a comprehensive perspective on the policies and practices adopted by early modern societies to manage uncertainty and hazards, and on the potential impact that such narratives could have on the renegotiation of political power and social relations.
Il progetto Disasters, Communication and Politics in South-Western Europe indaga le connessioni tra la circolazione di notizie di eventi naturali estremi, l’elaborazione e l’uso di memorie individuali e collettive di tali eventi e lo sviluppo di politiche di gestione dell’emergenza e di ricostruzione. L’indagine prende in esame quattro territori appartenenti alla Monarchia ispanica tra XVI e XVIII secolo, considerandoli come spazi di circolazione e condivisione di informazioni, esperienze, saperi e pratiche di governo. Grazie all’incrocio di diverse prospettive disciplinari – dalla storia sociale e culturale alla critica testuale, dall’antropologia all’ecologia storica – il progetto ambisce ad ampliare le nostre conoscenze sui modi in cui determinate letture dei disastri naturali influirono sulle relazioni sociali e sulle strutture di potere nelle società europee di antico regime
The connections between the circulation of news of extreme events, the making of influential narratives of collective traumas and the development of emergency response policies lie at the heart of this research project, which focuses on four Southern European areas: Catalonia, Naples, Sicily and Valencia, from the 16th to the 18th century. How did accounts and individual memories of extreme events amount to authoritative interpretations? In which ways, and to what extent, did the latter orient collective behaviours and the recovery process, in both the short and the long term?
DISCOMPOSE aims to contribute new insights into these issues by adopting an original, interdisciplinary methodology. Moreover, it will adopt a transnational perspective: since the selected regions belonged to the Spanish Monarchy, the development of practices and polices aimed to respond to disruption depended not only on the specific social and cultural features of local societies, but also on the circulation of political and technical staff, as well as on the sharing of knowledge, experiences and policy models, among the various areas of the Empire and its colonies. Studying the information exchange in the aftermath of disasters and the formation of an imagery of extraordinary events, will allow a comprehensive perspective on the policies and practices adopted by early modern societies to manage uncertainty and hazards, and on the potential impact that such narratives could have on the renegotiation of political power and social relations.
Il progetto Disasters, Communication and Politics in South-Western Europe indaga le connessioni tra la circolazione di notizie di eventi naturali estremi, l’elaborazione e l’uso di memorie individuali e collettive di tali eventi e lo sviluppo di politiche di gestione dell’emergenza e di ricostruzione. L’indagine prende in esame quattro territori appartenenti alla Monarchia ispanica tra XVI e XVIII secolo, considerandoli come spazi di circolazione e condivisione di informazioni, esperienze, saperi e pratiche di governo. Grazie all’incrocio di diverse prospettive disciplinari – dalla storia sociale e culturale alla critica testuale, dall’antropologia all’ecologia storica – il progetto ambisce ad ampliare le nostre conoscenze sui modi in cui determinate letture dei disastri naturali influirono sulle relazioni sociali e sulle strutture di potere nelle società europee di antico regime
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This session asks how early modern cities were shaped by the impact of natural disasters and interactions between humans and the environment. The session will showcase crossdisciplinary research papers relating to earthquakes, urban... more
This session asks how early modern cities were shaped by the impact of natural disasters and interactions between humans and the environment. The session will showcase crossdisciplinary research papers relating to earthquakes, urban floods and great fires in the early modern period that are informed by insights from disciplines such as history, climate studies, archival document-based research and archaeology. It draws on three main strands of research. First, engagement between urban historians and environmental historians, which informs studies of the historical development of cities, urban societies and cultures. Second, the contemporary environmental context where dialogue between historians and disaster/environmental studies informs understanding of the impacts on cities and inhabitants in the context of climate change. The role of the environment as ‘actor’ is increasingly part of historical discourse, interlinked with human agency - for example in the development of water systems and responses to flooding. Third, the flourishing dialogue between cultural and historical traditions concerning the history of disasters: in Japan and elsewhere distinctive historiographies have been shaped by the frequency and endemic nature of disasters; ‘episodic’ disasters in western Europe have been seen as interruptions or sometimes paradigmatic moments in city histories. There is much to be gained from dialogue between these perspectives and the historiographical priorities given to certain types of impacts or responses to disasters in historical cities. A comparative and/or transnational perspective is needed as natural disasters are transcultural phenomena to a certain extent confronting people in different civilizations with similar hazards. Research shows that different patterns of coping with disasters coexisted in the early modern period: societies drew on different types of cultural resources to survive and recover. The session seeks to benefit from crossdisciplinary research and insights from disciplines such as climate studies, urban history and archaeology.
As well as studies of individual cities the organisers encourage interdisciplinary and/or
comparative papers. We especially invite papers which deal with one or more of these
questions:
• How have early modern cities and inhabitants responded to natural disasters?
• What have been the roles of knowledge/memory in responses?
• Did preventative strategies reflect visions of how early modern cities should function?
2
• How did early modern disasters shape societal engagement with and understanding of
climates and environments?
• How have individuals and groups used cultural forms to understand disasters?
Paper proposals can only be submitted online, via the EAUH2018 website. To submit a
paper proposal, registration is required (https://eauh2018.ccmgs.it/users/). Deadline for
paper proposals submission: October 5th, 2017.
As well as studies of individual cities the organisers encourage interdisciplinary and/or
comparative papers. We especially invite papers which deal with one or more of these
questions:
• How have early modern cities and inhabitants responded to natural disasters?
• What have been the roles of knowledge/memory in responses?
• Did preventative strategies reflect visions of how early modern cities should function?
2
• How did early modern disasters shape societal engagement with and understanding of
climates and environments?
• How have individuals and groups used cultural forms to understand disasters?
Paper proposals can only be submitted online, via the EAUH2018 website. To submit a
paper proposal, registration is required (https://eauh2018.ccmgs.it/users/). Deadline for
paper proposals submission: October 5th, 2017.