Przemysław Makarowicz
Adam Mickiewicz University in Poznań, Archaeology, Faculty Member
- Archaeology, Bronze Age Europe (Archaeology), late Neolithic and Bronze Age barrows, Social and Cultural Anthropology, Late Neolithic settlement and ritual & Bronze Age monumentality, Environmental archeology, and 22 moreHistory of Prehistory, Environmental Archaeology, Metallurgy, Trade, Pottery, Mass Graves, Radiocarbon Dating (Archaeology), Bell Beakers (Archaeology), Exchange, Social Structure, Social Change During the Early Bronze Age, Radiocarbon Dating, Prehistoric Routes, Prehistoric Archaeology, Neolithic Archaeology, Ritual, Settlement Patterns, Pottery (Archaeology), Social Archaeology, Archaeology of Ritual and Magic, Early Bronze Age (Archaeology), and Spaceedit
The barrow cemetery in Łubna (ŁubnaJakusy), Poland, excavated shortly after World War II, is one of the best-known necropolises in the western area of the Trzciniec Cultural Circle. During the archaeological research conducted by K.... more
The barrow cemetery in Łubna (ŁubnaJakusy), Poland, excavated shortly after World War II, is one of the best-known necropolises in the western area of the Trzciniec Cultural Circle. During the archaeological research conducted by K. Jażdżewski, up to 27 mounds were excavated. In this article, the authors present and specify the absolute chronology of this site. Thanks to a search in the museum storerooms, it was possible to obtain osteological material, which was subsequently dated in the Poznań Radiocarbon Laboratory using the AMS method. These
absolute dates combined with the results of a study of the
archaeological material allowed the chronology of almost
half of the excavated barrows to be defined. The dates obtained thanks to modelling functions answer the question about the timeframe the necropolis was in use. Additionally, the authors present a probable scenario for the development of the cemetery in Łubna, outlining the direction of expansion and characterizing its spatial arrangement.
absolute dates combined with the results of a study of the
archaeological material allowed the chronology of almost
half of the excavated barrows to be defined. The dates obtained thanks to modelling functions answer the question about the timeframe the necropolis was in use. Additionally, the authors present a probable scenario for the development of the cemetery in Łubna, outlining the direction of expansion and characterizing its spatial arrangement.
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The cemetery in Świnary Stare was excavated during rescue research between 1959 and 1962. The styles of the artefacts indicate unequivocal dating to the classic phase of the Mierzanowice culture, with a suggestion that there are... more
The cemetery in Świnary Stare was excavated during rescue research between 1959 and 1962. The styles of the artefacts indicate unequivocal
dating to the classic phase of the Mierzanowice culture, with a suggestion that there are “progressive” assemblages diagnostic for the late phase. Recently, five radiocarbon dates have been obtained from the bones of five individuals buried in this cemetery. These confirm the dating based on stylistic traits.
dating to the classic phase of the Mierzanowice culture, with a suggestion that there are “progressive” assemblages diagnostic for the late phase. Recently, five radiocarbon dates have been obtained from the bones of five individuals buried in this cemetery. These confirm the dating based on stylistic traits.
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European Bronze Age societies are generally characterised by increased mobility and the application of isotopic methods to archaeology has allowed the rate and range of human travels to be quantified. However, little is known about the... more
European Bronze Age societies are generally characterised by increased mobility and the application of isotopic methods to archaeology has allowed the rate and range of human travels to be quantified. However, little is known about the mobility of the people inhabiting East-Central Europe in the late Early and Middle Bronze Age (1950–1250 BC) whose primary subsistence strategy was herding supported by crop cultivation. This paper presents the results of strontium (87Sr/86Sr) and oxygen (δ18O) isotope analyses in the enamel of people buried in collective graves at the cemeteries in Gustorzyn and Żerniki Go´rne. These
sites are located in Kujawy and the Nida Basin, a lowland and an upland region with clearly different environmental conditions, respectively. Both sites are classified as belonging to the Trzciniec cultural circle and were used between 16th and 13th centuries BC. Among the 34 examined individuals only an adult female from Gustorzyn can be assessed as non-local based on both 87Sr/86Sr and δ18O signatures in her first molar. This may indicate the practice of exogamy in the studied population but more generally corresponds with the hypothesis of limited mobility within these societies, as has previously been inferred from
archaeological evidence, anthropological analysis, and stable isotope-based diet reconstruction. New and existing data evaluated in this paper show that the 87Sr/86Sr variability in the natural environment of both regions is relatively high, allowing the tracking of shortrange human mobility. A series of oxygen isotope analyses (conducted for all but one individuals studied with strontium isotopes) indicates that δ18O ratios measured in phosphate are in agreement with the predicted modern oxygen isotope precipitation values, and that this method is useful in detecting travels over larger distances. The challenges of using both
87Sr/86Sr and δ18O isotopic systems in provenance studies in the glacial landscapes of temperate Europe are also discussed.
sites are located in Kujawy and the Nida Basin, a lowland and an upland region with clearly different environmental conditions, respectively. Both sites are classified as belonging to the Trzciniec cultural circle and were used between 16th and 13th centuries BC. Among the 34 examined individuals only an adult female from Gustorzyn can be assessed as non-local based on both 87Sr/86Sr and δ18O signatures in her first molar. This may indicate the practice of exogamy in the studied population but more generally corresponds with the hypothesis of limited mobility within these societies, as has previously been inferred from
archaeological evidence, anthropological analysis, and stable isotope-based diet reconstruction. New and existing data evaluated in this paper show that the 87Sr/86Sr variability in the natural environment of both regions is relatively high, allowing the tracking of shortrange human mobility. A series of oxygen isotope analyses (conducted for all but one individuals studied with strontium isotopes) indicates that δ18O ratios measured in phosphate are in agreement with the predicted modern oxygen isotope precipitation values, and that this method is useful in detecting travels over larger distances. The challenges of using both
87Sr/86Sr and δ18O isotopic systems in provenance studies in the glacial landscapes of temperate Europe are also discussed.
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The origin and dissemination of paired horse burials and the implications of adopting wheeled vehicle technology on Bronze Age European societies has not been extensively studied. To address this, we present the chronological,... more
The origin and dissemination of paired horse burials and the implications of adopting wheeled vehicle technology on Bronze Age European societies has not been extensively studied. To address this, we present the chronological, artifactual, DNA, contextual, and zooarchaeological analytical results from a Bronze Age double-horse burial in a barrow from Husiatyn, Podolia Upland, western Ukraine. The burial was radiocarbon dated to the 15th century B.C., and the preserved antler bridle elements are stylistically similar to those from the Carpathian-Danube area. The coat color of the Husiatyn horses was determined from ancient DNA analysis, and their arrangement facing each other, combined with little evidence of lesions on their bones and teeth, suggest they were well treated and probably ridden and/or harnessed to a chariot/cart. We argue that Middle Bronze Age Trzciniec Circle communities northeast of the Carpathians adopted the chariot package as a useful component of their elaborate funerary rituals.
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The purpose of this article is to present a complex analysis of recently recognised funeral structures discovered in Trzciniec Cultural Circle barrows. These features are rectangular and stones are typically situated in the corners, in... more
The purpose of this article is to present a complex analysis of recently recognised funeral structures discovered in Trzciniec Cultural Circle barrows. These features are rectangular and stones are typically situated in the corners, in the middle of the sides, or along the walls, creating unique structures with clearly delineated interior spaces. However, the function of these features is not well understood. This feature form is fragile and slight, which makes them difficult to record using traditional excavation methods. The majority of these features have been discovered over the last decade now that new documentation and exploration tools are available to archaeologists. These constructions are only known from barrow cemeteries and the remains of in situ cremation were also documented in their context. Their occurrence confirms the variety and complexity of funeral rites of the Trzciniec Cultural Circle community. To date, eight structures of this type are known. Four (Barrow 1/...
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This article presents the results of research conducted within the framework of a multidisciplinary project investigating the issues of migration, mobility, and kinship of the Middle Bronze Age communities inhabiting East-Central Europe,... more
This article presents the results of research conducted within the framework of a multidisciplinary project investigating the issues of migration, mobility, and kinship of the Middle Bronze Age communities inhabiting East-Central Europe, more specifically the Upland belt of modern Poland and western Ukraine. The main objective of the project is to verify or falsify two hypotheses provided by the literature. The first one concerns the issue of the migration of the Trzciniec Cultural Circle (TCC) population from the Lowland belt of East-Central Europe southwards into the Upland belt. The other considers kinship as a fundamental factor generating the emergence, rules of aggregation, and shape of the ‘Trzciniec’ social structures. In addition, the project addresses a number of issues related to the social structure, rituals, and diet of the study communities. An application of the methods that are specific to humanities (archaeology and cultural anthropology) and sciences (physical anthropology, molecular biology – genetics, isotope geochemistry, physics, chemistry, and statistics), and possible genetic affiliations of the ‘Trzciniec’ communities and the population of the preceding Early Bronze Age groups (mainly the Mierzanowice and Strzyżów cultures) are presented; the potential kinship pattern of the deceased buried in the graves representing these cultural groups are also indicated. The results of Bayesian modelling of the 14C date series for the TCC collective burials – a key factor in the study of the kinship and the mortuary rituals of this group – are highlighted. Finally, the paper discusses the current results of research on the mobility and diet of the communities from the late 3rd and 2nd millennia BC undertaken within the frame of this project as well as in cooperation with other research programmes.
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The societies of the Trzciniec Cultural Circle (TCC) were characterized by a complex and unique funeral rite. Despite its multidimensionality, it is possible to identify a number of patterns repeated in the ritual activity of these... more
The societies of the Trzciniec Cultural Circle (TCC) were characterized by a complex and unique funeral rite. Despite its multidimensionality, it is possible to identify a number of patterns repeated in the ritual activity of these populations. This especially concerns barrow cemeteries erected during the classical phase of TCC development. To date, these types of structures are known from the southern (upland) provinces of this cultural formation. However, the barrow from Nieciecz Włościańska in Southern Podlasie that is comprehensively described here is the first richly equipped monument discovered in the northeastern (lowland) province of the TCC. The aim of this article is the complex characterization of the barrow and the interpretation of remains associated with the funeral rite. The authors apply standard archaeological methods supported by typochronological and radiocarbon analyzes to establish the chronology of this feature. The presented data is essential and crucial for understanding the northerneastern area of the TCC, which remains insufficiently recognized to date.
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This article presents a recently recognized type of Trzciniec Cultural Circe (TCC) funerary structure, which over the last decade has been excavated in the cemeteries of Bukivna, Nieciecz Włościańska, and has also been identified during... more
This article presents a recently recognized type of Trzciniec Cultural Circe (TCC) funerary structure, which over the last decade has been excavated in the cemeteries of Bukivna, Nieciecz Włościańska, and has also been identified during the study of archival material from Komariv. These constructions are characterized by the placement of stones in the corners and along the sides of a rectangular plan. Due to the lack of skeletal remains, these structures are sometimes interpreted as symbolic graves (cenotaphs). Based on multidisciplinary methods, including radiocarbon, geochemical and geological analyzes, excavation, as well as study of archival documentation, the authors can state these features occurred in different enclaves of the TCC and were an important component of the funeral rite during the classical stage of the development of this cultural formation. Their form, structure, location, and inventory also indicate that these unique features probably played an important and universal role in the varied and multidimensional TCC funeral ceremonies.
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On site 53 in Smarglin, the remains of two settlements were found: a settlement of the Funnel Beaker culture from phase II of its development, and a settlement from the beginning of the INB. In this paper we attempt to present... more
On site 53 in Smarglin, the remains of two settlements were found: a settlement
of the Funnel Beaker culture from phase II of its development, and a settlement
from the beginning of the INB. In this paper we attempt to present monographically
the material from the turn of the Neolithic and Bronze Age. The paper consists of
three pars: part I, presenting source information and the method of its analysis;
part II, discussing the problem of homogeneity of the complex; and, part III, discussing the cultural-chronological and genetic identification of the complex.
of the Funnel Beaker culture from phase II of its development, and a settlement
from the beginning of the INB. In this paper we attempt to present monographically
the material from the turn of the Neolithic and Bronze Age. The paper consists of
three pars: part I, presenting source information and the method of its analysis;
part II, discussing the problem of homogeneity of the complex; and, part III, discussing the cultural-chronological and genetic identification of the complex.
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The paper attempts to reinterpret kurgan 1 at Ivanje on the Volhynia Upland together with rich grave goods unearthed from the graves located underneath the kurgan. The reinterpretation follows their first publication by I . K . Svesnikov... more
The paper attempts to reinterpret kurgan 1 at Ivanje on the Volhynia Upland together with rich grave goods unearthed from the graves located underneath the kurgan. The reinterpretation follows their first publication by I . K . Svesnikov 40 years ago. The identification of artefacts in terms of their chronology and origins is supplemented by an attempt to reconstruct funerary rites.
The structure of the graves, rich grave goods, and uniqueness of some of them testify to a high status of the buried persons. The deceased from graves I (burial 1) and I I (burials 4 and 5) can be considered members of local "Komarov" elites, taking part, or perhaps even controlling, the northern section of long-distance exchange
routes connecting the Volhynia Upland, the drainages of the upper and middle Dniester and the upper Boh, and further the area on the Middle Dnieper to the interfluve of the Dniester and Prut rivers, the Carpathian Basin and, through them, also to the Eastern Mediterranean.
The structure of the graves, rich grave goods, and uniqueness of some of them testify to a high status of the buried persons. The deceased from graves I (burial 1) and I I (burials 4 and 5) can be considered members of local "Komarov" elites, taking part, or perhaps even controlling, the northern section of long-distance exchange
routes connecting the Volhynia Upland, the drainages of the upper and middle Dniester and the upper Boh, and further the area on the Middle Dnieper to the interfluve of the Dniester and Prut rivers, the Carpathian Basin and, through them, also to the Eastern Mediterranean.
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The article describes and interprets one of the most spectacular graves in the type of mortuary house discovered under barrow 6/I/2014 on the cemetery in Bukivna in the Upper Dniester Drainage Basin. The grave was built on the original... more
The article describes and interprets one of the most spectacular
graves in the type of mortuary house discovered under
barrow 6/I/2014 on the cemetery in Bukivna in the Upper
Dniester Drainage Basin. The grave was built on the original
humus of logs cut down, placed upright and stabilized with
clay. It resembled a trapezium oriented along the NE – SW
axis and measured 1.8 × 1.6 – 1.7 × 1.6 m. In the grave, at
least three children had been placed and burnt prior to the
raising of a mound. The grave goods comprised three vessels,
representing the classic phase of the Komarów culture.
A series of 14C dates obtained for the burnt wooden
structure attests that it was used in the 17th century BC, arguably
for a few years or over a decade in the interval of
1661 – 1630 BC (68.2%). There is no evidence for either
one-off or continuative internment of the deceased. However,
what we know so far about collective burials in the
Trzciniec Cultural Circle makes us believe that the deceased
were successively added to a grave and not laid to rest at one time. Hence, the mortuary house from barrow 6 in
Bukivna must have been left accessible (unsealed) until the
last of the three children had been interred and the rites
of passage completed. The final ritual was its burning and
‘sealing’ by raising a mound. When judged by observations
in the field, the mound raising could have been prolonged
in time.
The closest analogies, in terms of form and chronology,
to feature 1 from barrow 6/I/2014 in Bukivna, representing
the Komarów culture, are to be found in Bykiv, feature 9,
Drohobych Upland, and barrow II, Ivanye, Volhynia Upland.
Several other mortuary houses of a similar structure were
discovered on the eponymous cemetery in Komarów. Similar
features with a slightly different structure, sometimes
boasting stone elements, were recorded also in the western
part of the Trzciniec Circle.
graves in the type of mortuary house discovered under
barrow 6/I/2014 on the cemetery in Bukivna in the Upper
Dniester Drainage Basin. The grave was built on the original
humus of logs cut down, placed upright and stabilized with
clay. It resembled a trapezium oriented along the NE – SW
axis and measured 1.8 × 1.6 – 1.7 × 1.6 m. In the grave, at
least three children had been placed and burnt prior to the
raising of a mound. The grave goods comprised three vessels,
representing the classic phase of the Komarów culture.
A series of 14C dates obtained for the burnt wooden
structure attests that it was used in the 17th century BC, arguably
for a few years or over a decade in the interval of
1661 – 1630 BC (68.2%). There is no evidence for either
one-off or continuative internment of the deceased. However,
what we know so far about collective burials in the
Trzciniec Cultural Circle makes us believe that the deceased
were successively added to a grave and not laid to rest at one time. Hence, the mortuary house from barrow 6 in
Bukivna must have been left accessible (unsealed) until the
last of the three children had been interred and the rites
of passage completed. The final ritual was its burning and
‘sealing’ by raising a mound. When judged by observations
in the field, the mound raising could have been prolonged
in time.
The closest analogies, in terms of form and chronology,
to feature 1 from barrow 6/I/2014 in Bukivna, representing
the Komarów culture, are to be found in Bykiv, feature 9,
Drohobych Upland, and barrow II, Ivanye, Volhynia Upland.
Several other mortuary houses of a similar structure were
discovered on the eponymous cemetery in Komarów. Similar
features with a slightly different structure, sometimes
boasting stone elements, were recorded also in the western
part of the Trzciniec Circle.
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"Polish nobility in archaeological service of Second Republic of Poland. Wojciech Komornicki – member of Polish Prehistoric Society and excavations of barrow cemetery in Bukówna on the Dniester basin." The article discusses the... more
"Polish nobility in archaeological service of Second Republic of Poland.
Wojciech Komornicki – member of Polish Prehistoric Society and excavations of barrow cemetery in Bukówna on the Dniester basin."
The article discusses the contribution of Wojciech Komornicki – a renown landlord from the former Stanisławów voivodeship
in Second Republic of Poland – to the development of barrow archaeology before the WW II. He was an active member of Polish
Prehistoric Society, discoverer of large barrow burial ground in Bukówna (now Bukivna) and also a correspondent and „patron” of
archaeologists from Jan Kazimierz University in Lwów.
Wojciech Komornicki – member of Polish Prehistoric Society and excavations of barrow cemetery in Bukówna on the Dniester basin."
The article discusses the contribution of Wojciech Komornicki – a renown landlord from the former Stanisławów voivodeship
in Second Republic of Poland – to the development of barrow archaeology before the WW II. He was an active member of Polish
Prehistoric Society, discoverer of large barrow burial ground in Bukówna (now Bukivna) and also a correspondent and „patron” of
archaeologists from Jan Kazimierz University in Lwów.
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This paper discusses the identity and social structure of Bell Beakers in the southern part of the Oder and Vistula basins (in Silesia and Lesser Poland), which are affiliated to the Eastern group, and are perceived as the genuine... more
This paper discusses the identity and social structure of Bell Beakers in the southern part of the Oder and Vistula basins (in Silesia and Lesser Poland), which are affiliated to the Eastern group, and are perceived as
the genuine Beakers. Bell Beaker societies in the studied region were ranked, with intragroup differentiation embracing both men and women. We can observe the strongly stressed opposition of masculine–feminine, which was manifested by depositing specific sets of objects together with the dead. Mature male individuals buried with archer’s equipment (flint arrowheads, wrist-guards and arrow-shaft smoothers) formed a distinct category of the deceased. Among them, individuals serving as chieftains/leaders can be distinguished. Depositing with them copper and electrum ornaments, diadems or other head or hair ornaments emphasised the rank of some women in the adult and
adult/mature age. The funerary rite does not stress the identity of children. The linear arrangement of graves in the cemeteries in southern Poland could be interpreted as a symbolic reflection of the continuity of a lineage, using the burial ground.
the genuine Beakers. Bell Beaker societies in the studied region were ranked, with intragroup differentiation embracing both men and women. We can observe the strongly stressed opposition of masculine–feminine, which was manifested by depositing specific sets of objects together with the dead. Mature male individuals buried with archer’s equipment (flint arrowheads, wrist-guards and arrow-shaft smoothers) formed a distinct category of the deceased. Among them, individuals serving as chieftains/leaders can be distinguished. Depositing with them copper and electrum ornaments, diadems or other head or hair ornaments emphasised the rank of some women in the adult and
adult/mature age. The funerary rite does not stress the identity of children. The linear arrangement of graves in the cemeteries in southern Poland could be interpreted as a symbolic reflection of the continuity of a lineage, using the burial ground.
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Since 1925, the Archaeological Museum in Poznań, Poland, has housed a collection of materials relating to excavation conducted by Professor Józef Kostrzewski in Biały Potok (presently Bilyi Potik, Ternopil region, Ukraine). His brief... more
Since 1925, the Archaeological Museum in Poznań, Poland, has housed a collection of materials relating to excavation conducted by Professor Józef Kostrzewski in Biały Potok (presently Bilyi Potik, Ternopil region, Ukraine). His brief research uncovered parts of three houses from a Trypillia culture settlement dated to the fourth millennium BC, as well as chronologically subsequent graves: one double (grave I-II) and two single (grave III and grave IV). The newest analysis of grave forms and pottery, along with the radiocarbon dates, certify the inhomogeneity of funeral features in Biały Potok. The graves, which were previously considered to date from the same period, in fact represent three horizons in the use of this place: the twenty-eight to twenty-seventh centuries BC (the Globular Amphora culture - grave III), the twentieth to the nineteenth centuries BC (‘post-Globular Amphora’ or the early Komarów culture - grave IV) and the seventeenth to sixteenth centuries BC (the classic Komarów culture - grave I-II).
Keywords: Podolia, third millennium BC, second millennium BC, Globular Amphora culture, Komarów culture.
Keywords: Podolia, third millennium BC, second millennium BC, Globular Amphora culture, Komarów culture.