「Eyes」を含む日記 
はてなキーワード: Eyesとは
2023-08-01
■anond:20230801140703
I must talk about various things regarding the Barbie incident.
I saw a post about it from someone who is neither directly involved nor from Nagasaki or Hiroshima, and it made me realize that there are things I must say.
I was born in Nagasaki and grew up listening to stories from the survivors, being a third-generation survivor myself. Most survivors are no longer with us, so I feel compelled to speak up.
In Nagasaki, kids grow up hearing about the atomic bomb. We were packed like sushi in a gymnasium without air conditioning or even fans during the scorching summer, and we listened to stories about the bomb. It was incredibly tough for me.
I imagine it was even harder for the elderly who spoke about their experiences. As a child, I couldn't fully comprehend their pain, and now, I can hardly remember most of the stories I heard. I can only recall one or two.
Every year during this time, gruesome images that would make PTA elsewhere go crazy were displayed in the hallways. I heard that many of the horrifying exhibits that used to traumatize visitors at the Atomic Bomb Museum have been removed, and the museum has been considerably sanitized. I'm not sure about the current situation, but that's how it was when I was there.
There was one photograph that I could never bear to look at as a child – a picture of Tadashi Taniguchi. You can find it if you search, but it's a shocking image with a viewer discretion warning. Still, I want people to see it.
I couldn't walk down the hallway where that photo was displayed, and I always took a different route, avoiding it so I wouldn't have to see it.
Now, I think of my grandpa who went to the ruins to search for my sister. He couldn't look away or take a different path. The pain must have been unimaginable.
Besides photographs, there were many living people moaning in pain back then, and there must have been even more who succumbed to suffering.
My grandpa walked for miles, pulling a handcart through the debris-laden streets of Nagasaki, searching for my sister.
Even though my grandpa was not a child, I'm sure there were elementary school kids who did similar things. I don't just think they might have been there; they were there. I heard the stories from the people themselves, and I still remember them.
I can't forget the stories I heard as a child, such as the young siblings finding their father's burnt corpse in the ruins and cremating him. They didn't have enough firewood, and their father ended up half-burnt. They ran away after seeing the brain tissue oozing out, and that became their final farewell.
I can never forget those stories I heard as a child, and even now, they still bring pain and suffering, making my hands tremble and tears flow.
I wonder how my grandpa, who ran away from that father's brain tissue, could expose his unimaginable trauma and everlasting scars to the world.
Now, I feel like I understand a little.
Even someone like me, who experienced such unimaginable trauma, has gone through pain that I can't even imagine being compared to being discarded, forgotten, and ignored. Compared to what those people experienced, my suffering means nothing.
My trembling hands and the palpitations and dizziness I experienced are nothing compared to the tremendous pain that many others went through.
Memories fade irreversibly every time they pass through people's lips. The memories that I couldn't bear to be forgotten are almost forgotten now.
The unimaginable pain that existed 78 years ago has mostly disappeared, and we can no longer pass it on.
The people who suffered the most from the atomic bomb perished in the ruins, rotting away without being able to convey it to anyone.
Even those who saw it with their own eyes mostly took the memories with them to their graves. Most of them are now under the tombstones.
Compared to the words of the elderly, my words seem so light. I think that speaking with such light words would be better than keeping silent, as silence has led to this result.
I feel like I might occasionally choose to stop imagining the unimaginable pain and consume the suffering of others in an amusing way to live on.
Before I forget the pain and suffering of those elderly people, whose faces and voices I can no longer recall, I will leave this here.
2023-07-21
2023-06-26
■anond:20230626132914
ＳＯＵＬ’ｄ ＯＵＴ
正月に、親父（想像以上のCreater）と夢の街・長野の親戚（わかってんだろ？）の家にいった。
伯父「ケイトも大学生か！またヤっちゃう時代によくお構いなくチョー否定してやったんだぞ！ﾆﾀﾆﾀ」
私 「I’m feelin’ tha VOODOO in my brain.｣
伯父「どこの大学に行っているんだ？」
私「より深い所、ｱﾗﾗｱｯ、未開の孤島です」
伯父「そうか、East Sideか！高校時代静けさにただ一人警戒してたんだろ！でも羽の生えた天使にならなくてよかったな！」
2023-05-07
■Pixivに投稿するとAI絵に学習されるというデマ
アンチAIの人はAI使ったことないからよく分かってないみたいだけど、
Pixiv自体はAIにとって話にならないんだよね。学習の参考にならないから。
Pixivの次にヤバいのがTwitterなんだけど、まさかアンチAIなのにTwitterにイラストアップしてるマヌケだったりしないよな？
https://b.hatena.ne.jp/entry/s/twitter.com/tadanojako/status/1654676274089197568
AIが学習する上で一番重要なのはメタデータの質なので、最近の2次元AIは黙って転載サイトdanbooruとか使ってるよ？
danbooruの転載元として多いのはPixivとTwitterなのでPixiv云々は致命的に間違ってるわけでもないのだが。
本気でアンチAIならTwitterに一切のイラストを投稿しないで活動しないといけないので、
人々に見て貰いフォロワーを増やすことで仕事に繋げるイラストレーターとしては自殺でしか無いと思うけど、思想信条の問題なら仕方ないかな。
転載サイトのトップで見かけたピーチ姫だが、投稿されたPixivと転載先のdanbooruのメタデータの差は圧倒的でどちらから学習したほうが精度が高くなりそうかはバカでも理解しやすいだろう。
Pixiv
danbooru
#mario (series)
#super mario odyssey
#princess peach
#1girl
#blonde hair
#breasts
#day
#earrings
#from above
#hat
#high heels
#large breasts
#lips
#long hair
#long skirt
#looking at viewer
#open mouth
#outdoors
#pink lips
#pink skirt
#shirt
#solo
#white headwear
#white shirt
pixivに転載サイトなんとかしてくれという要望なら理解できるのだが、Pixivを悪者にしたら回避できると頭の悪い学習をしてしまっているようだ。
Pixivは規約上スクレイピング禁止でも転載され放題な現状なので。
よくわからない第三のイラスト投稿サイト（）とやらがスクレイピング禁止してもイラストが集まるなら転載サイトは無視してくるよ。
2023-04-24
■anond:20230424214004
英語だとなんとか…
Please list some intelligent puns.
---
Sure, here are a few intelligent puns:
I'm reading a book on the history of glue – I just can't seem to put it down.
Why don't scientists trust atoms? Because they make up everything.
Did you hear about the guy who lost his left arm and leg in a car crash? He's all right now.
I told my wife she was drawing her eyebrows too high. She looked surprised.
Why don't skeletons fight each other? They don't have the guts.
I'm reading a book about anti-gravity. It's impossible to put down.
I'm on a whiskey diet. I've lost three days already.
What did the grape say when it got stepped on? Nothing, it just let out a little wine.
I'm really good at math – I can solve problems with my eyes closed. It's just a simple matter of algebra.
Why did the chicken cross the playground? To get to the other slide.
2023-04-06
■坂本龍一のアルバム「BTTB」の収録曲リスト関連図
先日亡くなった坂本龍一のアルバム「BTTB」にはバージョンが4種類存在している。
一つは1998年11月26日に発売された譜面やMIDIデータなどのおまけが付いている初回限定版、
次に1999年2月24日に発売された通常版だがこれにはおまけが無い代わりにTong PooとSnake Eyesの二曲が追加されている。
三つ目は2002年8月12日にリリースされたインターナショナル版で、日本では1999年5月26日に発売されている「ウラBTTB」収録の三曲と新曲「Reversing」が追加されている代わりに通常版から四曲オミットされている。
最後が2018年9月26日に発売された発売20周年記念盤。これは通常版にインターナショナル版収録の「Reversing」とウラBTTB収録の「Energy Flow」(たん♪た♪たらりらたん♪で有名なあの曲)を加えたリマスター版だ。
つまりBTTBとウラBTTBの内容を網羅した完全なリマスター版は存在していない。
初回限定版(14曲)(おまけ付き)
初回限定版+Tong Poo+Snake Eyes＝通常版(16曲)
通常版+ウラBTTB+Reversing-do bacteria sleep?-distant echo-sonata-Snake Eyes＝インターナショナル盤(16曲)
通常版+Reversing+Energy Flow＝20周年記念盤(16曲)
20周年記念盤+ウラBTTB=完全版(18曲)(Energy Flowがダブる)
わかりづらいから表にする。
各バージョンの曲リスト
| No | 初回限定盤 | 通常版 | インターナショナル盤 | 20周年記念盤 |
|---|---|---|---|---|
| 1 | opus | opus | Energy Flow | opus |
| 2 | sonatine | sonatine | Put Your Hands Up | sonatine |
| 3 | intermezzo | intermezzo | Railroad Man | intermezzo |
| 4 | lorenz and watson | lorenz and watson | Opus | lorenz and watson |
| 5 | choral no.1 | choral no.1 | Sonatine | choral no.1 |
| 6 | choral no.2 | choral no.2 | Intermezzo | choral no.2 |
| 7 | do bacteria sleep? | do bacteria sleep? | Lorenz and Watson | do bacteria sleep? |
| 8 | bachata | bachata | Choral No. 1 | bachata |
| 9 | chanson | chanson | Choral No. 2 | chanson |
| 10 | distant echo | distant echo | Bachata | distant echo |
| 11 | prelude | prelude | Chanson | prelude |
| 12 | sonata | sonata | Prelude | sonata |
| 13 | uetax | uetax | Uetax | uetax |
| 14 | aqua | aqua | Aqua | aqua |
| 15 | snake eyes | Tong Poo | energy flow | |
| 16 | tong poo | Reversing | snake eyes | |
| 17 | tong poo | |||
| 18 | reversing |
曲リストの変遷を見やすくした図
| 初回限定盤 | 通常版 | インターナショナル盤 | 20周年記念盤 |
|---|---|---|---|
| opus | opus | Opus | opus |
| sonatine | sonatine | Sonatine | sonatine |
| intermezzo | intermezzo | Intermezzo | intermezzo |
| lorenz and watson | lorenz and watson | Lorenz and Watson | lorenz and watson |
| choral no.1 | choral no.1 | Choral No. 1 | choral no.1 |
| choral no.2 | choral no.2 | Choral No. 2 | choral no.2 |
| do bacteria sleep? | do bacteria sleep? | 除外 | do bacteria sleep? |
| bachata | bachata | Bachata | bachata |
| chanson | chanson | Chanson | chanson |
| distant echo | distant echo | 除外 | distant echo |
| prelude | prelude | Prelude | prelude |
| sonata | sonata | 除外 | sonata |
| uetax | uetax | Uetax | uetax |
| aqua | aqua | Aqua | aqua |
| tong poo | Tong Poo | Tong Poo | |
| snake eyes | 除外 | snake eyes | |
| Reversing | Reversing | ||
| Energy Flow | Energy Flow | ||
| Put Your Hands Up | |||
| Railroad Man |
2023-03-26
■アメリカの教会リーダーが臨死体験でイエスの生涯を目撃する話
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
2023-02-10
■anond:20230210120011
一時期ずっとiPad AirのCMで流れていたウォルト・ホイットマンの詩「O Me! O Life!」。
訳してみた。
----------------------------------------------------------------------------------
O Me! O Life!
O me! O life!... of the questions of these recurring
Of the endless trains of the faithless--of cities fill'd with the foolish
Of myself forever reproaching myself, (for who more foolish than I, and who more faithless?)
Of eyes that vainly crave the light--of the objects mean--of the struggle ever renew'd
Of the poor results of all--of the plodding and sordid crowds I see around me
Of the empty and useless years of the rest--with the rest me intertwined
The question, O me! so sad, recurring--What good amid these, O me, O life?
That you are here--that life exists, and identity
That the powerful play goes on, and you will contribute a verse
----------------------------------------------------------------------------------
おお私よ！人生よ！
おお私よ！人生よ！...幾度となく繰り返される疑問の数々。
何処までも続く不信心者たちの長蛇の列、馬鹿者で満たされた都会の街、
永遠と自分を責め続ける私自身、（最も馬鹿で不信心なの私ではないだろうか？）、
あてもなく光を求める虚ろな目や、卑怯な物事、絶えず繰り返される悪あがきや、
全ての残念な結果、周りにいるだらしなく不潔な連中や、
残された空虚で無意味な残りの歳月、私に絡みつく残りの事象に。
質問。私よ、悲しくも繰り返される、この渦中に少しでも良いことはあるのだろうか？私よ、人生よ。
解答。
それは「お前がここにいる」ということ。そこに生命が存在し、アデンティティがあるということ。
その演技は力強く続き、そしていつの日か一節を捧げるのだ。
2022-11-10
■お前らどの化粧品使ってる？
ずっと「化粧品は匂いが苦手だから…」って言い訳して化粧してこなかったし、化粧を強要してくる社会の方が悪い！化粧をしない自由は認められてもいい！ってわめいてたオタクなんだけど、他者によりよく見られる努力をしてる女性のほうがよりよく見られて当然じゃんって気付いたので少しずつ化粧をしている。
とはいってもここ数年の話だし、Youtubeで見た動画でしか理論を学んでおらず、この組み合わせで合ってるのかわからなくて不安になってきたから、皆さんが使ってるやつを教えて欲しい。
ベースメイク
ファンデーションの色がどれなら自分に合ってるのかよくわからんから使ってない。でも最近はノーファンデ流行ってるから若干助かってる
ttps://www.paul-joe-beaute.com/collections/moisturizing-foundation-primer/products/apaavy
たぶんこれ。めっちゃ伸びるのでワンプッシュで良いですよ〜って言われたけどマジだった。ただこれは匂いが一番キツい（甘ったるい感じ）ので、苦手な人は苦手かも
ttps://www.threecosmetics.com/onlineshop/g/gt2b260/
眉
ttps://www.shiseido.co.jp/ie/eyebrow/eyebrow-pencil-n/
ttps://www.shiseido.co.jp/ie/eyebrow/nuance-eyebrow-mascara/
ttps://maquillage.shiseido.co.jp/item/eyes/eyebrow-styling-3d/
眉についての理解がなさすぎて、何かの記事で眉メイクのやり方！って書かれてたやつをそのまま全部買った。
眉マスカラとアイブローやるならペンシルいらなくね？とかアイブローだけでよくね？とかペンシルだけでよくね？って毎回思ってる
目
ttps://www.rimmellondon.jp/products/chocolat_sweet_eyes_softmatte/
ttps://www.shiseido.co.jp/mj/newitems/limited_lip/
ttps://www.ririmew.com/products/pallet/
アイシャドウは次の3つを気分で使い分けている。リンメルのは形が可愛くて好き
ttps://www.imju.jp/shop/g/g4903335697111/
これは本当に良いので、まつげ上がらね〜〜って思ってる人におすすめ
ttps://www.imju.jp/shop/g/g49033356EPBMS/
マスカラについてわかることがなかったので、とりあえずこれでいいか…って買いました。普通？他の使ったことないからわからない。
ttps://andbe-official.com/c/eyemake/145
チーク
ttps://www.shiseido.co.jp/sw/c/products/SWFG070410.seam?shohin_pl_c_cd=G10201
買ったはいいものの、マスクで全部落ちて意味を感じられたことがないから最近あんまりつけてない。
リップ
ttps://noevirgroup.jp/excel/g/g78131/
確かこれの限定色だったと思うんだけど、公式ページがもうなくなってて詳細がわからない…
ttps://www.dior.com/ja_jp/beauty/products/Y0996214
ttps://www.dior.com/ja_jp/beauty/products/Y0065000
リップがティントタイプなので、それの上にマキシマイザーをつけてる。かなり変わって楽しいんだけど、辛いものを食べた時のようなピリピリ感がするのでちょっと苦手
2022-11-06
■a
Such a feeling is coming over me
There is wonder in most every thing I see
Not a cloud in the sky
And I won't be surprised if it's a dream
Everything I want the world to be
Is now coming true especially for me
And the reason is clear it's because you are here
[All](You're) the nearest thing to heaven that I've seen
I'm on the top of the world
Looking down on creation and the only explanation I can find
Is the love that I've found ever since you've been around
[You ???](Your love's) put me at the top of the world.
Something in the wind has [learnt](learned) my name
And it's telling me that things are not the same
In the leaves on the trees and the [churchs](touch) of the breeze
There's a [pleasant](pleasing) sense of happiness for me
There is only one wish on my mind
When this day is through I ??? (hope that I will find)
That the tomorrow [would](will) be just the same for you and me
All I need will be mine if you are here
I'm on the top of the world looking down on creation and the only explanation I can find
Is the love that I've found ever since you've been around
[You ???](Your love's) put me at the top of the world
I'm on the top of the world looking down on creation and the only explanation I can find
Is the love that I've found ever since you've been around
[You ???](Your love's) put me at the top of the world
2022-09-27
■https://anond.hatelabo.jp/20220914223600
日本人女性の写真を生成するプロンプトについて私なりに試行錯誤した結果を示します。
画像は4つ以下に貼り付けました。
約2週間経過しているため、既に何らかの結論を得られているかもしれませんが、どなたかの参考にでもなれば幸いです。
1．結論
(1)安定させるwordについて
actressを付けると安定すると書かれていましたが、正にその通りだと思います。
actressだけでなく、2つの言葉を重ねると表情や顔の作りが安定するように思います。
例として
actress×Japanese idol
AKB48 × a famous Japanese girl in Instagram
などです。
今回のpromptで、日本人を示す言葉はこの部分くらいだったのですがそれなりに日本人ぽくなっていると思います。（ちなみにAKB48とnogizaka46で素人目に大きな差は出ませんでした。）
また結果(1)と(2)に含まれているAya Kodaのように適当に女性の名前を入れると結果が安定する傾向も見られました。
（私は適当に、北条政子、幸田文など、歴史上の女性名を使ってみましたが特にその名前の方々の特徴が取り入れられている訳ではなさそうです）
結果(3)は特定の名前を使わない代わりに、女性らしさが出るかと思ってmuscular arm, cleavage of breasts, detailedなどを入れています。
(2)CFG scale
CFG scaleは5～22で振ってみましたが、数値を大きくしすぎると光を強く当てたようなギラついた雰囲気になるようです。
（なお、自然光を当てた写真にするため、「on the beach」としましたので室内の設定だと異なると思います）
(3)Step
STEPは100にしてもそれほど良い結果にならなかったため40～70にしています。
2．条件と結果
使用しているツールは、下記のstable-diffusion-webui（by Automatic1111）です。
https://github.com/AUTOMATIC1111/stable-diffusion-webui
なお本稿では以降stable-diffusion-webuiと記載します。
「Restore faces」と「Highres,fix」はONにした状態とし、Samplerは「Euler a」を基本としています。
stable-diffusion-webui（Automatic1111）の機能については下記をご参照ください。
https://github.com/AUTOMATIC1111/stable-diffusion-webui/wiki/Features
「Highres,fix」がその一助になると思いますのでもしお使いで無ければお試しください。
(1)grid-0015-18523803
◆prompt:
Photo of a young female wearing a T-shirt and jeans, Aya Koda, (((beauty bright eyes))), cute face, Angel face, short hair, small nose, on the beach, ((perfect face)), detailed, photorealistic, cute slight smile, Medium Shot, actress, Japanese idol,
◆Negative prompt:
ugly, fat, obese, chubby, (((deformed))), [blurry], bad anatomy, disfigured, poorly drawn face, mutation, mutated, (extra_limb), (ugly), (poorly drawn hands), messy drawing, penis, nose, eyes, lips, eyelashes, text, red_eyes, (((nipples))),(skinny), (((underbite))), long jaw, long hair,
Steps: 70, Sampler: Euler a, CFG scale: 6.5, Seed: 18523803, Face restoration: GFPGAN, Size: 576x768, Denoising strength: 0.4
(2)grid-0009-1585211664
◆prompt:
Photo of a young female wearing a T-shirt and jeans, Aya Koda, (((beauty bright eyes))), cute face, Angel face, short hair, small nose, on the beach, ((perfect face)), detailed, photorealistic, cute slight smile, Medium Shot, actress, Japanese idol,
◆Negative prompt:
ugly, fat, obese, chubby, (((deformed))), [blurry], bad anatomy, disfigured, poorly drawn face, mutation, mutated, (extra_limb), (ugly), (poorly drawn hands), messy drawing, penis, nose, eyes, lips, eyelashes, text, red_eyes, (((nipples))),(skinny), (((underbite))), long jaw, long hair,
Steps: 50, Sampler: Euler a, CFG scale: 16, Seed: 1585211664, Face restoration: GFPGAN, Size: 576x768, Denoising strength: 0.4
(3)grid-0001-3339383866
◆prompt:
portrait of an attractive talent wearing a T-shirt and jeans, (((beauty bright eyes))), cute face with elegant hairstyle, face to the left, on the beach, ((perfect face)), muscular arm, cleavage of breasts, detailed, intricate, photorealistic, a famous Japanese girl in Instagram, cute slight smile, Medium Shot, akb48, Japanese idol,
◆Negative prompt:
ugly, fat, obese, chubby, (((deformed))), [blurry], bad anatomy, disfigured, poorly drawn face, mutation, mutated, (extra_limb), (ugly), (poorly drawn hands), messy drawing, penis, nose, eyes, lips, eyelashes, text, red_eyes, (((nipples))),(skinny)
Steps: 55, Sampler: Euler a, CFG scale: 9, Seed: 3339383866, Face restoration: GFPGAN, Size: 576x768, Denoising strength: 0.25
(4)xy_grid-0401-1729711779
※これはsamplerとCFG Scale についての比較用です。
◆prompt:
Photo of a young female wearing a T-shirt and jeans, (((beauty bright eyes))), cute face, Angel face, short hair, small nose, on the beach, ((perfect face)), detailed, photorealistic, cute slight smile, Medium Shot, actress, Japanese idol,
◆Negative prompt:
ugly, fat, obese, chubby, (((deformed))), [blurry], bad anatomy, disfigured, poorly drawn face, mutation, mutated, (extra_limb), (ugly), (poorly drawn hands), messy drawing, penis, nose, eyes, lips, eyelashes, text, red_eyes, (((nipples))),(skinny), (((underbite))),
Steps: 70, Sampler: Euler a, CFG scale: 5.0, Seed: 1729711779, Face restoration: GFPGAN, Size: 512x768
3．補足・雑感
Negative promptは以下くらいに省略しても問題は無さそうです。
ugly, fat, obese, chubby, (((deformed))), bad anatomy, disfigured, poorly drawn face, mutation, mutated
ただしpromptもNegative promptは、あまりシンプルにし過ぎるとハズレ率が高くなるかもしれません。
またseedを固定してCFG Scaleを変えた方が効果が出るケースも多いような気がしています。
結果(3)の「talent」の部分は、適当に職業名に変えても成立しました。
4．終わりに
もう少し早く投稿したかったのですが、色々やっているうちにあっという間に時間が経ってしまいました。
また、日本人（というかモンゴロイド）に多い頬骨が張っていない丸顔を作るのは結構難しいと感じました。
以上
2022-08-23
■HなStable Diffusion
前提として、Stable Diffusionでエロ画像を出そうとしてもsafety checkerという機能が入っており、センシティブな画像を出そうとすると黒塗りになる。
(Stable DiffusionのSaaSであるDream Studioはぼかしだが、多分別の技術)
https://github.com/huggingface/diffusers/releases/tag/v0.2.3
そこでGoogle Colabでちゃちゃっと環境を作り、なおかつNSFWを回避する。
2. 下記の箇所を書き換える
vvvvvvvvvvvvvvvvvv
from diffusers import StableDiffusionPipeline
^^^^^^^^^^^^
この一行を書き換えて自前のStable Diffusion Pipelineをクラス定義する。
をこぴってきてL157行目～159行目を消して貼り付ける。
これだけだ。だが、自分の性癖に刺さるStable Diffusionの作成は難しい。つーかマジ安定しない。waifuを探したければ、多分Stable Diffusionは合わない。hentai御用達ワードもなかなかヒットしなかったのでムズイ。
一応、redditを参考にワイが発掘したpromptを置いておく。
"full page antique lithograph of naked girl, sexual position, White background, art print, clean brush stroke, realistic highly detailed, post-processing highly detailed, rendered by octane engine, esty"
naked girlの間に年齢を指定するとガチであかんやつ。人の顔を安定して出すのに"lithograph of" はかなり使える。
"nude painting, big breasts, hot petite, long braided hair, hazel eyes, full round face, short smile, cinematic lightning, medium shot, mid-shot, cinematic wallpaper -C 13"
おっぱいの大きさに定評がある白人の女性がたくさん出てくる。顔の部位を丁寧に指定することで安定性が増すらしい。
・肝心のコード改修がテキトーな説明でごめんなさい。safety checkerのメソッドをオーバーライドするのが多分1番簡単だから、ぶら下がってるコメント見てください。ありがとう！
・prompt(おまじない)は無から生まれたものではなく、当然おまじないと画像を紐付けしたデータが元になっている。汎用画像分類モデルCLIPはopenaiという別の団体が公開してるおまじないと画像のデータセットだけど、これを検索できるようにしてくれた人がいる。
お気に入りのエロ画像が出てこねーのはお前のpromptが悪いからだ。それを確認できるのがこのサイトだ。
例えば中学生男子なみのムラムラしているおまえはStablediffusionでsexと入れるだろう。だが決して出てこない。
その理由はこのサイトを検索すればわかるだろう。邪魔な画像が多すぎるのだ。
同様に足をぱっかーんと開いたお姉さんを召喚してみよう。
spreadだっていってんだろ。なに足閉じてんだよをクロスしてんだよ。
フレーバーをいくら増やしてもこの手の問題は解決しづらい。例えば sex human でググると多分直感に反してラブドールの画像ばかりひっかかるだろう。
promptで重要なのは何を学習したか、その見えない文脈を推測することだ。そのためにはGoogle先生なみの文字センスと検索力が必要となるだろう。
ヒントは与えた。後は健闘を祈る
---
r/UnstableDiffusion has been banned from Reddit とのこと。
貴重な情報源が...
2022-08-22
■anond:20220822185117
Måneskin, who played with his upper body naked, and King Gnu, who imitated him, disgraced Summer Sonic. What they did was simply body-exposing pornography.
Måneskin must have decided that yellow monkeys like the Japanese were not culturally literate enough to listen to music.
King Gnu wanted to show that we are conscious people with our eyes on the world.
As a result, the Japanese audience was presented with only two types of pornography: vile foreign pornography and Japanese imitation pornography.
This is what you can do when you don't know what you're doing at Summer Sonny's.
2022-08-11
■好きな歌い出し17選
They found our city under the water
彼らは僕たちの街を水底に見つけた！
これ歌の後のほうでも一切言及がない(たぶん)意味不明フレーズなんだけど、詩的ですげー好き 過去形なのがいい どういう意味なんだ
すごいぞ！エスパーのように俺は君の目を見て心を読める
ハイハイ、って感じの内容なんだけど、実際読めるっていう文脈では全然なく、強がりで言っているというところまでなんとなく伝わってくるのがイイ
Tengo un par de cosas tuyas tiradas en mi cuarto y no sé qué hacer
「部屋に君のものがいくつかほったらかしで、どうしたらいいかわかんないや」
やや投げやりな感じな歌い方とあいまって、なぜ「どうしたらいいかわからない」のかは、長く付き合ってそれなりに繋がりのあった恋人との関係が、急になくなってしまったからだというのが、歌い出しだけでわかってしまう！
憧れのインディアは遠かったけれどｶ-ﾀ-ｽﾀｲﾙﾌﾗｯﾄﾋﾟｯｷﾝｸﾞとケララ産できめて午前5時までならステップバイステップ踊ってあげるよそして僕の部屋においでよ
何言ってんの？
Timothy
ティモシーって歌で、1秒の前奏もなく、いきなりティモシーと歌い出す これに勝る歌い出しはないよ
さすらおう
さすらいって歌でさすらおう！って歌い出すのマジで性格がいい感じがする
Esta es la melodía de extrañar
Extrañarは恋しがる的な意味で、「これは恋しがることについてのメロディ」的な歌い出しなんすけど、まさにそのmelodía de extrañarが曲名なのがいい
Life can be so vicious that we can’t even appreciate its purities
人生はときにあまりに邪悪だから、僕たちはその純粋さに気づけないことがある！
いいフレーズすぎる
こういう、人生を悪くいいながら良くもいうようなフレーズってすげえ好きなんすよ
これが歌い出しにくるのがまたいい
Volevo dirti tante cose ma non so da dove iniziare
「君に言いたかったことがたくさんあるんだけど、どこから始めていいかわからない」
内容自体はまあフツーなんだけど、何がいいって、俺でも意味がわかる程度の文法・語彙だってところ！
厳密にいうとvolevoの時制の意味は微妙にわかんないんだけど、でも大意はわかる！
〜したい、言う、たくさんの、こと、でも、〜ない、〜から、どこ、始める
イタリア語の響きってかなり好きなんだけど、なんせ分からんので、たまにわかると嬉しい
I declare today that life is simply taking and not giving, England is mine, it owes me living
「今日ぼくは宣言する、人生とはただ奪うことであり与えることではないと、イングランドはぼくのものだ、ぼくを養う義務がある」
I may not always love you
I once had girl or should I say she had me
「むかし彼女がいたんだ、あるいは彼女に僕がいたというべきか」
ノルウェイの森だという意識を持って聴くと歌い出しからキモい感じがしてかなり良い
or should I sayの精神は大切にしていきたい
Busco a mi perro perdido
「いなくなった犬をさがしているんだ」
曲名がEl Perro、ザ・犬で、歌い出しがこれで、ずっと君が必要なんだって歌って、最後は「どこにいるんだい、友よ…」を連呼して終わる
歌い出しから一貫してるのがいい
Tal vez así
「たぶんそう」
tal vezは多分、asíは「そう・こう・そうやって・こうやって」あたりを全部担当する謎の単語
ということは、maybe so 的な感じで、メチャクチャ訳しにくい
切ないメロディで、セクシーな男がtal vez así と歌い出す なにがasí なのかは不明
眠りの手 閉じ込められていた熱が
「眠りの手」部分の意味が全然わからないんだけど、それがいいんですよね
でも、ね！むり！のて！って切って歌い出すのは本当に気持ち良すぎる
From way far across the sea, came an eritrean maiden, she had a one-truck mind and eyes for me, half blinded in the war
「海を越えてはるか遠くから、エリトリアの乙女がやってきた、彼女が僕に向けたのはまっすぐな心と目、その目は戦争で半盲だった」
このフレーズのどこが好きって、最後のhalf blinded in the warの付け足し方なんすよ
彼女が僕に目を向けた、つった直後にその目に重い修飾をつけてくるのが渋すぎる
Dropped down the lights, I’m sitting with you.Moscow, 1972
2022-07-07
■いうほど遊戯王は付録カードと共にあったか？
pptppc2 俺週刊少年ジャンプ読んでたの遊戯王が読みたくて（そして付録のカードが欲しくて）だったから、マジでめちゃくちゃショック受けてる…。遊戯王ってコンテンツはあの時代生きた子供には神格化されてたから…。
https://b.hatena.ne.jp/entry/s/www3.nhk.or.jp/lnews/okinawa/20220707/5090019050.html
人気コメントにあったけど俺の感覚では連載当時の週刊少年ジャンプに遊戯王の付録カードの印象ってあまりなかったから違和感があった。
ので調べてみました！
https://yugioh-wiki.net/index.php?%BD%F1%C0%D2%C9%D5%C2%B0%A5%AB%A1%BC%A5%C9#WJ
付録って言ってるので誌面プレゼントではないとすると、時と場合で超有名なギルファー・デーモンさんが初付録らしい。持ってたわ。
本誌遊戯王の連載期間が2004年までらしいので、それまでの付録カードは以下引用
―2001年35号
JMP-001 《BLUE-EYES WHITE DRAGON》（英語版） Ultra
以降はたしか漫画版は週刊じゃなかったはずのGXのネオスの2006年まで飛ぶ。
うーん微妙？ブルーアイズはうれしいしギルファー・デーモンは使いまわせる弱体化(小学生ルール)でまあまあ？現世と冥界の逆転も使ってる友達も居なかったな。ネットも普及しきってない時代でした。
何より付録のカードが欲しくてわくわくしてたら01年に3枚であとは年1回というのは購読の動機付けとしてはかなり悲しい結果よな。
でも強さじゃなくて付録カードってだけで特別でうれしいよな。わかる。(何が？)
まあ増田と一緒かちょっと上ぐらいの世代な気がするけどあの当時一番盛り上がってたのは神だ4だの2001年あたりだから印象深く残っちゃうかもな。
俺はVジャン派だったから絶対防御将軍とマキュラとブレイドナイトがこの前掃除したら出てきたよ。これも微妙なラインナップ！ブレイドナイトは素で1850越え持ってなかったから使ってたけど。調べたら2001～2年でした。
閑話休題。
いつ付録カードがつくなんてわからんから毎週期待しちゃうっていうのもわからないでもないよな。
あ、あと一応遊戯王以外の付録カードの線もあるかなと検索してみたけど遊戯王に溺れて探せなかったよ。コロコロでシヴ山のドラゴンが付いてた記憶はあるのだが…。時代的にはワンピース、DB、マンキンとかにカードゲームがあったはず。あとデジモン？それと裏が紫の旧遊戯王か。映画の特典でもらったしカードダスペリペリしてた。
ブコメもそこまで付録カードがああ！って書いてるわけじゃなくて付則みたいなカッコ書きに勝手に食って掛かったわけだが、それこそブコメに言うとおり俺も神格化しちゃうぐらい子供時代と遊戯王が密接で調べながら昔のことが遊戯王と紐づいていろいろ思い出してしまったわ。
言いたいことは俺もVジャンプに毎月のように付録カードが付いてると思ってたけどそうでもなかった！