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Autor, u zamišljenom dijaloškom obliku, poput Platona, nastoji predstaviti najdublje spoznaje filozofije i religije koje iznosi jedan mudrac (‘ḥakīm’) ljubopitljivom studentu. Student otkriva da mudrac posjeduje posebnu vrstu znanja za... more
Autor, u zamišljenom dijaloškom obliku, poput Platona, nastoji predstaviti najdublje spoznaje filozofije i religije koje iznosi jedan mudrac (‘ḥakīm’) ljubopitljivom studentu. Student otkriva da mudrac posjeduje posebnu vrstu znanja za koju je potrebna duhovna spremnost. U tom kontekstu mudrac mu kazuje o djelimičnoj inteligenciji i Inteligenciji. Ono što naročito muči studenta jest problem zla. Mudrac će mu naglasiti da jedino mudri ljudi mogu stvarno odgovoriti na to pitanje posredstvom srca. Na kraju će mu savjetovati da odgrne zastor zla da bi istinski živio.
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Djelo “Zubdat al-ḥaqā’iq” (“Suština stvarnosti”) napisao je tokom samo tri dana 514/1120. godine učenjak koji je imao tek dvadeset i četiri godine. Riječ je o filozofu, sufiji i kadiji ‘Ayn al-Quḍātu (u. 525/1131), koji je rođen u... more
Djelo “Zubdat al-ḥaqā’iq” (“Suština stvarnosti”) napisao je tokom samo tri dana 514/1120. godine učenjak koji je imao tek dvadeset i četiri godine. Riječ je o filozofu, sufiji i kadiji ‘Ayn al-Quḍātu (u. 525/1131), koji je rođen u zapadnoiranskom gradu Hemedanu. Bio je učenik šejha Aḥmada al-Ghazālīja (u. 520/1126), brata čuvenog Abū Ḥāmida al-Ghazālīja (u. 505/1111). Ovog osobenjaka Seldžuci su pogubili kad je imao trideset i četiri godine, navodno pod optužbom za otpadništvo. Nakon 902 godine izašao je novi prijevod tog djela na engleski jezik pod naslovom “The Essence of Reality: A Defense of Philosophical Sufism” (“Suština stvarnosti: odbrana filozofskog sufizma”), koji je sačinio Mohammed Rustom.
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