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Research Interests: Medieval History, Material Culture Studies, Medieval Studies, Historiography, Medieval Ecclesiastical History, and 15 moreMedieval Church History, Medieval Europe, Medieval Culture, Translation and literature, Translation, Medieval Economy, Translation and Interpreting, History of Silesia, history of Poland, Medieval Poland, Medieval Silesia, Upper Silesia, Medieval Economic and Social History, Medieval Monasteries, and Late Medieval Economy
Research Interests: History, Eastern European Studies, Archaeology, Medieval History, Material Culture Studies, and 15 moreHistory of Museums, Medieval Europe, Ukraine (History), Cultural History of Russia, Museums, Central and Eastern Europe, Early State Formation, Archeologia medievale, Mediaeval Archaeology, Christianisation of Central and Eastern Europe in the Early Middle Ages, Kievan Rus', Medieval Kiev, Medieval Ukraine Archaeology, History of Ukraine, and Ancient Kiev, Old Rus, Archaeology of Medieval Cities
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Research Interests: Medieval History, Research Methodology, Medieval Studies, Medieval Historiography, Historiography, and 15 moreHistory of Science, Biography, Medieval Europe, History of Historiography, Poland, History of Literature, History of Silesia, history of Poland, Medieval Poland, Historiografia, Silesia, History of Poland in twentieth century, History of the Nineteen Century., Historical Narratives, and Historians
Research Interests: Mythology And Folklore, Archaeology, Mythology, Medieval Literature, Medieval History, and 15 moreResearch Methodology, Medieval Studies, Baltic Studies, Early Christianity, Baltic Sea Region Studies, Medieval Archaeology, Paganism, Baptism, Medieval Europe, History of Religion (Medieval Studies), Slavs, Slavs pagan studies, Medieval Poland, Slavic Mythology, and History of the Church
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Research Interests:
In the medieval Rus written sources from the 11th-13th centuries are mentioned sledges as a medium for transportation of body of dead person to the church for burial. This is present in descriptions of funerals of Rus' rulers and... more
In the medieval Rus written sources from the 11th-13th centuries are mentioned sledges as a medium for transportation of body of dead person to the church for burial. This is present in descriptions of funerals of Rus' rulers and translations of remains of blessed Boris and Gleb. The analysis of these mentions could not give unambiguous answer to the question if we have here to do with practical or prestigious employment of transportation medium, or with a ritual. This problem needs further research. In this paper, the iconography of the painted miniatures from books and icons, from the 14th-16th centuries, is investigated. The aim was to examine their credibility, compatibility with written sources, the grade of artistic fiction and reflection of reality of the times when pictures were made. The question was also raised if the examined pictures introduce new information about the use of sledges in funeral ceremonials of Rus' rulers in the early medieval period. One miniature from the Silvester Codex is here of importance: it shows body of prince Boris carried for burial on the sledge into the Church of St. Basil in Wyshegrad near Kiev. As the written sources did not mention use of sledge during this event, it makes one wonder why the painter presented ceremony in such a way. It seems obvious that the painter knew about the ritual, in which body on the sledge was carried - not drawn as transportation - to the church. The sledge seems to belong as an accepted part of funeral ritual, probably with ancient tradition, possible also in use in later times. In the paper, finally, the need of further iconographic research was stressed. They have to be placed within their context, understood as integral parts of the manuscripts and icons, and whole art from the period.
Research Interests: Iconography, Medieval History, Medieval Studies, Ukrainian Studies, Funeral Practices, and 15 moreDeath and Burial (Archaeology), Old Rus', Medieval Art, Christian Iconography, Ukrainian History, Medieval Iconography, Iconography and Iconology, Burial Customs, Medieval Russia, Kievan Rus', Old Russian Chronicles, Funeral Rites, Medieval Kiev, Kievan Rus' history, and Old Russian Art
In the article the Author is considering the correct translation of passage from the Tale of Past Years about events which took place after the death of Vladimir the Great in the year of 1015. He puts the question: How did the body of the... more
In the article the Author is considering the correct translation of passage from the Tale of Past Years about events which took place after the death of Vladimir the Great in the year of 1015. He puts the question: How did the body of the deceased Vladimir removed from the chamber? In Authors opinion, A.A. Kotljarewskis hypothesis, in which body of Vladimir was not carried out through the door in accordance to old pagans custom, is baseless. It is however possible, that body was drained on the ground through opening , which was made in the floor of aboveground of the passage between two buildings.
Research Interests: Eastern European Studies, Medieval History, Medieval Studies, Ukrainian Studies, Eastern European history, and 15 moreFuneral Practices, Medieval Europe, Russian History, Old Rus', Russian culture, Ukrainian History, Burial Customs, Medieval Russia, Kievan Rus', Old Russian Chronicles, Old Russian Language, Funeral Rites, Kievian Rus, Old Russian Literature, and Medieval Funeral Rites
Research Interests: Medieval Literature, Medieval History, Research Methodology, Narrative, Medieval Studies, and 15 moreMethodology, Medieval Historiography, Historiography, Narrative and interpretation, Central European history, Narrative Analysis, Central and Eastern Europe, Central and East European Studies, Wincenty Kadlubek, Medieval Poland, Historiografia, Old Russian Chronicles, Mistrz Wincenty zwany Kadłubkiem, Twelfth Century, and 11th and 12th Centuries
Research Interests: Christianity, Eastern European Studies, Archaeology, Medieval History, Early Christianity, and 15 moreMedieval Archaeology, Funeral Practices, Baptism, Death and Burial (Archaeology), Burial Practices (Archaeology), Medieval Russia, Kievan Rus', Old Russian Chronicles, Funeral Rites, Rurikids Dynasty, Medieval Ukraine Archaeology, Kievan Rus' history, medieval Russian literature, Ukraina, and History of Ukraine
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Research Interests: Medieval History, Medieval Studies, Baltic Studies, Medieval Scandinavia, Medieval Europe, and 15 moreBaltic States, Marriage, Medieval Denmark, Novgorod the Great, Medieval Sweden, history of Poland, History of Sweden, Medieval Russia, Medieval Poland, History of Trade, Dynastic Politics, 12th Century, Medieval Russian History, Bolesław III Krzywousty (The Wrymouth), and Trade In Baltic Area Late Middle Ages
Research Interests: Medieval Literature, Medieval History, History of Religion, Medieval Studies, Historiography, and 15 moreEarly Christianity, Medieval Church History, Baptism, Medieval Europe, Church History, History of Religion (Medieval Studies), Early State Formation, history of Poland, Church and State, Medieval Poland, Historiografia, Mieszko I, Piasts Dynasty, Polish Church, and Piastowie
The article looks in some detail at the question of letters written on birchbark even as it presents some the basic research issues involving birchbark manuscripts ("gramota") in general, including the first mentions of this form in the... more
The article looks in some detail at the question of letters written on birchbark even as it presents some the basic research issues involving birchbark manuscripts ("gramota") in general, including the first mentions of this form in the written sources in the Kitāb al-Fihrist and the so-called Questions of Kiryk. The author draws attention to the complex nature of the processes of reading, analyzing, interpreting and translating texts written on birchbark, which are literature on one hand, but archaeological sources on the other. Gramota are products of human activity, and the signs engraved on them contain information passed on in an act of communication. The author compares the significance of manuscripts on birchbark with that of narrative sources, noting the inestimable value of the former. Gramotas are to his view a kind of source material well suited to interdisciplinary studies.
Research Interests: Archaeology, Medieval History, Material Culture Studies, Medieval Studies, Medieval Archaeology, and 15 moreInterdisciplinary Studies, Oral History and Memory, Novgorod the Great, History of Writing Systems, Medieval Russia, Kievan Rus', Old Russian Language, History of Writing, Russian Archeology, Old Ruthenian Culture, Russian Medieval Archaeology, Kievan Rus' Archaeology, Medieval Novgorod, Old Russian Cultural History, and Novgorod Birchbark Letters
The article presents the circumstances and context of finding a glass goblet in a woman’s grave in the Orthodox cathedral in the village of Krylos (near Halych, now in Ukraine) in 1937 and an attempt at reconstructing the shape of this... more
The article presents the circumstances and context of finding a glass goblet in a woman’s grave in the Orthodox cathedral in the village of Krylos (near Halych, now in Ukraine) in 1937 and an attempt at reconstructing the shape of this find. In addition to an overview of research on this topic, the article analyses the line of argumentation reflected in the literature, the ways in which researchers used their predecessors’ findings to create their own narratives and the sources that were explored in this process. The author concludes that it still impossible to identify with certainty either the woman in whose grave the goblet had been found or the man buried close to her in a sarcophagus (Yaroslav Osmomysl?). The dating of the goblet to the 12th c. is generally not questioned. The shape of the vessel was reconstructed on the basis of the synthetic monograph Staryy Halych from 1944. For this reconstruction, it was assumed that the lower part of the vessel resembled in shape the bottoms of glass vessels excavated in Vyshhorod near Kiev in 1935, and probably in Kiev itself in 1936–1937. A similarity of the Krylos goblet to the Kiev finds had already been noted by its discoverer Yaroslav Pasternak, but this fact was overlooked in later literature. The finds from Vyshhorod were first noted by Boris A. Rybakov, whose laconic mention in the 1948 study Remeslo drevney Rusi was cited quite uncritically by later researchers. However, publications lacked details on those items, especially on their dating and the context of their finding. According to an newer article by a Ukrainian researchers (2014), the glass vessel from the grave in Krylos is now in the collection of the National Museum in Lviv. Research that is currently being done in Ukrainian and Russian archives and museums reveals new and new data on excavations carried out in the first half of the 20th c., which may prove very valuable in describing the history of the single vessel focused on in this article as well as in exploring a wide range of other topics.
Research Interests: Archaeology, Medieval History, Material Culture Studies, Medieval Studies, Medieval Archaeology, and 15 moreFuneral Practices, Ukraine (History), Glass (Archaeology), Medieval Glasses (Archaeology), Ukraine, Funeral Archaeology, Artefacts, Medieval Russia, Kievan Rus', Funeral Rites, Halych, Medieval Kiev, Medieval Ukraine Archaeology, Old Ruthenian Culture, and Kievan Rus' Archaeology
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Research Interests:
Research Interests: Archaeology, Medieval History, Medieval Studies, Medieval Archaeology, Viking Studies, and 15 moreViking Age Archaeology, Poland, Byzantium, Early State Formation, Ukrainian History, Vikings, Viking Age, Medieval Russia, Medieval Poland, Old Russian Chronicles, Christianization, Archeology of Early Medieval Poland, Old Ruthenian Culture, Vikings in Russia, and Vikings in Poland
In his paper, the author concentrates on the comprehensive analysis of fragments of written records that he carried out in the context of the Battle of Zawichost. He starts with the review of sources such as Chronicle by Wincenty... more
In his paper, the author concentrates on the comprehensive analysis of fragments of written records that he carried out in the context of the Battle of Zawichost. He starts with the review of sources such as Chronicle by Wincenty Kadłubek, "Annals of the Cracow Chapter", "Old Cracow Annals", "Chronicle of Dzierzwa" and "Chronicle of Greater Poland". The author used a critical approach to those sources, the content of the written record and the reconstruction of the events. On the other hand, Ruthenian written records analysed by the author give us information about the Battle of Zawichost that is not confirmed by Polish sources. As a result, we are not able to state which sources contain original, primary information, and thus which should prevail.
Research Interests: Medieval History, Medieval Studies, Medieval Historiography, Eastern European history, Medieval Archaeology, and 15 moreMedieval Europe, Manuscripts (Medieval Studies), Archeologia, Ukrainian History, Historical Narration, history of Poland, Medieval Poland, Kievan Rus', Old Russian Chronicles, Thirteenth Century, Origines, Przemysław Urbańczyk, Piasts Dynasty, Daniil Romanovich, and zawichost
Research Interests: Archaeology, Medieval History, Medieval Studies, Early Medieval History, Medieval Archaeology, and 14 moreUkraine (History), Archaeology of the Avars, Ukraine, Early State Formation, Slavs, Medieval Russia, Avars, Medieval Ukraine Archaeology, Old Ruthenian Culture, Early Slavs, Ukrainian Archaeology, History of Avars, Medieval history of Slavs, and Archaeology of Slavs
Research Interests: Medieval Studies, Religious Conversion, Medieval Scandinavia, Viking Studies, Baptism, and 15 moreByzantium, Viking Age Scandinavia, Icelandic Sagas, Novgorod the Great, Vikings, Christianization of Scandinavia, Viking Age, Medieval Russia, Scaldic Poetry, Varangians, Old Ruthenian Culture, Olafs Saga Tryggvasonar, Vikingos, Óláfs saga Tryggvasonar by Oddr Snorrason (ÓTOdd), and Olaf Tryggvason
Research Interests: Archaeology, Sex and Gender, Material Culture Studies, Medieval Studies, History of Sexuality, and 15 moreMedieval Archaeology, Medieval Scandinavia, Medieval Europe, Gender and Sexuality Studies, Graffiti in history, Medieval Culture, Medieval Art, Medieval Sweden, History of graffiti and wall-writing, Medieval Russia, Medieval graffiti, Kievan Rus', Archaeology of Kiev, Medieval Kiev, and Old Ruthenian Culture
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The author presents the state of research and a critical review of existing hypotheses, aswell as a historical summary of issues related to the dating and attribution of the so-called Tamanbracteates. It is an excellent example of the... more
The author presents the state of research and a critical review of existing hypotheses, aswell as a historical summary of issues related to the dating and attribution of the so-called Tamanbracteates. It is an excellent example of the importance of the archaeological context, withoutwhich any interpretation is doomed to be based on more or less probable hypotheses. The authordoes not believe it possible today to attribute these „bracteates” to Vsevolod II Olgovič or toMstislav Vladimirovič, at least for now; he is also critical of any consideration in this contextof the seal attributed to Michael Oleg Svyatoslavič, as this artifact may very well be a modernfake. He shares the doubts of some researchers regarding the authenticity of newer finds ofsingle „bracteates”. He favors distinguishing three separate „bracteate” types: the first, bearing theso-called sign of the Rurikids, should be viewed as being of 11th c. date (it resembles the sign oncoins of Svyatopolk I), whereas the other two, both with representations of the archangel Michael,would be of 12th and 13th c. date respectively. The source base today is insufficient in the author’sopinion to determine who issued these so-called Taman bracteates and when. The situation maychange with new finds coming from archaeological contexts.