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「My life」を含む日記 RSS

はてなキーワード: My lifeとは

2024-06-05

anond:20240605164332

I kind of understand what you are trying to say. In other words, you want to marry me. I understand. Let's get married. I want to mate with you for the rest of my life.

2024-05-22

長い長いシリーズの大切な回で、初期のセリフ引用するの泣いちゃう

有名どころだと、

MCUのエンドゲーム最後傲慢不遜男のトニーが自分の命を犠牲指パッチンするとき

I am Iron Man.

(私がアイアンマンだ)]

って言うやつ。

これってMCU1作目アイアンマンラストセリフと全く同じなんだよね。

I am Iron Man.で始まって、I am Iron Man.で最後の戦いが終わる。

泣いちゃうよね。

 

他にはワイスシリーズで、ダブル主演の一人ポール・ウォーカーがなくなってしまったスカイミッションの最後

ポールに対して、もう一人の主役のヴィンが

I used to say I lived my life a quarter mile at a time.

And I think that's why we were brothers. Because you did, too.

フルスピードで走るのが俺の人生だった。だから、お前と俺は兄弟だった。お前も同じだったから。)

モノローグで語り掛けるシーンがあるんだけど、

これもワイルドスピード1作目でヴィンがポールに対して自分人生を語るときに言った

I live my life a quarter mile at a time. Nothing else matters:

not the mortgage, not the store, not my team and all their bullshit. For those ten seconds or less, I’m free.

(ゼロヨンだけに生きる人生。先のことは考えず、借金も店もチームも気にしない。10秒足らずの時間だけ、オレは自由だ。)

このセリフ引用している。

最初は利用し合う敵対関係で始まった二人が理解を深め、兄弟だと思うようになって別れていく。

このへんは日本語吹き替えだけ見てるとわかんないんだけど、作品愛にあふれたいいセリフだなって思う。

 

こういう長編作品最初の方の大事セリフを、後々引用して〆るの泣いちゃうよね。

2024-05-20

anond:20240520180503

記憶のかけらに描いた 薔薇を見つめて

跡切れた想い出重ねる 変わらない夢に. Oh Rusty Nail

どれだけ涙を流せば

貴方を忘れられるだろう.

Just tell me my life 何処まで

2024-04-04

anond:20240404084711

Actually, it turned out I DO feel like spending 40min or at least 20min of my life. I'm rather fascinated. In the first video, he says "I'm not taking a view as many people did, in the early days of quantum mechanics that it's the conscious Observer looking at the system". NOTE, it's "Observing", not "Measuring" and he DOES NOT take the view of "the conscious Observer looking at the system".

Now do you really want me to continue in English or do you want to read it in Japanese?

anond:20240404084711

TBH I don't feel like spending 40min of my life just to answer your question. Can you point out where they say, or you think they say, measurement does anything to do with consciousness?

2024-03-21

親戚の叔父wikiにページはないけど財界人だったんだけど

今の俺は限界独身中年童貞弱者男性無職ニートデブでブサでメガネ坊主精神障害者なだけでなく事故で重傷負って身体障害者にまでなってしまって、もう親戚の前に顔出せなくなっちゃって、まあ、親戚付き合いなんてもうどうでもいいんだ、これからの俺の人生には暗黒しか待ってないということなんだ、It's my lifeバカでも弾けるギターからギター初心者最初It's my life!を弾けばいいと思うよ、あと、中山きんにくんきらい

2024-02-16

流行りの洋楽は難しいよねって話

ちょっと前に棘で「サブスクヒットチャート洋楽全然なくて悲しい」みたいな話があったんやが、

洋楽好きからしても確かに最近海外流行っている洋楽は(全部が全部じゃないが)難しいと思う。

元々洋楽ってのはハイコンテクストだけど今トレンドを走っている一部のアーティストさらに分かりにくさが加わった感じ。

最近邦楽が実は複雑な曲調や歌唱キャッチーパッケージにまとめているのとは対照的

特に海外ではヒップホップが再び流行っているが、

かつてのヒップホップがまずズン、ズンとしたイントロに始まり、一呼吸置いてからラップが始まるビート主導型なのに対し、

今のヒップホップLil DurkのAll My Lifeのようにいきなりわーっとラップで曲を引っ張り後からビートがついてくるパターンが主流。

これは英語が分かる人間には凄いのが伝わるんだが、そうでない人間には端的に言ってノリにくい。

All My Life

https://youtu.be/Z4N8lzKNfy4?si=gzf78XxTNB8Zk294

そもそも日本洋楽ヒップホップが本当の意味で浸透していたのはエミネムのLose Yourselfが流行って彼のファミリーが取り上げられていた数年程度であり、あまり日本マーケットと相性が良いとは言い難い。

彼の曲もまた歌詞は超ハイコンテクストだが、それをキャッチーパッケージにまとめる稀代のセンスがあった。

ギターヒーローっぽいのもいないしね。ポップだと相変わらずテイラー・スウィフトとかマルーン5は頑張ってるけど。

2023-12-04

もしかしてジャスティス学園3あるのか?

2018年海外メディアが行った「ドラゴンズドグマ」「DMC」「ジャスティス学園」の生みの親の伊津野英昭ディレクターへのインタビューにて

 

Hideaki Itsuno: I love Rival Schools! If it was up to me I'd start making Rival Schools 3 right now. By all means, if anyone has any interest in Rival Schools 3, bombard Capcom Europe for a new Rival Schools. I would love to do that. One of my life goals, before I retire, I want to give Batsu and all those characters a proper graduation.

Hideaki Itsuno: Yeah, just like Rival Schools - Dragon's Dogma 2, give me a way to make it now. If someone would let me, it's what I'd want to do. I already know what the story would be. It's just about convincing people to let me make it. So please bombard Capcom Europe!

※Rival Schoolsはジャスティス学園海外名称

 

自分権限があれば今すぐにでも3を作りたい、との発言がある。

その後、

やれるならドラゴンズドグマ2も作りたいぞ。だからカプコンヨーロッパに凸ってくれw

冗談交じりに語っているが、ドラゴンズドグマ2は来年、実際に発売される。

 

これ、もしかしてジャスティス学園3もあるのか?

SF6で格ゲーの波来てるし、もしかしてワンチャンあるのか?

2023-11-17

anond:20231117165602

続き

(さらに続く)

http://jiyujoho.a.la9.jp/urak23.htm

2023-08-02

英訳 about the #Berbenheimer issue

anond:20230801140703

DeepLで勝手英訳をしてみた。

勝手にごめん。元増田が嫌であれば消す。

Various things that really need to be said about the #Berbenheimer issue

 

In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.

 

I was born in Nagasaki and am a third-generation A-bomb survivor.

I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.

 

I feel that it is unacceptable for someone like me to speak about the A-bomb damage.

However, there are few A-bomb survivors left, so I will speak up.

 

In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.

 

I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.

 

Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.

In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.

Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.

I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.

 

There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.

I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.

My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.

There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.

My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.

My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.

A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.

 

I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.

 

I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.

 

Now I think I understand a little.

 

Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.

Because this level of suffering is nothing compared to their words being forgotten.

It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.

 

So maybe it's the same thing.

 

My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.

 

In other words, my grandfather was one of the happiest people in the ruins of the fire.

 

My grandfather and that old man were, after all, just people wading in the depths of hell.

 

I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.

 

Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.

 

Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.

 

The tremendous suffering of 78 years ago is mostly gone, never to be recounted.

 

Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.

 

Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.

 

Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.

 

But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.

 

I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.

 

Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.

I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.

2023-08-01

anond:20230801140703

すまん。勝手翻訳した。拡散はどうするかな。redditかに投稿するのがいいのか?

----

I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.

In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.

There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.

Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.

I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.

Now I think I can understand a little.

The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.

So maybe it's the same thing.

My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.

Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.

Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.

Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.

Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.

2023-06-18

anond:20230618010533

原文

Japan review

Japan review it's been a year since I

moved to Japan and I thought it made

sense to finally rate Japan I will talk

about things I like and the things I

don't like which seems to be the only

two options available if you have

opinions about this country

so sugoi or did you know Japan is

actually really bad it's got a lot of

survival issues okay I will list one

good thing and bad thing and I will not

hold back there's no trash bins

where I'm gonna put my trash

I have to put in my pocket

oh

there's always these generic things that

you hear or yes when we you visit it's

kind of weird but then you realize it's

not a big deal anyway let's start off

with number one reason I like Japan

it feels like a giant playground no I

don't mean in the Logan Paul kind of

sense of doing whatever the hell you

want

but rather there's a infinite things all

right lazy feels like to explore and

experience and I've been here a year now

and I don't think I'm gonna get bored

anytime soon although I am having a

child so I don't know how much more I

have time to experience

but it really feels like a whole new

world and if you visited you can

probably relate to it and I'm glad that

even a year in it still feels incredibly

fresh and I even would say that you

realize that the best part of Japan

aren't the touristy places kind of

obviously but there are so many areas

that I found that I really enjoy

visiting and this is probably more

specific to me but you know Tokyo is

very busy and so many times I just catch

myself surrounded by what feels like

hundreds of people and they have no idea

who I am

everyone is just doing their own thing

and that feels so [ __ ] good

now once it was staring at me no one's

following me no one's being weird you

guys are weird and I'm just kidding I

just love the feeling of being able to

exist in public and uh not worrying

about what everyone else is doing like

I've said this before but I genuinely

enjoy talking to fans or when people

approach me it always makes me happy but

it can be kind of frustrating to always

wanting to just do your own thing and

always be

you know so yeah let's move on to the

bad things of Japan number one reason

Japan is bad it's kind of a heavy

subject and I haven't seen anyone else

really talk about it it's not brought up

very often at least and that is cones

there's too many cones in Japan once you

see it you cannot unsee it they're

everywhere they say oh Japan has so many

vending machines there's like five per

one person no the opposite

there's more cones than people why are

there so many cones I need to know we

got the tall ones we got the small ones

we got the funny ones the cute ones the

sexy ones I do like those I just don't

understand that whoever plays these

cones think I'm just gonna barge through

oh thank God there's cones here

otherwise I had no idea what I was gonna

and I realized the cone history of Japan

stretches centuries okay if you played

Animal Crossing sometimes it's a

Japanese game so sometimes you get these

items right you're like oh that's kind

of weird I don't know exactly what that

is but it's probably something Japanese

and then you get the bamboo thing and

you're like what the hell is that what

am I even gonna do with that and then

you see it in real life here in Japan

you're like holy [ __ ] it's a cone that's

a cone they're everywhere

I feel like they are following me

I'm glad I was able to talk about this

I'm for one and willing to call out

Japan knock it off man no more cones

there's enough cones let me tell you

something even better than cones you may

have noticed new merch finally it's been

forever my mom came over she had

unofficial merge because I literally

have no other merch I've hadn't hadn't

merch I'm sorry Mom so we spruced up the

logo got a cool back design the team

that worked on it really truly

understand how my brand and I think they

did such a good job these pieces look

amazing and I think you guys are gonna

really like them as well these are

available for limited time only so make

sure you order now so excited to finally

have this merch available thanks to

amaze for making this happen we are

gonna have one piece that will stay on

the store so my mom will not buy the

wrong merch but for a limited time that

piece will be available in this color

off-white kind of color it looks really

nice and then after that you can still

get it but not in this color that's

you want this one yeah I get it

so yeah check that out if you're

interested I'm so happy about these

designs and I hope you guys would like

them as well all right reason number two

I like Japan yay when we first announced

that we were gonna move to Japan there

was so many people just saying how bad

Japan is actually did you know Japan is

really bad did you know this I have to

list all these reasons now because

everyone is like thing and then thing

Japan ah so I have to tell them and I

it's actually but one thing in

particular that people said was that old

people really don't like foreigners they

hate them so when I was gonna stop by to

say hi to our neighbors who was a little

older at least some of them I was

terrifying I heard all these stories you

know like what are they gonna do to us

so I had my guard up ready for the worst

and I was met with nothing but kindness

and welcoming and I felt like a total

dick for having this preconceived ideas

thanks to other people

and just a side comment like yes there

are definitely probably people that

don't like foreigners and all that stuff

but I realized I should let my own

experience is dictate how I feel about

certain things maybe that's just

ignoring a problem I don't know it just

feels like it's a bad way to approach

life if you always have a negative

expectation you know it's smiling people

may Smile Back

smiled back

thank you sometimes they don't and

that's okay you know anyway my point

being Japanese people are very in my own

experience

are very nice and friendly the majority

at least and yes even to foreigners I

feel like they are especially nice to

foreigners because they think we're like

a kid lost at Disneyland or something

I just asked for directions I didn't

need you to walk me for half an hour to

this specific place I was going but

thank you I appreciate it a lot of times

I go bouldering alone and there's always

other groups of people being supportive

and yelling like I'm about there like go

you can do it I love it I think it's

great you know or if you're small

talking with people people generally

want to communicate with you and I love

having those moments but of course

there's times where people are like oh

you're a foreigner I don't feel like

even trying

which again it's fine speaking of which

reason I don't like Japan number two

their language

I have lived here for a year and I'm not

fluent in Japanese

I am dumb I am very dumb I remember the

moment we moved here I had studied some

Japanese and I was like

Let's test out this knowledge that I

have acquired let's go I'm just gonna

come in it's gonna be dangerous and you

enter a store for the first time and

they're like

what

what oh

what the classic the most common

experiences that you have aren't

necessarily what you're taught in the

textbook yay I know I think that's the

same for anyone learning a language for

the first time but don't even get me

started on the kanji main what the [ __ ]

is this I feel like Japanese is such a

hard language obviously but I don't

think people realize how hard it is at

least me personally because the more you

learn the more you realize you don't

know [ __ ]

for English speakers Japanese is

considered one of the most difficult

languages and because it's just so

different I listed it as bad because

that was my first kind of experience

with it coming here but the more I

interact with people the more it feels

like I'm unlocking new skills you know

oh I made a phone call for the first

time oh I could ask someone over the

phone I know big deal but it's like oh I

can actually do that or even just having

a small tiny yes shittiest conversation

with a stranger it's still something and

it feels good you start to all of a

sudden understand you know a movie if

you're watching oh I understand actually

what's going on here or I can play games

and kind of get what this they're saying

I have to look up words obviously but to

me all those new experiences that it

unlocks to me is very rewarding even

though it's such a challenge I would

actually now say it's a good thing I

played it on its head it was a good

thing all along but I obviously have a

long [ __ ] way to go

and it just I don't think it will damage

time reason number three I like Japan

this is nothing to do with Japan to say

it's more related to me taking a more

relaxed approach to YouTube for my

entire 20s I did nothing but YouTube

that was my life and that's okay but I

also think it was a little toxic

probably you know if I wasn't making

videos I sure as hell was thinking about

making videos I uploaded videos during

our honeymoon

and it feels really good to finally be

free from it you know and I can discover

other things in life there are other

things in life

a new hobbies and interest that I've

always wanted to do I can do and have so

much fun with it surfing I know I would

love for the longest time and I finally

get to do it and it's so [ __ ] amazing

I love learning new things anything that

isn't necessarily connected to all of

this on the internet and that is

something I'm very very grateful that I

discovered so yeah it's not really Japan

I could have done that anywhere but it's

largely why I enjoyed so much here

reason I don't like Japan number three

this is probably the most trickiest one

and it's the rules what are the rules

Japan has so many rules and it's a bit

conflicting for me to complain about

because a lot of the best stuff about

Japan not the best stuff but a lot of

the reasons why Japan works so well is

because of the rules you know the trains

are always on time things just work in

general it's hard to explain the streets

are clean people aren't loud in public

and so on and these are sort of societal

rules that make it happen more or less

but sometimes There are rules that just

don't make any sense and I have no

problem following rules as long as I

understand the reason for it you know

don't talk on the phone on the train

because it's generally annoying when

other people do that to you A lot of it

is just be thoughtful of other people

it's not just about you and that just

makes it more pleasant for everyone but

one rule is especially which I talked

about before is the fact that because of

kovid I'm not allowed to be in the

delivery room for our baby for more than

two hours that's because of covered

rules it just doesn't make sense to me

and I tell people about this like uh

family and friends and they're always

like well why don't you just ask them or

like why don't you talk to them I'm sure

you can there's got to be somewhere and

it's like no it's Japan okay there are

rules and people follow the rules for

better or worse you know so the more I

time I spend Permalink | 記事への反応(0) | 01:06

2023-03-26

アメリカ教会リーダー臨死体験イエスの生涯を目撃する話

https://www.churchofjesuschrist.org/study/general-conference/1989/10/the-sacrament-and-the-sacrifice?lang=eng

The Sacrament—and the Sacrifice

By Elder David B. Haight

Of the Quorum of the Twelve Apostles

I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)

As I stand here today—a well manwords of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.

Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.

One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:

“Praise ye the Lord: …

“He healeth the broken in heart, and bindeth up their wounds.

“He telleth the number of the stars; he calleth them all by their names.

“… His understanding is infinite.” (Ps. 147:1, 3–5.)

As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.

The psalmist, David, wrote:

“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

“What is man, that thou art mindful of him? …

“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)

To be remembered is a wonderful thing.

The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.

While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.

The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.

I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.

I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.

The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.

He explained Judas’s departure and told the others of the events soon to take place.

Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)

Our Savior prayed to His Father and acknowledged the Father as the source of His authority and powereven to the extending of eternal life to all who are worthy.

He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

Jesus then reverently added:

“I have glorified thee on the earth: I have finished the work which thou gavest me to do.

“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)

He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)

When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.

The glorified Lord revealed to Joseph Smith this admonition to all mankind:

“Therefore I command you to repent …

“For … I, God, … suffered … for all, that they might not suffer if they would repent; …

“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …

“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)

During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.

Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)

Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)

I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize thatnothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)

Father Lehi taught his son Jacob and us today:

“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.

“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.

“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.

“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)

Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.

The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)

Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)

Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.

Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions thatit is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)

Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.

I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.

2023-02-09

スペクターサウンドを256倍楽しむ方法

 日本では'76年に、フィレス・レーベル作品がまとめて再発売されたことがありましたが、ボックス形式としては本邦初で、しかCDボックスとしては今回が世界初ということになります。また同時に、<ヒーズ・ア・レベル>という、関係者インタビューを中心にした本が白夜書房から発売されます。それを読みながらこのBOXを聞きますと512倍楽しく聞けることを保証します。

 では、時代を追って解説していきます

テディー・ベアーズ

 1958年17才にして彼は”スター”でした。この後ポップス歴史を彩ることになるクリスタルズロネッツキャロル・キングバリーマンビーチ・ボーイズビートルズの誰よりも先に<NO.1ヒット>を持っていた!、このことが良くも悪くもスペクターのその後の人生を決定づけたと思いますポップス史上、#1ヒットを星の数ほど作り続けたリーバー&ストラーや、ジョージマーチンも、自らの#1ヒットはなく、このことが彼を単に<プロデューサー>の範疇では捉えられない最大の理由です。<彼を知ることは、彼を愛することだ>というデビュー曲の<彼>は、もちろんスペクター本人の意味で、そこには強引さ、傲慢さも感じられますが、実はそれが力強くもあり、<スターの要素>そのものだともいえます。彼の仕事ぶりを評して、全てを自分一色に染めてしまう、という批判をよく聞きますが、これはことの本質理解してい居ない人の発言です。かれは<裏方>ではなく<スター>なのです!それを、アーティストの持ち味を引き出すのがプロデューサー仕事だ、という常識的意味で彼を捉えようとするから批判的になるのです。彼こそが<スター>で、誰が歌おうか演奏しようが、他の人は全て脇役なのです。単に映画監督と言う視点ヒッチコックを捉えるとおもしろ解釈は生まれない、というのにも似ています。(誰が主演でもヒッチの映画になります黒沢さんもそうですね。)

 デビューアルバムTEDDY BEARS SING」のB-1「I DON'T NEED YOU ANYMORE」の<ステレオバージョン>はナントリードボーカル女の子の声が左で、真ん中がフィルコーラスしかも、ところどころリードボーカルの3倍くらいの大きさでコーラスが<邪魔をする>といってもいいほどの前代未聞のバランス!です。

 デビューからしてこうなのですから自己主張とかワガママなどという、なまやさしいことではないのです。

SCHOOLもの

 のちにブラックミュージックにのめり込んでいった彼ですが、スタートは白人ポップスでした。まずは自らのヴォーカリストギターリスト、および作曲家としての才能を試すところからはじめた、というところでしょうか。'50年代後半は、まだ黒人音楽一般的ではありませんでしたが、若者の間では熱狂的な指示を得ていました。スペクターもいろいろな黒人アーティストを聞いていたようですが、こと自分デビューに関しては、世間的に穏便な方法をとったところなど<奇[...]

 また'50年代中期には「暴力教室」をはじめ「HIGHSCHOOL CONFIDENTIAL」など<怒れる若者>をテーマにした映画が続々と作られ、その代表としてJ・ディーンが登場し、代表作が「理由なき反抗」-REBEL WITHOUT A CAUSE -でした。このように、当時の若者キーワードの一つは<REBEL>であり、「乱暴者」のマーロン・ブランドのような皮ジャン、サングラスバイクというスタイル流行しました。

 彼のでデビューソングはたしかに<学園もの>でしたが、それまでの、例えばドリス・デイの「先生お気に入り」調のホンワカしたものではなく、女の子自分の想いを直接的、また積極的に<ナゼわかってくれないの?>と切々と歌い上げるというのは冬至若者フィーリングにピッタシきたようです。実はこの手法スペクター特有の<ソフィスティケーションの中の直接性>というもので、彼を理会する上で大事ことなのです。

ガレージサウンド

 ある程度、あるいはそれ以上の音楽素養がなければミュージシャン作曲家になれなかったジャズと違って、ギター1本あればだれでもロックンローラーになれる、というのがロック時代でした。子供技術を会得して成長し、大人の仲間入りをするのがジャズだとすると、ロックは、子供子供のままで音楽ができるというのが特徴でした。ヒョットしたらオレにもなれるかもしれないと、多くのシロウトがわれもわれもと参加したことが、音楽単純化拍車をかけました。ジャズ豊満でふくよか、とすると、R&Rは骨と皮だけといえましょう。ジャズ大人音楽で、背景はナイトクラブ女性お酒が似合いましたが、子供音楽として誕生したR&Rの背景に一番ピッタリだったのはナント、<ガレージ>でした。

 麻雀同様4人(あるいは3人)いればすぐにできたのがR&Rの特徴でしたが、ニュー・ヨークのようにせまいところで大声を上げれば、お母さんに怒鳴られるだけですからストリートへ出るわけです。50'sのDoo Wapブームの背景は街角ストリート・コーナーが似合ったわけです。

 それにくらべて土地の広大な中西部西海岸は車がなければ不便なので、当選、どこの家にもガレージがあり、ここが若者の格好の練習場所となりました(蛇足ですが、今の日本ロックサウンドの背景は<貸しスタジオ>--密室--ではないでしょうか?)。さて、楽器感覚でどうにか弾けますが、作曲というのは簡単そうでもやはり多少の音楽素養必要です。しかし、若者の、なんでもいいからR&Rをやりたい!という想いはこんなことではくじけません。骨と皮だけのロックを、さらに皮も捨てて骨だけにしたのです。それが<ギターインストゥルメンタル>でした。これは、楽器感覚的にかき鳴らすだけですから、とりあえずだれにでもできました。ジャズ単純化ロックとすれば、これはさらに、ロック単純化で、その極致であったわけです。

 これが<ガレージサウンド>の正体でしたが、この時代呼応するかのように、新しく生まれ現象がありました。それは、録音機が少しずつ普及し始め、ガレージ居間などでの<ホームレコーディング>が行われるようになったことです。そして、デモテープのような、ある意味では乱暴

チャートに登場するようになり、まさに音楽大衆化が、内容だけではなく、音質までにも及んだのです(エルビスバディ・ホリーデビュー曲地方の、オヤジさんが社長、オカミさん専務、というような町工場風のスタジオで録音したものです)。

 それまでの録音は、演奏者と録音技師ガラスを隔てて別々の仕事場でした。技師演奏者にマイクの使い方を指導することはあっても、演奏者の方が技師に注文をつけるというケースはめったにありませんでした。しかし、ホームレコーディング特有の、機械いじりの好きな少年の思い付きや、また機材不足からひねりだした斬新な工夫は、新しいサウンド母体となるのです。

 スペクターは、テディー・ベアーズの録音の時からスタジオ内と調整室を行ったり来たりして、録音技師を困らせていたようですから、コダワリの姿勢最初からのようです(口述しますが、後年よくいわれるワグナー好きやソウルミュージックの追求というのは、スターありがちな<後付け>である、と私は考えています)。

 このホームレコーディングが、実は<スペクターサウンド>の根幹なのです!<BACK TO MONO>の意味もこのことなので、一つのかたまり大人数、熱気、乱雑の中の整理、複雑の単純化、そして<ホーム>、これが彼の求めたものでした。かたまりは<MONO>、大人数はミュージシャンの数、熱は<ハルブレインドラム>、整理は<J・ニッチェアレンジ>、単純化は<L・レビンミックス>、そしてホームは<西海岸>、これがスペクターサウンドの中味の分析ですが、詳しくはこれも後述します。

インストマニア

 この当時のロックンロール少年と同じく、スペクターギター少年でした。本名フィル・ハーヴェイとしてインストレコードも発表しています。また'58、'59年はインストロックの当たり年で、チャンプ栖の「TEQUILA!」が#1になったり、B・ホリーのインスト版ともいえるファイヤーボールズ、リンクレイ、そしてジョニーハリケーンズサント&ジョニーサンディー・ネルソン(「TO KNOW HIM~」のドラムデビュー前の彼です)、そして極め付きはギターインスト王者、デュアン・エディーの登場でした。

 日本ではなぜか、ほとんど評価されませんでしたが、ギターリストとして一番の人気とヒットのあった人で、そのサウンドユニークさとポップ・シーンへの影響は大きいものがありました。またイギリスでの人気は特に異常で、'60年の人気投票では1位でした(すごい!)。近年リバイバル・ヒットした「PETER GUN」などは後の<007シリーズ>や<バットマン>のもとになったともいえますし、日本では未公開の映画「BECAUSE THEY'RE YOUNG」のテーマは、彼の"トワンギー・ギター"と流麗なストリングスとのコンビネーションは、すぐアル・カイオラが取り入れて「荒野の7人」となって登場、西部劇インストテーマの基本形となりました。また「ビートルズがやってくる ヤァ!ヤァ!ヤァ!」のジョージマーチン楽団の「リンゴテーマ」も、まさにD・エディーのマネジャープロデューサーレスター・シルで、テディー・ベアーズの録音の際、隣のスタジオ仕事をしていて知り合ったといわれ、この人と出会ってなければ<スペクターサウンド>はこの世に存在しなかったといえるほど重大な出会いでした。

 シルはこの時すでにスペクタープロデューサー向きであることを見抜き、早速契約を結び、最初に買った曲のタイトルナント「BE MY GIRL!」。

 スペクターについては、まわりにいた人に才能があったので、本人にそう才能があったわけではない、という人もいますが、これは間違いです。確かにまわりにいた人々は有能でした。しかし、彼はプロデューサーとして一番重要な要素である<何をやりたいのか>ということが明確にありました。それは前にも述べましたがいろいろな意味での<直接性>というテーマを持っていたことです。これはもちろんR&Rのイディオム佐野元春調)ですが、荒々しいサウンドの中の直接性より、スペクターポップスに折り込んだ直接性の方がより<暴力的>ですらありました。

 例えば、R&Rの時代になって<BE>という動詞で始まるビッグ・ヒットは「BE MY BABY」が第1号です(BE CAREFUL~などの慣用句を除く)。簡単なようですが、作る側にまわってみると、これが簡単に言い切れるものではないのです。まさにこれをスパッと言い切れるのが<スター>なのです。「TO KNOW HIM~」の断定と「BE」の命令。このシェイクスピア調の、時代がかったともいえる口調が、逆に新味を呼んだのではないでしょうか。この大時代的で、且つ直接的な手法は「I WANT TO HOLD YOUR HAND」(ユーモアの点ではJ&Pの方が数段上ですネ!)に共通したものを感じます

 シルと契約直後、スペクターはD・エディのセッション見学しています。さっそく実地訓練をさせようというシルの計らいで、時は'59年の4月の後半でした。この年のエディーの最大のヒットは6月に発売された「FORTY MILES OF BAD ROAD」(9位)で、この曲はナントベースドラムだけをイントロでフィーチャーした、ポップス史上初のヒット曲>なのです。さて、ベースドラムイントロといえば「BE MY BABY」ですが、この2曲の因果関係についての疑問を、10年ほど前の<ニュー・ミュージック・マガジン>で発表したことがありましたが、時期的にはこの推論が成り立つようです。が、モチロン、その因果については全く憶測の域は出ておりません。

 エディーのスタジオは1トラックテープレコーダーが1台しかないという粗末な設備ながら、そのエコーを駆使してのサウンド作りは、特に録音にはうるさかった若き日のスペクターには刺激的な体験だったと思われます。トワンギー・サウンド秘密であった水道管やドラム缶をエコー使用するという一風変わった手法は(そのためシルは何10個もドラム缶を買い、しかも一番響きのいい缶を探したといいますスペクターが興味を持たなかったはずはありません。

 そのような多彩な録音技術を駆使していた人は、D・エディー・サウンド製作者<リー・ヘイズルウッド>でした(エンジニアはエディー・ブラケット)。ヘイズルウッドといえばナンシー・シナトラとのデュエットアストロノーツの「太陽の彼方に」の作者として日本ではおなじみですが、エディーのプロデューサーとして最初評価された人なのです。

中したスペクターは、一瞬たりともヘイズルウッドの背後から離れなかった>と発言しています

憧れのリーバー&ストラー

 その後シルは、スペクタープロデューサーにすべく、今度はニュー・ヨークリーバー&ストラーのもとへ送り込みました。’60年代代表的なコンビレノンマッカートニーとすれば、’50年代リーバー&ストラー時代で、ロックビジネスを目指す人々にとっての目標でした。スペクター学校の先輩でもあった彼らのデビューに一役買っていたのが、これまたレスター・シルでした。シルがマネージャーをしていたコースターズをきっかけに、ドリフターズ、そしてエルビスへの曲提供プロデュースを行い、初のR&Rにおける独立プロデューサーとしての地位確立したのがこの二人なのです。

 スペクターにとって、このニュー・ヨークでの修行時代の最大の収穫はベン・E・キングヒット曲「SPANISH HARLEM」をJ・リーバーと共作できたことでしょう。これはR&Rビジネスへの切符を手に入れた、つまり、お墨付をもらったということ......って、最大の自信となったことは疑う余地はあり.....

 ま.... ドリフターズの「THERE GOES MY BABY」...にストリングスをフィーチャーする手法を....ことも<スペクターサウンド>への引金になったと、私は思います。その手法プロデュースしたジーン・ピットニーの「EVERY BREATH I TAKE」は、全くドリフターズ調でしたが、すでに<スペクターサウンド>は出来上がっていた、ともいえる、本家を凌ぐ作品でした。<ゴフィン&キング>との最初作品でしたが、この日のセッションにはリーバー&ストラーをはじめ、B・バカラック、B・マン&C・ウェイル、アルド出版社代表のD・カーシュナーら、そうそうたる顔ぶれが集まったといいます。そしてこの作品が、ここに集まった全ての人にスペクターの印象を強く与えることとなり、一緒の仕事が始まるわけです。特にこの曲で印象深いのはドラムフレーズですが、G・ゴフィンの証言によれば、フィルドラマーゲイリーチェスターに指示をして、それが実に的確だった、ということです。

 この修行時代にすでに、J・ニッチェやH・ブレインがいなくても、これだけのものを作っていたことは見落とせません。スペクターサウンドを作ったのはやはり彼なのです。

 この曲は残念ながら大ヒットにはなりませんでしたが、来たるべき<スペクター時代>の幕開けを飾るにふさわしい素晴らしい曲でした。

 また、この頃、レスター・シルとリー・ヘイズルウッドは共同活動を解消、スペクターは新たなパートナー、いわば後釜としてシルと関係を結び、それが二人の頭文字を合わせた<PHIL+LES>の誕生となりました(シルとヘイズルウッドのレーベル名は二人の息子の頭文字から<GREG+MARK>というものでした)。

ガールグループ

 '60年代初めにシュレルズがキャロル・キングの名作<WILL YOU STILL LOVE ME TOMORROW

....きっかけに、ガール Permalink | 記事への反応(0) | 09:24

2022-09-12

anond:20220911222216

Good evening, Masuda-san.

I just wanted to drop you a line to talk about something💦.

I've been thinking about how I want to live my life, and I'm not really sure about love or marriage... I'm in the mindset that I want to think it over alone.

I was wondering if it would be a good idea to meet Masuda-san in this state of mind, even though he is very serious.

Masuda-san is a kind, respectful, and wonderful person, so it is not Masuda-san's fault, but my own problem 🙏.


Translated with www.DeepL.com/Translator (free version)

2022-08-05

anond:20220805111048

元増田の本旨とは外れるが、以下の表現について考察

During my lifetime I've probably drank enough whisky to fill an Olympic size swimming pool, but whisky flavoured foods of any description should be avoided like the plague.

私は一生の間に、おそらくオリンピックサイズプールを満たすのに十分な量のウィスキーを飲みましたが、どのような種類のウィスキー風味の食べ物ペストのように避けるべきです.

下記に従って、1MLウィスキーを飲む場合を想定

An Olympic-size swimming pool is used as a colloquial unit of volume, to make approximate comparisons to similarly sized objects or volumes. It is not a specific definition, as there is no official limit on the depth of an Olympic pool. The value has an order of magnitude of 1 megaliter (ML).[1]

オリンピック サイズスイミング プールは、口語的な体積の単位として使用され、同様のサイズオブジェクトまたは体積とのおおよその比較を行いますオリンピックプールの深さには公式制限がないため、これは特定定義ではありません。 値は 1 メガリットル (ML) の大きさのオーダーを持っています。 [1]

健康的にウィスキーを飲んだ場合

一日のアルコール摂取量20g以下にすべきとされる

エタノール比重を約0.8g/cm3とすると、一日の許容量は40度のウィスキー約62.5mL

毎日ウィスキーだけ飲み続けたとして、1MLに達するのは、1,000,000,000(mL)÷62.5(mL/日)=16,000,000(日)。うるう年考慮せず365で割った結果は、43,835年と225日

健康考慮せずに飲んだ場合

期間を50年以上、20,000日と仮定する。1,000,000,000(mL)÷20,000(日)=50,000(mL)。Lに直すと、一日あたり50リットル以上

現実的な値に直した場合

ウィスキーダブルは約60mLになる。これを一日3杯ずつ20,000日間飲んだとすると、180(mL/日)×20,000(日)=3,600,000(mL)=3,600(L)

この程度の量を計るのに適切な単位はバレルだろう

バレル - Wikipedia

アメリカでは、用途によらない標準の液量バレル (standard barrel for liquids) は31.5米液量ガロン(正確に119.240 471 196リットルである

ただし、税法上、ビール用のバレル (standard beer barrel) は31米液量ガロン(正確に117.347 765 304リットル)となっている。

一方、穀物野菜などに用いられる標準乾量バレル (standard dry barrel) は、105乾量クォート(約115.6リットル)と定義されている。

イギリスでは、標準のビールバレルは36英ガロン(正確に163.659 24リットルである石油用のバレルを英ガロンで表すと約35ガロンとなる。

さらに、用途によっては質量によるバレルの定義が行われている(例:小麦粉=196ポンドセメント=376ポンド)。

ワインウイスキーなどの酒類の貯蔵に用いられる樽の種類でバレルと呼ばれるものは、容量42 - 55米ガロン(約208.2リットル)くらいまでのものが用いられる。

「私は一生の間に、おそらく樽2ダースを満たすのに十分な量のウィスキーを飲みました」と言い換えれば大ボラをつかずに済むということになる

五輪プール何杯分」という言い回しについて

トンガ噴火五輪プール5.8万杯分の水を大気放出 米NASA

五輪プール何杯分」という単位の言い方は初めて見た

CNN記事なので英語の元記事を見てみよう、どういう表現だろうか

Tonga eruption blasted enough water to fill 58,000 Olympic pools into the Earth's atmosphere, NASA says

The eruption sent a tall plume of water vapor into the stratosphere, which is located between 8 and 33 miles (12 and 53 kilometers) above the Earth's surface. It was enough water to fill 58,000 Olympic-sized swimming pools, according to detections from a NASA satellite.

この噴火により、地表から 12 ~ 53 km (8 ~ 33 マイル) の高さに位置する成層圏に、水蒸気の高いプルームが送り込まれました。 NASA衛星からの検出によると、オリンピック サイズプール 58,000 個を満たすのに十分な量の水でした。

日本でよく聞く「東京ドーム何杯分」みたいな表現連想する

英語圏でよく使われるのだろうか?この「プール何杯分」というのは

twitterで「fill pools until:2022-01-01」の検索条件で検索してみる

すると以下のようなニュースツイートされているのを発見(「The Hustle」という媒体のようだ)

In 2020, US gas stations sold enough gas to fill 187k Olympic-size swimming pools. But most don’t make money from gas. Here’s why.

2020 年、米国ガソリン スタンドは、187,000 個のオリンピック サイズプールを満たすのに十分な量のガソリン販売しました。しかし、ほとんどの人はガスからお金を稼ぎません。理由は次のとおりです。

ニュースサイトではない一般ユーザーもこのような表現をしていた

During my lifetime I've probably drank enough whisky to fill an Olympic size swimming pool, but whisky flavoured foods of any description should be avoided like the plague.

私は一生の間に、おそらくオリンピックサイズプールを満たすのに十分な量のウィスキーを飲みましたが、どのような種類のウィスキー風味の食べ物ペストのように避けるべきです.


ニュースでしばしば使われる定型句のようなものだろうか?

英語wikipediaの「Olympic-size swimming pool」のページを見てみよう

An Olympic-size swimming pool is used as a colloquial unit of volume, to make approximate comparisons to similarly sized objects or volumes. It is not a specific definition, as there is no official limit on the depth of an Olympic pool. The value has an order of magnitude of 1 megaliter (ML).[1]

オリンピック サイズスイミング プールは、口語的な体積の単位として使用され、同様のサイズオブジェクトまたは体積とのおおよその比較を行いますオリンピックプールの深さには公式制限がないため、これは特定定義ではありません。 値は 1 メガリットル (ML) の大きさのオーダーを持っています。 [1]

なるほど、この書き方だとニュース定型句に限らず一般的に使う言い回しに見える

追記

編集履歴確認したところ00:16, 30 May 2003のリビジョン時点で以下の記述がある

少なくとも20年前からこのような言い回しwikipediaに書かれる程度には一般的だったようだ

An Olympic Size Swimming Pool is the type of pool used in the Olympic Games. The size of the pool is commonly used to define the size of other objects, or to explain how much water is in a particular location.

オリンピック サイズスイミング プールは、オリンピック使用されるプールの種類です。 プールサイズは、通常、他のオブジェクトサイズ定義したり、特定場所にある水の量を説明したりするために使用されます

追記ここまで

英語圏の人はピンと来てるのだろうかこの言い方で

勘だがピンとこない人も結構いる気がする

だって日本人でも「東京ドーム何杯分」がピンとこない人は結構いるからな

調べてみたがなかなか興味深かった、他にもこういう海外のよくわからん単位がありそうだ

フットボールコート何個分」みたいな面積についての言い回しもあるみたいだったし

その国固有の例えとかありそうで面白い

イタリアなら「コロッセオ何杯分」とかあったりしそう(調べてないけど)

※再追記

以下の英WikipediaのページのVolumeのCasual unitsの項がズバリ

https://en.wikipedia.org/wiki/List_of_unusual_units_of_measurement

  • Double-decker bus
  • Olympic-size swimming pool
  • Royal Albert Hall
  • Melbourne Cricket Ground
  • Sydney Harbour
  • The Grand Canyon

この中でも「メルボルンクリケットグラウンド」はまんま東京ドームと同じ感じで使用されているっぽい

オーストラリアでも日本と考えること同じだな

2022-06-10

真・はてブの人気エントリ比較 政治

2010年1月1日2012年6月10日 [政治]タグ 人気順

20206月1日2022年6月10日 [政治]タグ 人気順

結論

震災話題からコロナ話題になりました。

anond:20220610111821

はてブの人気エントリ比較 政治

キーワードを「政治」で検索

2010年1月1日2012年6月10日

読みやす文章を書くための技法 - RyoAnna

かしこい人のニュース読解法/議論の苦手な人は何ができていないのか - デマこいてんじゃねえ!

激安特価ブログ | 【保存版】知らない人は損してるなあと思うこと まとめのまとめ

スペイン人に教えてもらった、誰にでも出来る美味しいパエリアの作り方 | 地中海ブログ

配色パターンからWebデザインを考える

小出裕章参考人の全身全霊をかけた凄まじい原発批判がわかりやすすぎる!(文字おこし) : 座間ガレイの世界

暴言と知性について - 内田樹研究室

孫正義、【志】を語る。「孫正義 LIVE 2011」書き起こし(その1) | kokumai.jpツイッター総研

16歳で起業して4年間やってきて思うこと | もっちブログ

2011-09-27

この本がスゴい!2011

暇人\(^o^)/速報 : 海外amazonのお得感は異常 おまえら海外で買え 捗るぞ - ライブドアブログ

Webデザインの“ブブン”を集めたブブンデザインアーカイブ 公式サイト

成功できない人たちが持つ7つの悪習慣 - 久保清隆のブログ

海外経験なしでも英語が話せるようになる3つの弱点克服法

素人の僕が、データ分析に自信を持つようになったある発見 - 人と組織と、fukui's blog

最少限の英単語日常会話を乗り切りたい!ぐうたら留学生がたどり着いた10個の単語

英語をモノにしたい人のためのお勧めYoutube動画。 - My Life After MIT Sloan

TPP反対・中野剛志解説がわかりやすすぎる! : 座間ガレイの世界

エラーわずか0.00000625%、驚異のインド式昼食配達システム「ダッバーワーラー

ロンブー田村淳恋愛偏差値講義早大がハンパじゃない - 凹レンズログ

震災後のデマ80件を分類整理して見えてきたパニック時の社会心理絵文録ことのは]2011/04/08

知識ゼロから圧倒的に政治・経済にくわしくなるための本4冊+2 : 金融日記

教養もっと早く読んどきゃよかったという本 - 痛い信者(ノ∀`)

説得力を増し、相手気持ちよく動いてもらうためには論理思考心理術が最強 〜本『ほんとうに使える論理思考技術 』 - ライフハックブログKo's Style

世界の怪事件・怪人物

栄村大震災 - アンサイクロペディア

2020年6月1日2022年6月10日

逮捕にそなえる人生継続計画 - やしお

Amazonプライムビデオで観てほしいおすすめの人気映画42選 ~編集部厳選~ : 映画ニュース - 映画.com

「平常に戻る」ことはない

ぼくは見た、国の消滅を | NHKニュース

アフリカ出身京都精華大サコ学長 コロナ問題でわかった「日本人のホンネ」 (1/4) 〈dot.〉|AERA dot. (アエラドット)

日雇いアルバイトイラクへ行った。そこで見た地獄

いったい検察庁法改正案の何に抗議しているのか|徐東輝(とんふぃ)|note

緊急事態宣言に「慣れた」んじゃなくて呆れ果てただけだよ(追記2)

管理職のきみと、いつか管理職になるきみと、管理職が苦手なきみへ | サイボウズ

森氏辞任に考える 日本社会に残る無意味風習

人は人と出会うべきなのか|斎藤環精神科医)|note

界隈がざわつくほど超進化したPMBOK第7版の解説プロジェクトマネジメント】|Mizuho Kushida|note

庵野秀明(2000)

この国に生きるすべてのあなたへ | 立憲民主党

沢山書いたやで   ・実名主義 80年代末まで偽名でも銀行口座が開けた。だか..

事実に誠意を

政府向けシステムの話をするときの前提知識

小室さんと眞子さんについて日本司法試験合格者が知っていること、思うこと

自民系の地方議員です。カネ配りについて書きます

日本から捨てられた土地で生まれ

この本がスゴい!2021

立憲民主党候補選挙ボランティアをして感じたこ追記あり

発信するということ|村本大輔note

山中伸弥提言

意見書全文】首相は「朕は国家」のルイ14世彷彿 [検察庁法改正案]:朝日新聞デジタル

2020年IT業界で働く人に読んでほしい10冊|マスクアナライズnote

渋沢栄一は何をした人か」に即答できない? そんな人が日本史を学び直すための10冊(のつもりだったけど実際は30冊超) #ソレドコ - ソレドコ

誹謗中傷かどうかよりも、批判の量のほうが問題じゃないかなという話|けんすう

医療に協力したら何が返ってくるの? 追記2こ

八木啓代ひとりごと 黒川弘務の正体

「要領がいい子」とそうでない子の、勉強法のちがいについて。

海外ゲーム会社であった制度 - じじいのプログラミング

和歌山県ホームページ Wakayama Prefecture Web Site

壊すだけ壊して何も成し遂げなかった7年半だった

全文無料】総目次 世界史/日本史のまとめ|みんなの世界史|note

「この政権、とんでもないところに手を出してきた」 学術会議任命見送られた松宮教授政治地域ニュース京都新聞

安倍首相辞めはりますか - MINITRUE

結論

意識高い系から政治老害系になりました。

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