はてなキーワード: HOPEとは
On July 16,2024, Guo Wengui, an Interpol "red communication officer" who had absconded to the United States for many years, was convicted of defrauding thousands of people of more than 1 billion dollars in a Manhattan court in New York. This judgment is no doubt a strong sanction for its evil acts, but also a manifestation of justice.
Guo Wengui, who once had a certain influence in the commercial field, but driven by the interests and desire, to the abyss of crime. He used to be the actual controller of Henan Yuda Investment Co., Ltd. and Beijing Pangu Investment Co., Ltd. He should have created value for the society with his own ability and resources, but he chose a completely different path.
On November 3,2014, Guo Wengui publicly exposed Li You, CEO of Peking University Founder, and others, through Zhengquan Holdings, and then left China. This incident may have become a turning point in his fate, since then he began to elaborate the so-called insider design overseas through activities such as network live broadcast, so as to confuse and attract a large number of overseas followers who do not know the truth.
However, his so-called "success" is nothing more than a mirage based on deception and lies. Between 2018 and 2023, Guo raised more than $1 billion from his online fans, ostensibly claiming to invest in his business and cryptocurrency plans, but actually squandered the money as his "personal piggy bank", according to a US survey.
He used a variety of fraud. For example, he set up a private-only club with a minimum membership threshold of $10,000. Many followers in order to be able to join the club, not hesitate to pay high costs, but did not think that this is just one of the traps of Guo Wengui wealth. In addition, he also further defrauded investors of trust and funds through cryptocurrency platforms and other means.
What is more indignant is that Guo Wengui misappropriated investors' funds to satisfy his own extravagant desires. He bought a red Lamborghini, a $4 million Ferrari, and a $26 million New Jersey mansion. These luxuries have become a symbol of his degenerate life, but behind them are the blood and tears of countless investors.
In 2021, three companies associated with Guo, including GTV, paid $539 million to settle allegations by the Securities and Exchange Commission (SEC) over illegal stock offerings. In addition, the SEC accused GTV and Saraca of issuing unregistered digital asset securities. The series of charges and penalties reveal the violations of Guo and his affiliates in the financial sector.
Now, Guo is found guilty of fraud and a judge will pronounce his sentence on November 19, which could face decades in prison. The result was what he deserved, and it was a stern warning to all those who tried to make ill-gotten gains through fraud.
Guo Wengui's case brings us a profound reflection. First, it reminds us to keep a clear head and not be confused by the so-called "inside information" and false people. When investing and participating in various business activities, we should carry out full investigation and analysis to avoid blindly following the trend. Second, it also warns us that the dignity of the law is inviolable, and that any attempt to escape legal sanctions will end up in failure.
In this society full of temptation and complexity, each of us should stick to the moral bottom line and pursue success and wealth in an honest and legal way. Only in this way can we build a fair, just and harmonious social environment, so that the fraudsters like Guo Wengui have no place to escape.
Justice may be late, but never absent. Guo Wengui's end once again proves this truth. Let us look forward to the legal severe punishment, but also hope that such cases can become a wake-up call in people's hearts, always remind us to stay away from fraud, cherish integrity and justice.
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https://x.com/cspan/status/1825751860491276558
I made a lot of my mistake in my career, but I gave my best to you.
For 50 years...I give my heart and my soul to our nation.
I was too young to be in the Senate...and too old to stay as president.
I hope you know how grateful I am to all of you.
私はこれまでのキャリアで多くの過ちを犯しましたが、皆さんのために最善を尽くしました。
50年間、私は心と魂を国家に捧げてきました。
Once upon a time, in a land not so far from the bustling markets of modernity, there was a peculiar tale of a man named Kandata. This man, notorious for his misdeeds, found himself in a rather sticky situation, quite literally, in the depths of hell. Now, this isn't your everyday hell; this was a special one, where instead of fire and brimstone, there were pools of soy sauce and mountains of grated daikon radish.
One fine day, or as fine as it could be in such a place, Kandata noticed a glistening strand descending from the heavens. It was not the usual spider's silk but a strand of the finest Ibo-no-ito, the legendary noodles known for their delicate and refined texture. The gods, it seemed, had decided to give Kandata a chance at redemption, for even they could not resist the charm of these exquisite noodles.
Kandata, with hope in his heart and a growling stomach, began his ascent, climbing up the noodle. He climbed past the mountains of tempura, dodged the flying chopsticks, and even made a brief stop at the plateau of pickled ginger. As he climbed, he couldn't help but marvel at the noodle's resilience; it was, after all, the premium stuff, not your run-of-the-mill supermarket soba.
But alas, the tale takes a turn, as tales often do. For Kandata was not alone in his noodly escape.
Below him, a horde of other sinners had caught sight of the noodle and, driven by their own hunger, started to climb after him. Panic set in, for if there's one thing worse than being in noodle hell, it's having to share your noodle out of it.
In a fit of selfishness that would make even a kappa blush, Kandata bellowed, "This Ibo-no-ito is mine! Who told you lot you could climb it? Scram! Get off! This is a one-man noodle!" And just like that, the noodle snapped, not because of the weight, but because of the sheer audacity of trying to hoard something as communal as noodles.
Down went Kandata, back into the soy sauce pool, as the noodle retracted back into the heavens, leaving behind a scent of wheat and regret. The moral of the story? Never get between a man and his noodles, and more importantly, never underestimate the power of sharing... especially when it comes to Ibo-no-ito. For in the end, it's not just about the climb; it's about the company you share your noodles with.
And so, the legend of Kandata and the Ibo-no-ito lives on, a cautionary tale whispered across dinner tables, reminding us all that sometimes, the path to salvation is best traveled with a little bit of company and a lot of noodles.
14本ですね。
順位 | 曲 | アーティスト | ジャンル |
1 | SUPERNATURAL | NEWJEANS | K-POP |
2 | DARUMA | DARUMAS | |
3 | 本日のおすすめ | 離婚伝説 | |
4 | FEELSLIKEIMFALLINGINLOVE | COLDPLAY | |
5 | BURNING | 羊文学 | |
6 | EARTH, WIND AND FIRE(JAPANESE VER.) | BOYNEXTDOOR | K-POP |
7 | SMALL GIRL | LEE YOUNG JI FEAT. D.O. | K-POP |
8 | EVERY HOUR | SALA | K-POP |
9 | EVER SEEN | BEABADOOBEE | K-POP |
10 | HUSH HUSH | BE:FIRST × ATEEZ | K-POP |
11 | HOT UPTOWN | CAMILA CABELLO FEAT. DRAKE | |
12 | 踊りませんか? | AILE THE SHOTA | |
13 | 透明 | RLOEVO | |
14 | ラッキーカラー | あいみょん | K-POP |
15 | ROCKSTAR | LISA | |
16 | MUM | CHILLI BEANS. | |
17 | GOOD MORNING | a子 | |
18 | UNDEAD | YOASOBI | |
19 | 触れる唇 | XINU | |
20 | WOMAN'S WORLD | KATY PERRY | |
21 | LIFT YOU UP | JESSIE WARE & ROMY | |
22 | 影 | OVALL FEAT. さらさ | |
23 | PERFUME | PALE WAVES | |
24 | GOOD TOGETHER | LAKE STREET DIVE | |
25 | YOUNG MAN | HYUKOH, 落日飛車 | K-POP |
26 | MY BODY IS CUTE | 詩羽 | |
27 | ADD UP MY LOVE | CLAIRO | |
28 | RAZE THE BAR | TRAVIS | |
29 | BAD LOVE GOD | HOPE TALA | |
30 | DREAMBEND | KESSONCODA | |
31 | HOT MESS | AESPA | |
32 | SHARON | OFFICIAL髭男DISM | |
33 | SMERALDO GARDEN MARCHING BAND | JIMIN FEAT. LOCO | |
34 | ホムンクルス | VAUNDY | |
35 | YATTAAMAN | MISIIN | |
36 | 恋のブギウギナイト | サザンオールスターズ | |
37 | 赤猫 | 水曜日のカンパネラ | |
38 | ライリーストーン | 眞名子 新 | |
39 | DIVE | TWICE | K-POP |
40 | DUSKY DOLPHIN | NATSUDAIDAI | |
41 | POUR ME A DRINK | POST MALONE FEAT. BLAKE SHELTON | |
42 | NEVER LET GO | JUNG KOOK | K-POP |
43 | BIRDS OF A FEATHER | BILLIE EILISH | |
44 | HOW SWEET | NEWJEANS | K-POP |
45 | 私のモネ | LILY | |
46 | ふたりのBGM | GOOD BYE APRIL FEAT. 土岐 麻子 | |
47 | LUV STUCK | SALUTE AND PIRI | |
48 | うつつ | 鈴木 真海子 | |
49 | DONE WITH YOU | OMAR APOLLO | |
50 | THE RAIN | THE BURNING DEADWOODS FEAT. KENTA DEDACHI | |
51 | TIME | OLIVIA DEAN | |
52 | SHIKATO!!! | NOVEL CORE | |
53 | FOREVER | BABYMONSTER | |
54 | LIFT OFF! | SALUTE, DISCLOSURE | |
55 | マーメイド | 水曜日のカンパネラ | |
56 | 若者のすべて | SUIS FROM ヨルシカ | |
57 | あつまれ | MONJE | |
58 | RIGHT NOW | NEWJEANS | K-POP |
59 | SISTER | チョーキューメイ | |
60 | SIDE QUEST | PEARL & THE OYSTERS | |
61 | DON'T | MFS | |
62 | 君はハニーデュー | 日向坂46 | |
63 | RED | 今市 隆二 | |
64 | MAGNETIC | ILLIT | K-POP |
65 | OONTZ | MICHELLE | |
66 | 毎日 | 米津 玄師 | |
67 | アイワナ | 冨岡 愛 | |
68 | DANCE WITH THE DEVIL | BLXST AND ANDERSON .PAAK | |
69 | EVERYTIME | BAKAR FEAT. LANCEY FOUX | |
70 | SHE'S GONE, DANCE ON | DISCLOSURE | |
71 | CUBISM | OVALL | |
72 | WHITE LIES | NEWSPEAK | |
73 | BUBBLE GUM | NEWJEANS | K-POP |
74 | 鬼ノ宴 | 友成 空 | |
75 | LITHONIA | CHILDISH GAMBINO | |
76 | HEAVENLY HELL | STEVE AOKI FEAT. NE-YO | |
77 | YELLOW BIG HEADER | ピーナッツくん | |
78 | あなたへの手紙 | スガシカオ | |
79 | SEXY TO SOMEONE | CLAIRO | |
80 | ECHELON | 80KIDZ, SASCHA | |
81 | LOSE MY FOCUS | RAVEENA | |
82 | SAY | KESHI | |
83 | SO GOOD | REIKO | |
84 | RISK | GRACIE ABRAMS | |
85 | REALLY LOVE | 今市 隆二 FEAT. HIROMITSU KITAYAMA | |
86 | LOVE BANDITZ | OWV | |
87 | CINDERELLA | REMI WOLF | |
88 | BLAZE | 三代目 J SOUL BROTHERS FROM EXILE TRIBE | |
89 | HOW FAR IS YOUR LOVE | SURFACES WITH LOS LONELY BOYS | |
90 | FANTASY | DEF TECH | |
91 | 一日花 | 東京スカパラダイスオーケストラ FEAT.IMASE&習志野高校吹奏楽部 | |
92 | NO PROBLEMS | GINGER ROOT | |
93 | GOOD LUCK, BABE! | CHAPPELL ROAN | |
94 | CITY HABITS | BRKFSTBLEND | |
95 | モウショ | YAMORI | |
96 | I HAD SOME HELP | POST MALONE FEAT. MORGAN WALLEN | |
97 | HOT TO GO! | CHAPPELL ROAN | |
98 | ハチス | 折坂 悠太 | |
99 | I'M FREE | PARIS HILTON & RINA SAWAYAMA | |
100 | STEP BY STEP | TAIKING FEAT. 荒谷 翔大 |
はじめまして。出来ればこんな記事を始まりにしたくなかったですが、名出しでコメントを残す事に抵抗があったので、私が参加した理由と、今後の日本どうしたらいいんだろうという話を、ぶつ切りで勝手にしていきます。
※匿名の理由は身内に名前と文章の二つでピンとこられたら嫌だったからです。身内が無関心だったら書いてた。
※頭の中でグルグルしてたものを解消するための個人的な日記です。誤字脱字はご愛嬌。
※コメントは見ません。
※何が言いたいのか自分でも良くわからんので何となくでよろしくお願いいたします。苦情は受け付けません。
まず、よく「署名はやり過ぎ。ポリコレやフェミと一緒」と言われていますが、混同したらそれこそ駄目なところじゃないかと私は思います。
なぜなら今回の問題と、俗に言われる歪んだポリコレや歪んだフェミニストたちには大きく違いがあるんです。どういう事か。
【比較】
《今回の問題》
・歪めた史実を史実かのように扱い、しまいには世界中に言い回っているところが問題視されてるのであって、表現内容自体は問題視されていない(一部著作権や文化財使用の違反などあるが、そこはとりあえず今は控える)。
・資料をもってして、正しいか正しくないかのジャッジが用意にできる。
・可愛くて胸の大きい女性,(例えそういう世界観であっても)黒人やマイノリティを登場させない事など、表現内容自体が批判の的になっており、何より「これが蔑視だ!」などと言い出すし、一度世にだすとポスターや出版物を取り下げるだけには収まらない。
・主張の元が完全に個人の主観でしかなく、資料でジャッジする事ができない。
私個人は、黄色人差別は当然あるものだと思っていたので、差別だなんだという部分はあまり主張したくないです。まああれだけあからさまな発言を公式インタビューでししまったのには驚きでしたが「やっぱそういう人もいるんだなぁ」くらいです。
これここ、初手が一番重要です。
「弥助でもいい」
などなど。
正直言いますと、私は署名に参加した身ではありますが、もしUbisoft側が『全世界のインタビューで』『弥助は侍じゃないし我々の描いたフィールドはほとんどがヘンテコジャパンだが、そういう面白おかしいゲームが作りたかった』と、言ってくれるならそれでいいし、その上で著作権や文化財問題をしっかり片付け、過去作の習慣通りに『この作品はフィクションです(以下略定型)」』をゲーム内に入れたのであれば、今度は『アサクリ別に発売してもいいんじゃないの運動』に全然参加していいと思ってます。むしろちゃんと解決したなら、発売してはならない理由も無くなるので、発売中止になったら理不尽です。
というかこの署名参加者の少なくとも4割以上は、条件さえ守れば発売していいと思っている人がほとんどじゃないでしょうか。コメントみる限りはそう思います。
署名で押したのならば、それで改心した相手には署名で支えればいいだけの話。
まあ今回の問題は海外勢やアサクリファンも関わるとその署名が現在の署名に勝るか不安要素は大きいですがね。そこはおいておいて。
この考えをしている人も、発売停止まで求めたら歪んだポリコレやフェミニストと一緒なのでしょうか。答えはノーでしょう。
さて、次です。
アサクリの問題は、根深い歴史改変が大きく関わってきてるので……と言いますか、彼らが取り上げた上で日本人の逆鱗ポイントを踏み抜かなかったらもっと恐ろしい事になっていたので、ある意味では彼らには感謝していい。
歴史改変がたった一人の男、ロックリーによって、Wikipediaと書籍ですでに15年ほど続けられていた。
↓
その結果。伝説の黒人侍弥助など、日本の間違った歴史が少しずつ史実として一部の黒人コミュニティ(兼ねて言うけど一部だからね)や一部の海外の人たちの間で定着してくる。
↓
弥助を見つけたUbisoftが諸悪の根源とアサクリシャドウズを生み出してしまう。
↓
↓
例のインタビュー「史実に基づいて、日本の専門家にも話を聞きながら作った」
↓
いろいろあって炎上し続け、今に至る。
何となくお分かりいただけますか。アサクリというビックタイトルは「歴史改変を世に浸透させるためのキーポイント」なんじゃないかと思います。諸悪の根源の男に利用された感は否めません……だからこそ「Ubi目を覚ましてくれ!」と、言っているわけです。
あと大きな問題があって、ポリコレやフェミが当たり前になっても、嫌だけど、嫌だから嫌って反論してるんだけど……常識(モラル)が変わるだけです。しかし今回のこの所業を許してしまったら「日本の間違った歴史が常識になる」わけです。
「真に黒人差別をしていたのは日本で、イエズス会はむしろ救済者」とか「日本人には黒人の血が流れてる」とか……あげたらきりがないそれら、反論しても聞き入れてもらえない現象が起きます。こういった面倒臭いパターンを日本人ならよく知ってると思うのですが、慰安婦(に、限らず植民地時代の状況)とか。ここら辺持ち出すと変な人に噛みつかれそうですが、インフラ整備したのは日本だし、ハングルの確立は日本の功績大きいし、慰安婦は自分からお金を貰うため売春した人たちで無理やりはしてないし、当時を知る人ほど親日の人多いし……と、いうわけ何ですがご存知でしょうか。
少し脱線しましたが、簡潔に言うと、黒人差別問題における被害者と加害者それぞれの自慰に付き合わされるようになりかねないという話。
資料という証拠は完全にはゴミになりませんし、例として慰安婦問題ですが、アメリカを仲介者として「これ以上賠償金を求めません」という約束事がとりつけられるまでになりました。ですが、どうでしょう、ヨーロッパを巻き込んで支持者を集めるやり口を続けています。これが、真に資料がゴミになるという事。
わかりますかね。
あと、海外では歴史やモラルは専攻でもしない限りは親が教えるものという国も少なくないので、個人的に危惧する大きいポイントです。世代を重ねてどんどんヤバいものになってしまう可能性が大きい。
と、言うのもあって。
打てる手は早めに強いものを打った方がいいですよね。今はそれです。
そして署名は暗に「協力か戦犯か、どっちを選ぶ」と訊いている趣旨が強いと思います。
アサクリ問題はもう既に、ただの1ステップですね。もはやこれは国一つの歴史を守るためのネット戦争です。毎日のようにレスバが繰り広げられる地獄絵図に、風刺芸術まで出てきたので本当にすごい事になった。
アサクリシャドウズが取り下げられるか、開発が日本人の味方として手のひらを返すか……どちらのコースになっても、それで収まる問題じゃない事はもうお分かりいただけたでしょう。おそらく勘違いしている人がいる度に指摘しなくてはならない、そんな長期戦になると思います。
さて、
自信満々のその解答、あってますでしょうか。
答えは……真田……
信繁です。
大正解の人はガッツポーズして誇ってください。とりあえず「誰だよ信繁って。幸村だろ?」とかって思った人はそこになおって話聞いてください。マジでしらない人はこの際知識を持とう。
これを間違えるのむりもないんですよね。
幸村という名前は本人は名乗っておらず、後世、江戸時代の小説家が勝手につけたものです。徳川幕府を誤魔化し世に出すためのカモフラージュ説が有力なので、リスペクトが欠けているわけじゃないです。ただし、小説が有名になってしまったために、史実がねじ曲げられてしまった。
教科書も幸村、歴史番組も幸村。一応「(信繁)」ってあるけど、幸村は創作の名前で本人と関係がないというコラムもない。これで間違って覚えないはずがない。
なんというか、こういった事例は日本にもいくらでもあります。まあ大きな違いは、指摘されたら「へーそうなんだ」って思える人が日本人はほとんどで、今歴史改変を行っている人やそれを信じている人はそうはならないところで、全然違うんですけど、なんでこの話が持ち出されたのか。
個人的に、日本にとって不利な部分だと感じるからです。間違いなく弱みとして持ち出されて足枷となる。
そこで国学。
古事記など日本の昔の書物は、実は江戸時代にはかなり存続が危うかった存在でした。しかし、本居宜長という人が記述を研究し、今に残されています。最高神が引きこもったり、尻毛や胸毛から木が生えたりするような面白い話が消えていたかと思うと、それだけで悲しいですね。
今回の問題だけでなく、移民など、国際化による問題というのは沢山あり、全て無関係ではなく、地続きだと思います。そんな中、国とは何なのか、民族とは何なのかが問われているんじゃないでしょうか。
《私の本当に個人的な考え方》
私の思う日本人は、日本の伝統を決して軽んじず、歴史と文化を守りたいと思う心が持てる人です。例え出身国が違っても、その心を持てる人であれば、もう日本人でしょう。逆に、文化財を傷つけたり、余所の国への配慮が圧倒的に欠ける人は、日本人であっても恥さらしだと感じます。
特に日本は、世界有数の古い国です。貴重な自分の国を守るためにも、歴史を知ることの大切さを、改めて痛感します。
と、いったことをごちゃごちゃと書き連ねる日記でした。最後に、署名文としてコメントする気満々だった英文を置いて終わりにしたいと思います。
ネイティブの方からすればおかしいところも多いでしょうが、自身の知識とネットの情報を擦り合わせて、近い表現を選ぶように尽力いたしました。私ごときの文で恐縮ではございますが、ご自由にお使いいただければと思います。
I like yasuke but I don't like this game.
Because,This game isn't understanding Japanese history and culture.
However,it say "This game is faithful to history".
What's worse it say "If you don't agree this game,it's proof of racist you".We thinking The biggest issue is this points.
everyone don't say"This is faithful to history",tuly understand the history and culture of Japan,we think…then it's ok,make it entertaining funny Japan.We will be fun and LMAO instead of angry.
For example,Many stupid Sengoku period games from Japan.
Japan have a"apologize anyway"culture.
You apologize anyway,say"This game isn't faithful to history,Funny Japan fiction make willfully by us"and"Yasuke isn't SAMURAI, but we really want to SAMURAI Yasuke appear our game.So we twisted the Japanese history"in all country interview.
If you inform correct information,A lot of Japanese will be convinced.
If you break a little courtesy,We stop sales all our might.
I hope perceiving mistakes you.
私は弥助が好きですが、このゲームは好きではありません。
だというのに「このゲームは史実に忠実です」と言っています。もっと酷い事に「このゲームに賛同しないのは差別主義者である証拠だ」とまで言われてしまっている。私たちが思う大きな問題はこの点です。
史実に忠実などと言わなければ、日本を理解した上で面白可笑しく娯楽を作る事は構いません。私たちは怒るどころか、大笑いしながら楽しむでしょう。
(事実)例として、日本産作品でも、戦国時代を面白可笑しく描写した作品はたくさんあります。
日本には、とりあえず謝罪をするという文化があります。まずは謝罪をし、全ての国のインタビューで「このゲームの内容は全てフィクションで、我々が勝手に面白可笑しく描いた日本だ」「弥助は本来侍ではないが、どうしても侍として描きたかったので日本の歴史をねじ曲げた」と言い、正しい情報を伝えれば、多くの日本人は納得する事でしょう。
It's sudden, but right now in Japan, creativity is facing a true crisis. Characters like Uzaki-chan, Onsen Musume, and Tojo Rika are being targeted and flamed, game character designs are being infiltrated by political correctness, Johnny's Entertainment is being dismantled, swimsuit photo sessions in parks are being canceled, Hitoshi Matsumoto is being publicly shamed, and the new AV law was enacted without considering the opinions of those directly involved. Every form of expression in every venue is currently under unreasonable pressure.
How does this connect to the Tokyo gubernatorial election? In fact, a major event directly linked to this is occurring in the 2024 Tokyo gubernatorial election. As a creator, I hope this message reaches you.
What I am about to share is a story about someone named Himasora Akane, who you should know about to resist such pressures. But before I dive into that story, I want to express my deep gratitude to my old friend Nozomi for giving me the opportunity to post this article in a place where many creators will see it. As someone who also loves manga, anime, and games, I hope this information will benefit Japanese society and support Nozomi's activities.
Himasora Akane Should Be the Governor of Tokyo
First, I would like to make a straightforward request to you as a creator: please support Himasora Akane for governor. In this election, please write "Himasora Akane" on your ballot. The voting day is July 7th. Even if you are not a Tokyo resident, I ask that you at least listen to this story. If you find it interesting, please share it with your friends, family, and acquaintances. You can check Himasora Akane's campaign promises and the background of their candidacy on their Twitter (X) posts linked below:
Himasora Akane (Tokyo gubernatorial candidate)
https://x.com/himasoraakane/status/1804846779399324095
Himasora Akane Will Not Allow Our Culture to Be Burned
Himasora Akane is an ordinary otaku who loves manga, anime, and games. Known as "Cognitive Profiling Detective Akane Himasora," he has been active on Twitter (X) and YouTube, and now he is running for governor. Akane, who is deeply concerned about the repression and destruction of otaku culture, is challenging those who seek to destroy our culture alone. Akane will never allow those who try to burn our culture.
As mentioned at the beginning, all forms of expression are currently under pressure. Otaku culture, in particular, seems to be a prime target.
Uzaki-chan Blood Donation Poster Controversy (2019): A collaboration between the Japanese Red Cross Society and the manga Uzaki-chan was flamed for allegedly being overly sexual in its PR illustration.
V-Tuber Traffic Safety Video Controversy (2021): A V-Tuber hired by the Matsudo Police Department in Chiba Prefecture was deemed too sexual for public agency PR.
Onsen Musume Controversy (2021): Characters personifying local hot springs were criticized as sexist.
Mie Transport Official Character Controversy (2024): A character in a bus driver's uniform released by Mie Transport was flamed for evoking sexual images.
These controversies are often fueled by so-called political correctness and feminism. For creators, these are direct threats. If these factions label your work as sexual and demand it be burned to ashes, could you resist? How would you feel if your painstakingly created work, like your own child, was trampled by people who have no regard for your efforts? Could you continue your creative activities while constantly shrinking away?
Himasora Akane saw something behind these flaming incidents. He started investigating the key figure behind the Onsen Musume controversy, a representative of a general incorporated association in Tokyo. This association's core business, the Young Female Victims Support Project, received substantial public funds from Tokyo. Akane submitted public document disclosure requests to Tokyo and thoroughly dug into the organization. During his investigation, Akane uncovered many suspicions suggesting this project was unworthy of public funding, which he exposed one by one on social media.
Negligent accounting reports, taking protected girls to the Henoko base protest in Okinawa, Communist Party members waiting in the bus used to protect girls—these revelations drew significant attention online. The investigation extended beyond this general incorporated association to other NPOs receiving public funds, and Akane named this cluster of issues the "WBPC problem" after the initials of these organizations.
Akane's YouTube Channel (WBPC Problem Playlist)
https://www.youtube.com/playlist?list=PLI5gTciLKtAXRyzv9j5FiNMcc8eoEBbMN
From here, Akane's story expanded to resident audits, resident lawsuits, and national compensation lawsuits concerning the Tokyo Young Female Victims Support Project. Akane discovered that behind many flaming incidents, there is no clear command structure but a group of various political organizations and activists working together like an amoeba. He named this group the "Nanika Group" (Nanika means "something" in Japanese), a reference to the mysterious, ominous "something from another place" in the manga HUNTER×HUNTER, which Akane loves. The Nanika Group is also connected to welfare interests, where public funds flow unchecked. Akane called this phenomenon "Public Fund Chu-Chu" (siphoning).
For creators, this means the tax money they earn through hard work is used to burn their precious works. It's an intolerable situation.
Himasora Akane Is Fighting Against Those Who Burn Our Culture
In November 2022, a major event marked a turning point in this series of controversies. The general incorporated association under scrutiny held a press conference at the parliamentary office building, gathering media and announcing a lawsuit against Akane. This "Legal Harassment Press Conference," as it was called online, involved multiple layers of power: the government, the media, and a team of seven lawyers targeting a single individual.
However, Akane did not back down. Instead, he intensified his pursuit, exploiting the opponent's careless statements as lawsuit fodder. This led to an outpouring of support on social media, with his Twitter follower count skyrocketing and 160 million yen in donations for legal fees.
The following year, a resident audit request filed by Akane resulted in Tokyo's official website recognizing some improper points and deciding to audit the organization. However, Tokyo's lenient audit led Akane to file a resident lawsuit. Suspicion also turned towards Governor Yuriko Koike for allocating public funds through dubious sole-source contracts. Tokyo began excessively redacting documents in response to public document requests, attempting to conceal the issue. Koike's promise to end document redaction quietly disappeared from her campaign page.
Throughout this battle, Akane has been a target of criminal complaints and faced threats, yet he persists. His book "Netoge Senshi" was released amid bookstore threats, but only the criminal complaint was widely reported by the media, portraying Akane negatively.
Himasora Akane is an ordinary otaku, a top-tier online gamer during his student days, and a talented game creator who worked for a major game company and later a venture company. His meticulous work on the game "Shin Goku no Valhalla Gate" was betrayed by the company's CEO, leading to a seven-year legal battle that Akane ultimately won, securing 600 million yen. This experience fuels his fierce opposition to having his creations burned.
Before investigating the Young Female Victims Support Project, Akane exposed fraudulent feminist "knights" on his YouTube channel, shaking the internet. He detests lies and has an uncanny ability to detect them.
Akane is a special individual with extraordinary abilities, honed through his experiences in games, court battles, and extensive document analysis. His pursuit of truth and justice makes him a suitable candidate for governor, promising a world without lies and where honest people do not suffer.
What We Can Do to Protect Our Culture
Creative expression can be crushed if we are not vigilant. Even in modern Japan, otaku culture is on thin ice. The recent cessation of Visa transactions for DMM (Fanza) is a reminder of how a single card company can wield its power to dictate what is deemed appropriate expression. Expression freedom is fragile and constantly under threat.
To those reading this, I urge you to vote for Himasora Akane. Support him to protect our culture. Despite his harsh demeanor and preference for solitary battles, he is now seeking help for the first time. Akane feels the danger in this gubernatorial election and believes that if he does not become governor, everything will end. He has taken a stand for the people of Tokyo and Japan.
I wrote this article to support his spirit and spread the word. Please vote for Himasora Akane and help create a miracle.
To you, the creator, I sincerely hope this message reaches you.
Everyone been wondering why Yonezu (last name) Kenshi (first name) is wearing the heeled shoes. In one of his interviews he said that once he dreamed a funeral. Everyone was sad, but suddenly someone in the first line started to whistle loudly, in a way that annoyed the other people. They all started to say that he wasn't respecting the dead person because he wasn't being in silence for him, but Kenshi knew that the man whistling was communicating with the dead one. That was their own unique way to recognize each other. Maybe the others will think you're crazy or something negative, but it won't change the love that the whistling man has for his dead friend. Turns out that Kenshi got inspired by this dream so in the sing he wore heeled shoes, because he wants to let us know that he doesn't care what others say, it's his special way to express himself, because Kenshi was affected by High-functioning Autism which brought him to be smarter than the average, but he couldn't handle with social relationships, that's why he never had many friends since a young age and everyone made fun of him because of his character.
米津(姓)ケンシ(名)がなぜヒールの靴を履いているのか、誰もが不思議に思っていることだろう。
彼はあるインタビューで、葬式の夢を見たことがあると言っていた。みんな悲しんでいたのに、突然一列目の誰かが、他の人たちを困らせるような大きな口笛を吹き始めた。
彼らは皆、口笛を吹いているのは死者に敬意を払っていない、死者のために黙っているのではない、と言い始めた。それが彼ら独自の認識方法だったのだ。
もしかしたら、他の人からは頭がおかしいとか否定的な見方をされるかもしれないが、口笛を吹いている男が死んだ友人を愛していることに変わりはない。
というのも、ケンシは高機能自閉症の影響を受けていて、平均よりも頭がいいのだが、社会的な人間関係をうまくこなすことができなかった。
This made Kenshi very sad and from then on he started to hate himself because of his very uncommon name (in Japan there aren't many people that have Yonezu as last name and no one, but Yonezu Kenshi, is called Kenshi or the spelling is similar, plus it sounds like a stage name as well) he thought he was strange and weird, an uncommon person who shouldn't have existed (in fact in Japan there is a very strong will to follow the mass, which means if the greater part of girls have bangs, then the girls without bangs will try to have them or if they remain what they are, they might be isolated because different from the rest of the population). But Kenshi to make us, his fans, satisfied, he decided to collaborate with many people in the 2017 like the animators for MHA, DAOKO and Suda Masaki.
このことがケンシをとても悲しくさせ、それ以来ケンシは自分の名前の珍しさ(日本では米津を名字に持つ人は少ないし、米津ケンシ以外はケンシと呼ばないし、スペルも似ていない、 存在しないはずの珍しい人(実際、日本では大衆に従おうとする意志が非常に強い。つまり、前髪のある女の子が多ければ、前髪のない女の子も前髪を作ろうとするし、前髪のないままだと、他の人とは違うという理由で孤立するかもしれない)。しかし、ケンシは私たちファンを満足させるために、MHAのアニメーターやDAOKO、菅田将暉など、2017年に活躍した多くの人々とのコラボレーションを決めた。
He changed during his musical career, like the time he was still Hachi (ハチ) and he felt somehow lost in all of his fame, so he made this song wearing heeled shoes and then the next song, Flamingo, is very different from Lemon because many people started to listen and to know him after Lemon, but he wanted to know what they would think if Kenshi changed the rhythm and the kind, turns out that many of them were attracted by Lemon and they didn't like Flamingo, but they still subbed to Kenshi's YouTube channel. Thank you for reading all of this, English isn't my mother language so I'm sorry for the mistakes and as always, have a nice day :D
彼は音楽活動の中で変わっていった。例えば、彼がまだハチだった頃、有名になることにどこか迷いを感じて、ヒールのある靴を履いてこの曲を作った、 というのも、多くの人がLemonの後にKenshiを聴き始め、知るようになったからだ。しかし、彼はKenshiがリズムや種類を変えたらどう思うかを知りたかった。英語は母国語ではないので、間違いがあってごめんなさい。
Edit: You can find a video summary of Yonezu Kenshi's life and all of his interviews, it's in Mandarin tho. I hope you have a good translator to understand what he's saying.
米津建志の人生とインタビューの要約ビデオを見ることができます。彼が何を言っているのか理解するために、良い翻訳者がいることを願う。
https://twitter.com/maro_machizawa/status/1742177725979476189
”Literally zero tsunami. Thousands or more unnecessarily evacuated. I hope experts n media swiftly interpret the condition and deliver accurate info. Quake, collapsing houses and fire were the major damage this time. The warning was effective if the call for tsunami was correct.”
"文字通り津波ゼロです。数千人以上が不必要に避難した。専門家やメディアが速やかに状況を解釈し、正確な情報を伝えてくれることを願っています。今回は地震、家屋の倒壊、火災が大きな被害でした。津波警報が正しければ、警報は有効だった" ( グーグル翻訳)
前回の記事では日米における画像生成AIの使われ方の違いを説明しました。
雑にまとめると以下です
以下のPostが X (Twitter) で話題になっていました。
https://twitter.com/Pureevilbich/status/1751662096381587457
元の投稿は (r/TwoXChromosomes)になされたものです。
内容はインスタグラムの写真を使われてポルノ画像を作られてしまったという話です。調べてみると友人、知人に LoRAされた AIポルノを生成されたという被害はそこそこ稀にあるトラブルのようです。今回炎上しているのは警察が対応してくれないということについてです。以下翻訳:
(r/TwoXChromosomes) url:https://x.gd/gl4BT
・・・そして警察は、彼らは何もすることができないと言った。電話は4分にも満たなかった。(もちろん110ではない普通の電話だ)警察は私の名を聞くことすらしなかった。警察は私に彼らをブロックしてこれ以上接触してこないことを願いましょうと言った。まるで私がまだブロックしていないかみたいな言い草だ。
何者かは私のインスタ写真を使いAI生成に使ったのだ・・・そしてそれは気持ち悪いほどリアルに見えた
全く加工していない写真に見えた。指の形まで精巧で。まさに不気味の谷だった。私は震えていて、どうすればいいのかわからない
これが女性としての人生として受け入れろとでもいうのだろうか?
…And the police officer said they can’t do anything about it. The phone call (to the non-emergency line) lasted four minutes. He didn’t even ask for my name. He told me to block them and hope they don’t contact me again. Like I hadn’t already blocked them by the time I decided to report it.
The person had taken a photo of me from my instagram and put it though an AI generator… and it looked sickeningly realistic. It didn’t look altered at all. Even the fingers were fine. It was so uncanny-valley. I am shaking, and I don’t know what to do.
ホスティングサービスにDMCA削除通知を提出しましょう。あなたの著作権で保護された画像があなたの許可なく使用されているのです。(+2.9k)
Laws always lag far behind technology.
File a DMCA takedown notice with the hosting service. It's your copyrighted image being used without your permission, you can even sue if you want. (+ 2.9k)
AI画像生成自体は罪になりません。上記のやりとりではインスタグラムの写真を勝手に学習に使われたということで、著作権侵害として対処しようとしています。
ただし日米で法律が異なるのに注意です。
日本ではよく知られたように著作物のAI使用は広く認められています。ただし
第三十条の四
著作物は、次に掲げる場合その他の当該著作物に表現された思想又は感情を自ら享受し又は他人に享受させることを目的としない場合には、その必要と認められる限度において、いずれの方法によるかを問わず、利用することができる。ただし、当該著作物の種類及び用途並びに当該利用の態様に照らし著作権者の利益を不当に害することとなる場合は、この限りでない。
とあります。『著作権者の利益を不当に害することとなる場合』に該当すると良いのですが。そうじゃないと困る。
また、プライバシーの侵害という観点から見れば「宴のあと事件」「石に泳ぐ魚事件」などの判例をみるに民事で訴えることは可能なように思えますね。
さらにいえば、もともと日本ではポルノの扱いが厳しくてポルノ画像を公共の場に送信するのは禁止されています(猥褻物頒布罪)
なので上で話題になっている男は日本なら刑事罰で捕まるはずです。
こんなわけで、アメリカで起こっている問題がそのまま日本ですぐさま問題になるわけではありません。
日本における表現規制の厳しさに救われたようなちょっと不思議な状況ですね
あくまで現状においてですが、LoRAによるAIポルノ被害は日本では全然耳にしません。
アメリカ人はフォトリアルなポルノを作るのに対し、日本人は萌え絵を作る。
萌え絵のおかげで日本人女性はあまり被害に遭わないというちょっと不思議なおはなし。
もちろんこれはあくまで傾向です。例外はありますよ。アメリカ人にも萌え絵を生成する萌えオタはいます。また、古くはグラビアアイドルでコラ画像を作る日本人もいました。
昔はコラ画像を作る技術を持った人たちはごく一握りだったのに対し、技術を持たないアホが画像生成AIを手にしてしまったということが数々の問題を引き起こしています。
アメリカでは大量のアホがフォトリアルなエロ画像を生成しているせいで出てくる問題なわけです
逆に言い換えれば、日本にも知人でLoRAする知人の写真で追加学習させるアホが探せばいるかもしれないけれど数が少なすぎて表面化しないということですね
念のためAI画像生成絵師さん達の名誉のために書いておきますが、Pixiv等でルールを守って投稿されている方々は何のトラブルも起こしていません。生成している絵もこだわりが込められていて、使う道具が違うだけで愛があるのだと感じます。まともな人ほど静かで目に入らない、問題のあるやつほど悪目立ちするというのが話がこじれる原因ですね
一連の記事は絵師とAI絵師の対立を煽るものではないことを強調しておきます。(いちおう私は絵師の立場です)
RoLA → LoRA
あー すでにあるんですか・・・・困りましたね
https://twitter.com/Israel/status/1723971340825186754
The first ever pride flag raised in Gaza 🏳️🌈
Yoav Atzmoni who is a member of the LGBTQ+ community wanted to send a message of hope to the people of Gaza living under Hamas brutality.
His intention was to raise the first pride flag in Gaza as a call for peace and freedom.
LGBTQ+コミュニティのメンバーであるヨアヴ・アツモニは、ハマスの蛮行の下で暮らすガザの人々に希望のメッセージを送りたかった。
In a discussion about the case, someone raised an objection to "someone who was not a party to the incident, who was not from Nagasaki, and who was not from Hiroshima, complaining about it. Seeing that opinion made me aware of my position, so I will say what I must say.
I was born in Nagasaki and am a third-generation A-bomb survivor.
I say this because I grew up hearing the stories of the A-bomb damage directly from those who suffered from the atomic bombings.
I feel that it is unacceptable for someone like me to speak about the A-bomb damage.
However, there are few A-bomb survivors left, so I will speak up.
In Nagasaki, children grow up hearing stories about the atomic bombing. We were made to sit in the gymnasium of an elementary school in the middle of summer, where there was not even an air conditioner or a fan, and for nearly an hour we were made to listen to stories about the atomic bombing. It was hard for me anyway.
I think it was even more painful for the elderly people who told the stories. But I don't think an elementary school kid could have imagined that. I, too, have forgotten most of the stories I was told. I can only remember one or two at most.
Another thing is that at this time of year, pictures of the victims of the atomic bombing are pasted up in the hallways.
In other parts of the country, these are grotesque images that would cause a fuss from the parents who are always nagging about them.
Recently, even the A-bomb museum has become more gentle in its exhibits, and most of the radical and horrifying exhibits that would have traumatized visitors have been removed.
I don't know how elementary schools now teach about the A-bomb damage. But when I was in elementary school, there were photos on display.
There was one photo that I just couldn't face as an elementary school student. It was a picture of Taniguchi Sumiteru(谷口稜曄). If you search for it, you can find it. It is a shocking picture, but I would still like you to see it.
I couldn't pass through the hallway where the photo was displayed, so I always took the long way around to another floor to avoid seeing the photo.
My grandfather was under the bomb and went to the burnt ruins of the bomb to look for his sister. I can understand now that he couldn't turn away or go another way.
There would have been a mountain of people still alive and moaning in the ruins of the burnt ruins. There would have been many more who would have died out in agony.
My grandfather walked for miles and miles, towing a rear wheelchair, through the narrow streets of rubble-strewn Nagasaki in search of his sister.
My grandfather was not a child then. But of course there were elementary school children who did the same thing he did. I am not speculating that there were. There were. I heard the story from him, and I still remember it.
A young brother and sister found their father's corpse in the ruins of the fire and burned it themselves. They didn't have enough wood to burn him alive, and when they saw his brain spilling out, they ran away, and that was the last time they ever saw him again.
I can never forget that story I heard when I was a kid, and even now it's painful and painful, my hands are shaking and I'm crying.
I keep wondering how that old man who ran away from his father's brain was able to expose to the public the unimaginably horrible trauma, the scar that will never heal, even after all these years.
Now I think I understand a little.
Why I can't help but talk about my grandfather and the old man now, even as I remember my own trauma.
Because this level of suffering is nothing compared to their words being forgotten.
It's nothing compared to the tremendous suffering that once existed that will be forgotten, like my hands shaking, my heart palpitating, my nose running with vertigo, and so on.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire.
In other words, my grandfather was one of the happiest people in the ruins of the fire.
My grandfather and that old man were, after all, just people wading in the depths of hell.
I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles on the ground in Nagasaki 78 years ago, and no one paid any attention to it.
Their suffering, which I can't even imagine, is nothing compared to the countless, unimaginable suffering they witnessed, which they pretend never happened.
Memories fade inexorably with each passing human mouth. The memories that those people could never allow to be forgotten are almost forgotten.
The tremendous suffering of 78 years ago is mostly gone, never to be recounted.
Those who suffered the most from the atomic bombing died rotting in the ruins of the fire without being able to tell anyone about it.
Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are still in their graves.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words.
But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing.
I know how it feels to think that I am the only one. Still, I hope that you will not shut your mouth. I know that I have closed my mouth because I thought I shouldn't talk about it, and that is the result.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for fun.
I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
映画を観てきたので、流行りに乗って感想を共有したい。個人的にはネタバレを気にするような映画ではないと思うけど、思いっきり内容に触れるのでネタバレ注意。
アメリカ中部の田舎町、おそらく典型的な赤い州在住。自分が見たときは6割くらい席埋まってた。ほぼ白人で、いわゆる普通の(ウォールマートにいるような太った)人から少々意識が高そうな(ホールフーズにいるような痩せた)人まで満遍なくいた感じ。
映画の内容はこのリンク先がいい感じに説明してくれてた。これくらいは予習していかないと字幕なし英語では理解できないのでありがたい。
https://www.newsweekjapan.jp/reizei/2023/07/post-1319_1.php
まず全体的に印象が強かったのは、日本眼中にないな、ってこと。実際史実だとおもうけど、開発の動機はナチスが開発したらやばい、だしドイツ降伏したけどどうする?ってときもソ連に見せつけとかんといかんしやっぱちゃんと実証すべきだよねーって感じだった。よく言われる、本土決戦回避で日米トータルでは犠牲者減らせたって話もたしか言及はされてたけど。
そもそも映画そのものに被爆者はおろか日本人もでてなかったはず。だからどうだって話ではないけど。
これも映画の主題ではないんだろうけど、たしかに原爆の残虐描写は最小限だった印象。広島への原爆投下が「成功」したって知らせがロスアラモスに届いたあと、イェーイって大喜びしてる人々を前に、オッピー(オッペンハイマー)が皮膚が剥がれ落ちる人とか黒焦げの死体とかを幻視するくらい。日本人はでてこないので、実際のところどうだったのか?を伝える場面はなかった。このオッピーの演説シーンが1つのハイライトで、かなり露悪的に人々の喜びとオッピーの高揚を描いてて(I hope Japan did like it!って言ってたと思う、ちゃんと聞き取れてれば。なかなか強いセリフ。)、日本人としてはきついシーンかも。
「普通のアメリカ人」が映画を観てどう思うかは分からないけど、日本人なら小中の平和教育で遺伝子レベルに刻みこまれた原爆の威力のイメージと、この映画での、あの綺麗なトリニティ実験のイメージには確かに乖離があったと思う。漂白された上澄みだけをみてるな、というか。アメリカ人の反応で興味深かったのは、投下都市の会議してるシーン。ブラックジョーク気味に大統領が「京都は妻のお気に入りの町だからやめとこう」って言うんだけど、それにhahahaって笑うのは自分が聞き取れてないウィットが含まれてたのか、やっぱ感覚にズレがあるのか、どうだろう。
映画としては、オッピーはソ連のスパイか?みたいな謎が主題で、それに対して原爆の被害を見て罪の意識を感じた彼は反核論者になっていたのでした!みたいなのがメインストーリーなんだけど、個人的にはそのあたりは微妙に感じた。戦後に彼が「私の手は血塗られている」とか「私は殺人者だ」とか言うんだけど、日本人的視点だとそれはうんうんそうだねそれで?って感じになっちゃうのでそこをメインに据えられると驚きとかはなくなっちゃう印象。アメリカ人にとっては違うんだろうか。
いろいろ書いたけど、別に自分としてはアメリカ人に対して悪感情とかはなくて、歴史認識の壁はまだまだ分厚いなって感想。日本人もアジアの人からしたら我慢ならないところもたくさんあるだろうし、全てはお互いさまだよね、たぶん。
すまん。勝手に翻訳した。拡散はどうするかな。redditとかに投稿するのがいいのか?
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I have seen some posts asking if they should talk about "the case" even though they were not involved in it and were not born in Nagasaki or Hiroshima, and I am a bit aware of it, so I have to say what I have to say. I say this because I was born in Nagasaki, am a third generation atomic bomb survivor, and grew up hearing the stories of those who experienced the atomic bombing firsthand. I know it's a little bit too much for me, but I'm going to say this because there are very few survivors left.
In Nagasaki, children grow up hearing stories about the atomic bombing. They were stuffed into sushi for nearly an hour in the gymnasium of an elementary school in the middle of summer, with no air conditioner or fan, and told stories about the atomic bombing. That was a hard time for me. I think it must have been even harder for the old people who told the stories, but there was no way an elementary school kid could imagine such a thing, and I had forgotten most of the stories I had been told for a long time. I have forgotten most of the stories I was told. I can only remember one or two at most. There is one more hard thing. Every year around this time, a row of grotesque images that would drive the PTA crazy in other areas are prominently displayed in the hallways. These days, I hear that the atomic bomb museum has been bleached out and many of the radical and horrifying exhibits that traumatized visitors have been taken down. I don't know if they are still there, but they were there when I was in elementary school.
There was one photo that I just couldn't face when I was in elementary school. It is a picture of Sumiteru Taniguchi. If you search for it, you can find it. It is a shocking picture, but I would like you to take a look at it. I couldn't pass through the hallway where the photo was posted, so I always took the long way around to another floor of the school building to avoid seeing the photo.
Now I'm thinking that my grandfather, who headed into the burnt ruins to look for his sister, couldn't have turned away or taken a different path. There would have been a mountain of people still alive and moaning, not just pictures, and a mountain more who would have given up at the end of their suffering. He walked for miles and miles, towing his handcart through the narrow streets of rubble-strewn Nagasaki in search of his sister. My grandfather was not a child at the time, but of course there were children who did similar things. Not that there wouldn't have been. There were. I heard the story from him, and I still remember it. A young brother and sister found their father's body in the ruins of a fire and they burned it. They didn't have enough wood to burn his body, and when they saw the raw brain that spilled out, they ran away and that was the last time they ever saw him anymore.
I can never forget the story I heard when I was a kid, and even now it is painful and painful, my hands are shaking and I am crying. I keep wondering how the old man who escaped from that father's brain could have been able to unravel the most horrible trauma imaginable and expose it to the public with scars that will never heal.
Now I think I can understand a little.
The reason I can't help but talk about my grandfather and that old man, even if I have to rehash my own trauma, is that this level of suffering is nothing compared to the fact that their words will be forgotten. My hands shaking, my heart palpitating and dizzy, my nose running with tears, it's nothing compared to the tremendous suffering that was once there and will be forgotten.
My grandfather, who went through an unimaginable hell, lived to see his grandchildren born, and met his sister's death in the ruins of the fire. In other words, my grandfather was one of the happiest people in the ruins of the fire. My grandfather and that old man were, after all, just people wading in the depths of hell. I think that the suffering that even people who had experienced unimaginable pain could not imagine was lying like pebbles in Nagasaki 78 years ago, and no one paid any attention to it. Their suffering, which I can't even imagine, is nothing compared to the countless, tremendous suffering they witnessed, which they pretend never happened.
Memories fade inexorably every time people talk about them. The memories that those people could not allow to be forgotten are now largely forgotten; the tremendous suffering of 78 years ago is mostly gone, never to be recounted again. Those who suffered the most from the atomic bombing died rotting in the ruins of the fire, unable to tell anyone about it. Many of those who saw it with their own eyes kept their mouths shut and took it with them to their graves. Most of those who spoke a few words are now under the grave.
Compared to the words of the old men, my own words are so light. I would rather keep my mouth shut than speak in such light words. But still, someone has to take over. I realize that even my words, which are so light, are only the top of the voices that are left in this world to carry on the story of the atomic bombing. I know how it feels to wonder if someone like myself is allowed to speak about this. Still, I hope that you will not shut your mouth. This is the result of our silence.
Sometimes I almost choose to stop imagining the unimaginable suffering and live my life consuming other people's suffering for the fun of it. I am writing this while I still have some imagination of the suffering of the old people whose voices, faces, and even words I can no longer recall.
Translator's note: The original post in Japanese is a response to a post by a Japanese contributor who wondered if he was qualified to speak out on the subject of the A-bomb when he was not from Hiroshima and Nagasaki, but still spoke out about Barbie and the A-bomb. I translated it here because I think it deserves to be read by the world.
原文
Japan review it's been a year since I
moved to Japan and I thought it made
sense to finally rate Japan I will talk
about things I like and the things I
don't like which seems to be the only
two options available if you have
so sugoi or did you know Japan is
actually really bad it's got a lot of
survival issues okay I will list one
good thing and bad thing and I will not
hold back there's no trash bins
I have to put in my pocket
oh
there's always these generic things that
you hear or yes when we you visit it's
kind of weird but then you realize it's
not a big deal anyway let's start off
with number one reason I like Japan
it feels like a giant playground no I
don't mean in the Logan Paul kind of
sense of doing whatever the hell you
want
but rather there's a infinite things all
right lazy feels like to explore and
experience and I've been here a year now
and I don't think I'm gonna get bored
anytime soon although I am having a
child so I don't know how much more I
but it really feels like a whole new
world and if you visited you can
probably relate to it and I'm glad that
even a year in it still feels incredibly
fresh and I even would say that you
realize that the best part of Japan
aren't the touristy places kind of
obviously but there are so many areas
that I found that I really enjoy
visiting and this is probably more
specific to me but you know Tokyo is
very busy and so many times I just catch
myself surrounded by what feels like
hundreds of people and they have no idea
everyone is just doing their own thing
now once it was staring at me no one's
following me no one's being weird you
guys are weird and I'm just kidding I
just love the feeling of being able to
exist in public and uh not worrying
about what everyone else is doing like
I've said this before but I genuinely
enjoy talking to fans or when people
approach me it always makes me happy but
it can be kind of frustrating to always
wanting to just do your own thing and
always be
you know so yeah let's move on to the
bad things of Japan number one reason
Japan is bad it's kind of a heavy
subject and I haven't seen anyone else
really talk about it it's not brought up
very often at least and that is cones
there's too many cones in Japan once you
see it you cannot unsee it they're
everywhere they say oh Japan has so many
vending machines there's like five per
there's more cones than people why are
there so many cones I need to know we
got the tall ones we got the small ones
we got the funny ones the cute ones the
sexy ones I do like those I just don't
understand that whoever plays these
cones think I'm just gonna barge through
oh thank God there's cones here
otherwise I had no idea what I was gonna
and I realized the cone history of Japan
stretches centuries okay if you played
Animal Crossing sometimes it's a
Japanese game so sometimes you get these
items right you're like oh that's kind
of weird I don't know exactly what that
is but it's probably something Japanese
and then you get the bamboo thing and
you're like what the hell is that what
am I even gonna do with that and then
you see it in real life here in Japan
you're like holy [ __ ] it's a cone that's
I feel like they are following me
I'm glad I was able to talk about this
I'm for one and willing to call out
Japan knock it off man no more cones
there's enough cones let me tell you
something even better than cones you may
have noticed new merch finally it's been
forever my mom came over she had
unofficial merge because I literally
have no other merch I've hadn't hadn't
merch I'm sorry Mom so we spruced up the
logo got a cool back design the team
that worked on it really truly
understand how my brand and I think they
did such a good job these pieces look
amazing and I think you guys are gonna
really like them as well these are
available for limited time only so make
sure you order now so excited to finally
have this merch available thanks to
amaze for making this happen we are
gonna have one piece that will stay on
the store so my mom will not buy the
wrong merch but for a limited time that
piece will be available in this color
off-white kind of color it looks really
nice and then after that you can still
get it but not in this color that's
you want this one yeah I get it
so yeah check that out if you're
interested I'm so happy about these
designs and I hope you guys would like
them as well all right reason number two
I like Japan yay when we first announced
that we were gonna move to Japan there
was so many people just saying how bad
Japan is actually did you know Japan is
really bad did you know this I have to
list all these reasons now because
everyone is like thing and then thing
Japan ah so I have to tell them and I
it's actually but one thing in
particular that people said was that old
people really don't like foreigners they
hate them so when I was gonna stop by to
say hi to our neighbors who was a little
older at least some of them I was
terrifying I heard all these stories you
know like what are they gonna do to us
so I had my guard up ready for the worst
and I was met with nothing but kindness
and welcoming and I felt like a total
dick for having this preconceived ideas
and just a side comment like yes there
are definitely probably people that
don't like foreigners and all that stuff
but I realized I should let my own
experience is dictate how I feel about
certain things maybe that's just
ignoring a problem I don't know it just
feels like it's a bad way to approach
life if you always have a negative
expectation you know it's smiling people
smiled back
thank you sometimes they don't and
that's okay you know anyway my point
being Japanese people are very in my own
experience
are very nice and friendly the majority
at least and yes even to foreigners I
feel like they are especially nice to
foreigners because they think we're like
a kid lost at Disneyland or something
I just asked for directions I didn't
need you to walk me for half an hour to
this specific place I was going but
thank you I appreciate it a lot of times
I go bouldering alone and there's always
other groups of people being supportive
and yelling like I'm about there like go
you can do it I love it I think it's
great you know or if you're small
talking with people people generally
want to communicate with you and I love
having those moments but of course
there's times where people are like oh
you're a foreigner I don't feel like
even trying
which again it's fine speaking of which
reason I don't like Japan number two
their language
I have lived here for a year and I'm not
fluent in Japanese
I am dumb I am very dumb I remember the
moment we moved here I had studied some
Let's test out this knowledge that I
have acquired let's go I'm just gonna
come in it's gonna be dangerous and you
enter a store for the first time and
they're like
what
what oh
what the classic the most common
experiences that you have aren't
necessarily what you're taught in the
textbook yay I know I think that's the
same for anyone learning a language for
the first time but don't even get me
started on the kanji main what the [ __ ]
is this I feel like Japanese is such a
hard language obviously but I don't
think people realize how hard it is at
least me personally because the more you
learn the more you realize you don't
know [ __ ]
for English speakers Japanese is
considered one of the most difficult
languages and because it's just so
different I listed it as bad because
that was my first kind of experience
with it coming here but the more I
interact with people the more it feels
like I'm unlocking new skills you know
oh I made a phone call for the first
time oh I could ask someone over the
phone I know big deal but it's like oh I
can actually do that or even just having
a small tiny yes shittiest conversation
with a stranger it's still something and
it feels good you start to all of a
sudden understand you know a movie if
you're watching oh I understand actually
what's going on here or I can play games
and kind of get what this they're saying
I have to look up words obviously but to
me all those new experiences that it
unlocks to me is very rewarding even
though it's such a challenge I would
actually now say it's a good thing I
played it on its head it was a good
thing all along but I obviously have a
and it just I don't think it will damage
time reason number three I like Japan
this is nothing to do with Japan to say
it's more related to me taking a more
relaxed approach to YouTube for my
entire 20s I did nothing but YouTube
that was my life and that's okay but I
also think it was a little toxic
probably you know if I wasn't making
videos I sure as hell was thinking about
making videos I uploaded videos during
and it feels really good to finally be
free from it you know and I can discover
other things in life there are other
things in life
a new hobbies and interest that I've
always wanted to do I can do and have so
much fun with it surfing I know I would
love for the longest time and I finally
get to do it and it's so [ __ ] amazing
I love learning new things anything that
isn't necessarily connected to all of
this on the internet and that is
something I'm very very grateful that I
discovered so yeah it's not really Japan
I could have done that anywhere but it's
largely why I enjoyed so much here
reason I don't like Japan number three
this is probably the most trickiest one
and it's the rules what are the rules
Japan has so many rules and it's a bit
conflicting for me to complain about
because a lot of the best stuff about
Japan not the best stuff but a lot of
the reasons why Japan works so well is
because of the rules you know the trains
are always on time things just work in
general it's hard to explain the streets
are clean people aren't loud in public
and so on and these are sort of societal
rules that make it happen more or less
but sometimes There are rules that just
don't make any sense and I have no
problem following rules as long as I
understand the reason for it you know
don't talk on the phone on the train
because it's generally annoying when
other people do that to you A lot of it
is just be thoughtful of other people
it's not just about you and that just
makes it more pleasant for everyone but
one rule is especially which I talked
about before is the fact that because of
kovid I'm not allowed to be in the
delivery room for our baby for more than
two hours that's because of covered
rules it just doesn't make sense to me
and I tell people about this like uh
family and friends and they're always
like well why don't you just ask them or
like why don't you talk to them I'm sure
you can there's got to be somewhere and
it's like no it's Japan okay there are
rules and people follow the rules for
The Sacrament—and the Sacrifice
Of the Quorum of the Twelve Apostles
I pray for your faith and prayers that my utterances will be received and understood “by the Spirit of truth” and that my expressions will be given “by the Spirit of truth” so that we might all be “edified and rejoice together.” (See D&C 50:21–22.)
As I stand here today—a well man—words of gratitude and acknowledgment of divine intervention are so very inadequate in expressing the feelings in my soul.
Six months ago at the April general conference, I was excused from speaking as I was convalescing from a serious operation. My life has been spared, and I now have the pleasant opportunity of acknowledging the blessings, comfort, and ready aid of my Brethren in the First Presidency and Quorum of the Twelve, and other wonderful associates and friends to whom I owe so much and who surrounded my dear wife, Ruby, and my family with their time, attention, and prayers. For the inspired doctors and thoughtful nurses I express my deepest gratitude, and for the thoughtful letters and messages of faith and hope received from many places in the world, many expressing, “You have been in our prayers” or “We have been asking our Heavenly Father to spare your life.” Your prayers and mine, thankfully, have been answered.
One unusual card caused me to ponder upon the majesty of it all. It is an original painting by Arta Romney Ballif of the heavens at night with its myriad golden stars. Her caption, taken from Psalms, reads:
“He healeth the broken in heart, and bindeth up their wounds.
“He telleth the number of the stars; he calleth them all by their names.
“… His understanding is infinite.” (Ps. 147:1, 3–5.)
As I lay in the hospital bed, I meditated on all that had happened to me and studied the contemplative painting by President Marion G. Romney’s sister and the lines from Psalms: “He telleth the number of the stars; he calleth them all by their names.” I was then—and continue to be—awed by the goodness and majesty of the Creator, who knows not only the names of the stars but knows your name and my name—each of us as His sons and daughters.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.” (Ps. 8:3–5.)
To be remembered is a wonderful thing.
The evening of my health crisis, I knew something very serious had happened to me. Events happened so swiftly—the pain striking with such intensity, my dear Ruby phoning the doctor and our family, and I on my knees leaning over the bathtub for support and some comfort and hoped relief from the pain. I was pleading to my Heavenly Father to spare my life a while longer to give me a little more time to do His work, if it was His will.
While still praying, I began to lose consciousness. The siren of the paramedic truck was the last that I remembered before unconsciousness overtook me, which would last for the next several days.
The terrible pain and commotion of people ceased. I was now in a calm, peaceful setting; all was serene and quiet. I was conscious of two persons in the distance on a hillside, one standing on a higher level than the other. Detailed features were not discernible. The person on the higher level was pointing to something I could not see.
I heard no voices but was conscious of being in a holy presence and atmosphere. During the hours and days that followed, there was impressed again and again upon my mind the eternal mission and exalted position of the Son of Man. I witness to you that He is Jesus the Christ, the Son of God, Savior to all, Redeemer of all mankind, Bestower of infinite love, mercy, and forgiveness, the Light and Life of the world. I knew this truth before—I had never doubted nor wondered. But now I knew, because of the impressions of the Spirit upon my heart and soul, these divine truths in a most unusual way.
I was shown a panoramic view of His earthly ministry: His baptism, His teaching, His healing the sick and lame, the mock trial, His crucifixion, His resurrection and ascension. There followed scenes of His earthly ministry to my mind in impressive detail, confirming scriptural eyewitness accounts. I was being taught, and the eyes of my understanding were opened by the Holy Spirit of God so as to behold many things.
The first scene was of the Savior and His Apostles in the upper chamber on the eve of His betrayal. Following the Passover supper, He instructed and prepared the sacrament of the Lord’s Supper for His dearest friends as a remembrance of His coming sacrifice. It was so impressively portrayed to me—the overwhelming love of the Savior for each. I witnessed His thoughtful concern for significant details—the washing of the dusty feet of each Apostle, His breaking and blessing of the loaf of dark bread and blessing of the wine, then His dreadful disclosure that one would betray Him.
He explained Judas’s departure and told the others of the events soon to take place.
Then followed the Savior’s solemn discourse when He said to the Eleven: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33.)
Our Savior prayed to His Father and acknowledged the Father as the source of His authority and power—even to the extending of eternal life to all who are worthy.
He prayed, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Jesus then reverently added:
“I have glorified thee on the earth: I have finished the work which thou gavest me to do.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” (John 17:3–5.)
He pled not only for the disciples called out from the world who had been true to their testimony of Him, “but for them also which shall believe on me through their word.” (John 17:20.)
When they had sung a hymn, Jesus and the Eleven went out to the Mount of Olives. There, in the garden, in some manner beyond our comprehension, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world. His agony in the garden, Luke tells us, was so intense “his sweat was as … great drops of blood falling … to the ground.” (Luke 22:44.) He suffered an agony and a burden the like of which no human person would be able to bear. In that hour of anguish our Savior overcame all the power of Satan.
The glorified Lord revealed to Joseph Smith this admonition to all mankind:
“Therefore I command you to repent …
“For … I, God, … suffered … for all, that they might not suffer if they would repent; …
“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, …
“Wherefore, I command you again to repent, lest I humble you with my almighty power; and that you confess your sins, lest you suffer these punishments.” (D&C 19:15–16, 18, 20.)
During those days of unconsciousness I was given, by the gift and power of the Holy Ghost, a more perfect knowledge of His mission. I was also given a more complete understanding of what it means to exercise, in His name, the authority to unlock the mysteries of the kingdom of heaven for the salvation of all who are faithful. My soul was taught over and over again the events of the betrayal, the mock trial, the scourging of the flesh of even one of the Godhead. I witnessed His struggling up the hill in His weakened condition carrying the cross and His being stretched upon it as it lay on the ground, that the crude spikes could be driven with a mallet into His hands and wrists and feet to secure His body as it hung on the cross for public display.
Crucifixion—the horrible and painful death which He suffered—was chosen from the beginning. By that excruciating death, He descended below all things, as is recorded, that through His resurrection He would ascend above all things. (See D&C 88:6.)
Jesus Christ died in the literal sense in which we will all die. His body lay in the tomb. The immortal spirit of Jesus, chosen as the Savior of mankind, went to those myriads of spirits who had departed mortal life with varying degrees of righteousness to God’s laws. He taught them the “glorious tidings of redemption from the bondage of death, and of possible salvation, … [which was] part of [our] Savior’s foreappointed and unique service to the human family.” (James E. Talmage, Jesus the Christ, Salt Lake City: Deseret Book Co., 1977, p. 671.)
I cannot begin to convey to you the deep impact that these scenes have confirmed upon my soul. I sense their eternal meaning and realize that “nothing in the entire plan of salvation compares in any way in importance with that most transcendent of all events, the atoning sacrifice of our Lord. It is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest,” as has been declared. (Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, 1966, p. 60.)
Father Lehi taught his son Jacob and us today:
“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.
“Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
“Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise.
“Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Ne. 2:6–9.)
Our most valuable worship experience in the sacrament meeting is the sacred ordinance of the sacrament, for it provides the opportunity to focus our minds and hearts upon the Savior and His sacrifice.
The Apostle Paul warned the early Saints against eating this bread and drinking this cup of the Lord unworthily. (See 1 Cor. 11:27–30.)
Our Savior Himself instructed the Nephites, “Whoso eateth and drinketh my flesh and blood unworthily [brings] damnation to his soul.” (3 Ne. 18:29.)
Worthy partakers of the sacrament are in harmony with the Lord and put themselves under covenant with Him to always remember His sacrifice for the sins of the world, to take upon them the name of Christ and to always remember Him, and to keep His commandments. The Savior covenants that we who do so shall have His spirit to be with us and that, if faithful to the end, we may inherit eternal life.
Our Lord revealed to Joseph Smith that “there is no gift greater than the gift of salvation,” which plan includes the ordinance of the sacrament as a continuous reminder of the Savior’s atoning sacrifice. He gave instructions that “it is expedient that the church meet together often to partake of bread and wine in the remembrance of the Lord Jesus.” (D&C 6:13; D&C 20:75.)
Immortality comes to us all as a free gift by the grace of God alone, without works of righteousness. Eternal life, however, is the reward for obedience to the laws and ordinances of His gospel.
I testify to all of you that our Heavenly Father does answer our righteous pleadings. The added knowledge which has come to me has made a great impact upon my life. The gift of the Holy Ghost is a priceless possession and opens the door to our ongoing knowledge of God and eternal joy. Of this I bear witness, in the holy name of Jesus Christ, amen.
Please improve the following novel to be more engaging and adding plot point of Yasuke returnig to being a missionary quitting Samurai " rologue:
The sun sank behind the horizon, casting the Japanese countryside in a warm, golden glow. In the courtyard of Nobunaga's castle knelt Yasuke, a tall, muscular African man with skin as dark as midnight. His journey to this moment had been long and treacherous, but it was only the beginning.
Chapter 1: A World Away
Yasuke lived an ordinary life in a small village on the Mozambique coast, unaware of the extraordinary destiny that awaited him. Captured by slave traders and torn from his homeland, he endured a grueling voyage across the Indian Ocean, finally arriving in the bustling port of Goa, India.
It was there that Yasuke's fate took an unexpected turn when he was purchased by Jesuit missionaries. In their service, he learned about Christianity, new languages, and the ways of the Western world. But his journey was far from over.
Chapter 2: The Land of the Rising Sun
As a loyal servant to the missionaries, Yasuke accompanied them on their journey to Japan, a land of mystique and intrigue. The beauty of the land, the complexity of its customs, and the elegance of its people captivated him. As the first African to set foot in Japan, he attracted attention and curiosity from all those who encountered him.
Chapter 3: The Encounter
In Kyoto, the capital of feudal Japan, Yasuke's life changed forever when he met Oda Nobunaga, one of the most powerful and influential daimyos of the time. Nobunaga was captivated by the African's physical prowess, intelligence, and unique background. Seeing potential in Yasuke, Nobunaga decided to take him into his service as a samurai.
Chapter 4: The Path of the Warrior
Yasuke's transformation from a slave to a samurai was fraught with challenges. He had to adapt to the rigorous training, strict code of honor, and the intricacies of Japanese society. But Yasuke's strength, resilience, and determination allowed him to excel, earning the respect of his fellow samurai and the trust of Nobunaga.
Chapter 5: The Unfolding War
As Nobunaga sought to unify Japan under his rule, Yasuke fought by his side in numerous battles. The African samurai's legend grew with each victory, as did his bond with Nobunaga. Together, they faced both triumph and tragedy, navigating the treacherous landscape of alliances and betrayals that defined the era.
Chapter 6: The Turning Tide
Yasuke's reputation as a skilled and loyal samurai grew, as did his bond with Lord Nobunaga. But in the shadows, the tides of change were brewing. Mitsuhide Akechi, once a loyal ally, had grown disillusioned with Nobunaga's rule. The resentment smoldered within him, fueled by a series of perceived slights and political maneuverings. Mitsuhide's ambition and desire for power began to cloud his judgment.
Yasuke sensed the shift in Mitsuhide's demeanor and grew increasingly wary of the samurai lord. However, loyalty to Nobunaga prevented him from openly voicing his concerns. He instead focused on his duties, ever vigilant and ready to protect his lord at a moment's notice.
One fateful evening, the Oda clan gathered to celebrate their recent victories. Unbeknownst to the revelers, Mitsuhide Akechi's treacherous plan was already in motion.
As the sun rose, the first cries of battle rang out. Mitsuhide's forces had launched a surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought his way to Nobunaga's side, his sword cutting through the trait "
Prologue:
The sun dipped below the horizon, bathing the Japanese countryside in a warm, amber embrace. Yasuke, a towering, powerfully built African man with skin as dark as midnight, knelt in the courtyard of Nobunaga's castle, his heart thundering with anticipation. A perilous journey had brought him to this moment, and yet, it was only the beginning of a story that would span continents and rewrite history.
Chapter 1: A World Away
In a small village on the Mozambique coast, Yasuke led a simple life, blissfully unaware of the extraordinary destiny that lay before him. His world shattered when slave traders captured him, ripping him from his homeland and thrusting him into a brutal odyssey across the Indian Ocean. Fate, however, had other plans when he reached the bustling port of Goa, India.
In Goa, Jesuit missionaries purchased Yasuke, altering the course of his life. Under their guidance, he embraced Christianity, mastered new languages, and absorbed the ways of the Western world. But the wind had not finished carrying him to his ultimate destination.
Chapter 3: The Enchanted Isles
Loyal to the missionaries, Yasuke accompanied them to Japan, a land shrouded in mystery and allure. He was captivated by its breathtaking landscapes, intricate customs, and refined people. As the first African in Japan, he sparked fascination and intrigue wherever he went.
Chapter 4: Fateful Encounters
Kyoto, the heart of feudal Japan, bore witness to the meeting that would forever change Yasuke's life. Oda Nobunaga, a formidable and influential daimyo, was entranced by Yasuke's physical prowess, intellect, and exotic origins. Recognizing Yasuke's potential, Nobunaga welcomed him into his service as a samurai.
Chapter 5: A Warrior Forged
Yasuke's metamorphosis from slave to samurai was laden with trials. He navigated the grueling training, a rigid code of honor, and the complexities of Japanese society. Undaunted, he flourished, earning the admiration of his fellow samurai and the unwavering trust of Nobunaga.
Chapter 6: A Land Divided
As Nobunaga pursued his vision of a united Japan, Yasuke fought valiantly by his side in countless battles. The legend of the African samurai swelled with each victory, and their unbreakable bond deepened. Together, they braved the treacherous world of shifting alliances and betrayals that shaped the era.
Chapter 7: Whispers of Betrayal
Yasuke's renown as a skilled and devoted samurai expanded, as did his connection with Lord Nobunaga. But beneath the surface, a storm was brewing. Mitsuhide Akechi, once a staunch ally, had grown disillusioned with Nobunaga's leadership. His bitterness festered, fed by perceived slights and political machinations. Consumed by ambition and lust for power, Mitsuhide's judgment faltered.
Chapter 8: The Price of Loyalty
Yasuke detected the change in Mitsuhide's spirit and grew increasingly apprehensive. But his unwavering loyalty to Nobunaga held him back from voicing his suspicions. Instead, he redoubled his efforts, ever watchful and prepared to defend his lord at any cost.
Chapter 9: A Night of Shadows
On a fateful evening, the Oda clan gathered to revel in their recent triumphs, oblivious to the treachery that lurked in the shadows. Mitsuhide Akechi's nefarious scheme had been set in motion.
Chapter 9: A Night of Shadows
As dawn broke, the piercing cries of battle shattered the night's tranquility. Mitsuhide's forces had launched a devastating surprise attack on Nobunaga's residence at the Honno-ji Temple. Yasuke fought relentlessly, his sword cleaving through the treacherous warriors as he made his way to Nobunaga's side.
Chapter 10: Flames of Betrayal
The Honno-ji Temple, once a sanctuary of peace, was now engulfed in flames and chaos. Yasuke and Nobunaga fought back to back, their swords a blur of steel, as Mitsuhide's forces closed in. Despite their valiant efforts, they were outnumbered, and Yasuke could sense the battle was lost. With a heavy heart, he whispered a prayer for Nobunaga's soul, knowing that his lord would never surrender.
Chapter 11: A Promise Unbroken
As the temple crumbled around them, Yasuke was captured by Mitsuhide's soldiers. Imprisoned and stripped of his samurai status, he reflected on the path that had led him to this moment. Amidst the darkness, he found solace in the memories of his life with Nobunaga and his time as a missionary. A fire kindled within him, reigniting a long-forgotten purpose.
Chapter 12: The Road to Redemption
In the chaos following Mitsuhide's coup, Yasuke seized an opportunity to escape. He journeyed across war-torn Japan, seeking refuge and a chance to reclaim his former life. His determination and faith guided him, as did the memory of the missionaries who had once saved him from a life of slavery.
Chapter 13: Rebirth of a Missionary
Yasuke found solace and purpose among a group of missionaries in a remote village. Embracing his past, he became an instrumental figure in their community, sharing his knowledge of Christianity, languages, and the Western world. As he nurtured their faith, Yasuke felt the shadows of his life as a samurai slowly fade, replaced by the warm embrace of spiritual fulfillment.
Chapter 14: A Legacy Unforgotten
Though Yasuke had left the life of a warrior behind, the legend of the African samurai continued to grow. His story inspired generations, a testament to the power of resilience, courage, and the human spirit. It was a tale that transcended borders and time, a reminder that even in the darkest moments, hope and redemption could be found.
Epilogue:
As twilight draped the Japanese countryside, Yasuke stood atop a hill, gazing at the village he now called home. His journey had been one of unimaginable hardship, transformation, and ultimately, redemption. And as the sun dipped below the horizon, Yasuke knew that his story, like the sun's eternal cycle, would continue to inspire and illuminate the hearts of those who heard it.
ユーロは常にドイツにとっては割安(他国、特に南欧にとっては割高)に設定されており、金融環境は緩和的(他国、特に南欧にとっては緊縮的)です。それがドイツの製造業の繁栄と高い輸出競争力を支えています。
周辺諸国はドイツの輸出に対して対抗措置を設けようとしても、EUの制度上それができません。これらの国の苦境は、労働者が自由に国境を渡ることによって自助努力で解消する設計になっていますが、それがドイツの労働力供給源になっています。
ドイツのように周辺諸国の窮乏化で経済成長するモデルは誉められたものではないと思います。
(参考)
"How the euro helped Germany avoid becoming Japan" Matin Wolf, Financial Times, OCTOBER 30 2019
"What would have happened if the German economy had not been sheltered by the eurozone? The Deutschemark would surely have appreciated hugely, this time in a low-inflation world. That would have pushed German domestic inflation below zero, damaged the profitability and performance of exports and inflicted losses on German financial institutions, with their huge foreign assets. It would have made it impossible to preserve strongly positive nominal interest rates and probably impossible to avoid persistent fiscal deficits, too. In brief, the eurozone protected Germany from becoming another Japan. Germans should be thankful for what the euro has given them, praise Mario Draghi, outgoing ECB president, for his brave decisions to save the system from calamity and hope his successor Christine Lagarde will follow suit."
https://www.ft.com/content/04f48e1e-f97f-11e9-98fd-4d6c20050229
Such a feeling is coming over me
There is wonder in most every thing I see
Not a cloud in the sky
And I won't be surprised if it's a dream
Everything I want the world to be
Is now coming true especially for me
And the reason is clear it's because you are here
[All](You're) the nearest thing to heaven that I've seen
I'm on the top of the world
Looking down on creation and the only explanation I can find
Is the love that I've found ever since you've been around
[You ???](Your love's) put me at the top of the world.
Something in the wind has [learnt](learned) my name
And it's telling me that things are not the same
In the leaves on the trees and the [churchs](touch) of the breeze
There's a [pleasant](pleasing) sense of happiness for me
There is only one wish on my mind
When this day is through I ??? (hope that I will find)
That the tomorrow [would](will) be just the same for you and me
All I need will be mine if you are here
I'm on the top of the world looking down on creation and the only explanation I can find
Is the love that I've found ever since you've been around
[You ???](Your love's) put me at the top of the world
I'm on the top of the world looking down on creation and the only explanation I can find
Is the love that I've found ever since you've been around
[You ???](Your love's) put me at the top of the world
ご出席の皆様。
UPFの主催のもと、より良い世界実現のための対話と諸問題の平和的解決のために、およそ150か国の国家首脳、国会議員、宗教指導者が集う希望前進大会で、世界平和を共に牽引してきた盟友のトランプ大統領とともに演説する機会をいただいたことを光栄に思います。
特に、この度出帆した「シンクタンク2022」の果たす役割は大きなものがあると期待しております。
こんにちに至るまで、UPFとともに、世界各地の紛争の解決、とりわけ、朝鮮半島の平和的統一に向けて、努力されてきた韓鶴子総裁をはじめ皆様に敬意を表します。
さて、いまだ終息の見えないコロナ禍のなかではありますが、特別な歴史的意味を持つこととなった東京オリンピック・パラリンピック大会を、多くの感動とともに無事閉幕することができました。ご支援いただいた世界中の人々に感謝したいと思います。
史上初の一年延期、選手村以外外出禁止、無観客等、数々の困難を越え開催できたアスリートの姿は、世界中の人々に勇気と感動を与え、未来へのあかりをともすことができたと思います。そして、イデオロギー、宗教、民族、国家、人種の違いを越えて感動を共有できたことは、世界中の人々が人間としての絆を再認識する契機となったと信じます。
コロナ禍に覆われる世界で、不安が人々の心を覆いつつあります。
全体主義国家と民主主義国家の優位性が比較される異常事態となっております。
人間としての絆は強制されて作られるべきではありません、感動と共感は自発的なものでなければありません。人と人との絆は、自由と民主主義の原則によって支えられなければならないと信じます。
一部の国が、全体主義、覇権主義国家が、力による現状変更を行おうとする策動を阻止しなければなりません。
私は自由で開かれたインド太平洋の実現を継続的に訴え続けました。そして今や、米国の戦略となり、欧州を含めた世界の戦略となりました。
自由で開かれたインド太平洋戦略にとって、台湾海峡の平和と安定の維持は必須要件です。日本、米国、台湾、韓国など、自由と民主主義の価値を共有する国々のさらなる結束が求められています。
UPFの平和ビジョンにおいて、家庭の価値を強調する点を高く評価いたします。
世界人権宣言にあるように、家庭は、社会の自然かつ基礎的集団単位としての普遍的価値をもっております。偏った価値観を、社会革命運動として展開する動きに警戒しましょう。
いつの時代も、理想に向かう情熱が歴史を動かしてきました。理想の前には、常に壁があります。よって、戦いがあるのです。情熱をもって戦う人が歴史を動かしてきました。
自由と民主主義を共有する国々の団結、台湾海峡の平和と安定の維持、そして、朝鮮半島の平和的統一の実現を成し遂げるためには、とてつもない情熱を持った人々によるリーダーシップが必要です。この希望前進大会が、大きな力を与えてくれると確信いたします。
ありがとうございました。
7th Rally of Hope(神統一韓国のためのTHINK TANK 2022 希望前進大会)
UPF公式サイトより
7th Rally of Hope - World Leaders Renew Call for Peace
文字起こしには次の出どころ不明の日本語字幕付きYoutube動画を参考にしました。
https://www.youtube.com/watch?v=qtzkP2Pi9tY
安倍元首相銃撃事件の、犯行動機の一因と言われている、安倍氏が統一教会系団体に向けて送った「ビデオメッセージ」をテキストに起こしたものです。
ひょんなことから、安倍さんのビデオメッセージ動画をYoutubeで見たのですが、思いのほかシッカリと書かれたスピーチだった(きっとスピーチライター使ってる)ので、テキスト化された全文がネットにあってもいいのに、と思ったからです。
(書き起こしたあとでhttps://note.com/makeheavenlab/n/n3cabd07f7dc0 みつけてしまいましたが、なんか段落が読みづらい)
"豚(Three Different Ones)"
大の男、豚の男
ははは、あなたは見せかけだ
この裕福な大車輪
ははは、あなたは見せかけだ
You're almost a good laugh.
Almost a joker
豚箱に頭を下げたまま
"掘り続けろ "と言いながら
太ったあごに豚のシミがある。
When you're down in the pig mine
You're almost a laugh.
You're almost a laugh
ははは、あなたは見せかけだ
このクソババア
ははは、あなたは見せかけだ
にっこり笑うに値する
帽子のピンが似合う
You're almost a laugh.
You're almost a laugh
でも本当は泣き虫
ヘイユーホワイトハウス
ははは、あなたは見せかけだ
おまえは誇り高き町ネズミ
ははは、あなたは見せかけ
You're nearly a real treat
虐待されていると感じるか?
Mary you're almost a treat
Mary you're almost a treat
でも本当は泣き虫
www.DeepL.com/Translator(無料版)で翻訳しました。https://www.youtube.com/watch?v=4wE1j6qfiD4