- Latin American Studies, Antropología filosófica, Theory of History, Cultural Theory, Intersectionality, Race and Ethnicity, and 217 morePerformance Studies, Political Ecology, South Asian Studies, Historia De Las Mujeres, Cultural History, Ideology, Anthropology of Education, Material Culture Studies, Philosophy of History, Etnohistoria, Social History, Latin American History, History of Indigenous Peoples, Migration Studies, Anthropology, Anthropology of the Body, Anthropology of Knowledge, Gender History, Ethnohistory, Women's Studies, Antropología, Sex and Gender, Race, Ecology, Sociology of Knowledge, Cultural Sociology, Ritual (Anthropology), Identidades, Political Philosophy, Temporality (Time Studies), Symbolic Anthropology (Anthropology), History Of Emotions, Actor Network Theory, Social and Cultural Anthropology, Representation of Others, Philosophical Anthropology, Restorative Justice, Justicia Restaurativa America Latina, Pueblo mapuche, Antropología y Sociología Jurídica, Anthropology of space, Language and Culture, Language and Ideology, Language and Identity, Transnational migration, Border Studies, Social Sciences, Critical Discourse Studies, Area Studies, Anthropology of Mobility, Social Anthropology, Visual Anthropology, Psychological Anthropology, Human Geography, Social Geography, Social Theory, Critical Theory, Sociolinguistics, Nationalism, Borderlands Studies, Migration, Identity (Culture), Migration (Anthropology), Social Mobility, Resistance (Social), Sustainable Communities, Power (social), Social Representations, Economic Anthropology, Chilean Social and Cultural History, Stereotypes and Prejudice, Concepts, Social Identity, Storytelling, Representations, Representation Theory, Peace and Conflict Studies, Identity politics, Social Psychology, National Identity, Nomadism, Popular Culture, Anthropology of Borders, Cultural Memory, Multispecies Ethnography, Critical Race Theory, Political Ecology (Anthropology), Human-Animal Studies, Ritual Theory, Phenomenology of the body, Bodies and Culture, Anthropology of Performance, Antropología del cuerpo, Memory Studies, History and Memory, Performativity, Humanities, Collective Memory, Violence, Gender, Anthropology of ethics and morality, Hermeneutic Phenomenology, Political Anthropology, Refugee Studies, Social identities (History), Philosophy Of Language, Cultural Geography, Critical Discourse Analysis, Geopolitics, Research Methodology, Epistemology, Phenomenology, Antropología histórica, Theory of Fetishism, Gender Studies, Political Theory, Filosofía Latinoamericana, Philosophy and Sociology of Human/animal Relations, History Of Political Thought (Political Science), Philosophy of Mind, Indigenous Studies, Empire, Microhistory, Visual Culture, Chile, Historiografía, Historia Conceptual, Intersubjectivity, Social Cognition, Social Ontology, State Formation, Intersectionality and Social Inequality, Cultural Studies, History of Race and Ethnicity, Identity, Intentionality, Collective Intentionality, Affect/Emotion, Interpretative Phenomenological Analysis, Historical Theory, Historiography, Urban Studies, Filosofía latinoamericana y pensamiento crítico en América Latina, Teorias Del Estado, Consciousness, Ontology, Ethnic and Racial Studies, Social and Political Philosophy, Mapuche studies (ethnohistory and archaeology), Anthropology of the State, Social and Collective Memory, Violence (Anthropology), Youth subcultures (Anthropology), Anthropology of emotions, Historical Anthropology, Affect (Cultural Theory), Cognitive Anthropology, Race and Racism, Moral Psychology, Antropología Política, Normative Ethics, Philosophy of Agency, Ecological Anthropology, Australian Indigenous Studies, Cultural Anthropology, Cultural Identity, Political History, Historia de la familia, Rural History, American History, Historia Política y Social Siglos XVIII-XIX, Anthropological Debates, Teoría Antropológica, Inter ethnic Relations, Ethnicity and Identity Politics, Sociological and anthropological theory, Kinship and Family Studies, Marriage Transactions (Anthropology of Kinship), Marriage (History), Gender and Etnicity (Anthropology of Friendship), Kinship and Relatedness (Anthropology), Comparative Cultural Studies, Etnohistory, Antropologia, Etnografia, Etnoecologia, Etnohistoria, Esclavitud indígena, Pueblos De Indios, Historia Mapuche, Indigenous Women & Human Rights, Ornament studies, Colonial Latin America, Race And Ethnicity (in ) migration of indigenous people, Colonial Latin American History, Historia colonial, Colonial America, Colonialism, Mapuche History, Mapuche studies, Amerindian Studies, Animal Studies, Archaeology of Horse and Riders, Contemporary Spirituality, Transpersonal Studies, Transpersonal Psychology, Trauma Studies, Consciousness (Anthropology), Ecological philosophy, Jungian and post-Jungian psychology, Ecological Psychology, Biología-Cultural / Biología del Conocer / Humberto Maturana / autopoiesis /, Neurociencias cognitivas, Francisco Varela and neurophenomenology, Neurofenomenologia, Embodied and Enactive Cognition, Enactivism, Embodied Mind and Cognition, Philosophy of Cognitive Science, and Biocultural Anthropologyedit
- Antropóloga (Universidad Austral); Mg. en Estudios de Género y Cultura, mención humanidades (Universidad de Chile).edit
Desarrollado desde la perspectiva de la antropología histórica, este artículo expone una revisión actualizada de la circulación de cuentas vítreas en Chile tras el momento de contacto hispano-mapuche acontecido en el siglo XVI. A partir... more
Desarrollado desde la perspectiva de la antropología histórica, este artículo expone una revisión actualizada de la circulación de cuentas vítreas en Chile tras el momento de contacto hispano-mapuche acontecido en el siglo XVI. A partir de la comparación de fuentes historiográficas y evidencias arqueológicas, el trabajo plantea que dentro de la sociedad mapuche la introducción de tales artefactos no logró desplazar en el corto plazo el uso de cuentas locales o llangka, lo que se tradujo en la coexistencia de ambos tipos al menos hasta el siglo XIX.
Abstract: Developed from the perspective of historical anthropology, this article offers an updated review of the circulation of glass beads in Chile after the moment of Hispanic-Mapuche contact in the 16th century. Based on the comparison of historiographic sources and archaeological evidence, the work suggests that within the Mapuche society, the introduction of such artifacts did not displace the use of local beads or llangka in the short term, which resulted in the coexistence of both types at least until the 19th century.
Abstract: Developed from the perspective of historical anthropology, this article offers an updated review of the circulation of glass beads in Chile after the moment of Hispanic-Mapuche contact in the 16th century. Based on the comparison of historiographic sources and archaeological evidence, the work suggests that within the Mapuche society, the introduction of such artifacts did not displace the use of local beads or llangka in the short term, which resulted in the coexistence of both types at least until the 19th century.
Research Interests: Gender Studies, Historical Archaeology, Material Culture Studies, Colonial America, Social and Cultural Anthropology, and 15 moreMapuche studies (ethnohistory and archaeology), Etnohistoria, Arqueología histórica, Spanish American colonial studies, Antropología cultural, Cultura Material, Glass Beads, Mapuche studies, Antropología histórica, Pueblos indígenas, Indigenous women, Arqueologia Histórica, Historical Antropology, cuentas de vidrio, and mujeres mapuche
El texto realiza un análisis sobre las representaciones de la otredad mapuche y la poligamia en la historiografía decimonónica. A partir de la recopilación de información, proveniente de fuentes de la época, se devela que las opiniones... more
El texto realiza un análisis sobre las representaciones de la otredad mapuche y la poligamia en la historiografía decimonónica. A partir de la recopilación de información, proveniente de fuentes de la época, se devela que las opiniones predominantes apuntaban a objetivos específicos. Estos eran desplegar argumentos que ratificaran la necesidad de erradicar y transformar las costumbres mapuche. Para ello fue crucial denostar la organización social tradicional a través de un antecedente escasamente investigado en Chile: victimizar a las mujeres en el relato histórico.
Abstract: This paper analyzes the representations of mapuche otherness and polygamy in the nineteenth-century historiography. The compilation of information from sources of the period revealed that the predominant opinions targeted specific objectives. Particularly important was the argument of the need for eradicating and transforming Mapuche customs, by denigrating their traditional social organization. This argument was sustained based on the victimization of mapuche woman, a discursive element that has been scarcely investigated in Chile.
Abstract: This paper analyzes the representations of mapuche otherness and polygamy in the nineteenth-century historiography. The compilation of information from sources of the period revealed that the predominant opinions targeted specific objectives. Particularly important was the argument of the need for eradicating and transforming Mapuche customs, by denigrating their traditional social organization. This argument was sustained based on the victimization of mapuche woman, a discursive element that has been scarcely investigated in Chile.
Research Interests: Historical Anthropology, Indigenous Studies, Race and Ethnicity, Mapuche studies (ethnohistory and archaeology), Marriage (History), and 10 moreEtnohistoria, Estudios de Género, Women and Gender Studies, Género, Historia De Las Mujeres, Pueblo mapuche, Mapuche studies, Antropología histórica, Pueblos indígenas, and Historia Y Genero
La representación de los pueblos originarios ha sido una constante en diversas disciplinas además de la antropología. El presente artículo realiza una aproximación a dos fuentes discursivas presentes en la segunda mitad del siglo XIX... more
La representación de los pueblos originarios ha sido una constante en diversas disciplinas además de la antropología. El presente artículo realiza una aproximación a dos fuentes discursivas presentes en la segunda mitad del siglo XIX (fotografía e historiografía) para exponer las formas en que se reelaboraron narraciones sobre el pueblo mapuche en general y, en particular, sobre las mujeres de este pueblo durante ese período de tiempo. De esta manera, a partir del análisis de los documentos se constatan designaciones atingentes a las categorías de género y etnia al momento en que se construyeron y activaron discursos en función del interés hegemónico.
Abstract: This paper analyzes the presence and use of the categories of gender and ethnicity on hegemonic discourses about the mapuche people in the second half of the nineteenth century in Chile. Two kinds of sources were addressed -photography and classic historiography- paying special attention to the way in which narratives about the mapuche people, and particularly about mapuche women, were reconfigured according to the mentioned categories.
Abstract: This paper analyzes the presence and use of the categories of gender and ethnicity on hegemonic discourses about the mapuche people in the second half of the nineteenth century in Chile. Two kinds of sources were addressed -photography and classic historiography- paying special attention to the way in which narratives about the mapuche people, and particularly about mapuche women, were reconfigured according to the mentioned categories.
Research Interests: Discourse Analysis, Cultural History, Cultural Studies, Latin American Studies, Gender Studies, and 20 moreAnthropology, Historical Anthropology, Indigenous Studies, Gender History, Performance Studies, Hermeneutics, Identity (Culture), State Formation, Race and Ethnicity, Performativity, Intersubjectivity, Latin American History, Representation of Others, Visual and Cultural Studies, Identity, Antropología, Historia De Las Mujeres, Pueblo mapuche, Chilean Social and Cultural History, and Antropología histórica
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(Auto)Edición preliminar. Libro creado tras ejecución Proyecto Fondart: “Recopilación de Relatos Objetos de Fe”. Comunidad Mapuche Huilliche Isla Huapi, comuna de Futrono (Región de Los Ríos).
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Este ensayo proporciona algunos ejes centrales desde donde la teoría del reconocimiento aporta nuevas herramientas de análisis social para los estudios de género y raza/etnicidad. El texto abarca una revisión bibliográfica que abre... more
Este ensayo proporciona algunos ejes centrales desde donde la teoría del reconocimiento aporta nuevas herramientas de análisis social para los estudios de género y raza/etnicidad. El texto abarca una revisión bibliográfica que abre interrogantes conectadas a la construcción de identidades étnicas y de nación, a la búsqueda de reconocimiento por parte de sujetos indígenas, y otros nichos discursivos que se han vuelto contingentes.
Abstract: This work explores how the theory of recognition contributes new social analysis tools to the studies of gender/ethnicity. The text covers a bibliographic revision which opens question marks linked to the identity and nation construction, the seeking for recognition by the indigenous subjects, and other contingent discursive resources.
Abstract: This work explores how the theory of recognition contributes new social analysis tools to the studies of gender/ethnicity. The text covers a bibliographic revision which opens question marks linked to the identity and nation construction, the seeking for recognition by the indigenous subjects, and other contingent discursive resources.
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Research Interests: Second World War, Japanese Canadian Internment, Contemporary Japanese Literature, War Trauma and Literature, SEGUNDA GUERRA MUNDIAL, and 6 moreJoy Kogawa, Literatura española de postguerra, Japanese Canadians, Poetry of the Second World War, Modernism and Posmodernism in Post World War Two North America, and Resciliencia
Tesis para optar al grado de Magister en Estudios de Genero y Cultura mencion en humanidades