Claire Sotinel
Université Paris-Est Créteil, History, Faculty Member
- Late Roman Empire, History, Roman History, Early Christian Art, Italy, Early Christianity, and 18 moreReligious Conversion and Converts in the Early Modern Mediterranean context, Comics Studies, Late Antiquity, Patristics, Late Antique Archaeology, Jewish - Christian Relations, Topography of Ancient Rome (Archaeology), History of History, Byzantine Studies, Later Roman Empire, Aquileia, Ethnicity, Roman Archaeology, Early Medieval Archaeology, Latin Epigraphy, Paganism, Imperial Rome, and Great Migration periodedit
This paper examines some recent publications concerning early Christianity in North-Eastern Italy. It is mostly focused on Rajko Bratož, Il Cristianesimo aquileiese prima di Costantino fra Aquileia e Poetovio (Ricerche per la storia della... more
This paper examines some recent publications concerning early Christianity in North-Eastern Italy. It is mostly focused on Rajko Bratož, Il Cristianesimo aquileiese prima di Costantino fra Aquileia e Poetovio (Ricerche per la storia della chiesa in Friuli 2), Udine-Gorizia, 1999 and Mark Humphries, Communities of the Blessed: Social Environment and Religious Change in Northern Italy, AD 200-400 (Oxford Early Christian Studies), Oxford: Oxford University Press, 1999. Bratož’ book is based on a thesis which was submitted in Ljubljana in 1986 and later published in Slovenian. It has been widely updated for the Italian publication. It is concerned with the origins of Christianity in an area which does not coincide with any ancient administrative division of the Roman Empire. This allows the author to ask the question of the influence of Aquileia in the spread of Christianity both in Northern Italy and in Noricum and Pannonia. Humphries’ book deals with a later period, mostly the fourth century, and attempts t...
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Sotinel Claire. Heucke (Clemens), Circus und Hippodrom als politischer Raum. (Altertumswissenschaftliche. Texte und Studien ; Band 28) 1994. In: Revue des Études Anciennes. Tome 98, 1996, n°3-4. pp. 455-456
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Chapter in The Epigraphic Cultures of Late Antiquity, edd. K. Bolle., C. Machado, C. Witschel, 2017
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Lists of dated building inscriptions and statistical data for building in Palaestina and Arabia 4th-8th c.
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Contents: Foreword Part 1 Three Chapters: Pontifical authority and imperial power in the reign of Justinian: pope Virgilius Arator, un poete au service de la politique du pape Vigile? Vigilius in the Liber Pontificalis: a memory lost, or... more
Contents: Foreword Part 1 Three Chapters: Pontifical authority and imperial power in the reign of Justinian: pope Virgilius Arator, un poete au service de la politique du pape Vigile? Vigilius in the Liber Pontificalis: a memory lost, or manipulated? Le rA'le des expertises dans les debats theologiques du VIe siecle Council, emperor and bishops: authority and orthodoxy in the 3 Chapters controversy. Part 2 Bishops and Elites in Late Roman Italy: Le recrutement des evAques en Italie aux IVe and Ve siecles. essai d' enquAte prosopographique. The bishop's men: episcopal power in the city The bishops of Italy in late antique society: a new elite? The Christian gift and its impact in late antiquity. Part 3 Sacred Places in the Late Roman Empire: Locus orationis ou domus Dei? Le temoignage de Zenon de Verone sur l'evolution des eglises (tractatus II, 6) The end of pagan holy places in the West: problems and method Places of Christian worship and their sacralization in late...
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L'exploitation de la prosopographie chretienne de l'Italie autorise une recherche sur l'ensemble des personnes qui travaillent sous l'autorite des eveques a leur service personnel, dans le gouvernement de l'Eglise ou... more
L'exploitation de la prosopographie chretienne de l'Italie autorise une recherche sur l'ensemble des personnes qui travaillent sous l'autorite des eveques a leur service personnel, dans le gouvernement de l'Eglise ou l'administration du patrimoine. La variete des situations individuelles, plus souvent liee a l'origine familiale des eveques qu'a l'importance de leur siege, ne dissimule pas la relative modestie de leurs moyens et, par consequent, de leur emprise sur la cite. La volonte deliberee manifestee dans les sources ecclesiastiques de ne pas insister sur les aspects materiels de la fonction episcopale, pudeur destinee a disparaitre au siecle suivant, peut inciter a nuancer ces conclusions, mais il parait assure que, sauf exception, les membres du clerge ne sont pas en competition avec l'aristocratie ou le pouvoir civil. D'autre part, l'etude du personnel episcopal met en evidence la fragilite des frontieres entre clercs et laics e...
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The condemnation of the Three Chapters by Justinian in 545 opens a conflict between eastern and western churches and provokes a schism in Italy. Throughout that complex controversy, different actors called on by the emperor, theological... more
The condemnation of the Three Chapters by Justinian in 545 opens a conflict between eastern and western churches and provokes a schism in Italy. Throughout that complex controversy, different actors called on by the emperor, theological experts, bishops (including the bishop of Rome) and an ecumenical council, define orthodoxy in contradictory ways. This paper analyzes some of the significant stages in that ecclesiastical debate : the emergence of the Three Chapters during a conference with Severian Monophysites, the first western reaction to Justinian's edict, the reversal of Vigilius' position from one of defending the Three Chapters to accepting their condemnation, and the desperate attempts of Roman bishops to heal the schism by reconciling those churches which rejected communion with Rome because of the condemnation. Through the analysis of these different stages of that ecclesiastical affair, I describe the mechanisms by which the legitimacy of the different actors is ...
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"Dans l'ensemble de tous les peuples barbares, il y a deux categories, les heretiques et les paiens". Ainsi ecrit le pretre Salvien, etabli en Provence apres 440, ayant quitte le nord-est de la Gaule dont il decrit la... more
"Dans l'ensemble de tous les peuples barbares, il y a deux categories, les heretiques et les paiens". Ainsi ecrit le pretre Salvien, etabli en Provence apres 440, ayant quitte le nord-est de la Gaule dont il decrit la destruction par les Francs. Cette vision binaire de la religion des Barbares illustre bien la vision traditionnelle des Barbares a la fin de l'Antiquite. Qu'ils soient paiens, c'est-a-dire entierement etrangers a la religion chretienne, ou heretiques, c'est-a-dire des chretiens dans l'erreur, condamnes pour des croyances jugees erronees par les conciles, ils n'apportent pas seulement la violence des armes et la dissolution de l'organisation politique de l'Empire, ils sont aussi etrangers a un Empire devenu progressivement chretien depuis la conversion de Constantin en 312, et niceen depuis le regne de Theodose (379-395).
The author examines how the places of Christian worship, first conceived as houses of prayer, increasingly came to be considered as sacred places at the end of Late Antiquity. Recent research on holy places in Palestine has shown how... more
The author examines how the places of Christian worship, first conceived as houses of prayer, increasingly came to be considered as sacred places at the end of Late Antiquity. Recent research on holy places in Palestine has shown how sites of Christian memory have been sacralized. The development of the cult of relics led to a dissociation between sacrality and geographical location, allowing for the transformation of any place of worship into a holy place. The opposition of some Christian theologians did not stop this evolution, but it was not achieved by the end of Late Antiquity.
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Table-ronde organisée à Bordeaux dans le cadre du projet "Les frontières du profane dans l'Antiquité", publié dans le vol. 14 de la revue Antiquité tardive. Contient des articles de Jean-Michel Carrié, Jean-Marie Salamito,... more
Table-ronde organisée à Bordeaux dans le cadre du projet "Les frontières du profane dans l'Antiquité", publié dans le vol. 14 de la revue Antiquité tardive. Contient des articles de Jean-Michel Carrié, Jean-Marie Salamito, Catherine Hezser, Rudolf Haensch, Julia Hillner, Hartmut Ziche, Dominic Moreau, Anna Leone et Claire Sotinel