- Jl. Buluran No. 02 Gereja Atas, Tl. Jawa, Tanjung Enim - SumSel
- 081368807817
- STT Ebenhaezer Tanjung Enimedit
Talking about the end times is a matter of hope for believers in Jesus Christ who are experiencing trouble and suffering so that later there will come a time of happiness, peace, and encouraging believers to always be ready to welcome the... more
Talking about the end times is a matter of hope for believers in Jesus Christ who are experiencing trouble and suffering so that later there will come a time of happiness, peace, and encouraging believers to always be ready to welcome the coming of Jesus Christ. In the midst of being a hope for Christians, there are many interpretations and phenomena about the end times that predict the coming of Jesus Christ and the rapture of God's people. This study uses qualitative research, in which the researcher collects as much theory and information from the literature as opinions, ideas, concepts and ideas that are appropriate to the research topic. This study aims to find and reveal the facts of the rapture of believers contained in 1 Thessalonians 4:17. In this study, by analyzing and exegesis a number of data, the researchers found and found that the appointment took place in a double reference and double interpretation manner, that is, both during the period after the writing of 1 Thessalonians (symbolic) and before the thousand year period there were some people believe or the church experiences the great tribulation (Revelation 6-19), the rapture takes place literally.
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The purpose of this journal is to apply the principles of fostering church members through the teaching model of partners in learning where coaches and congregations emphasize the importance of relationships to build trust between the two... more
The purpose of this journal is to apply the principles of fostering church members through the teaching model of partners in learning where coaches and congregations emphasize the importance of relationships to build trust between the two parties. As was done by the Lord Jesus Himself in His ministry, namely building relationships with the people He served, this partner in learning model also applies the importance of acceptance and appreciation between personal mentors and the congregation. Some of the impacts of the partners in Learning model: (1) Involvement means increasing the partnership between tutors and students, (2) Awareness. This model helps mentors and students to develop metacognitive awareness and a growing identity, (3) Improvement. Learners are more active and responsible for the learning program that is being carried out. Partners in learning change the way of 'telling students about topics they need to know' to facilitating them to get the necessary information (inquiry). Partners in learning will produce students like Paul taught in Col. 1:28 namely growing towards maturity towards Christ.
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The title raised in this study is Pedagogical-Theological Meaning in the Waura Watu Tradition in the Anakalang Community, Central Sumba. The purpose of this study was to describe and analyze the dynamics of the perceptions of the... more
The title raised in this study is Pedagogical-Theological Meaning in the Waura Watu Tradition in the Anakalang Community, Central Sumba. The purpose of this study was to describe and analyze the dynamics of the perceptions of the Anakalang people and the pedagogical-theological meaning of the waura watu (stone pulling) grave tradition in the Anakalang community, Central Sumba. This type of research is qualitative research with in-depth interview techniques conducted on key informants, namely traditional leaders, traditional practitioners, religious leaders, and the organizers of the stone pulling ritual. The results of the study show that the tradition of pulling gravestones has an important meaning in the traditions of the Sumba people, especially to honor or respect their ancestors. Since hundreds of years ago until now. The grave stones in Anakalang have a function that cannot be replaced until now, even though graves are known to be made of cement. The erection of grave stones and the tradition of stone pulling are integrated into the daily life of the Anakalang people against a background of religious conceptions which are seen as the legacy of their ancestors which must be upheld, because they have pedagogical values, namely mutual cooperation, unity in society, kinship, culture and deep theological values. That is why the variety of stone-pulling culture in Sumba has penetrated the theoretical time period and has continued until now as a tradition.
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This research is motivated by the occurrence of violations and deviations from the prophetic voice of Amos, which have massively occurred in the fields of law, society, and spirituality. The law is twisted, blunt on top, and sharp on the... more
This research is motivated by the occurrence of violations and deviations from the prophetic voice of Amos, which have massively occurred in the fields of law, society, and spirituality. The law is twisted, blunt on top, and sharp on the bottom because the judicial system, as a place to seek justice, is not functioning properly and corruption is rampant, disregarding the poor and treating humans as worthless shoes. The priests choose wealth, positions, and compromise with sin. This happens due to an unclear calling that the LORD is summoning, where the Bible no longer serves as a benchmark for sermons, replaced by pleasing speeches for the listeners and compromising with sin. Through qualitative research methods and literature review in the book of Amos, as well as interviews, the results of the analysis indicate that the prophetic voice in the book of Amos produces a firm, uncompromising attitude, and courageously confronts challenges in proclaiming the prophetic voice, all of which serve as guidance for preachers in the era of Industry 5.0.
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The purpose of this research is to understand the meaning of fear of God in the text of Proverbs 1-9. Because the phrase "fear of God" often shows a gap in interpretation as an action-consequence relationship and re-interpretation in the... more
The purpose of this research is to understand the meaning of fear of God in the text of Proverbs 1-9. Because the phrase "fear of God" often shows a gap in interpretation as an action-consequence relationship and re-interpretation in the orientation of obedience to wise qualities. This study uses a qualitative approach using the hermeneutic method of the wisdom genre, in particular paying attention coherently to the thematic phrase "fear of the Lord" in Proverbs 1-9. Thematic analysis of the relation of wisdom literature pays attention to translational or literal analysis, context, theological and especially the structure of antithetical parallelism, as well as the character-consequence pattern of the fool and the wise man. The result of this study is that the phrase "fear of God" describes a rebuke and rejection of wisdom which has bad consequences for a person. However, the peculiarity of wisdom in the phrase "fear of the Lord" provides a coherent orientation between knowledge and knowledge of God. It can be concluded that the basis of wisdom, namely "fearing the Lord" provides an understanding for wise and stupid people. The uniqueness of this interpretation is caused by the peculiarity of the pattern of words that are retribution (cause and effect) in the book of Proverbs 1-9. Not surprisingly, the meaning of the phrase "fear of God" emphasizes character/habits and the impact of true wisdom.
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The purpose of writing this article is to analyze sequnyeng as a form of cross-cultural communication from the perspective of Acts 4:32-37. The writing method used is a qualitative method with a literature study approach to find data... more
The purpose of writing this article is to analyze sequnyeng as a form of cross-cultural communication from the perspective of Acts 4:32-37. The writing method used is a qualitative method with a literature study approach to find data about the culture of the Oma Lung Dayak tribe. Methods The hermeneutic approach is used to investigate, study and discuss the text of Acts 4:32-37 carefully with the aim of finding the meaning contained in the text. The conclusion of "sequnyeng as a form of cross-cultural communication in the perspective of Acts 4:32-37" in theoretical implications is First, sequnyeng is a mutual cooperation activity carried out by the Oma Lung Dayak people when they do heavy work. In these activities the community builds cross-cultural communication verbally and non-verbally through togetherness and sharing. Second, the early church in Acts 4:32-37 were people who believed in Jesus, they had a lifestyle of fellowship in love. The fellowship is a manifestation of togetherness where they always live by prioritizing others besides that they share by witnessing and telling about their experiences of faith in Jesus and encouraging one another, affirming one another and praying for one another.
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The Pastor of the Congregation or the leader in the church cannot be separated from the ministers who accompany him. Shepherds who have a charismatic type of leadership often make the servants who accompany him have respect and pride in... more
The Pastor of the Congregation or the leader in the church cannot be separated from the ministers who accompany him. Shepherds who have a charismatic type of leadership often make the servants who accompany him have respect and pride in being able to serve with him. Not infrequently when he will leave the church whether it is because of changing duties (mutation) or changing places of service makes it difficult for his servants to let him go until finally intends to resign from service and wants to follow suit. This matter, of course, must not be allowed. The Bible gives the reader a narrative in John 21:15-19 about the Lord Jesus having a pastoral conversation with Simon Peter who was about to resign and return to his old profession. Through this text, the author wants to raise and explore it using qualitative methods with a narrative approach from Mark Allan Powell. Through narrative criticism, the author sees events in three important elements where there are events, characters, and places that are in the narrative and draws them out by placing themselves as writers and shadow readers. This study seeks to answer the question of what Jesus, the Master, through the pastoral conversation, was in the view of the narrator so that Simon Peter gave up his intention to resign from the ministry and what are the implications for the minister of the church who wanted to resign because the leader left ?. The results of the study found that the Pastoral conversation of the Lord Jesus to Simon Peter evoked cognitive aspects, affection aspects, and psychomotor aspects. The opposition to these aspects can be used by the leader who is about to leave the place of service where there is his servant who intends to resign and follow him.
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The problem studied in this article relates to the challenges and needs of Christ's workers to reap the yellowing fields. Remembering that the world as a field belonging to God is always short of workers. The response of church members to... more
The problem studied in this article relates to the challenges and needs of Christ's workers to reap the yellowing fields. Remembering that the world as a field belonging to God is always short of workers. The response of church members to the challenges and needs allows the field to be reaped. The purpose of this article is to discuss the role of Christ workers in carrying out the Great Commission. The method used in this article is the hermeneutic method. The results show that the Christ worker is someone who surrenders and is actively involved in preaching the Gospel. Practically, he preaches the gospel, guides the people he serves to grow spiritually. In this case he is also known as a person who trains others to do the same task in carrying out the Great Commission of Jesus Christ.
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Since it's formation, the GMIT Galed Kelapa Lima Congregation has still faced problems of social morality in Kelapa Lima Village, Kupang City. The problem of morality has not diminished, but has become more prevalent nowadays due to the... more
Since it's formation, the GMIT Galed Kelapa Lima Congregation has still faced problems of social morality in Kelapa Lima Village, Kupang City. The problem of morality has not diminished, but has become more prevalent nowadays due to the existence of traditional massage service places and bars at the Sasando Hotel and Citra Hotel around Galed residents, thus providing onsite and online access for covert prostitution services. This article aims to explore past tensions that have an impact on the present, by exploring the role of GMIT Galed Kelapa Lima in historical and contemporary contexts. This article uses a qualitative method with a Church History approach. Data collection techniques used, namely field research and literature review. The results of the research show that all this time the Galed church has focused on internal consolidation and set aside these issues. Therefore, I offer a holistic service model to answer the problem of social morality, namely: First, the importance of sex education in the family, educational institutions and the church. Second, develop the Galed ministry which focuses on Transformative Diakonia. Third, service management approach through SWOT analysis. Fourth, the Galed Church is partnering with the Kupang City Government to develop a shared vision for preventing covert prostitution.
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The purpose of this article is to describe and analyze the notion of diversity in existentialism that appears in existentialist thinkers namely Soren Kierkegaard, Jean Paul Sartre, and Paul Tillich who have their own characteristics in... more
The purpose of this article is to describe and analyze the notion of diversity in existentialism that appears in existentialist thinkers namely Soren Kierkegaard, Jean Paul Sartre, and Paul Tillich who have their own characteristics in their thinking. The theme of Existentialism has been discussed throughout history because it focuses on human concerns. A qualitative method with a content analysis approach is used to discuss and analyze existentialism philosophically and theologically. Based on the analysis, existentialism refers to humans as conscious subjects but can be viewed differently by thinkers. Kierkegaard's theistic existensialism with the concept of leap of faith where humans are fully conscious can relate personally with God. Sartre's existentialism is atheistic, rejecting the existence of God and emphasizing human subjects who determine their own lives, taking responsibility for themselves. Tillich who uses the theme of existentialism in his method of correlation to connect God's Word to modern people with their existential awareness. Existentialism is very anthropocentric and does not emphasize Theocentric in human live.
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Tulisan ini tentang landasan Alkitab bagi Pendidikan Kristen, yakni landasan yang terdapat pada Perjanjian Lama, yakni kitab Maleakhi. Pendidikan Kristen memerlukan landasan yang berasal dari Alkitab, di mana di dalamnya menampilkan... more
Tulisan ini tentang landasan Alkitab bagi Pendidikan Kristen, yakni landasan yang terdapat pada Perjanjian Lama, yakni kitab Maleakhi. Pendidikan Kristen memerlukan landasan yang berasal dari Alkitab, di mana di dalamnya menampilkan nilai-nilai kristiani. Banyak Lembaga Pendidikan Kristen, para pendidik (guru), anak didik (murid) yang tidak memiliki "bekal" cukup dalam penyelenggaraan Pendidikan Kristen, sehingga seolah-olah ilmu pengetahuan yang dipelajari berdiri sendiri, dan tidak ada hubungannya dengan nilai-nilai kristiani yang ada dalam Alkitab. Maka tujuan penelitian ini adalah mengemukakan nilai Pendidikan kristiani dari Alkitab yang berasal dari kitab Maleakhi. Metode yang digunakan dalam penelitian adalah metode deskriptif kualitatif, di mana pendekatan kualitatif di sini bersifat kuasi-kualitatif. Uraian deskriptif dilakukan dengan mengeksposisi bagian-bagian Alkitab yang ada pada kitab Maleakhi. Metode tafsir yang digunakan adalah eksegese. Ayat-ayat atau frasa atau kalimat atau bagian yang dieksegese adalah ayat/frasa/kalimat/bagian yang penulis anggap memuat hal-hal yang ada hubungannya dengan Pendidikan. Temuan penelitian ini adalah pertama, kasih Tuhan yang besar pada umat Israel, juga dapat tercermin pada setiap pendidik dan anak didik; kedua, balasan kasih Tuhan yang besar dari pihak Israel; dapat mencerminkan jiwa atau watak manusia yang cenderung melawan kasih Tuhan yang besar, jika diterapkan dalam dunia Pendidikan, ini akan berhubungan dengan relasi kasih antara pendidik dan anak didik; ketiga, rancangan Tuhan akan orang benar akan berbeda dengan rancangan-Nya pada orang fasik. Pada akhirnya, pendidik maupun anak didik yang tekun dan takut Tuhan akan berhasil hidupnya, menerima balasan yang baik dari Tuhan..
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Kepemimpinan adalah suatu kemampuan pribadi secara spritual yang dimiliki, ditunjukkan melalui peran dan fungsi, diwujudkan dalam bentuk moral yang dapat memberi inspirasi bagi orang lain. Artinya kepemimpinan yang dapat menimbulkan... more
Kepemimpinan adalah suatu kemampuan pribadi secara spritual yang dimiliki, ditunjukkan melalui peran dan fungsi, diwujudkan dalam bentuk moral yang dapat memberi inspirasi bagi orang lain. Artinya kepemimpinan yang dapat menimbulkan kepercayaan bagi orang lain tidak hanya dibangun oleh faktor otoritas atau rohani semata-mata dalam suatu jabatan dan kekuasaan melainkan dengan adanya keteladanan. Berbicara tentang kepemimpinan dalam konteks orang percaya tentu berkaitan erat dengan pertanggungjawaban moral yang dimiliki. Hal ini tidak saja menjadi standard dalam membangun jati diri sebagai manusia rohani yang terlebih dahulu perlu dicapai dan dapat membangun, membangkitkan orang-orang disekitarnya. Pengembangan kualitas diri menjadi suatu pola yang strategis meningkatkan kemampuan kepemimpinan yang memiliki kesaksian dalam ruang lingkup dan cakupan yang lebih luas. Disatu sisi kepemimpinan yang dapat meningkatkan kualitas diri akan bergerak secara dinamis baik secara internal maupun eksternal. Hal ini dapat terjadi karena manfaat yang ditimbulkan,menembus ruang dan waktu sesuai dengan kapasitas yang dimiliki. Dalam merekonstruksi kepemimpinan yang berkualitas perlu diwujudkan melalui tatanan nilai-nilai moralitas yang terukur bagi orang lain. Dengan kata lain kuasa yang menggerakkan kepemimpinan yang bersumber dari Roh Kudus dapat dimaknai pada pendekatan melalui pola dan tingkah laku yang bertanggung jawab terhadap mandat yang diberikan oleh Kristus untuk menjadi saksi. Implementasi kepemimpinan adalah merepresentasikan Kristus dengan nilai-nilai dan karakteristik Kerajaan Sorga. Pengembangan kualitas diri pemimpin akan dibahas dalam penelitian ini, diharapkan dapat memberikan kontribusi bagi kualifikasi kepemimpinan. Kemampuan yang dimiliki dalam memberikan kesaksian pada Diterima :
Konseling terhadap remaja yang mengalami kecanduan game online adalah pelayanan yang harus diperhatikan dengan serius oleh pembimbing Kristen, karena melalui pelayanan dan pembimbingan ini diharapkan remaja bisa terlepas dari... more
Konseling terhadap remaja yang mengalami kecanduan game online adalah pelayanan yang harus diperhatikan dengan serius oleh pembimbing Kristen, karena melalui pelayanan dan pembimbingan ini diharapkan remaja bisa terlepas dari ketergantungan serta dapat hidup menjadi remaja yang berguna bagi masyarakat, bangsa dan negara terlebih lagi kepada Tuhan game online. Model penelitian yang digunakan adalah model deskriptif dengan pendekatan kualitatif, dengan pengumpulan data melalui wawancara dengan siswa remaja di tiga tempat sekolah Kristen di Kota Wisata Batu. Dari data yang diteliti menunjukkan bahwa masalah kecanduan game online terhadap remaja adalah bukan masalah yang biasa oleh sebab itu pihak sekolah dan guru bimbingan konseling harus memberikan perhatian yang khusus, mendalam dan fokus agar dapat menyelesaikan permasalahan remaja. Hasil dari temuan ini menyajikan kepada: (1) pihak sekolah atau pimpinan yayasan sekolah hendaknya memberikan dan menerapkan secara konsisten yang menyangkut tentang kerohanian remaja. (2) para guru bimbingan konseling hendaknya terus memperlengkapi diri dengan pendalaman materi dan seminar guna menambah pengetahuan dan persiapan diri dalam menghadapi persoalan remaja. (3) hendaknya kepada guru bimbingan konseling untuk menerapkan model pastoral konseling baru seperti model permainan/game lapangan dan model melangkah bersama yang efektif dan sesuai dengan konteks remaja di Kota Wisata Batu guna menghadapi persoalan kecanduan game online.
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Tulisan ini menganalisis perihal intensitas pemberitaan Injil yang relevan berdasarkan kajian teologis 1 Korintus 9:19-23 di tengah-tengah zaman digital. Ada beberapa subtansi dalam kajian 1 Korintus 9:19-23 yang sudah diteliti oleh... more
Tulisan ini menganalisis perihal intensitas pemberitaan Injil yang relevan berdasarkan kajian teologis 1 Korintus 9:19-23 di tengah-tengah zaman digital. Ada beberapa subtansi dalam kajian 1 Korintus 9:19-23 yang sudah diteliti oleh beberapa peneliti sebelumnya, namun mereka menginvestigasi dari sisi yang berbeda. Dengan demikian, tulisan ini lokus pada intensitas pemberitaan Injil yang relevan ditengah-tengah zaman digital diperlukan kesungguhan dan keseriusan dalam melaksanakannya. Metode yang digunakan dalam penelitian ini menggunakan metode kualitatif dengan ancangan studi pustaka (literature study) dan menggunakan ancangan hermeneutik Alkitab (bible hermeneutics). Untuk menemukan hasil dari intensitas pemberitaan Injil yang relevan berdasarkan kajian teologis 1 Korintus 9:19-23 di tengah-tengah zaman digital penulis menemukan gereja dalam pemberitakan Injil perlu meningkatkan, memahami dan membuka diri dalam hal kemajuan perkembangan media di tengahtengah zaman digital, sebab media menjadi sarana yang efektif untuk menjangkau jiwa-jiwa di zaman digital saat ini. Dengan demikian, penulis menyimpulkan intensitas pemberitaan Injil yang relevan berdasarkan kajian teologis 1 Korintus 9:19-23 ditengah-tengah zaman digital dapat dilakukan melalui pemberitaan firman live streaming, rekaman video, rekaman audio, zoom, google meet, dan langkahlangkah pemberitaan Injil yang terus diupdete status melalui facebook dan instagram. Sebab, pemberitaan Injil melalui media tersebut sangat efektif dan relevan di tengah-tengah zaman digital masa kini.
Society 5.0 memberikan dampak positif dalam kehidupan manusia, sekaligus dampak negatifnya. Khususnya dalam bidang pendidikan memiliki dampak yang cukup siginikan, apalagi jikalau dihubungan dengan pelayanan misi Kerajaan Allah. Tulisan... more
Society 5.0 memberikan dampak positif dalam kehidupan manusia, sekaligus dampak negatifnya. Khususnya dalam bidang pendidikan memiliki dampak yang cukup siginikan, apalagi jikalau dihubungan dengan pelayanan misi Kerajaan Allah. Tulisan ini mencoba mendeskripsikan esensi misi dalam Pendidikan Agama Kristen di era Society 5.0 dan metode pembelajaran yang tepat untuk dipraktikkan oleh guru-guru Kristen. Pendekatan yang dilakukan adalah kualitatif dengan metode kepustakaan (library research). Hasilnya membangun dasar misi Alkitabiah dan falsafah Pendidikan Agama Kristen yang konstruktif-kontekstual. Metode dalam pembelajaran adalah membangun pendekatan pembelajaran berbasis teknologi, berbasis karakter dan upaya intergrasi antara mission experience, christian mission theory dan artificial intelligence Abstract Society 5.0 has a positive impact on human life, as well as a negative impact. Especially in the field of education, it has a significant impact, especially if it is related to the ministry of the mission of the Kingdom of God. This paper tries to describe the essence of the mission in Christian Religious Education in the era of Society 5.0 and the appropriate learning methods to be practiced by Christian teachers. The approach taken is qualitative with library research. The result builds the foundation of the Biblical mission and the constructivecontextual philosophy of Christian Religious Education. The method in learning is to build a technology-based, characterbased learning approach and efforts to integrate mission experience, Christian mission theory and artificial intelligence.
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yang transenden, roh itu adalah Roh Allah sendiri. Spiritualitas adalah hidup yang didasarkan pada pengaruh dan bimbingan Roh Allah. Spiritualitas bertujuan untuk membuat manusia hidup sesuai dengan cita-cita Allah atau tujuan Allah.... more
yang transenden, roh itu adalah Roh Allah sendiri. Spiritualitas adalah hidup yang didasarkan pada pengaruh dan bimbingan Roh Allah. Spiritualitas bertujuan untuk membuat manusia hidup sesuai dengan cita-cita Allah atau tujuan Allah. Spiritualitas merupakan peningkatan hidup beragama yang bersumber pada religiositas. Dengan menghayati spiritualitas, manusia menjadi orang spiritual, yaitu orang yang menghayati Allah dalam hidup nyata sehari-hari sesuai dengan panggilan dan peran hidupnya. Untuk menemukan jawabannya, maka dibuatlah sebuah penelitian dengan menggunakan metode penelitian deskriptif bibliologis. Hasilnya adalah kaum wanita Kristen akan tekun mencari Tuhan, mengandalkan Tuhan, menjaga kekudusan hidup dan setia menepati janji.
transcendent relationship, that spirit is the Spirit of God Himself. Spirituality is a life based on the influence and guidance of the Spirit of God. Spirituality aims to make human beings live according to God's ideals or God's purposes. Spirituality is an increase in religious life which is rooted in religiosity. By living spirituality, humans become spiritual people, that is, people who live God in real everyday life according to their vocation and role. To find the answer, a study was made using descriptive bibliological research methods. The result is that Christian women will diligently seek God, rely on God, keep their lives holy and faithfully keep their promises.
transcendent relationship, that spirit is the Spirit of God Himself. Spirituality is a life based on the influence and guidance of the Spirit of God. Spirituality aims to make human beings live according to God's ideals or God's purposes. Spirituality is an increase in religious life which is rooted in religiosity. By living spirituality, humans become spiritual people, that is, people who live God in real everyday life according to their vocation and role. To find the answer, a study was made using descriptive bibliological research methods. The result is that Christian women will diligently seek God, rely on God, keep their lives holy and faithfully keep their promises.
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Perempuan yang bersyukur saat ini menjadi sebuah situasi yang sulit dilakukan oleh wanita dalam hidupnya. Kaum wanita hedonis karena tidak hanya merugikan secara rohani, namun juga karakter dan kepribadian individu. Oleh sebab itu... more
Perempuan yang bersyukur saat ini menjadi sebuah situasi yang sulit dilakukan oleh wanita dalam hidupnya. Kaum wanita hedonis karena tidak hanya merugikan secara rohani, namun juga karakter dan kepribadian individu. Oleh sebab itu penerapan perempuan bersyukur menurut Alkitab sangat penting bagi wanita yang hedonis dan tidak bersyukur dengan melalui pemahaman Firman Tuhan yang benar, mengetahui hakikatnya sebagai umat Allah. Firman Tuhan merupakan kebenaran yang akan menuntun orang percaya untuk serupa dengan Kristus Yesus. Kaum wanita hedonis yang tidak bersyukur telah terjadi di berbagai kalangan. Ini merupakan situasi yang memprihatikan, penurunan kualitas secara rohani, dan moral tentunya akan berpengaruh terhadap gereja. Berangkat dari problematika tersebut, jelas bahwa wanita hedonis sangat membahayakan. Dengan pendekatan kualitatif dan metode deskriptif-theologis dalam skripsi ini penulis memberikan implementasi bagi kaum wanita hedonis, sehingga hasil studi ini dapat menjadi acuan bagi kaum wanita dalam meningkatkan kualitas rohaninya.
Today a grateful woman is a situation that is difficult for women to do in her life. Women are hedonistic because they are detrimental not only spiritually, but also individual character and personality. Therefore, the application of women who are grateful according to the Bible is very important for women who are hedonistic and ungrateful by understanding the true Word of God, knowing their essence as God's people. God's Word is the truth that will lead believers to be like Christ Jesus. Hedonist women who are not grateful have occurred in various circles. This is a situation of concern, spiritual and moral deterioration will certainly affect the church. Departing from these problems, it is clear that hedonistic women are very dangerous. With a qualitative approach and descriptive-theological methods in this thesis, the authors provide an implementation for hedonic women, so that the results of this studycan be a reference for women in improving their spiritual quality.The second abstract is written in English. Abstract length STT Ebenhaezer Tanjung Enim
Today a grateful woman is a situation that is difficult for women to do in her life. Women are hedonistic because they are detrimental not only spiritually, but also individual character and personality. Therefore, the application of women who are grateful according to the Bible is very important for women who are hedonistic and ungrateful by understanding the true Word of God, knowing their essence as God's people. God's Word is the truth that will lead believers to be like Christ Jesus. Hedonist women who are not grateful have occurred in various circles. This is a situation of concern, spiritual and moral deterioration will certainly affect the church. Departing from these problems, it is clear that hedonistic women are very dangerous. With a qualitative approach and descriptive-theological methods in this thesis, the authors provide an implementation for hedonic women, so that the results of this studycan be a reference for women in improving their spiritual quality.The second abstract is written in English. Abstract length STT Ebenhaezer Tanjung Enim
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Pendampingan pastoral adalah suatu pendekatan bagi setiap orang untuk mengetahui setiap kehidupan konseling oleh konselor. Tetapi berbicara tentang pendampingan pastoral Kristen itu berarti berbicara tentang bagaimana gembala melayani... more
Pendampingan pastoral adalah suatu pendekatan bagi setiap orang untuk mengetahui setiap kehidupan konseling oleh konselor. Tetapi berbicara tentang pendampingan pastoral Kristen itu berarti berbicara tentang bagaimana gembala melayani seseorang yang mengalami suatu masalah dalam hidupnya. Dimana dalam pelayanan ini ada beberapa pendekatan yang dilakukan, untuk bisa menemukan titik temu akan masalah yang dihadapi, terkhusus bagi seorang perempuan yang dilayani. Termasuk juga perempuan dalam lingkup gereja. Artikel ini juga akan memaparkan secara singkat tentang model pendampingan pastoral terhadap perempuan Kristen dalam menghadapi fase pre-menopause.
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Pemimpin dan kepemimpinan tidak dapat dipisahkan satu dengan yang lainnya. Apabila menyinggung tentang kepemimpinan, hal itu berkaitan dengan mendiskusikan suatu proses. Tetapi berbicara tentang pemimpin Kristen berarti berbicara tentang... more
Pemimpin dan kepemimpinan tidak dapat dipisahkan satu dengan yang lainnya. Apabila menyinggung tentang kepemimpinan, hal itu berkaitan dengan mendiskusikan suatu proses. Tetapi berbicara tentang pemimpin Kristen berarti berbicara tentang individu atau pribadi yang dipanggil oleh Tuhan untuk melaksanakan tugas
kepemimpinan. Dewasa ini kepemimpinan dalam berbagai bidang telah diwarnai oleh terlibatnya wanita dalam memberikan peran sertanya dalam upaya meningkatkan pembangunan bangsa. Termasuk juga dalam kepemimpinan di gereja. Artikel ini akan memaparkan secara singkat tentang gambaran kepemimpinan wanita dalam gereja
Leaders and leadership can not be separated from one
another. If we mention the leadership, it relates to discuss
the process. But talking about the Christian’s leader is talking about private individuals or who are called by God to carry out the task of leadership. Today leadership in various fields has been characterized by the involvement of women in delivering participation in efforts to improve the development of the nation. Included the leadership in the church. This article will explain briefly about the image of women in church of leadership
kepemimpinan. Dewasa ini kepemimpinan dalam berbagai bidang telah diwarnai oleh terlibatnya wanita dalam memberikan peran sertanya dalam upaya meningkatkan pembangunan bangsa. Termasuk juga dalam kepemimpinan di gereja. Artikel ini akan memaparkan secara singkat tentang gambaran kepemimpinan wanita dalam gereja
Leaders and leadership can not be separated from one
another. If we mention the leadership, it relates to discuss
the process. But talking about the Christian’s leader is talking about private individuals or who are called by God to carry out the task of leadership. Today leadership in various fields has been characterized by the involvement of women in delivering participation in efforts to improve the development of the nation. Included the leadership in the church. This article will explain briefly about the image of women in church of leadership
Research Interests:
Pemimpin dan kepemimpinan tidak dapat dipisahkan satu dengan yang lainnya. Apabila menyinggung tentang kepemimpinan, hal itu berkaitan dengan mendiskusikan suatu proses. Tetapi berbicara tentang pemimpin Kristen berarti berbicara tentang... more
Pemimpin dan kepemimpinan tidak dapat dipisahkan satu dengan yang lainnya. Apabila menyinggung tentang kepemimpinan, hal itu berkaitan dengan mendiskusikan suatu proses. Tetapi berbicara tentang pemimpin Kristen berarti berbicara tentang individu atau pribadi yang dipanggil oleh Tuhan untuk melaksanakan tugas kepemimpinan. Dewasa ini kepemimpinan dalam berbagai bidang telah diwarnai oleh terlibatnya wanita dalam memberikan peran sertanya dalam upaya meningkatkan pembangunan bangsa. Termasuk juga dalam kepemimpinan di gereja. Artikel ini akan memaparkan secara singkat tentang gambaran kepemimpinan wanita dalam gereja
Leaders and leadership can not be separated from one another. If we mention the leadership, it relates to discuss the process. But talking about the Christian’s leader is talking about private individuals or who are called by God to carry out the task of leadership. Today leadership in various fields has been characterized by the involvement of women in delivering participation in efforts to improve the development of the nation. Included the leadership in the church. This article will explain briefly about the image of women in church of leadership
Leaders and leadership can not be separated from one another. If we mention the leadership, it relates to discuss the process. But talking about the Christian’s leader is talking about private individuals or who are called by God to carry out the task of leadership. Today leadership in various fields has been characterized by the involvement of women in delivering participation in efforts to improve the development of the nation. Included the leadership in the church. This article will explain briefly about the image of women in church of leadership
Research Interests:
Perempuan yang bersyukur saat ini menjadi sebuah situasi yang sulit dilakukan oleh wanita dalam hidupnya. Kaum wanita hedonis karena tidak hanya merugikan secara rohani, namun juga karakter dan kepribadian individu. Oleh sebab itu... more
Perempuan yang bersyukur saat ini menjadi sebuah situasi yang sulit dilakukan oleh wanita dalam hidupnya. Kaum wanita hedonis karena tidak hanya merugikan secara rohani, namun juga karakter dan kepribadian individu. Oleh sebab itu penerapan perempuan bersyukur menurut Alkitab sangat penting bagi wanita yang hedonis dan tidak bersyukur dengan melalui pemahaman Firman Tuhan yang benar, mengetahui hakikatnya sebagai umat Allah. Alkitab mengajarkan bahwa menikah untuk menjadi satu dan bukan menjadi sama. Orang akan frustasi apabila menjadikan pernikahan sebagai target untuk menjadi sama, yang sesungguhnya adalah saling melengkapi. Sehingga, sebagai pasangan suami istri seharusnya dapat menerima apa adanya satu sama lain, misalnya; sikapnya, sifatnya, tempramennya, karakternya. Dengan kekurangan ataupun kelebihan yang ada, tidak dapat merubah pasangan dengan mencela, menuntut, ataupun menjadikan sama dengan keinginannya. Firman Tuhan merupakan kebenaran yang akan menuntun orang percaya untuk serupa dengan Kristus Yesus. Kaum wanita hedonis yang tidak bersyukur telah terjadi di berbagai kalangan. Ini merupakan situasi yang memprihatikan, penurunan kualitas secara rohani, dan moral tentunya akan berpengaruh terhadap gereja. Berangkat dari problematika tersebut, jelas bahwa wanita hedonis sangat membahayakan. Dengan pendekatan kualitatif dan metode deskriptif-theologis dalam skripsi ini penulis memberikan implementasi bagi kaum wanita hedonis, sehingga hasil studi ini dapat menjadi acuan bagi kaum wanita dalam meningkatkan kualitas rohaninya.
Today, a grateful woman is a situation that is difficult for women to do in her life. Women are hedonistic because they are not only detrimental to spirituality, but also to individual character and personality. Therefore, the application of women who are grateful according to the
Bible is very important for women who are hedonistic and ungrateful, through understanding the true Word of God, knowing their essence as God's people. The Bible teaches that marrying is to be one and not the same. People will be frustrated if they make marriage as the target to be
the same, which is actually complementary. So, as a married couple, they should be able to accept each other's existence, for example; his attitude, his character, his temper, his character. With existing weaknesses or strengths, one cannot change a partner by criticizing,
demanding, or making the same as what he wants. God's Word is the truth that will lead believers to be like Christ Jesus. Hedonist women who are not grateful have occurred in various circles. This is a situation of
concern, spiritual and moral deterioration will certainly affect the church. Departing from these problems, it is clear that hedonistic women are very dangerous. With a qualitative approach and descriptivetheological methods in this thesis, the authors provide an implementation for hedonist women, so that the results of this study can
be a reference for women in improving their spiritual quality.
Today, a grateful woman is a situation that is difficult for women to do in her life. Women are hedonistic because they are not only detrimental to spirituality, but also to individual character and personality. Therefore, the application of women who are grateful according to the
Bible is very important for women who are hedonistic and ungrateful, through understanding the true Word of God, knowing their essence as God's people. The Bible teaches that marrying is to be one and not the same. People will be frustrated if they make marriage as the target to be
the same, which is actually complementary. So, as a married couple, they should be able to accept each other's existence, for example; his attitude, his character, his temper, his character. With existing weaknesses or strengths, one cannot change a partner by criticizing,
demanding, or making the same as what he wants. God's Word is the truth that will lead believers to be like Christ Jesus. Hedonist women who are not grateful have occurred in various circles. This is a situation of
concern, spiritual and moral deterioration will certainly affect the church. Departing from these problems, it is clear that hedonistic women are very dangerous. With a qualitative approach and descriptivetheological methods in this thesis, the authors provide an implementation for hedonist women, so that the results of this study can
be a reference for women in improving their spiritual quality.
Research Interests:
Covid 19 telah menular kepada hampir semua negara di dunia. Sejauh ini angka kematian yang diakibatkan oleh covid 19 ini di seluruh dunia telah mencapai angka 340.383 orang. Nampaknya angka ini akan terus bertambah, mengingat penyebaran... more
Covid 19 telah menular kepada hampir semua negara di dunia. Sejauh ini angka kematian yang diakibatkan oleh covid 19 ini di seluruh dunia telah mencapai angka 340.383 orang. Nampaknya angka ini akan terus bertambah, mengingat penyebaran virus ini begitu cepat, menjalar seperti api. Dalam tulisan ini akan dianalisa apakah ada hubungan antara nubuatan dalam Wahyu 6:8 dengan covid 19 ini.
Untuk mencapai tujuan itu, penulis menggunakan pendekatan kualitatif dengan metoda eksegesis terhadap teks Wahyu 6:8. Dari penelitian yang dilakukan bahwa sejauh ini jumlah kematian yang diakibatkan covid 19 masih jauh lebih kecil dibandingkan dengan jumlah kematian yang dinubuatkan dalam Wahyu 6:8. Bahwa dalam Wahyu 6:8, jumlah kematian yang diakibatkan malapetaka yang akan menimpa manusia seperempat penduduk bumi. Jika sekarang penduduk dunia sebanyak 7,8 miliar, berarti seperempatnya adalah 1.9 milliar. Dengan demikian nubuatan dalam Wahyu 6:8 tidak menunjuk kepada covid 19. Tetapi jika angka yang diakibatkan oleh covid 19 terus meningkat dan penemuan vaksin masih beberapa tahun ke depan, sehingga kematian manusia akibat covid 19 ini mencapai seperempat penduduk bumi, maka bisa saja covid 19 bisa merujuk kepada nubuatan dalam Wahyu 6:8.
Covid 19 has spread to almost all countries in the world. So far the death rate caused by covid 19 worldwide has reached 340,383 people. It seems that this number will continue to grow, considering the spread of this virus is so fast, spreading like wildfire. In this paper, we will analyze whether there is a relationship between the prophecies in Revelation 6: 8 and Covid 19. To achieve this goal, the author uses a qualitative approach with an exegetical method to the text of Revelation 6: 8. From the research conducted, so far the number of deaths caused by Covid 19 is still much smaller than the number of deaths prophesied in Revelation 6: 8. That in Revelation 6: 8, the number of deaths resulting from calamities that will befall humans a quarter of the population of the earth. If now the world's population is 7.8 billion, that means a quarter is 1.9 billion. Thus the prophecy in Revelation 6: 8 does not refer to covid 19. But if the numbers caused by covid 19 continue to increase and vaccine discoveries are still a few years from now, so that human deaths due to covid 19 will reach a quarter of the earth's population, then it could be covid 19 can refer to the prophecy in Revelation 6: 8.
Untuk mencapai tujuan itu, penulis menggunakan pendekatan kualitatif dengan metoda eksegesis terhadap teks Wahyu 6:8. Dari penelitian yang dilakukan bahwa sejauh ini jumlah kematian yang diakibatkan covid 19 masih jauh lebih kecil dibandingkan dengan jumlah kematian yang dinubuatkan dalam Wahyu 6:8. Bahwa dalam Wahyu 6:8, jumlah kematian yang diakibatkan malapetaka yang akan menimpa manusia seperempat penduduk bumi. Jika sekarang penduduk dunia sebanyak 7,8 miliar, berarti seperempatnya adalah 1.9 milliar. Dengan demikian nubuatan dalam Wahyu 6:8 tidak menunjuk kepada covid 19. Tetapi jika angka yang diakibatkan oleh covid 19 terus meningkat dan penemuan vaksin masih beberapa tahun ke depan, sehingga kematian manusia akibat covid 19 ini mencapai seperempat penduduk bumi, maka bisa saja covid 19 bisa merujuk kepada nubuatan dalam Wahyu 6:8.
Covid 19 has spread to almost all countries in the world. So far the death rate caused by covid 19 worldwide has reached 340,383 people. It seems that this number will continue to grow, considering the spread of this virus is so fast, spreading like wildfire. In this paper, we will analyze whether there is a relationship between the prophecies in Revelation 6: 8 and Covid 19. To achieve this goal, the author uses a qualitative approach with an exegetical method to the text of Revelation 6: 8. From the research conducted, so far the number of deaths caused by Covid 19 is still much smaller than the number of deaths prophesied in Revelation 6: 8. That in Revelation 6: 8, the number of deaths resulting from calamities that will befall humans a quarter of the population of the earth. If now the world's population is 7.8 billion, that means a quarter is 1.9 billion. Thus the prophecy in Revelation 6: 8 does not refer to covid 19. But if the numbers caused by covid 19 continue to increase and vaccine discoveries are still a few years from now, so that human deaths due to covid 19 will reach a quarter of the earth's population, then it could be covid 19 can refer to the prophecy in Revelation 6: 8.
Research Interests:
Wabah covid-19 telah menjadi pandemic di hampir semua negara di dunia. Pandemi ini membuat para ilmuwan berpikir keras mencari penyebab adanya virus tersebut dan sekaligus berjuang hingga kini menemukan obat dan vaksin yang tepat.... more
Wabah covid-19 telah menjadi pandemic di hampir semua negara di dunia. Pandemi ini membuat para ilmuwan berpikir keras mencari penyebab adanya virus tersebut dan sekaligus berjuang hingga kini menemukan obat dan vaksin yang tepat. Pandemic ini telah menimbulkan kepanikan di masyarakat dunia, termasuk Indonesia. Karena kemunculan virus ini sangat berbahaya dan bisa mematikan serta penyebarannya yang cepat, membuat orang menyangka bahwa virus ini adalah semacam hukuman Tuhan atas manusia, bahkan ada juga yang bertanya apakah virus ini bagian dari tanda-tanda bahwa akhir zaman sudah tiba. Kepanikan ini membuat para pemimpin agama tidak mudah untuk menjawab pertanyaan dan menanggapi berbagai pernyataan yang liar. Karenanya penulis ikut bersumbangsih melihat covid 19 ini dalam perspektif eskatologi Paulus. Penulis akan menggunakan metode deskriptif untuk memberi gambaran mengenai covid ini dan memberi penjabaran secara teologis hasil dari penelusuran terhadap teks-teks tulisan Paulus mengenai akhir zaman, yang tentunya mengkaitkannya dengan peristiwa covid yang sedang melanda dunia. Tulisan ini akan memberi gambaran apakah memang Paulus juga memberi gambaran tentang akhir zaman yang ada kaitannya dengan penderitaan yang dialami manusia akibat penyakit dll. Atau sesungguhnya keberadaan covid hanyalah penyakit sampar biasa yang tidak berkaitan dengan akhir zaman. Karenanya melalui penelusuran dan penafsiran terhadap teks-teks yang berkaitan dengan akhir zaman, maka penulis akan menguraikan hubungan antara keberadaan covid ini dengan eskatologi menurut tulisan Paulus.
The COVID-19 outbreak has become a pandemic in almost all countries in the world. This pandemic has made scientists think hard to find the cause of the virus and have struggled to find the right medicine and vaccine. This pandemic has caused panic in the world community, including Indonesia. Because the appearance of this virus is very dangerous and can be deadly as well as its rapid spread, people think that this virus has been activated by God on humans, some even ask whether this virus is part of the signs that the end of time has arrived. This panic makes it difficult for religious leaders to answer questions and statements that are liars. Therefore the authors share in seeing Covid 19 from the perspective of Paul's eschatology. The author will use a descriptive method to provide an overview of covid and provide a theological explanation of the results of tracing Paul's writings regarding the end of time, which of course relates it to the covid events that are hitting the world. This paper will give an idea of whether Paul also gave a picture of the end times which is related to human suffering due to disease etc. Or the existence of covid is just an ordinary pestilence that has nothing to do with the end times. Because of the investigation and interpretation of texts relating to the end of time, the author will describe the relationship between the existence of covid and eschatology according to Paul's writings.
The COVID-19 outbreak has become a pandemic in almost all countries in the world. This pandemic has made scientists think hard to find the cause of the virus and have struggled to find the right medicine and vaccine. This pandemic has caused panic in the world community, including Indonesia. Because the appearance of this virus is very dangerous and can be deadly as well as its rapid spread, people think that this virus has been activated by God on humans, some even ask whether this virus is part of the signs that the end of time has arrived. This panic makes it difficult for religious leaders to answer questions and statements that are liars. Therefore the authors share in seeing Covid 19 from the perspective of Paul's eschatology. The author will use a descriptive method to provide an overview of covid and provide a theological explanation of the results of tracing Paul's writings regarding the end of time, which of course relates it to the covid events that are hitting the world. This paper will give an idea of whether Paul also gave a picture of the end times which is related to human suffering due to disease etc. Or the existence of covid is just an ordinary pestilence that has nothing to do with the end times. Because of the investigation and interpretation of texts relating to the end of time, the author will describe the relationship between the existence of covid and eschatology according to Paul's writings.
Research Interests:
Pandemi COVID-19 telah menggoncang dunia secara global. pandemi yang diakibatkan oleh Severe acute respiratory syndrome coronavirus (SARS-CoV-2) berawal dari Wuhan, Tiongkok kemudian menyebar dengan cepat ke hampir semua negara di dunia.... more
Pandemi COVID-19 telah menggoncang dunia secara
global. pandemi yang diakibatkan oleh Severe acute
respiratory syndrome coronavirus (SARS-CoV-2) berawal
dari Wuhan, Tiongkok kemudian menyebar dengan cepat ke hampir semua negara di dunia. Virus yang telah menginfeksi jutaan penduduk dunia ini telah menghasilkan catatan kematian ratusan ribu angka jiwa per Mei 2020. Dengan melihat proses penyebaran dan dampak yang sangat menakutkan ini, tidak heran beberapa orang Kristen mengklaim bahwa COVID-19 ini adalah bentuk penghukuman Allah kepada manusia yang berdosa. Hal ini merujuk pada peristiwa-peristiwa tulah yang terjadi dalam catatan Kitab Suci yang diyakini memiliki persamaan dengan fenomena pandemi COVID-19. Apakah benar demikan, COVID-19 adalah wabah yang alkitabiah? Melalui penelitian yang menggunakan pendekatan Analisis-Teologis, penulis
menemukan fakta-fakta kebenaran bahwa yang pertama,
penghukuman Allah tidaklah bersifat global, melainkan
hanya kepada personal atau bangsa yang melakukan dosa khusus dan spesifik. Kedua, dalam memberikan
penghakiman, Allah memisahkan dengan jelas siapa yang
akan diselamatkan dan siapa yang akan dihukum, tidak
dengan secara ‘membabi-buta’ sehingga atribut keadilan
dan kasihnya sangat jelas terlihat dalam peristiwa tulah-tulah tersebut. Melalui hasil analisis tersebut, dapat disimpulkan
bahwa wabah COVID-19 belum memenuhi syarat sebagai
wabah yang mirip dengan wabah alkitabiah.
The COVID-19 pandemic has shaken the world globally.
The pandemic caused by Coronavirus Acute Severe
Respiratory Syndrome (SARS-CoV-2) originated in Wuhan,
China, and then spread rapidly to all countries in the world. The virus that has infected millions of the world's population has produced thousands of deaths as of May 2020. Seeing this complex process of distribution and impact, it is not surprising that some Christians who approve of COVID-19 are a form of God's punishment for sinful humans. This article discusses the events that occurred in the published Bible records which contributed to the phenomenon of the COVID-19 pandemic. Is it true that COVID-19 is a biblical plague? Through research that uses theological-analysis analysis, the author discovers the first facts of truth, God's judgment on global accusations, only for individuals or nations who commit specific and specific sins. Second, for the sake of judgment, God knows who will be saved and who will be suspended, not by "blindly" so that the attributes of justice and gratitude are very clearly seen in the plagues. Through the results of this analysis, it can be concluded that the COVID-19 outbreak did not meet the requirements as an outbreak similar to the biblical outbreak.
global. pandemi yang diakibatkan oleh Severe acute
respiratory syndrome coronavirus (SARS-CoV-2) berawal
dari Wuhan, Tiongkok kemudian menyebar dengan cepat ke hampir semua negara di dunia. Virus yang telah menginfeksi jutaan penduduk dunia ini telah menghasilkan catatan kematian ratusan ribu angka jiwa per Mei 2020. Dengan melihat proses penyebaran dan dampak yang sangat menakutkan ini, tidak heran beberapa orang Kristen mengklaim bahwa COVID-19 ini adalah bentuk penghukuman Allah kepada manusia yang berdosa. Hal ini merujuk pada peristiwa-peristiwa tulah yang terjadi dalam catatan Kitab Suci yang diyakini memiliki persamaan dengan fenomena pandemi COVID-19. Apakah benar demikan, COVID-19 adalah wabah yang alkitabiah? Melalui penelitian yang menggunakan pendekatan Analisis-Teologis, penulis
menemukan fakta-fakta kebenaran bahwa yang pertama,
penghukuman Allah tidaklah bersifat global, melainkan
hanya kepada personal atau bangsa yang melakukan dosa khusus dan spesifik. Kedua, dalam memberikan
penghakiman, Allah memisahkan dengan jelas siapa yang
akan diselamatkan dan siapa yang akan dihukum, tidak
dengan secara ‘membabi-buta’ sehingga atribut keadilan
dan kasihnya sangat jelas terlihat dalam peristiwa tulah-tulah tersebut. Melalui hasil analisis tersebut, dapat disimpulkan
bahwa wabah COVID-19 belum memenuhi syarat sebagai
wabah yang mirip dengan wabah alkitabiah.
The COVID-19 pandemic has shaken the world globally.
The pandemic caused by Coronavirus Acute Severe
Respiratory Syndrome (SARS-CoV-2) originated in Wuhan,
China, and then spread rapidly to all countries in the world. The virus that has infected millions of the world's population has produced thousands of deaths as of May 2020. Seeing this complex process of distribution and impact, it is not surprising that some Christians who approve of COVID-19 are a form of God's punishment for sinful humans. This article discusses the events that occurred in the published Bible records which contributed to the phenomenon of the COVID-19 pandemic. Is it true that COVID-19 is a biblical plague? Through research that uses theological-analysis analysis, the author discovers the first facts of truth, God's judgment on global accusations, only for individuals or nations who commit specific and specific sins. Second, for the sake of judgment, God knows who will be saved and who will be suspended, not by "blindly" so that the attributes of justice and gratitude are very clearly seen in the plagues. Through the results of this analysis, it can be concluded that the COVID-19 outbreak did not meet the requirements as an outbreak similar to the biblical outbreak.
Research Interests:
Masalah lingkungan hidup kini mendapat perhatian serius. Karena itu teolog Kristen berusaha membuat ataupun merevitalisasi doktrin tentang lingkungan hidup. Di saat pandemic covid 19, sepertinya kualitas lingkungan hidup meningkat karena... more
Masalah lingkungan hidup kini mendapat perhatian serius. Karena itu teolog Kristen berusaha membuat ataupun merevitalisasi doktrin tentang lingkungan hidup. Di saat pandemic covid 19, sepertinya kualitas lingkungan hidup meningkat karena manusia “beristirahat” akibat wabah yang terjadi. Di dalam Alkitab hari Sabat dan tahun Sabat dirancang Allah sedemikian rupa untuk mengatur istirahat manusia dan istirahat lahan (lingkungan) dari aktivitas di atasnya. Pada tulisan ini diulas hubungan Sabat dalam Alkitab dengan pandemic covid 19 yang menyebabkan berhentinya aktivitas manusia. Metode yang digunakan adalah metode penelitian teologi filosofika dengan didahului tafsir secara eksegesis. Hasil penelitian ditemukan bahwa ada kesamaan antara Sabat dalam Alkitab dengan pandemic covid 19. Kesamaan bukan secara substansial tetapi pada efek yang muncul akibat kedua hal ini.
Environmental problems are now receiving serious attention. Therefore Christian theologians try to create or revitalize doctrines about it. At the time of the COVID 19 pandemic, it seemed that the quality of the environment improved because people were "resting" due to the plague. In the Bible, the Sabbath was designed by God in such a way to regulate human rest and land rest (environment) from the activities above it. In this paper, a review of the Bible's Sabbath relationship with the COVID 19 pandemic caused human activity to cease. The method used is a philosophical theology research method with an exegetical interpretation preceded. The results of the study found there is a similarity between Sabbath in the Bible with the COVID 19 pandemic. That similarity is not substantial but on the effects that arise due to these two things.
Environmental problems are now receiving serious attention. Therefore Christian theologians try to create or revitalize doctrines about it. At the time of the COVID 19 pandemic, it seemed that the quality of the environment improved because people were "resting" due to the plague. In the Bible, the Sabbath was designed by God in such a way to regulate human rest and land rest (environment) from the activities above it. In this paper, a review of the Bible's Sabbath relationship with the COVID 19 pandemic caused human activity to cease. The method used is a philosophical theology research method with an exegetical interpretation preceded. The results of the study found there is a similarity between Sabbath in the Bible with the COVID 19 pandemic. That similarity is not substantial but on the effects that arise due to these two things.
Research Interests:
Penelitian ilmiah ini membahas tentang pelayanan pastoral terhadap kaum lansia ditengah pandemic covid-19. Pelayanan pastoral terhadap jemaat kaum lansia yang ada di dalam gereja adalah sesuatu yang penting karena diharapkan para lansia... more
Penelitian ilmiah ini membahas tentang pelayanan pastoral terhadap kaum lansia ditengah pandemic covid-19. Pelayanan pastoral terhadap jemaat kaum lansia yang ada di dalam gereja adalah sesuatu yang penting karena diharapkan para lansia tetap dapat digembalakan dan diberdayakan sesuai dengan kapasitas atau potensi yang ada pada mereka sekalipun ditengah pandemi covid-19, bahkan diharapkan kaum lansia dapat tetap mengaktualisasikan diri. Metode penelitian yang digunakan adalah kualitatif, penelitian kepustakaan (Libarary Research) fokus pada penafsiran Kitab Suci sesuai dengan kaidah gramatikal, historical, dan konteks. Tujuan penelitian ini adalah untuk menunjukkan bukti data Alkitab bahwa orang lanjut usia masih memiliki potensi yang dapat diberdayakan, sebagaimana Tuhan tetap memakai tokoh-tokoh Alkitab di usia senjanya sehingga pelayanan pastoral terhadap kaum lansia ditengah pandemi covid-19 tetap dapat dijalankan dengan baik.
This scientific research discusses pastoral care for the elderly in the midst of the COVID-19 pandemic. Pastoral care for the congregation of the elderly in the church is important because it is hoped that the elderly can be shepherded and empowered according to their capacity or potential even in the middle. COVID-19 pandemic, it is hoped that the elderly can still actualize themselves. The research method used is qualitative, library research (Library Research) focuses on the interpretation of the Scriptures by grammatical, historical, and contextual rules. The purpose of this study is to show evidence of biblical data that the elderly still have the potential that can be empowered, as God continues to use biblical figures in his old age so that pastoral care for the elderly amid the COVID-19 pandemic can still be done well.
This scientific research discusses pastoral care for the elderly in the midst of the COVID-19 pandemic. Pastoral care for the congregation of the elderly in the church is important because it is hoped that the elderly can be shepherded and empowered according to their capacity or potential even in the middle. COVID-19 pandemic, it is hoped that the elderly can still actualize themselves. The research method used is qualitative, library research (Library Research) focuses on the interpretation of the Scriptures by grammatical, historical, and contextual rules. The purpose of this study is to show evidence of biblical data that the elderly still have the potential that can be empowered, as God continues to use biblical figures in his old age so that pastoral care for the elderly amid the COVID-19 pandemic can still be done well.
Research Interests:
Seks menurut Alkitab sebagai kontribusi bagi pengajaran gereja masa kini. Tujuan tulisan ini untuk menggali dan menjelaskan konsep seks di dalam Alkitab. Alkitab adalah firman Allah tertulis sebagai landasan iman dan sumber pengajaran... more
Seks menurut Alkitab sebagai kontribusi bagi pengajaran gereja masa kini. Tujuan tulisan ini untuk menggali dan menjelaskan konsep seks di dalam Alkitab. Alkitab adalah firman Allah tertulis sebagai landasan iman dan sumber pengajaran yang sehat, misalnya pendidikan seks kepada jemaat. Jauh sebelum manusia diciptakan Allah telah merancang seks bagi kehidupan manusia. Sehingga seks harus dipahami sebagai karunia Allah yang baik, mulia dan nikmat. Namun pada faktanya sebagian orang mengangap seks sebagai sesuatu yang kotor atau hanya pemuas hawa nafsu manusia. Konsekwensiya ialah banyak orang melakukan tindakan seks yang salah diantaranya: perzinahan, onani atau mastrubasi, homoseksual, lesbian dan pedofilia. Berdasarkan hasil penggalian Alkitab, maka seks menggunakan istilah: "satu daging" dan "bersetubuh". Lebih dalam Alkitab menyatakan bahwa seks merupakan inisiatif Allah sendiri kepada laki-laki dan perempuan, sehingga seks baik adanya. Seks hanya diizinkan Allah kepada seorang laki-laki dan seorang perempuan yang telah masuk dalam pernikahan yang diberkati Tuhan. Pada hakekatnya seks memiliki empat dimensi, yakni: Dimensi rekreasi, dimensi prokreasi, dimensi relasi dan dimensi refleksi. Jika diamati secara baik antara konsep seks yang disaksikan oleh Alkitab dengan perilaku manusia diera ini, maka telah telah banyak terjadi penyimpangan. Oleh karena itu, fenomena ini merupakan bagian dari tanggungjawab gereja dan hamba Tuhan untuk melakukan langkah-langkah pencegahan dan penangan dosa seksual diantaranya: Memberikan pengajaran seks yang Alkitabiah, membuat program yang kreatif dan inofatif dan melaksanakan pelayanan pastoral konseling. Kata kunci: seks atau seksual.
Sex according to the Bible as a contribution to the teaching of the church today. The purpose of this paper is to explore and explain the concept of sex in the Bible. The Bible is the written word of God as a foundation of faith and a source of healthy teaching, for example sex education to the congregation. Long before humans were created God had designed sex for human life. So sex must be understood as a gift from God that is good, noble and delicious. But in fact some people regard sex as something dirty or just satisfying human desires. The STT Ebenhaezer Tanjung Enim STTE
Sex according to the Bible as a contribution to the teaching of the church today. The purpose of this paper is to explore and explain the concept of sex in the Bible. The Bible is the written word of God as a foundation of faith and a source of healthy teaching, for example sex education to the congregation. Long before humans were created God had designed sex for human life. So sex must be understood as a gift from God that is good, noble and delicious. But in fact some people regard sex as something dirty or just satisfying human desires. The STT Ebenhaezer Tanjung Enim STTE
Research Interests:
Pernikahan adalah suatu kemitraan yang permanen yang dibuat dengan komitmen di antara seorang wanita dan pria. Ada dalam Alkitab, ”Dan sesudah itu Ia berkata, Itu sebabnya laki-laki meninggalkan ibu bapaknya dan bersatu dengan istrinya,... more
Pernikahan adalah suatu kemitraan yang permanen yang dibuat dengan komitmen di antara seorang wanita dan pria. Ada dalam Alkitab, ”Dan sesudah itu Ia berkata, Itu sebabnya laki-laki meninggalkan ibu bapaknya dan bersatu dengan istrinya, maka keduanya menjadi satu. Jadi mereka bukan lagi dua orang, tetapi satu. Itu sebabnya apa yang sudah disatukan oleh Allah tidak boleh diceraikan oleh manusia”. Tujuan dalam tulisan ini tentang supremasi pernikahan Kristen pada Abad XXI agar semua yang percaya tidak menganggap remeh tentang pernikahan. Agar orang percaya tidak menyepelekan pernikahan kudus yang sudah di persatukan oleh adalah dan tidak merusak rencana Allah dalam hidup mereka. Asumsi dalam penelitian ini adalah Alkitab adalah firman Allah yang tidak bersalah karena diinspirasikan oleh Roh Kudus kepada para penulis. Firman Allah menjadi dasar dalam memperbaiki pernikahan pada Abad XXI. Untuk menyelesaikan persoalan tersebut, peneliti menggunakan metode deskriptif bibliologis dengan pendekatan kualitatif. Metode inilah yang dianggap paling sesuai oleh peneliti karena metode deskriptif memberikan gambaran lengkap dan natural akan suatu peristiwa dan fenomena yang terjadi.
between a woman and a man. It's in the Bible, "And after that He said, That's why a man leaves his father's mother and unites with his wife, then the two become one. So they are no longer two people, but one. That is why what has been united by God must not be divorced by humans ". The purpose in this paper is the supremacy of Christian marriage in the XXI Century so that all believers do not underestimate marriage. So that believers do not underestimate the holy marriage that has been united by is and does not damage God's plan in their lives. The assumption in this study is that the Bible is the innocent word of God because it was inspired by the Holy Spirit to the writers. God's Word became the basis for fixing marriages in the XXI Century. To solve this problem, researchers used a descriptive bibliological method with a qualitative approach. This method is considered the most appropriate by researchers because descriptive methods provide a complete and natural picture of events and phenomena that occur
between a woman and a man. It's in the Bible, "And after that He said, That's why a man leaves his father's mother and unites with his wife, then the two become one. So they are no longer two people, but one. That is why what has been united by God must not be divorced by humans ". The purpose in this paper is the supremacy of Christian marriage in the XXI Century so that all believers do not underestimate marriage. So that believers do not underestimate the holy marriage that has been united by is and does not damage God's plan in their lives. The assumption in this study is that the Bible is the innocent word of God because it was inspired by the Holy Spirit to the writers. God's Word became the basis for fixing marriages in the XXI Century. To solve this problem, researchers used a descriptive bibliological method with a qualitative approach. This method is considered the most appropriate by researchers because descriptive methods provide a complete and natural picture of events and phenomena that occur
Research Interests:
Pendidikan adalah faktor yang sangat penting bagi kemajuan Bangsa dan Negara. Maka tidaklah heran jikalau manajemen mutu pendidikan adalah unsur penting yang diperhatikan oleh pemerintah untuk menghasilkan kualitas pendidikan yang baik... more
Pendidikan adalah faktor yang sangat penting bagi kemajuan Bangsa dan Negara. Maka tidaklah heran jikalau manajemen mutu pendidikan adalah unsur penting yang diperhatikan oleh pemerintah untuk menghasilkan kualitas pendidikan yang baik dan unggul. Oleh sebab itu, sangat penting jikalau institusi pendidikan memperhatikan manajemen mutu melalui standart penjaminnan mutu (SPMI). Berdasarkan hal di atas, maka penelitian ini dilakukan untuk mengulas sistem SPMI yang dilakukan di STT Ebenhaezer. Dengan tujuan menghasilkan standart mutu pendidikan yang baik dan unggul seperti yang diharapkan. Maka ada beberpa hal yang dilakukan untuk mencapai hal yang dimaksud. Membangun komunikasi yang baik di semua lini kerja di STTE, secara bertahap meningkatkan alokasi anggaran ideal untuk penjaminan mutu sesuai ketentuan Kemendiknas Dikti tahun 2009, membuat panduan kriteria keberhasilan SPMI, meningkatkan kinerja staf pengelola LP2M dan penjaminan mutu di lingkungan STTE melalui penghargaan dan sanksi, mendorong terbangunnya budaya mutu yang konsisten dan berkelanjutan.
The second abstract is written in English. Abstract length maximum 250 words. At least the abstract should include the background of the study, research methods, research results and recommendations. The abstract should include two to five keywords, and the format of writing follows the template. Pendahuluan Kualitas pendidikan adalah sebuah faktor kunci memperbaiki kualitas bisnis, dan karena itu memperkuat keunggulan kompetitif. Akses terhadap pendidikan dan pendidikan berkualitas harus dianggap sebagai kebutuhan dan hak yang saling bergantung dan tidak dapat dibagi. Kurangnya pendidikan (yang berkualitas) merupakan penyebab kemiskinan. Di samping itu kerusakan moral dan minimnya kecakapan hidup sudah tentu dipengaruhi proses penyelenggaraan pendidikan. Banyak negara di dunia, masih bergumul dengan masalah pendidikan, termasuk di Indonesia. Bukti nyata masalah dalam pendidikan nampak pada prosesnya, yakni STT Ebenhaezer Tanjung Enim STTE
The second abstract is written in English. Abstract length maximum 250 words. At least the abstract should include the background of the study, research methods, research results and recommendations. The abstract should include two to five keywords, and the format of writing follows the template. Pendahuluan Kualitas pendidikan adalah sebuah faktor kunci memperbaiki kualitas bisnis, dan karena itu memperkuat keunggulan kompetitif. Akses terhadap pendidikan dan pendidikan berkualitas harus dianggap sebagai kebutuhan dan hak yang saling bergantung dan tidak dapat dibagi. Kurangnya pendidikan (yang berkualitas) merupakan penyebab kemiskinan. Di samping itu kerusakan moral dan minimnya kecakapan hidup sudah tentu dipengaruhi proses penyelenggaraan pendidikan. Banyak negara di dunia, masih bergumul dengan masalah pendidikan, termasuk di Indonesia. Bukti nyata masalah dalam pendidikan nampak pada prosesnya, yakni STT Ebenhaezer Tanjung Enim STTE
Research Interests:
Pelayanan Sekolah Minggu merupakan salah satu faktor yang cukup potensif dalam proses pertumbuhan Gereja. Lebih jauh lagi Sekolah Minggu merupakan wadah yang di pakai untuk mengajar anak-anak sesuai dengan pertumbuhan usia mereka.... more
Pelayanan Sekolah Minggu merupakan salah satu faktor yang cukup potensif dalam proses pertumbuhan Gereja. Lebih jauh lagi Sekolah Minggu merupakan wadah yang di pakai untuk mengajar anak-anak sesuai dengan pertumbuhan usia mereka. Pelayanan Sekolah Minggu membawa pengaruh yang positif terhadap pertumbuhan Gereja, karena anak-anak Sekolah Minggu akan menjadi generasi penerus Gereja yang melanjutkan tugas dan tanggung jawab Gereja sebagai saksi Kristus di tengah-tengah dunia yang penuh dengan tantangan ini. Tantangan yang akan di hadapi oleh Gereja pada masa yang akan datang semakin banyak di karenakan perubahan zaman dunia modern yang sudah tidak lagi mementingkan ajaran agama.
Sunday School service is one of the factors that is quite potential in the process of Church growth. Furthermore, Sunday School is a place that is used to teach children according to their age growth. Sunday School services have a positive influence on the growth of the Church, because Sunday School children will become the next generation of the Church who continue the Church's duties and responsibilities as witnesses of Christ in the midst of this challenging world. The challenges that will be faced by the Church in the future will be more and more due to the changes in the modern world era that are no longer concerned with religious teachings.
Sunday School service is one of the factors that is quite potential in the process of Church growth. Furthermore, Sunday School is a place that is used to teach children according to their age growth. Sunday School services have a positive influence on the growth of the Church, because Sunday School children will become the next generation of the Church who continue the Church's duties and responsibilities as witnesses of Christ in the midst of this challenging world. The challenges that will be faced by the Church in the future will be more and more due to the changes in the modern world era that are no longer concerned with religious teachings.
Research Interests:
Setelah kejatuhan manusia ke dalam dosa sebagaimana diuraikan dalam kitab Kejadian 3:1-24, membuat semua manusia keturunan Adam dan hawa hidup dalam dosa. Kendatipun demikian masih ada banyak orang Kristen yang belum dapat memahami dengan... more
Setelah kejatuhan manusia ke dalam dosa sebagaimana diuraikan dalam kitab Kejadian 3:1-24, membuat semua manusia keturunan Adam dan hawa hidup dalam dosa. Kendatipun demikian masih ada banyak orang Kristen yang belum dapat memahami dengan pasti adanya dosa di dalam hidup mereka. Jika setiap orang kristen tidak tahu bahwa ada dosa dalam dirinya maka akan sulit sekali untuk menanganinya. Oleh sebab itu, setiap orang Kristen harus mengetahui dan menyadari hakikat dari manusia berdosa serta mau melepaskan diri dari belenggu dosa. Dan hal ini akan terwujud di dalam dan melalui Roh Kudus. Berkenaan dengan keberdosaan manusia maka dalam tulisan ini akan dibahas berturut-turut mengenai keberdosaan manusia, yaitu: definisi dosa, istilah-istilah dosa dalam Alkitab, asal dosa, aspek-aspek dosa, akibat dosa dan jalan keluar dari dosa.
After the fall of man into sin as described in Genesis 3: 1-24, made all humans descend from Adam and Eve live in sin. Nevertheless there are still many Christians who have not been able to understand with certainty the existence of sin in their lives. If every Christian does not know that there is sin in him it will be very difficult to handle it. Therefore, every Christian must know and realize the nature of sinful humans and want to break away from the bondage of sin. And this will be realized in and through the Holy Spirit. With regard to human sinfulness, this paper will be discussed in succession regarding human sinfulness, namely: the definition of sin, the terms of sin in the Bible, the origin of sin, aspects of sin, the consequences of sin and the way out of sin.
After the fall of man into sin as described in Genesis 3: 1-24, made all humans descend from Adam and Eve live in sin. Nevertheless there are still many Christians who have not been able to understand with certainty the existence of sin in their lives. If every Christian does not know that there is sin in him it will be very difficult to handle it. Therefore, every Christian must know and realize the nature of sinful humans and want to break away from the bondage of sin. And this will be realized in and through the Holy Spirit. With regard to human sinfulness, this paper will be discussed in succession regarding human sinfulness, namely: the definition of sin, the terms of sin in the Bible, the origin of sin, aspects of sin, the consequences of sin and the way out of sin.
Research Interests:
Kecurigaan umat manusia terhadap bidang studi teologi Kristen pada abad XXI adalah tantangan baru bagi kekristenan masa kini. Orang menganggap bahwa teologi adalah sebuah bidang studi yang kuno dan telah hilang ketenarannya di dunia... more
Kecurigaan umat manusia terhadap bidang studi teologi Kristen pada abad XXI adalah tantangan baru bagi kekristenan masa kini. Orang menganggap bahwa teologi adalah sebuah bidang studi yang kuno dan telah hilang ketenarannya di dunia akademis. Memperhatikan hal di atas, maka dibuatlah penelitian untuk mengkaji ulang secara historis dan teologis tentang urgensitas bidang studi teologi di abad XXI. Untuk menemukan jawabannya, maka dibuatlah sebuah penelitian dengan pendekatan kualitatif dan menggunakan metode penelitian kepustakaan (library research). Hasilnya adalah teologi adalah jawaban atas segala "kegalauan" manusia tentang problematika kehidupan, teologi menuntun manusia memahami Allah Pencipta, teologi menjadi pedoman hidup manusia, teologi menuntun manusia memiliki kehidupan kekal dibalik kematian. Maka teologi adalah guru bagi ilmu pengetahuan (science), sehingga teologi wajib memberikan evaluasi terhadap ilmu pengetahuan (science) dengan cara intergrasi.
Humanity's suspicion of the field of Christian theology in the XXI century is a new challenge for Christianity today. People think that theology is an ancient field of study and has lost its fame in the academic world. Noting the above, a study was made to review historically and theologically about the urgency of theological studies in the XXI century. To find the answer, a study was made using a qualitative approach and using the method of library research. The result is that theology is the answer to all the "turmoil" of humans about the problems of life, theology leads people to understand the Creator God, theology is the guide to human life, theology leads humans to have eternal life behind death. So theology is a teacher for science (science), so theology must provide an evaluation of science (science) by way of integration. Pendahuluan Ilmu teologi adalah bidang studi ilmu, yang paling tua dari seluruh disiplin ilmu manapun. Keberadaanya telah ada, jauh sebelum seluruh disiplin ilmu pengetahuan ada. Akan tetapi dewasa ini, ilmu teologi terkesan "sedang punah" atau terkesan STT Ebenhaezer Tanjung Enim STTE
Humanity's suspicion of the field of Christian theology in the XXI century is a new challenge for Christianity today. People think that theology is an ancient field of study and has lost its fame in the academic world. Noting the above, a study was made to review historically and theologically about the urgency of theological studies in the XXI century. To find the answer, a study was made using a qualitative approach and using the method of library research. The result is that theology is the answer to all the "turmoil" of humans about the problems of life, theology leads people to understand the Creator God, theology is the guide to human life, theology leads humans to have eternal life behind death. So theology is a teacher for science (science), so theology must provide an evaluation of science (science) by way of integration. Pendahuluan Ilmu teologi adalah bidang studi ilmu, yang paling tua dari seluruh disiplin ilmu manapun. Keberadaanya telah ada, jauh sebelum seluruh disiplin ilmu pengetahuan ada. Akan tetapi dewasa ini, ilmu teologi terkesan "sedang punah" atau terkesan STT Ebenhaezer Tanjung Enim STTE
Research Interests:
Kristologi adalah pusat dari disiplin ilmi teologi, karena dalam studi Kristologi memuat tentang Pribadi dan Karya Yesus Kristus dalam rangka penyelamatan umat manusia dari dosa agar manusia memperoleh hidup yang kekal. Namun dewasa ini... more
Kristologi adalah pusat dari disiplin ilmi teologi, karena dalam studi Kristologi memuat tentang Pribadi dan Karya Yesus Kristus dalam rangka penyelamatan umat manusia dari dosa agar manusia memperoleh hidup yang kekal. Namun dewasa ini khususnya di Indonesia, finalitas doktrin Kristologi mengalami pergeseran makna oleh karena studi interpretasi radikal dari beberapa teolog. Bertolak dari pergumulan konteks dan didukung oleh filsafat Postmodern, mereka berusaha untuk melakukan Re-Kristologi yang selama ini diajarkan di dalam gereja-gereja dan menghasilkan model-model Kristologi Kontekstual khususnya yang berkenaan dengan konteks bumi Indonesia. Pendekatan Kristologi ini telah kehilangan makna serta identitasnya dan sangatlah berbeda dengan doktrin Kristologi sebagaimana yang dinyatakan oleh teks-teks Alkitab firman Allah. Kristologi yang benar adalah Kristologi yang bertolak dari pernyataan teks-teks Alkitab kemudian Kristologi tersebut menjawab problematika konteks khususnya di bumi Indonesia.
Christology is the center of the scientific discipline of theology, because in the study of Christology it contains the Person and Work of Jesus Christ in the context of saving mankind from sin so that humans can have eternal life. But today especially in Indonesia, the finality of the Christology doctrine has shifted in meaning because of the study of radical interpretations of some theologians. Starting from the struggle of context and supported by Postmodern philosophy, they tried to do Re-Christology that had been taught in the churches and produced contextual Christology models especially with regard to the context of the Indonesian earth. This Christological approach has lost its meaning and identity and is very different from the Christological doctrine as stated by the biblical texts of God's word. The correct Christology is a Christology that departs from the statement of the biblical texts and then the Christology answers the problematic context especially in Indonesian soil. STT Ebenhaezer Tanjung Enim STTE
Christology is the center of the scientific discipline of theology, because in the study of Christology it contains the Person and Work of Jesus Christ in the context of saving mankind from sin so that humans can have eternal life. But today especially in Indonesia, the finality of the Christology doctrine has shifted in meaning because of the study of radical interpretations of some theologians. Starting from the struggle of context and supported by Postmodern philosophy, they tried to do Re-Christology that had been taught in the churches and produced contextual Christology models especially with regard to the context of the Indonesian earth. This Christological approach has lost its meaning and identity and is very different from the Christological doctrine as stated by the biblical texts of God's word. The correct Christology is a Christology that departs from the statement of the biblical texts and then the Christology answers the problematic context especially in Indonesian soil. STT Ebenhaezer Tanjung Enim STTE
Research Interests:
Orang Jawa memiliki kehidupan yang erat dengan falsafah. Falsafah tersebut menjadi pedoman bagi kehidupan mereka, yang terus diajarkan dan dipertahankan secara turun-temurun. Orang Jawa masih menerapkan falsafahnya sampai saat ini karena... more
Orang Jawa memiliki kehidupan yang erat dengan falsafah. Falsafah tersebut menjadi pedoman bagi kehidupan mereka, yang terus diajarkan dan dipertahankan secara turun-temurun. Orang Jawa masih menerapkan falsafahnya sampai saat ini karena bagi orang Jawa, falsafah Jawa memiliki nilai-nilai kehidupan yang baik. Selain itu yang menjadi alasan bagi orang Jawa untuk tetap menerapkan falsafah maupun tradisinya adalah karena mereka mau mempertahankan falsafah supaya tidak hilang. Orang Jawa akan merasa bangga jika dapat mempertahankan nilai-nilai kehidupan yang telah diajarkan oleh para leluhurnya. Namun bukan hanya orang Jawa pada umumnya yang menerapkan falsafah Jawa, tetapi orang Kristen Jawa juga masih menerapkan, bahkan mempersamakan falsafah Jawa dengan Firman Tuhan. Seharusnya orang Kristen tidak melakukannya, namun itu yang terjadi. Mereka mengetahui bahwa sebagai orang Kristen harus menerapkan Firman Tuhan, namun jemaat juga tidak mau melupakan falsafahnya. Namun dan tidak semua falsafah Jawa bernilai baik. Apalagi jika diterapkan oleh orang Kristen. Namun tidak juga semua falsafah Jawa bertentangan dengan Firman Tuhan. Untuk menyelesaikan permasalahan di atas maka penulis mengadakan penelitian dengan menggunakan pendekatan kualitatif dan menggunakan metode deskriptif dengan paradigma Bibliologis. Penulis menggunakan metode tersebut karena metode tersebut yang sesuai dengan permasalahan yang diteliti oleh penulis. Penulis mau meninjau falsafah Jawa “Ing Ngarsa Sung Tuladha, Ing Madya Mangun Karsa, Tut Wuri handayani” berdasarkan Alkitab, supaya dapat diketahui apakah falsafah tersebut bertentangan dengan Firman Tuhan atau tidak. Dan supaya jemaat tahu falsafah yang harus diterapkan. Untuk memperoleh data yang lebih akurat maka penulis juga melakukan survei lapangan dengan melakukan wawancara kepada para informan.
Javanese have a close life with philosophy. This philosophy became a guideline for their lives, which continued to be taught and maintained for generations. Javanese people still apply their philosophy to this day because for Javanese people, Javanese philosophy has good life values.
STT Ebenhaezer
Tanjung Enim
STTE
70
Besides that, the reason for Javanese people to continue to apply philosophy and tradition is because they want to maintain philosophy so that it does not disappear. Javanese people will feel proud if they can maintain the values of life taught by their ancestors. But it is not only Javanese who generally apply Javanese philosophy, but Javanese Christians also still apply, even equating Javanese philosophy with the Word of God. Christians should not do it, but that is what happened. They know that as Christians they must apply God's Word, but the congregation also does not want to forget its philosophy. However and not all Javanese philosophy is of good value. Especially if applied by Christians. But not all Javanese philosophies contradict the Word of God. To solve the above problems, the authors conducted research using a qualitative approach and using descriptive methods with a bibliological paradigm. The author uses the method because the method is in accordance with the problems studied by the author. The author wants to review the Javanese philosophy "Ing Ngarsa Sung Tuladha, Ing Madya Mangun Karsa, Tut Wuri handayani" based on the Bible, so that it can be known whether the philosophy is contrary to God's Word or not. And so the congregation knows the philosophy that must be applied. To obtain more accurate data, the authors also conducted a field survey by interviewing informants.
Javanese have a close life with philosophy. This philosophy became a guideline for their lives, which continued to be taught and maintained for generations. Javanese people still apply their philosophy to this day because for Javanese people, Javanese philosophy has good life values.
STT Ebenhaezer
Tanjung Enim
STTE
70
Besides that, the reason for Javanese people to continue to apply philosophy and tradition is because they want to maintain philosophy so that it does not disappear. Javanese people will feel proud if they can maintain the values of life taught by their ancestors. But it is not only Javanese who generally apply Javanese philosophy, but Javanese Christians also still apply, even equating Javanese philosophy with the Word of God. Christians should not do it, but that is what happened. They know that as Christians they must apply God's Word, but the congregation also does not want to forget its philosophy. However and not all Javanese philosophy is of good value. Especially if applied by Christians. But not all Javanese philosophies contradict the Word of God. To solve the above problems, the authors conducted research using a qualitative approach and using descriptive methods with a bibliological paradigm. The author uses the method because the method is in accordance with the problems studied by the author. The author wants to review the Javanese philosophy "Ing Ngarsa Sung Tuladha, Ing Madya Mangun Karsa, Tut Wuri handayani" based on the Bible, so that it can be known whether the philosophy is contrary to God's Word or not. And so the congregation knows the philosophy that must be applied. To obtain more accurate data, the authors also conducted a field survey by interviewing informants.
Research Interests:
Keluarga adalah kelompok sosial yang paling kecil, terdiri dari ayah, ibu dan anak. Keluarga merupakan kelompok sosial pertama dimana individu berada untuk mempelajari banyak hal penting dan mendasar melalui pola asuh dan binaan orang tua... more
Keluarga adalah kelompok sosial yang paling kecil, terdiri dari ayah, ibu dan anak. Keluarga merupakan kelompok sosial pertama dimana individu berada untuk mempelajari banyak hal penting dan mendasar melalui pola asuh dan binaan orang tua serta anggota keluarga lainnya. Orang tua mempunyai peran penting bagi pertumbuhan jiwa anak dan dalam meletakkan dasar-dasar kepribadian anak, sebab orang tua merupakan pendidik, pembimbing, dan pelindung bagi anak-anaknya. Oleh karena itu, pembimbingan orang tua terhadap anak haruslah yang alkitabiah. Salah satunya untuk mengatasi permasalah Permissive Parenting yang banyak terjadi di dalam rumah tangga. Dengan demikian, Amsal 22: 15 dinilai sangat tepat untuk menjadi landasan untuk menjawab kekeliruan pola asuh yang selama ini umum terjadi di keluarga-keluarga Kristen. Dalam tulisan ini, penulis akan membahas mengenai makna Tongkat Didikan dalam Pola Asuh anak berdasarkan Amsal 22: 15.
The family is the smallest social group, consisting of father, mother and child. The family is the first social group where individuals are to learn many important and fundamental things through parenting and fostering parents and other family members. Parents have an important role for the child's soul growth and in laying the foundations of the child's personality, because parents are educators, guides, and protectors for their children. Therefore, parental guidance for children must be biblical. One of them is to overcome Permissive Parenting problems that often occur in the household. Thus, Proverbs 22:15 is considered very appropriate to be the basis for answering the errors of parenting that have been common in Christian families. In this paper, the author will discuss the meaning of the Educational Stick in Parenting based on Proverbs 22:15.
The family is the smallest social group, consisting of father, mother and child. The family is the first social group where individuals are to learn many important and fundamental things through parenting and fostering parents and other family members. Parents have an important role for the child's soul growth and in laying the foundations of the child's personality, because parents are educators, guides, and protectors for their children. Therefore, parental guidance for children must be biblical. One of them is to overcome Permissive Parenting problems that often occur in the household. Thus, Proverbs 22:15 is considered very appropriate to be the basis for answering the errors of parenting that have been common in Christian families. In this paper, the author will discuss the meaning of the Educational Stick in Parenting based on Proverbs 22:15.
Research Interests:
Kejatuhan manusia kedalam dosa telah membuat manusia kehilangan kemuliaan Allah. Manusia bukan saja harus menerima hukuman Allah secara rohani sebagai mahluk yang diciptakan dengan Kemuliaan Allah, namun secara fisik dan social mereka... more
Kejatuhan manusia kedalam dosa telah membuat manusia kehilangan kemuliaan Allah. Manusia bukan saja harus menerima hukuman Allah secara rohani sebagai mahluk yang diciptakan dengan Kemuliaan Allah, namun secara fisik dan social mereka menerima ganjaran hukuman dari Allah. Kehidupan secara fisik berubah, dimana mereka kemudian menyadari bahwa dirinya dalam keadaan telanjang dan merasakan malu. Secara social mereka mengalami putusnya hubungan dengan Allah dan lingkungannya kemudian menjadi takut dan menyembunyikan diri dari hadapan Allah. Manusia kemudian menerima hukuman dari Allah yang berdampak secara rohani, dan juga jasmani. Mereka dibuang dari tempat kemuliaan kedalam dunia yang penuh dengan penderitaan sebagai akibat dari perbuatan dosa tersebut. Allah kemudian menunjukkan Kasih-Nya, dengan mencari manusia yang telah jatuh dalam dosa mengadakan pemulihan, akan tetapi tetap menegakkan keadilan dengan menjatuhkan hukuman-Nya dan mengadakan perjanjian akan Keselamatan bagi manusia berdosa. Rancangan keselamtan dari Allah inilah yang kemudian dilaksankan dengan Misio-Dei, dimana Allah mengutus Anak-Nya Yesus Kristus datang kedunia ini, para Nabi dan Rasul, kemudian Misio Eklesiae, dimana Allah menempatkan Gereja-Nya dan mengutus orang-orang percaya untuk memberitakan Injil Keselamatan. Injil Keselamatan itu adalah "Kabar Baik" dimana didalamnya ada berita tentang kelepasan manusia dari hukuman dosa. Dosa telah membuat manusia mengalami berbagai penderitaan, baik rohani, Jasmani juga hubungan berdampak pada lingkungan social. Pemulihan tidak hanya cukup pada tataran Rohani saja, karena dosa adalah permasalahan yang kompleksitas dan menyeluruh dalam kehidupan manusia didunia ini. Pelayanan "Holistik" adalah upaya untuk memulihkan keberadaan manusia seutuhnya, baik secara spiritual dimana manusia diperdamaikan dengan Allah tetapi juga secara mental dimana manusia dibangkitkan kembali semangatnya untuk memperjuangkan kehidupannya didunia ini. Dengan demikian Injil bukan saja menyelesaikan perkara-perkara rohani saja, akan tetapi juga berdampak pada kehidupan social masyarakat, karena itulah tugas Gereja untuk melakukan tiga hal penting dalam dunia ini: Marturia, Koinonia, dan Diakonia. Inilah merupakan bagian dari pelayanan yang bersifat "Holistik"
Man's fall into sin has made man lose the glory of God. Humans must not only receive God's punishment spiritually as a creature created with the Glory of God, but physically and socially they receive punishment from God. Life physically changes, where they then realize that they are naked and feel ashamed. Socially, they experience a break with God and their environment and become afraid and hide themselves from God. Humans then receive punishment from God that impacts spiritually, and also physically. They are banished from the place of glory in a world full of suffering as a result of these sins. God then shows His love, by searching for people who have fallen into sin to make restoration, but still uphold justice by dropping His punishment and entering into a covenant of Salvation for sinful humans. This salvation design from God was then carried out by Misio-Dei, where God sent His Son Jesus Christ to come into this world, the Prophets and Apostles, then Misio Eklesiae, where God placed His Church and sent believers to preach the Gospel of Salvation. The Gospel of Salvation is the "Good News" in which there is news about human deliverance from the penalty of sin. Sin has caused people to experience various sufferings, both spiritual, physical and also the relationship has an impact on the social environment. Restoration is not only enough at the Spiritual level, because sin is a complex and comprehensive problem in human life in this world. "Holistic" service is an effort to restore the whole human existence, both spiritually where humans are reconciled with God but also mentally where humans are reawakened to fight for their lives in this world. Thus the Gospel not only resolves spiritual matters, but also has an impact on the social life of the community, because that is the Church's duty to do three important things in this world: Marturia, Koinonia, and Diakonia. This is part of the service that is "Holistic".
Man's fall into sin has made man lose the glory of God. Humans must not only receive God's punishment spiritually as a creature created with the Glory of God, but physically and socially they receive punishment from God. Life physically changes, where they then realize that they are naked and feel ashamed. Socially, they experience a break with God and their environment and become afraid and hide themselves from God. Humans then receive punishment from God that impacts spiritually, and also physically. They are banished from the place of glory in a world full of suffering as a result of these sins. God then shows His love, by searching for people who have fallen into sin to make restoration, but still uphold justice by dropping His punishment and entering into a covenant of Salvation for sinful humans. This salvation design from God was then carried out by Misio-Dei, where God sent His Son Jesus Christ to come into this world, the Prophets and Apostles, then Misio Eklesiae, where God placed His Church and sent believers to preach the Gospel of Salvation. The Gospel of Salvation is the "Good News" in which there is news about human deliverance from the penalty of sin. Sin has caused people to experience various sufferings, both spiritual, physical and also the relationship has an impact on the social environment. Restoration is not only enough at the Spiritual level, because sin is a complex and comprehensive problem in human life in this world. "Holistic" service is an effort to restore the whole human existence, both spiritually where humans are reconciled with God but also mentally where humans are reawakened to fight for their lives in this world. Thus the Gospel not only resolves spiritual matters, but also has an impact on the social life of the community, because that is the Church's duty to do three important things in this world: Marturia, Koinonia, and Diakonia. This is part of the service that is "Holistic".
Research Interests:
Gereja hadir dalam dunia ini sebenarnya adalah untuk memuji dan memuliakan Tuhan. Oleh sebab itu, maka gereja mempunyai tugas untuk menjadikan semua bangsa sebagai murid Tuhan Yesus (Mat. 28: 18-20). Dimana yang dipakai Tuhan sebagai alat... more
Gereja hadir dalam dunia ini sebenarnya adalah untuk memuji dan memuliakan Tuhan. Oleh sebab itu, maka gereja mempunyai tugas untuk menjadikan semua bangsa sebagai murid Tuhan Yesus (Mat. 28: 18-20). Dimana yang dipakai Tuhan sebagai alat dalam melakukan dan melaksanakan akan kehendak-Nya adalah melalui gereja. Baik gereja sebagai tubuh Kristus yang di dalam Perjanjian Baru adalah umat, orang-orang yang dipanggil oleh Tuhan untuk keluar dari kegelapan dan masuk dalam terang-Nya untuk menjadi saksi Kristus maupun gereja dalam bentuk fisik, maksudnya adalah gereja sebagai gedung atau tempat yang dipakai orang-orang percaya untuk bersekutu dalam memuji dan memuliakan Tuhan. Melihat hal tersebut maka, titik utama gereja ada dan hadir adalah hanya untuk kemuliaan Tuhan. Salah satu ketentuan kewajiban jemaat yang ada dalam gereja adalah "setiap jemaat, harus membayar persembahan bulanan setiap bulan kepada gereja". Apabila tidak dilunasi, konsekuensinya adalah apabila ada kejadian dalam jemaat tersebut, seperti: baptisan, pemberkatan nikah. Itu semuanya tidak akan terlaksana, sebelum kewajiban tersebut terlunasi. Jadi, ketentuan ini bukan hanya mengikat jemaat untuk datang bersekutu atau beribadah dan membuat jemaat terikat pada gereja tersebut dan tidak mudah untuk pindah gereja, melainkan dalam tindakannya sudah ada sikap memaksa jemaat untuk membayar kewajiban kepada gereja. Berdasarkan hal di atas terlihat jelas bahwa jemaat memberi kepada gereja bukan dengan ketulusan dan sukacita. Tetapi memberi dengan keterpaksaan dan adanya sanksi atau konsekuensi bagi jemaat yang tidak memberikan persembahan bulanan terhadap gereja. Ini sangat mendorong penulis untuk meneliti sehingga menjadi suatu pertimbangan bagi gereja yang memberi kewajiban jemaat membayar iuran kepada gereja.
The church present in this world is actually to praise and glorify God. Therefore, the church has a duty to make all nations disciples of the Lord Jesus (Matt. 28: 18-20). Where God uses as a tool in doing and carrying out His will is through the church. Both the church as the body of Christ in the New Testament are people, people who are called by
STT Ebenhaezer
Tanjung Enim
STTE
17
God to come out of the darkness and enter into His light to be witnesses of Christ and the church in physical form, meaning the church as a building or place used by people believers to fellowship in praising and glorifying God. Seeing this, the main point of the church being and present is only for the glory of God. One of the provisions of the congregation's obligations in the church is "every church, must pay monthly offerings every month to the church". If not paid, the consequence is if there is an incident in the church, such as: baptism, marriage blessing. That all will not be realized, before the obligation is paid. So, this provision does not only bind the congregation to come to fellowship or worship and make the congregation bound to the church and it is not easy to move the church, but in its action there is already an attitude of forcing the congregation to pay obligations to the church. Based on the above it is clear that the congregation gave to the church not with sincerity and joy. But giving with force and the existence of sanctions or consequences for congregations who do not provide monthly offerings to the church. This strongly encourages the writer to examine so that it becomes a consideration for the church which gives
The church present in this world is actually to praise and glorify God. Therefore, the church has a duty to make all nations disciples of the Lord Jesus (Matt. 28: 18-20). Where God uses as a tool in doing and carrying out His will is through the church. Both the church as the body of Christ in the New Testament are people, people who are called by
STT Ebenhaezer
Tanjung Enim
STTE
17
God to come out of the darkness and enter into His light to be witnesses of Christ and the church in physical form, meaning the church as a building or place used by people believers to fellowship in praising and glorifying God. Seeing this, the main point of the church being and present is only for the glory of God. One of the provisions of the congregation's obligations in the church is "every church, must pay monthly offerings every month to the church". If not paid, the consequence is if there is an incident in the church, such as: baptism, marriage blessing. That all will not be realized, before the obligation is paid. So, this provision does not only bind the congregation to come to fellowship or worship and make the congregation bound to the church and it is not easy to move the church, but in its action there is already an attitude of forcing the congregation to pay obligations to the church. Based on the above it is clear that the congregation gave to the church not with sincerity and joy. But giving with force and the existence of sanctions or consequences for congregations who do not provide monthly offerings to the church. This strongly encourages the writer to examine so that it becomes a consideration for the church which gives
Research Interests:
Doktrin Trinitas atau doktrin Allah Tritunggal adalah pengajaran tentang Allah yang menyatakan diri-Nya dalam tiga pribadi, yaitu Allah Bapa, Allah Anak (Yesus Kristus), dan Allah Roh Kudus yang ketiganya adalah esa. Di satu sisi, doktrin... more
Doktrin Trinitas atau doktrin Allah Tritunggal adalah pengajaran tentang Allah yang menyatakan diri-Nya dalam tiga pribadi, yaitu Allah Bapa, Allah Anak (Yesus Kristus), dan Allah Roh Kudus yang ketiganya adalah esa. Di satu sisi, doktrin tersebut merupakan doktrin yang sangat penting dan unik dalam kekristenan. Dikatakan penting karena doktrin ini berbicara tentang Allah Tritunggal yang menjadi pusat pujian, penyembahan dan pelayanan orang percaya. Dikatakan unik karena doktrin tersebut tidak terdapat dalam agama manapun di dunia ini. Namun, di sisi lain, doktrin tersebut merupakan doktrin yang sulit dipahami dan diterima oleh akal manusia bahkan menjadi bahan perdebatan yang hebat di berbagai tempat, masa dan kalangan manusia. Dengan studi eksegetis Yohanes 17: 22 sebagai dasar evaluasi kritis terhadap doktrin subordinasi Tritunggal dalam theologia Saksi Yehuwa, maka dapat diketahui bahwa doktrin subordinasi Tritunggal dalam theologia Saksi Yehuwa adalah doktrin yang menyimpang dari kebenaran Alkitab.
portant and unique in Christianity. It is said to be important because this doctrine speaks of the triune God who is the center of the worship, worship and service of believers. Said to be unique because the doctrine does not exist in any religion in this world. However, on the other hand, the doctrine is a doctrine that is difficult to understand and accepted by human reason and even becomes a matter of great debate in various places, times and circles of humans. With the exegetical study of John 17: 22 as the basis for a critical evaluation of the doctrine of the subordination of the Trinity in the theology of Jehovah's Witnesses, it can be seen that the doctrine of the subordination of the Trinity in the theology of Jehovah's Witnesses is a doctrine that deviates from Bible truth.
portant and unique in Christianity. It is said to be important because this doctrine speaks of the triune God who is the center of the worship, worship and service of believers. Said to be unique because the doctrine does not exist in any religion in this world. However, on the other hand, the doctrine is a doctrine that is difficult to understand and accepted by human reason and even becomes a matter of great debate in various places, times and circles of humans. With the exegetical study of John 17: 22 as the basis for a critical evaluation of the doctrine of the subordination of the Trinity in the theology of Jehovah's Witnesses, it can be seen that the doctrine of the subordination of the Trinity in the theology of Jehovah's Witnesses is a doctrine that deviates from Bible truth.
Research Interests:
orang Kristen. Terbatasnya pengenalan akan nama Allah yang berkuasa merupakan salah satu penyebab orang Kristen jadi undur imannya kepada Tuhan. Sebagaimana Allah telah mendampingi Israel dalam masa kesesakan yang sangat di Mesir dan... more
orang Kristen. Terbatasnya pengenalan akan nama Allah yang berkuasa merupakan salah satu penyebab orang Kristen jadi undur imannya kepada Tuhan. Sebagaimana Allah telah mendampingi Israel dalam masa kesesakan yang sangat di Mesir dan menyatakan Nama Diri Allah sebagai Allah yang Maha Kuasa, maka Allah yang sama yang menyatakan nama-Nya kepada Musa juga akan menguatkan umat-Nya pada masa kini. Allah menyatakan nama-Nya kepada Musa sebagai agen yang diutus Allah untuk meneguhkan umat-Nya, menyatakan bahwa Israel adalah umat kepuinyaan-Nya sendiri. Nama YHWH menyatakan bahwa Diri-Nya ada dan berkuasa untuk membebaskan umat-Nya. YHWH adalah Allah yang telah menyertai nenek moyang mereka dan setia kepada perjanjian-Nya. Dan karena itu YHWH menuntut respos umat untuk mengingat nama itu selama-lamanya dan menyebut nama-Nya secara turun-temurun. Melalui pengenalan akan nama Allah yaitu Yahweh yang selalu Ada dan berkuasa itu maka umat Kristen masa kini bahkan akan menjadi lebih tahan dalam masa kesesakan karena Allah selalu ada dalam hidup umat sampai maranatha.
ABSTRACT
Inevitably during these times many tribulations are experienced by Christians. Limited knowledge of the name of God who is in power is one of the reasons why Christians are withdrawing from their faith in God. Just as God had accompanied Israel in a time of great distress in Egypt and revealed God's Name as Almighty God, then the same God who revealed His name to Moses would also strengthen His people today. God revealed His name to Moses as an agent sent by God to strengthen His people, stating that Israel was His own people. The name YHWH states that He exists and has the power to deliver His people. YHWH is a God who has accompanied their ancestors and is faithful to His covenants. And because of that YHWH demands the respect of the people to remember that name forever and chant His name for generations. Through the knowledge of God's name, Yahweh, who is always there and in power, Christians today will even be more resilient in times of distress because God is always in the lives of people until maranatha
ABSTRACT
Inevitably during these times many tribulations are experienced by Christians. Limited knowledge of the name of God who is in power is one of the reasons why Christians are withdrawing from their faith in God. Just as God had accompanied Israel in a time of great distress in Egypt and revealed God's Name as Almighty God, then the same God who revealed His name to Moses would also strengthen His people today. God revealed His name to Moses as an agent sent by God to strengthen His people, stating that Israel was His own people. The name YHWH states that He exists and has the power to deliver His people. YHWH is a God who has accompanied their ancestors and is faithful to His covenants. And because of that YHWH demands the respect of the people to remember that name forever and chant His name for generations. Through the knowledge of God's name, Yahweh, who is always there and in power, Christians today will even be more resilient in times of distress because God is always in the lives of people until maranatha
Research Interests:
Pendidikan adalah hal yang sangat penting untuk dilakukan, pendidikan yang paling efektif terjadi adalah pendidikan di dalam keluarga. Oleh karena keluarga adalah tempat di mana orang tua dan anak lebih banyak menghabiskan waktu,... more
Pendidikan adalah hal yang sangat penting untuk dilakukan, pendidikan yang paling efektif terjadi adalah pendidikan di dalam keluarga. Oleh karena keluarga adalah tempat di mana orang tua dan anak lebih banyak menghabiskan waktu, dibanding sekolah atau gereja. Keluarga adalah satu lembaga pertama yang tercatat dalam Alkitab. Keluarga dirancang dan ditetapkan oleh Allah, jauh sebelum umat pilihan atau bangsa terpilih eksis. Tetapi kurangnya penerapan pola asuh yang benar kepada anak pada masa pra sekolah sehingga berdampak pada pembentukan karakter dan emosi yang kurang baik. Dengan demikian, orang tua yang mengerti pola asuh yang benar dan menjalankannya, akan mempengaruhi kecerdasan emosi anak. Inilah yang akan dibahas oleh penulis dengan membahas pengaruh pola asuh orang tua Kristen terhadap kecerdasan emosi anak usia 6-12 tahun.
Education is a very important thing to do, the most effective education occurs is education in the family. Because the family is a place where parents and children spend more time, than school or church. The family is the first institution recorded in the Bible. The family was designed and established by God, long before the chosen people or chosen people existed. But the lack of proper adoption of parenting to children in pre-school has an impact on the formation of character and emotions that are not good. Thus, parents who understand the right parenting and practice it, will affect children's emotional intelligence. This is what the author will discuss by discussing the influence of parenting Christian parents on emotional intelligence of children aged 6-12 years.
Education is a very important thing to do, the most effective education occurs is education in the family. Because the family is a place where parents and children spend more time, than school or church. The family is the first institution recorded in the Bible. The family was designed and established by God, long before the chosen people or chosen people existed. But the lack of proper adoption of parenting to children in pre-school has an impact on the formation of character and emotions that are not good. Thus, parents who understand the right parenting and practice it, will affect children's emotional intelligence. This is what the author will discuss by discussing the influence of parenting Christian parents on emotional intelligence of children aged 6-12 years.
Research Interests:
Pada hakikatnya, setiap manusia dalam kehidupannya dimanapun ia berada pasti memiliki masalah dan pergumulan. Pastoral konseling mengajarkan mereka untuk mampu berdamai dengan Allah, diri sendiri, dan juga orang lain. Dengan melakukan... more
Pada hakikatnya, setiap manusia dalam kehidupannya dimanapun ia berada pasti memiliki masalah dan pergumulan. Pastoral konseling mengajarkan mereka untuk mampu berdamai dengan Allah, diri sendiri, dan juga orang lain. Dengan melakukan pelayanan pastoral konseling juga dapat menyadarkan mahasiswa-mahasiswi yang bermasalah akan pelanggaran yang dilakukan, kemudian mengakui setiap perbuatannya yang salah dihadapan Tuhan, dan dapat menerima pengampunan dan memulai suatu kehidupan yang baru. Dengan demikian seorang konselor dapat menolong setiap konseli untuk mengalami pemulihan mental dan memahami tindakannya salah yang pernah diperbuatnya serta melakukan langkah-langkah untuk menata kehidupannya menjadi lebih baik.
In essence, every human being in his life wherever he is must have problems and struggles. Pastoral counseling teaches them to be able to make peace with God, themselves, and also others. Conducting pastoral counseling services can also awaken students who have problems with violations committed, then acknowledge any wrongdoing before God, and can receive forgiveness and start a new life. Thus a counselor can help each counselee to experience mental recovery and understand the wrong actions he had ever done and take steps to organize his life for the better.
In essence, every human being in his life wherever he is must have problems and struggles. Pastoral counseling teaches them to be able to make peace with God, themselves, and also others. Conducting pastoral counseling services can also awaken students who have problems with violations committed, then acknowledge any wrongdoing before God, and can receive forgiveness and start a new life. Thus a counselor can help each counselee to experience mental recovery and understand the wrong actions he had ever done and take steps to organize his life for the better.
Research Interests:
Kristologi adalah merupakan pokok terpenting dalam ajaran iman Kristen. Kristologi juga bisa disebut sebagai pusat kekristenan itu sendiri, dengan itu kristologi adalah pusat dari ilmu theologia. Karenanya mempelajari Pribadi dan karya... more
Kristologi adalah merupakan pokok terpenting dalam ajaran iman Kristen. Kristologi juga bisa disebut sebagai pusat kekristenan itu sendiri, dengan itu kristologi adalah pusat dari ilmu theologia. Karenanya mempelajari Pribadi dan karya Kristus, berarti sedang berada pada pusat theologi Kristen. Yesus Kristuslah yang memberikan identitas kepada kekristenan, yang sekaligus membedakannya dari agama atau kepercayaan yang lain. Keistimewaan doktrin ini terletak dalam pribadi dan karya Yesus Kristus sebagai Tuhan yang menjadi finalitas jalan menuju kepada keselamatan yang kekal. Pemahaman yang benar terhadap doktrin kristologi tidak lepas dari pengetahuan yang sehat terhadap Alkitab, sebab Alkitablah satu-satunya sumber utama yang dengan jujur dan terbuka memberikan kesaksian mengenai pribadi Yesus sebagai juruselamat dunia. Memang realita historis tulisan-tulisan di dalam Alkitab itu ditulis oleh manusia, akan tetapi proses penulisannya diilhami oleh Allah melalui pimpinan Roh Kudus sehingga apa yang diucapkan atau ditulis sesuai dengan kehendak Tuhan (bnd. 2Tim 3:16). Alkitab secara keseluruhan dipercaya dengan akurat dalam mengambarkan Yesus Kristus. Akan tetapi dalam prosesnya banyak ditemukan bahwa kristologi yang dihasilkan bertentangan dengan Alkitab. Sejarah membuktikan bahwa gereja selalu berhadapan dengan pengajaran-pengajaran sesat yang menyerang gereja dari dalam. Dalam hal ini berbentuk ajaran-ajaran (doktrin) yang menyesatkan atau bidat-bidat yang menyelewengkan ajaran murni Alkitab. Bahaya ajaran-ajaran sesat ini tidak saja timbul pada abad-abad belakangan ini, melainkan sudah ada sejak gereja didirikan. Karenanya penulis hendak menguraikan kristologi yang akan menjadi dasar apologetika di era postmodern sekarang ini.
Christian faith. Christology can also be called the center of Christianity itself, so that Christology is the center of theological science. Therefore studying the Person and work of Christ, means being at the center of Christian theology. It is Jesus Christ who gives identity to Christianity, which also distinguishes it from other religions or beliefs. The specialty of this doctrine lies in the person and work of Jesus Christ as Lord who becomes the finality of the path to eternal salvation. A correct understanding of the doctrine of Christology is inseparable from a healthy knowledge of the Bible, because the Bible is the only major source that honestly and openly testifies about the person of Jesus as the savior of the world. Indeed the historical reality of the writings in the Bible was written by humans, but the process of writing was inspired by God through the leadership of the Holy Spirit so that what was said or written was according to God's will (cf. 2Tim 3:16). The Bible as a whole is believed to be accurate in describing Jesus Christ. However, in the process it was found that the resulting christology was in conflict with the Bible. History proves that the church is always dealing with false teachings that attack the church from within. In this case the form of teachings (doctrines) are misleading or heretics who distort the pure teachings of the Bible. The danger of these heresies has not only arisen in recent centuries, but has existed since the church was founded. Therefore the author wants to elaborate on the Christology that will be the basis of apologetics in the current postmodern era.
Christian faith. Christology can also be called the center of Christianity itself, so that Christology is the center of theological science. Therefore studying the Person and work of Christ, means being at the center of Christian theology. It is Jesus Christ who gives identity to Christianity, which also distinguishes it from other religions or beliefs. The specialty of this doctrine lies in the person and work of Jesus Christ as Lord who becomes the finality of the path to eternal salvation. A correct understanding of the doctrine of Christology is inseparable from a healthy knowledge of the Bible, because the Bible is the only major source that honestly and openly testifies about the person of Jesus as the savior of the world. Indeed the historical reality of the writings in the Bible was written by humans, but the process of writing was inspired by God through the leadership of the Holy Spirit so that what was said or written was according to God's will (cf. 2Tim 3:16). The Bible as a whole is believed to be accurate in describing Jesus Christ. However, in the process it was found that the resulting christology was in conflict with the Bible. History proves that the church is always dealing with false teachings that attack the church from within. In this case the form of teachings (doctrines) are misleading or heretics who distort the pure teachings of the Bible. The danger of these heresies has not only arisen in recent centuries, but has existed since the church was founded. Therefore the author wants to elaborate on the Christology that will be the basis of apologetics in the current postmodern era.
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Salah satu tugas gereja dan orang percaya adalah pekerjaan misi. Misi adalah semua kegiatan yang bertujuan untuk mengabarkan kematian dan kebangkitan Yesus Kristus sebagai pengorbanan untuk penebusan dosa manusia serta jaminan hidup yang... more
Salah satu tugas gereja dan orang percaya adalah pekerjaan misi. Misi adalah semua kegiatan yang bertujuan untuk mengabarkan kematian dan kebangkitan Yesus Kristus sebagai pengorbanan untuk penebusan dosa manusia serta jaminan hidup yang kekal dalam nama-Nya. Jadi pekerjaan misi adalah Pengabaran Injil/penginjilan.Selanjutnya gereja bukan hanya mempunyai misi, tetapi seluruh kehidupan gereja itu adalah misi. Tugas memberitakan Injil adalah tugas setiap orang percaya. Gereja yang kuat dan bersinar adalah gereja yang bersedia pergi memberitakan kasih Allah kepada dunia, sehingga dunia mengalami kasih Allah. Sehingga masa depan dunia ada ditangan gereja. Gereja haruslah memiliki hati Allah. Tugas gereja memuridkan dan mengutus para murid untuk melaksanakan Mandat Agung Kristus. Maka, memberitakan kabar baik segala perbuatan dan karya Allah adalah tugas semua orang yang telah menerima anugerah keselamatan. Benih Injil haruslah terpancar dari semua aspek kehidupan orang percaya. Gereja yang kuat dan bertumbuh adalah gereja yang terlibat dalam pelaksanaan misi Allah bagi dunia.
One of the tasks of the church and believers is missionary work. Mission is all activities aimed at proclaiming the death and resurrection of Jesus Christ as a sacrifice for the atonement of human sins and the guarantee of eternal life in His name. So missionary work is evangelism / evangelism. Furthermore, the church does not only have a mission, but the whole life of the church is a mission. The task of preaching the gospel is the duty of every believer. A strong and shining church is a church that is willing to go to preach God's love to the world, so that the world experiences God's love. So that the future of the world is in the hands of the church. The church must have the heart of God. The task of the church is to make disciples and send disciples to carry out the Great Mandate of Christ. So, to preach the good news of all the deeds and works of God is the duty of all those who have received the gift of salvation. The seeds of the gospel must be emanated from all aspects of a believer's life. A strong and growing church is a church that is involved in carrying out God's mission for the world
One of the tasks of the church and believers is missionary work. Mission is all activities aimed at proclaiming the death and resurrection of Jesus Christ as a sacrifice for the atonement of human sins and the guarantee of eternal life in His name. So missionary work is evangelism / evangelism. Furthermore, the church does not only have a mission, but the whole life of the church is a mission. The task of preaching the gospel is the duty of every believer. A strong and shining church is a church that is willing to go to preach God's love to the world, so that the world experiences God's love. So that the future of the world is in the hands of the church. The church must have the heart of God. The task of the church is to make disciples and send disciples to carry out the Great Mandate of Christ. So, to preach the good news of all the deeds and works of God is the duty of all those who have received the gift of salvation. The seeds of the gospel must be emanated from all aspects of a believer's life. A strong and growing church is a church that is involved in carrying out God's mission for the world
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Pembahasan tentang pertumbuhan gereja selalu menjadi perhatian para pemimpin gereja dimana saja. Berbagai teori dipelajari dengan harapan bisa diterapkan di dalam gereja masing-masing agar pertumbuhan bisa tercapai secara maksimal. Tetapi... more
Pembahasan tentang pertumbuhan gereja selalu menjadi perhatian para pemimpin gereja dimana saja. Berbagai teori dipelajari dengan harapan bisa diterapkan di dalam gereja masing-masing agar pertumbuhan bisa tercapai secara maksimal. Tetapi sesungguhnya dasar pertumbuhan gereja sudah disampaikan kepada gereja dalam kitab Kisah Para Rasul, karena itu tulisan ini akan menelusuri prinsip-prinsip pertumbuhan gereja dari kitab Kisah Para Rasul dan dengan harapan prinsip-prinsip itu menjadi masukan bagi gereja masa kini.
Discussions about church growth always come to the attention of church leaders everywhere. Various theories are learned with the hope that they can be applied in their respective churches so that growth can be achieved to the maximum. But actually the basis for the growth of the church has been conveyed to the church in the book of Acts, therefore this paper will explore the principles of church growth from the book of Acts and hopefully these principles will be input for the church today. Pendahuluan Setiap gereja dimana saja selalu terus berjuang untuk terus tumbuh dan berkembang. Pertumbuhan yang terus diperjuangkan itu berupa pertumbukan kuantitas dan kualitas. Karena itu para pelayan dan semua orang yang terlibat dalam gereja akan terus berjuang untuk mencapai pertumbuhan yang maksimal. Karena itu berbagai usaha terus dilakukan untuk menjaga agar pertumbuhan itu terus berkesinambungan. Semua sumber daya yang ada diinventarisasi, disatukan dan dikelola secara baik untuk mendorong terjadinya pertumbuhan. Tetapi harus diakui pertumbuhan tidak semudah membuat program-program pertumbuhan jemaat. Karena sering terjadi program-progam untuk pertumbuhan sudah dibuat dan dilaksanakan tetapi pertumbuhan belum tercapai sesuai dengan apa yang diharapkan. Gereja yang diharapkan bertumbuh, malah seperti jalan ditempat, tidak ada sesuatu yang berobah. STT Ebenhaezer Tanjung Enim STTE
Discussions about church growth always come to the attention of church leaders everywhere. Various theories are learned with the hope that they can be applied in their respective churches so that growth can be achieved to the maximum. But actually the basis for the growth of the church has been conveyed to the church in the book of Acts, therefore this paper will explore the principles of church growth from the book of Acts and hopefully these principles will be input for the church today. Pendahuluan Setiap gereja dimana saja selalu terus berjuang untuk terus tumbuh dan berkembang. Pertumbuhan yang terus diperjuangkan itu berupa pertumbukan kuantitas dan kualitas. Karena itu para pelayan dan semua orang yang terlibat dalam gereja akan terus berjuang untuk mencapai pertumbuhan yang maksimal. Karena itu berbagai usaha terus dilakukan untuk menjaga agar pertumbuhan itu terus berkesinambungan. Semua sumber daya yang ada diinventarisasi, disatukan dan dikelola secara baik untuk mendorong terjadinya pertumbuhan. Tetapi harus diakui pertumbuhan tidak semudah membuat program-program pertumbuhan jemaat. Karena sering terjadi program-progam untuk pertumbuhan sudah dibuat dan dilaksanakan tetapi pertumbuhan belum tercapai sesuai dengan apa yang diharapkan. Gereja yang diharapkan bertumbuh, malah seperti jalan ditempat, tidak ada sesuatu yang berobah. STT Ebenhaezer Tanjung Enim STTE
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Bullying berasal dari bahasa Inggris, yaitu kata kerja bully/bulie, merupakan tindakan menggertak orang yang lemah dengan mengintimidasi, merendahkan, mencemooh/mengejek, memukul dan mengasingkan seseorang dan tindakan ini sangat... more
Bullying berasal dari bahasa Inggris, yaitu kata kerja bully/bulie, merupakan tindakan menggertak orang yang lemah dengan mengintimidasi, merendahkan, mencemooh/mengejek, memukul dan mengasingkan seseorang dan tindakan ini sangat berdampak negatif pada psikologis, sosial dan spiritual remaja korban bullying. Bullying sendiri dapat memberikan dampak yang besar bagi korban, dimana dampaknya korban bullying cenderung merasa takut, cemas, dan memiliki self esteem yang lebih rendah dibandingkan anak yang tidak menjadi korban bullying. Kasus bullying yang dilakukan pelaku banyak terjadi secara fisik dan verbal sehingga meninggalkan bekas yang begitu besar bagi korban. Oleh karena itu, pastoral konseling Kristen hadir untuk melayani remaja korban bullying, yang bertujuan untuk memulihkan dan menolong mental dan spiritual remaja korban bullying. Dalam karya tulisan ini, penulis akan menguraikan pentingnya sebuah pelayanan pastoral konseling bagi remaja yang mengalami bullying.
Bullying comes from English, which is the verb bully / bulie, is an act of bullying a weak person by intimidating, degrading, ridiculing / mocking, beating and alienating someone and this action has a very negative impact on the psychological, social and spiritual youth of victims of bullying. Bullying itself can have a large impact on victims, where the impact of bullying victims tends to feel fear, anxiety, and have lower self esteem than children who are not victims of bullying. Bullying cases committed by the perpetrators occurred physically and verbally so that they left a huge mark on the victim. Therefore, Christian pastoral counseling exists to serve youth bullying victims, which aims to restore and help mentally and spiritually bullying adolescent victims. In this paper, the author will describe the importance of pastoral counseling services for adolescents who experience bullying. STT Ebenhaezer Tanjung Enim STTE
Bullying comes from English, which is the verb bully / bulie, is an act of bullying a weak person by intimidating, degrading, ridiculing / mocking, beating and alienating someone and this action has a very negative impact on the psychological, social and spiritual youth of victims of bullying. Bullying itself can have a large impact on victims, where the impact of bullying victims tends to feel fear, anxiety, and have lower self esteem than children who are not victims of bullying. Bullying cases committed by the perpetrators occurred physically and verbally so that they left a huge mark on the victim. Therefore, Christian pastoral counseling exists to serve youth bullying victims, which aims to restore and help mentally and spiritually bullying adolescent victims. In this paper, the author will describe the importance of pastoral counseling services for adolescents who experience bullying. STT Ebenhaezer Tanjung Enim STTE
Research Interests:
Kehidupan yang berintegritas adalah kehidupan yang menjadikan Kristus sebagai pusat segala sesuatu, pikiran yang difokuskan untuk melakukan apa yang Tuhan pikirkan dan suatu tindakan yang mengarah kepada suatu perubahan yang positif.... more
Kehidupan yang berintegritas adalah kehidupan yang menjadikan Kristus sebagai pusat segala sesuatu, pikiran yang difokuskan untuk melakukan apa yang Tuhan pikirkan dan suatu tindakan yang mengarah kepada suatu perubahan yang positif. Kehidupan yang berintegritas berbicara tentang keutuhan, kejujuran, kesatuan, antara apa yang diucapkan dan dilakukan oleh seseorang dengan tanggung jawab, kehidupan yang dikehendaki oleh Allah untuk setiap individu Kristen. Secara khusus jika orang tersebut adalah seorang Pelayan Kristus haruslah mempunyai integritas di dalam dirinya sendiri karena integritas menjadi kunci bagi seorang pemimpin. Kehidupan yang demikian dapat dibangun dengan hati yang penuh dengan belaskasihan dan tulus, pikiran yang tertuju kepada perkara-perkara yang Tuhan kehendaki, dan sesuai dengan perbuatan atau tindakan yang dimulai dari dalam diri sendiri. Oleh karena itu, integritas menjadi sesuatu yang sangat penting, manakala diperhadapkan pada situasi zaman yang semakin buruk. Lebih-lebih jika soal integritas ini dihubungkan dengan persoalan kepercayaan dan dukungan yang berkaitan dengan pelayanan gerejawi.
A life of integrity is a life that makes Christ the center of all things, a mind focused on doing what God thinks and an action that leads to a positive change. A life of integrity speaks of wholeness, honesty, unity, between what someone says and does with responsibility, the life God wants for every Christian individual. Specifically if the person is a Servant of Christ must have integrity in himself because integrity is the key to a leader. Such a life can be built with a heart full of mercy and sincerity, a mind directed to the things that God wants, and in accordance with actions or actions that start from within oneself. Therefore, integrity becomes something very important, when faced with a situation that is getting worse. The more so if the issue of integrity is linked to issues of trust and support related to ecclesiastical services. STT Ebenhaezer Tanjung Enim STTE
A life of integrity is a life that makes Christ the center of all things, a mind focused on doing what God thinks and an action that leads to a positive change. A life of integrity speaks of wholeness, honesty, unity, between what someone says and does with responsibility, the life God wants for every Christian individual. Specifically if the person is a Servant of Christ must have integrity in himself because integrity is the key to a leader. Such a life can be built with a heart full of mercy and sincerity, a mind directed to the things that God wants, and in accordance with actions or actions that start from within oneself. Therefore, integrity becomes something very important, when faced with a situation that is getting worse. The more so if the issue of integrity is linked to issues of trust and support related to ecclesiastical services. STT Ebenhaezer Tanjung Enim STTE
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Harta benda merupakan berkat dari Tuhan, tetapi bagi orang Kristen harta benda bukanlah berkat terbesar, karena yang merupakan berkat terbesar ialah harta rohani. Makna ungkapan ”Karena di mana hartamu berada di situ juga hatimu berada”... more
Harta benda merupakan berkat dari Tuhan, tetapi bagi orang Kristen harta benda bukanlah berkat terbesar, karena yang merupakan berkat terbesar ialah harta rohani. Makna ungkapan ”Karena di mana hartamu berada di situ juga hatimu berada” dalam Matius 12: 34, sangat penting untuk dipahami dalam kehidupan dan pertumbuhan iman jemaat. Karena akan berdampak buruk bagi orang percaya dalam kehidupannya jika orang percaya mengutamakan harta dunia ini. Selanjutnya orang Kristen yang mengabaikan harta rohani dan yang melekatkan hatinya pada harta dunia akan mengakibatkan kemerosotan dalam iman, sebab hidupnya lebih memprioritaskan harta dunia dari pada Tuhan Allah yang jelas-jelas sebagai sumber harta tersebut. Oleh karena itu bukan harta yang menjadikan orang Kristen berdosa, melainkan sikap hati manusia terhadap materi itulah yang menjadikan seseorang diperbudak oleh harta sehingga jatuh dalam dosa dan meninggalkan Tuhan.
Property is a blessing from God, but for Christians, the greatest blessing is property, because it is the greatest blessing of spiritual treasure. The meaning is taken "Because where your treasure is there also your heart is" in Matthew 12: 34, it is very important to understand in the life and growth of the faith of the church. Because it will be bad for believers in their lives if believers put the treasure of this world first. Furthermore, Christians who give up spiritual treasures and who are attached to world treasures will release deterioration in the faith, because they prioritize world treasures rather than the Lord God who is clearly the source of these treasures.
Property is a blessing from God, but for Christians, the greatest blessing is property, because it is the greatest blessing of spiritual treasure. The meaning is taken "Because where your treasure is there also your heart is" in Matthew 12: 34, it is very important to understand in the life and growth of the faith of the church. Because it will be bad for believers in their lives if believers put the treasure of this world first. Furthermore, Christians who give up spiritual treasures and who are attached to world treasures will release deterioration in the faith, because they prioritize world treasures rather than the Lord God who is clearly the source of these treasures.
Research Interests:
Ada dua kelompok orang Kristen yang menganut Young Earth Creationist dan Old Earth Creationist berkenaan dengan pemahaman tentang masalah evolusi. Selama berabad-abad, para filsuf alam, penerus ajaran mereka, dan para teolog sama-sama... more
Ada dua kelompok orang Kristen yang menganut Young Earth Creationist dan Old Earth Creationist berkenaan dengan pemahaman tentang masalah evolusi. Selama berabad-abad, para filsuf alam, penerus ajaran mereka, dan para teolog sama-sama berusaha menjelaskan dunia fisik dan alam. Narasi budaya yang sekarang ada lahir dari konflik abadi antara sains dan agama yang menyederhanakan argumen yang sudah ada di masa lalu dan mengabaikan silang pendapat yang terjadi antara mereka yang memeluk iman dan akal sebagai kunci untuk memahami sejarah bumi. Ketika para evolusionis dengan tegas menolak gagasan penciptaan pada hari keenam alam semesta, alam dan manusia, yang diakui teori big bang, juga keturunan manusia menurut Darwin dan seleksi alam, banyak teolog konservatif mengakui bahwa ada lebih banyak fakta adanya kenyataan di masa lalu daripada yang secara harfiah dijabarkan dalam kitab Kejadian, bab pembuka dari Alkitab. Tetapi beberapa ahli teologi menolak perspektif ini dan memilih untuk melihat alam semesta sebagai ancaman bagi iman mereka. Dengan melakukan hal itu, mereka meninggalkan kepercayaan pada akal. Tujuan penelitian ini adalah untuk mengetahui secara objektif penciptaan alam semesta baik secara langsung atas perintah Tuhan atau sesuai dengan teori evolusi. Artikel ini didasarkan pada paradigma teologis (Alkitab) yang diperkaya dengan beberapa literatur teori evolusi.
There are two groups of Christians who embrace Young Earth Creationist and Old Earth Creationist with regard to understanding the problem of evolution. For centuries, natural philosophers, successors to their teachings, and theologians alike tried to explain the physical world and nature. The present cultural narrative was born from an eternal conflict between science and religion that simplifies past arguments and ignores the disagreements that occur between those who embrace faith and reason as the key to understanding the history of the earth. STT Ebenhaezer Tanjung Enim STTE
There are two groups of Christians who embrace Young Earth Creationist and Old Earth Creationist with regard to understanding the problem of evolution. For centuries, natural philosophers, successors to their teachings, and theologians alike tried to explain the physical world and nature. The present cultural narrative was born from an eternal conflict between science and religion that simplifies past arguments and ignores the disagreements that occur between those who embrace faith and reason as the key to understanding the history of the earth. STT Ebenhaezer Tanjung Enim STTE