Umberto Cecchinato
University of Trento, Sociology and Social Research, Faculty Member
- Bruno Kessler Foundation, ISIG-ISR Library, Department MemberScuola Normale Superiore, Istituto di Scienze Umane e Sociali - Civiltà del Rinascimento, Department MemberUniversità degli studi Roma Tre, Dipartimento di Scienze Politiche, Post-Docadd
- History of Venice, Music, Dance History, Liturgy, Sacred Music, Ritual Practices, Ritual, and 24 moreRitual (Anthropology), Sociology of Religion, Festivals and music, Holy Days, Patronage (History), Cult of Saints, Criminal Justice, Kinship (Anthropology), History of Violence, Cultural Studies, Cultural History, History, Renaissance Studies, Renaissance, Renaissance Humanism, Renaissance music, Renaissance drama, Italian Renaissance Art, Renaissance literature, Humanities, History of Humanities, Medieval History of Venice, Early Modern History, and Historiographyedit
- I am a social and cultural historian particularly interested in the connections between festival culture, musical per... moreI am a social and cultural historian particularly interested in the connections between festival culture, musical performances, and violence in Medieval and Early Modern Italy. I am also active in the critical edition of medieval normative texts. I am currently working on the project DAN-CRO "Dangerous Crowds in Renaissance Italy. Violence, Music and Street Festive Experiences in Public Spaces", funded by Unione europea – Next Generation EU, Azione 247 MUR Young Researchers – MSCA/SoE lines” (SOE_0000021) – CUP E63C22002940006.edit
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This article describes the walking tours realized for the app Hidden Trento within the project Public Renaissance: Urban Cultures of Public Space between Early Modern Europe and the Present (PURE, 2019-2022). The app, free of charge and... more
This article describes the walking tours realized for the app Hidden Trento within the project Public Renaissance: Urban Cultures of Public Space between Early Modern Europe and the Present (PURE, 2019-2022). The app, free of charge and available at www.hiddencities.eu, offers four different urban walks through the lesser-known places of sixteenth- and seventeenth-century Trento.
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Between 1682 and 1731, the barber Zuanne Mestriner recorded many murders that occurred in Treviso. His Libro macaronico is a valuable account of the dynamics that led to a murder in modern times. This ego-document opens a glimpse into... more
Between 1682 and 1731, the barber Zuanne Mestriner recorded many murders that occurred in Treviso. His Libro macaronico is a valuable account of the dynamics that led to a murder in modern times. This ego-document opens a glimpse into everyday interpersonal violence, showing how members of any social class resorted to lethal violence in conflicts that stemmed from seemingly trivial motives. This paper provides the first quantitative and qualitative analysis of this data for the city, measuring the homicide rate and focusing on the characteristics of the clashes. It finds a cause for the high rates of violence in the natural disasters that made urban life precarious.
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The Republic of Venice had comparatively high rates of violence by early modern European standards. This article presents new archival evidence which details one facet of the problem – sacred space. Churches were not immune from violence... more
The Republic of Venice had comparatively high rates of violence by early modern European standards. This article presents new archival evidence which details one facet of the problem – sacred space. Churches were not immune from violence because of their social and political functions. The research explores the multiple uses of sacred space – as places of asylum, theatres for the display of honour, pick-up joints and magnets for paid assassins – and points the way to further research.
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This paper analyzes patterns of social contamination during public dances in the sixteenth and seventeenth centuries with particular reference to the province of Treviso, part of the Venetian mainland territories. The phenomenon of... more
This paper analyzes patterns of social contamination during public dances in the sixteenth and seventeenth centuries with particular reference to the province of Treviso, part of the Venetian mainland territories.
The phenomenon of public dances on holy days is documented throughout Europe. Social interaction and contamination favoured the creation of new encounters and, naturally, new marriages. On the other hand, it could also form the backcloth for conflicts and violence. The anthropological dynamics of these conflicts are here studied with reference to several fascicoli processuali.
In sixteenth-century Treviso, public dances were eyed by the Venetian authorities as a particular trigger for violence. As such, they required specific legislation. This attitude is evident in a number of terminazioni emanated by the secular authorities. Following the Council of Trent, prohibitive decrees were also issued by the ecclesiastical authorities. Successive bishops of Treviso viewed public dances as a source of contamination to be banned from sacred times and venues. Dances were considered to be particularly dangerous during outbreaks of plague.
The phenomenon of public dances on holy days is documented throughout Europe. Social interaction and contamination favoured the creation of new encounters and, naturally, new marriages. On the other hand, it could also form the backcloth for conflicts and violence. The anthropological dynamics of these conflicts are here studied with reference to several fascicoli processuali.
In sixteenth-century Treviso, public dances were eyed by the Venetian authorities as a particular trigger for violence. As such, they required specific legislation. This attitude is evident in a number of terminazioni emanated by the secular authorities. Following the Council of Trent, prohibitive decrees were also issued by the ecclesiastical authorities. Successive bishops of Treviso viewed public dances as a source of contamination to be banned from sacred times and venues. Dances were considered to be particularly dangerous during outbreaks of plague.
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Critical edition and translation of the latin codex of the statuto of Pula
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Comme la guerre et les épidémies, la fête revient. Production collective organisée, anticipée ou plus spontanée, elle est à la fois irruption d'un temps exceptionnel et événement cyclique marqué par le rite. Dans la Sérénissime, elle se... more
Comme la guerre et les épidémies, la fête revient. Production collective organisée, anticipée ou plus spontanée, elle est à la fois irruption d'un temps exceptionnel et événement cyclique marqué par le rite. Dans la Sérénissime, elle se signale par sa variété, son exceptionnelle vitalité quand sa longévité n'a pas débouché sur une forme standardisée. Célébrés depuis le Moyen Aĝe, la Sensa, le Carnevale, les processions des Scuole et fetes paroissiales seront rejoints aux XVI-XVIIe par les dévotions sacrées au Redentore, à la Salute dans une profusion d'inventions (vol de l'ange, régates...). La gouvernance du doge, la vocation commerciale et diplomatique de Venise imposent des mises en scène civiques urbaines (entrées...) où la pompe et l'apparat commémorent le pouvoir, l'ordre social, contribuent aux écritures de l'Histoire et au mythe de la cité. Manifestation d'union collective, outil de régulation et de contrôle, elle est aussi un événement privé, tant aristocratique que populaire, placé sous le signe du divertissement, du paraitre, des métamorphoses et de la transgression.
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The conference involves scholars from different disciplines to offer new perspectives on crowd research in history. It is divided into five sessions, dedicated to different aspects of the crowd: Images and representations, Law and... more
The conference involves scholars from different disciplines to offer new perspectives on crowd research in history. It is divided into five sessions, dedicated to different aspects of the crowd: Images and representations, Law and regulations, Emotions and experience, Politics, and Performance.